Daily Murli for Sunday 19 November 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (238)
To be.
To happen, to occur.
To exist.
To be born.
का kā (96)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (85)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (82)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (49)
No.
Not.
वैराग्य vairāgya (49)
(Attitude of) renunciation, detachment (from worldly affairs).
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (40)
The letter K of our alphabet (used as an initial in acronyms).
चाहना chāhnā (37)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
और aur (33)
And.
Else.
Other.
लेकिन lēkin (29)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आप āp (26)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
key (26)
Key.
वृत्ति vr̥itti (26)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
सेवा sēvā (25)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (25)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कि ki (21)
That (to report indirect speech, example he says that).
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
क्या kyā (20)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बाप bāp (19)
Father.
साधन sādhan (18)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संस्कार saṅskār (17)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
खुशी khuśhī (16)
Joy, delight, happiness.
अब ab (15)
Now.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बेहद bēhad (15)
Limitless, unlimited, unbounded.
Excessive, too, too much.
कहना kahnā (15)
Say.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रहना rahnā (14)
To remain, to stay.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
या yā (13)
Or, either.
ऐसा aisā (12)
Such, of this type.
आना ānā (12)
To come.
सदा sadā (12)
Always, perpetually, continually, ever.
देहभान dēhbhān (11)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
जाना jānā (10)
To go, to depart, to lose, to flow.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
प्रमाण pramāṇ (10)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहे chāhē (9)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (9)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दिल dil (9)
Heart, courage, spirit, will.
emerge (9)
To emerge.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जानना jānnā (9)
To know, to become aware of, to perceive.
कोई kōī (9)
Some, any, someone, anyone.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (8)
Continue.
हम ham (8)
We.
(rustic form) I.
कौन kaun (8)
interrogative pronoun. Who
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
आत्मा ātmā (7)
The soul, the spirit, the self.
बेहद का bēhad kā (7)
Limitless, unlimited, unbounded.
diamond jubilee (7)
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (7)
(Relative pronoun) When.
knowledgeful (7)
Knowledgeful.
क्योंकि kyōṅki (7)
Because, since.
पहला pahlā (7)
power (7)
Power.
सकना saknā (7)
To can, to be able to.
बहुत bahut (6)
Many, much.
Very.
देह dēh (6)
Body.
खुश khuśh (6)
Happy, pleased.
Good.
मैं maĩ (6)
I. (personal pronoun)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
second (6)
Second.
शिक्षक śhikṣhak (6)
Teacher, instructor.
वा vā (6)
Or.
will (6)
Will.
अगर agar (5)
If, if so be, in case, in the event of.
देना dēnā (5)
To give.
जब तक jab tak (5)
As long as.
(with negation) until.
जितना jitnā (5)
As much as, as many, how much, however much.
कभी kabhī (5)
Sometime, ever.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (5)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
merge (5)
To merge.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
practical (5)
Practical.
The atmosphere.
आगे āgē (4)
Ahead, in front of, before; in future.
अंश aṅśh (4)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अनुभव anubhav (4)
Experience.
बाबा bābā (4)
Father.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जहाँ jahā̃ (4)
Where, wherever.
कई kaī (4)
Several, sundry, divers, some, some few.
knowledge (4)
Knowledge.
लेना lēnā (4)
To take.
master (4)
Master.
नीचे nīchē (4)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पास pās (4)
pass (4)
To pass.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीछे pīchhē (4)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
रचयिता rachayitā (4)
Creator, composer, author.
सदाकाल sadākāl (4)
साधना sādhnā (4)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
समझना samajhnā (4)
To understand.
सम्बन्ध sambandh (4)
Connection, relationship.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
stop (4)
Stop.
तरफ taraph (4)
Side, direction.
Towards.
वरदाता vardātā (4)
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
आज āj (3)
Today.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
छिपना chhipnā (3)
To hide, to lurk.
To set.
To be covered.
The fact of considering oneself as the soul who animates the body.
हर एक har ēk (3)
Each, every.
Each one, everybody.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जीवन jīvan (3)
Life, animation, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमल kamal (3)
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पदार्थ padārtha (3)
Circumstance(s).
(Bābā) External situation, external condition.
plan (3)
Plan.
प्रभाव prabhāv (3)
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पुल pul (3)
पुष्प puṣhp (3)
Flower.
रचना rachnā (3)
सबसे sabsē (3)
(superlative) Of all, the most.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Enthroned, installed on the throne.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Enthusiasm, zeal.
उतना utnā (3)
वैसा vaisā (3)
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
attention (2)
Attention.
Necessity, need, requirement.
balance (2)
Balance.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
On all sides, all around, everywhere.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Pure ghee (pure clarified butter).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिलासा dilāsā (2)
दिलतख्तनशीन diltakhtanaśhīn (2)
Seated in the heart and on the throne.
दोनों dōnō̃ (2)
double (2)
Double.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एकव्रता ēkvratā (2)
One who is faithful to only one (who surrenders oneself to Shiv Baba).
full stop (2)
Full stop.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
झोली jhōlī (2)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुला khulā (2)
कोई भी kōī bhī (2)
Anyone, someone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (2)
Last.
meeting (2)
Meeting.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
natural (2)
Natural.
number (2)
Number.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
pass with honour (2)
To pass with honour.
percent (2)
Percent, The symbol is %.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फिर से phir sē (2)
Anew, afresh.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राज़ rāz (2)
Secret.
राज़ी rāzī (2)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
result (2)
Result.
Conversation of the soul with the soul or the supreme Soul.
रुकना ruknā (2)
To stop, to halt, to stay, to stagnate, to stand.
सा sā (2)
सब कुछ sab kuchh (2)
Everything, all.
शब्द śhabd (2)
Word, term, sound.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफलता saphaltā (2)
Success, achievement.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
शोभना śhōbhnā (2)
The best, good, excellent, superior.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
श्वाँस śhvāṅs (2)
Breath, respiration.
स्वयं svayã (2)
तब तक tab tak (2)
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
ऊपर ūpar (2)
On, upon, above, upward, over.
use (2)
Use.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वंश vanśh (2)
Lineage, race, family, clan, dynasty.
A bamboo.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
war (2)
War.
According to power or ability or means; to the best of (one's) ability, as far as possible.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अखुट akhuṭ (1)
Inexhaustible.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (1)
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
The unlimited Father.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
The innocent Lord, an epithet of Śiv (God).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
busy (1)
Busy.
C (1)
cabin (1)
Cabin.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
chance (1)
Chance.
check (1)
Check.
circumstance (1)
Circumstance.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दासी dāsī (1)
Maid (female servant).
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
diamond (1)
Diamond.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
feel (1)
To feel.
foundation (1)
Foundation.
घी ghī (1)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
हां hā̃ (1)
Yes, yea.
hall (1)
Hall.
हर har (1)
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जान jān (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कराची karāchī (1)
Karachi (a city, the provincial capital of Sindh, Pakistan).
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
Towards.
खण्डित khaṇḍit (1)
Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).
कोना kōnā (1)
Corner.
कोट kōṭ (1)
लगना lagnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (1)
List.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
majority (1)
Majority.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नदी nadī (1)
River.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नमस्ते namastē (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परिवार parivār (1)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
percentage (1)
Percentage.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फौरन phauran (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question mark (1)
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
revise (1)
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
शरीर śharīr (1)
Body.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सत्कार satkār (1)
Hospitality, welcome.
से पहले sē pahlē (1)
see (1)
See.
set (1)
Set
'who has, carries, or supports the service'. Server, servant.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वप्न svapn (1)
A dream.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तरह tarah (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुम tum (1)
You (between equals).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
underline (1)
Underline.
वाचा vāchā (1)
Through speech.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योद्धा yōddhā (1)
A warrior, fighter, combatant.
योगी yōgī (1)
(One) who practices yōg.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)