Daily Murli for Monday 27 November 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (93)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (78)
To do.
Also used after a transitive English verb to conjugate.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (58)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (39)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (36)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (32)
No.
Not.
बाप bāp (28)
Father.
भी bhī (28)
Inclusive emphatic particle: too, also, even.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
key (26)
Key.
कहना kahnā (25)
Say.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
रहना rahnā (18)
To remain, to stay.
तुम tum (18)
You (between equals).
याद करना yād karnā (17)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
याद yād (16)
Remembrance, recollection, memory.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
और aur (14)
And.
Else.
Other.
बुद्धि buddhi (14)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (14)
To give.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चलना chalnā (13)
Continue.
मनुष्य manuṣhya (13)
A man, a human being.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (12)
To come.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (12)
That (to report indirect speech, example he says that).
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
समझना samajhnā (10)
To understand.
service (10)
Service.
बाबा bābā (9)
Father.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बोलना bōlnā (9)
To speak, to utter, to pronounce.
To bid.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
परन्तु parantu (9)
But, however.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
अब ab (8)
Now.
आत्मा ātmā (8)
The soul, the spirit, the self.
भगवान bhagvān (8)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पढ़ाना paṛhānā (8)
To teach, to instruct, to educate.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
The Divine Kṛiṣhṇa.
हम ham (7)
We.
(rustic form) I.
जानना jānnā (7)
To know, to become aware of, to perceive.
कोई kōī (7)
Some, any, someone, anyone.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (7)
I. (personal pronoun)
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Supreme Soul : Śiv and not Brahmā.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (7)
To can, to be able to.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मन man (6)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पहला pahlā (6)
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
टूटना ṭūṭnā (6)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कटना kaṭnā (5)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (5)
interrogative pronoun. Who
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुझे याद करो mujhē yād karō (5)
Remember Me.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (5)
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शिवबाबा śhivbābā (5)
The Father Śiv.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
ऐसा aisā (4)
Such, of this type.
अशान्ति aśhānti (4)
Restlessness, anxiety.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बहुत bahut (4)
Many, much.
Very.
बोल bōl (4)
बुलाना bulānā (4)
To call, to convene, to summon, to send for, to invite.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गाना gānā (4)
To sing, to chant.
A song.
ज्ञान gyān (4)
Knowledge directly taught by God.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
जीना jīnā (4)
To live, to be alive.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाई paṛhāī (4)
Study, education, learning.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रक्षा rakṣhā (4)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
राज़ rāz (4)
Secret.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (4)
Body.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
way (4)
Way.
यथार्थ yathārth (4)
Real, actual.
Accurate.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The unlimited Father.
भूलना bhūlnā (3)
To forget.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (3)
Vocation, occupation, business, work.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
जाना jānā (3)
To go, to depart, to lose, to flow.
कल्याण kalyāṇ (3)
Welfare.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (3)
Knowledge.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (3)
Name.
निर्वाह nirvāh (3)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
ocean (3)
of (3)
Of.
off (3)
पढ़ना paṛhnā (3)
To read, to study, to recite.
पतित patit (3)
Fallen, depraved.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
रात rāt (3)
Night.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
star (3)
Star.
स्थापक sthāpak (3)
Founder, establisher, creator.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
surrender (3)
Surrender.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (3)
To, upto, till, until, by.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वही vahī (3)
(emphatic form of vah) That very, that very one.
actor (2)
Actor.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अगर agar (2)
If, if so be, in case, in the event of.
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Servant or maid (male or female servant).
देह dēh (2)
Body.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दीदार dīdār (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
earth (2)
Earth.
गीत gīt (2)
God Father (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हे hē (2)
हीरा hīrā (2)
Diamond.
जब तक jab tak (2)
As long as.
(with negation) until.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कन्या kanyā (2)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
City of Kr̥iṣhṇa.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लेना lēnā (2)
To take.
मधुर madhur (2)
Sweet, melodious, pleasant, mellifluous.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मन्दिर mandir (2)
Temple.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नशा naśhā (2)
Intoxication, drunkenness.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
Supreme Father.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
प्रति prati (2)
Towards.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहम rahm (2)
Pity, mercy, compassion.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समर्थ samarth (2)
Capable, competent.
Powerful.
सज़ा sazā (2)
Punishment, penalty.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (2)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (2)
Slogan.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (2)
Beginning, commencement.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (2)
Emphatic form of yah: this very.
योगयुक्त yōgyukt (2)
Immersed in deep meditation , absorbed in Yoga.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
'not so', Do not believe.
आज āj (1)
Today.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
असली aslī (1)
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
authority (1)
Authority.
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
बाद में bād mē̃ (1)
Later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत बड़ी मंज़िल है bahut baṛī mañzil hai (1)
The stage (in divine life) is very great.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (1)
Material of the path of Bhakti, material of the path of devotion.
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिठाना biṭhānā (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
Christ (1)
Christ.
छुड़ाना chhuṛānā (1)
To free.
class (1)
Class.
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
energy (1)
Energy.
first division (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (1)
To fall.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
good night (1)
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
hand (1)
Hand.
हर har (1)
हरना harnā (1)
her (1)
Accounts.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
हुक्म hukm (1)
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कभी kabhī (1)
Sometime, ever.
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कंसपुरी kanspurī (1)
City of Kans.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledgeful (1)
Knowledgeful.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगातार lagātār (1)
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
loose (1)
Loose.
love (1)
Love.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगर magar (1)
महतत्व mahatatva (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
mama (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
mark (1)
Mark.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मरवाना marvānā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिसल misāl (1)
Like.
Example.
नापास nā-pass (1)
Not to pass, not to succeed.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
नित्य nitya (1)
Continual, perpetual, constant, uninterrupted, incessant, endless, eternal.
Invariable, regular, fixed.
Necessary, obligatory, essential.
Continually, perpetually, always, ever, daily, at all times, for ever.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पैगाम paigām (1)
A message.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
partition (1)
Partition.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (1)
Holy, sacred, pure.
An angel, a divine messenger.
फिक्र phikr (1)
Worry, anxiety, care, concern.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पिता pitā (1)
Father, procreator, progenitor.
poison (1)
Poison.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
प्रयत्न prayatna (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रड़ियाँ raṛiyā̃ (1)
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रथ rath (1)
Chariot, vehicle (of a god).
रात्रि rātri (1)
The night.
Kingdom of Rāvaṇ.
return (1)
Return.
right (1)
Right.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबमें sabmē̃ (1)
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
sermonizer (1)
serviceable (1)
Serviceable.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब तक tab tak (1)
ताकत tākat (1)
Power, force, strength, might.
ताला tālā (1)
Lock.
तनख्वाह tankhvāh (1)
Pay, salary.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तीखा tīkhā (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
त्राहि trāhi (1)
tribunal (1)
Tribunal.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
The most elevated, the loftiest, the highest, the most eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वन्दे मातरम् vandē mātaram (1)
“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Vēd and Śhāstra, Vedas and sacred texts.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
win (1)
Win.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (1)
Power of Yōg.
Reasonable, rational, logical.
Appropriate.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.