Daily Murli for Thursday 14 December 2023

lord (9.40)

पुष्करनी puṣhkarnī (6.78)

मारपीट mārpīṭ (6.26)

Scuffle, exchange of blows, beating, battery.

रंग-बिरंगा raṅg-biraṅgā (6.13)

जागृत jāgr̥it (6.13)

सौभाग्य saubhāgya (6.11)

Good luck, fortune.

बाँह bā̃h (6.07)

The upper arm.
Support, protection, supporter.
Power, strength.

प्यासा pyāsā (6.01)

दाग dāg (5.57)

A speck, stain, scar, mark, stigma, blemish.

जगदम्बा jagadambā (5.46)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

लोक लाज़ lōk lāz (5.20)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

land lord (4.91)

उछलना uchhalnā (4.78)

अम्बा ambā (4.67)

Mother.
The goddess Durgā (= Devī).

मौलाई maulāī (4.63)

Lordship.
(Bābā) Serving the Lord, God.

बंटवारा baṇṭvārā (4.63)

Partition, distribution, division, apportionment.

कन्या kanyā (4.48)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

सारसिद्ध sārsiddha (4.43)

कुर्बान kurbān (4.41)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

mission (4.25)

Mission.

जगत jagat (4.17)

The world, universe.

बाहरयामी bāharyāmī (4.04)

show (4.03)

Show, display.

विधाता vidhātā (4.03)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

चरण charaṇ (3.94)

नष्टोमोहा naṣhṭōmōhā (3.93)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

वाह vāh (3.86)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दिलाराम dilārām (3.83)

कन्या-माता kanyā-mātā (3.79)

Daughter and mother.

अधर कन्या adhar kanyā (3.79)

इच्छा ichchhā (3.70)

Wish, desire, will.

प्रफुल्लित praphullit (3.67)

कृपा kr̥ipā (3.52)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

रूण्य rūṇya (3.51)

सगाई sagāī (3.43)

Betrothal, engagement.

शोक śhōk (3.43)

Sorrow, grief, sadness.

सोझरा sōjharā (3.42)

Light, brightness.

अन्धा andhā (3.41)

Blind, irrational, unenlightened, unthinking.

बहना bahnā (3.40)

mama (3.39)

बैठक baiṭhak (3.39)

corruption (3.35)

चिन्तक chintak (3.35)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

रोब rōb (3.28)

Overbearing influence, sway, commanding or awe-inspiring presence.

अधर adhar (3.28)

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

मृग-तृष्णा mr̥ig-tr̥iṣhṇā (3.19)

रिश्वत riśhvat (3.16)

A bribe, illegal gratification.

सलाम salām (3.16)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

बाला bālā (3.15)

नाथ nāth (3.13)

Lord, master, protector, husband.

रक्त rakt (3.08)

Blood.
Red, saffron, attached.

बीमार bīmār (3.07)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

record (3.00)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पाकिस्तान pākistān (2.99)

उस्ताद ustād (2.99)

off (2.96)

of (2.96)

Of.

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

जोश jōśh (2.95)

वाम मार्ग vām mārg (2.92)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

हार-जीत hār-jīt (2.89)

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

उपनिषद upaniṣhad (2.82)

Christian (2.81)

Christian.

अजमेर ajmēr (2.77)

Ajmer (a city in Rajasthan, India).

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

class (2.68)

Class.

मस्ती mastī (2.68)

शोक वाटिका śhōk vāṭikā (2.63)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

जगतपिता jagatpitā (2.61)

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

टांग ṭāṅg (2.55)

A leg.

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

कमाल kamāl (2.50)

लक्ष्मी lakṣhmī (2.49)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

जवाब javāb (2.44)

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

मुखड़ा mukhṛā (2.43)

Face, pretty face.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

उत्पन्न utpanna (2.31)

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

कलष kalaṣh (2.29)

good night (2.29)

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

रामायण rāmāyaṇ (2.25)

नारी nārī (2.24)

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

माता mātā (2.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

राम rām (2.12)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

हारना hārnā (2.11)

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

बीमारी bīmārī (2.10)

Illness, sickness, disease, ailment.

नौकरी naukrī (2.09)

Service, job, employment.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

शोभना śhōbhnā (2.07)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

शिरोमणी śhirōmaṇī (2.07)

जल jal (2.06)

मन्दिर mandir (2.05)

Temple.

करनी karnī (2.01)

थप्पड़ thappaṛ (2.00)

गुप्त gupt (1.98)

Hidden, secret, latent, confidential.

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

female (1.95)

Female.

द्वार dvār (1.92)

Door, doorway, gate, exit.

तीनों tīnō̃ (1.90)

The three, all three.

regard (1.89)

Regard.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

दवाई davāī (1.87)

wonder (1.86)

Wonder.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

male (1.84)

Male.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

औलाद aulād (1.84)

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

अल्पकाल alpkāl (1.83)

Short term.

स्वप्न svapn (1.78)

A dream.

रात्रि rātri (1.78)

The night.

उत्तम uttam (1.78)

The best, excellent, good.

बजा bajā (1.76)

Struck.
O'clock.

नामीग्रामी nāmīgrāmī (1.75)

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

भोग bhōg (1.73)

पांव pāṅw (1.73)

Foot, leg.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

लगा lagā (1.66)

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

title (1.63)

Title.

dynasty (1.62)

Dynasty.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

liberate (1.58)

Liberate.

गिरना girnā (1.53)

To fall.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

emerge (1.50)

To emerge.

मददगार madadgār (1.50)

Helper, supporter, assistant.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सेना sēnā (1.47)

Army, the military.

service (1.46)

Service.

O (1.46)

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

दुश्मन duśhman (1.44)

Enemy, foe.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

past (1.41)

Past.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

गायन gāyan (1.38)

पुरूष purūṣh (1.36)

Man.
Soul.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

माँ mā̃ (1.35)

Mother.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रावण rāvaṇ (1.33)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

पूजना pūjnā (1.33)

धन dhan (1.32)

Wealth, riches, money.

नदी nadī (1.31)

River.

बजना bajnā (1.30)

जलना jalnā (1.30)

बिठाना biṭhānā (1.28)

बचना bachnā (1.28)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

हार hār (1.22)

हार hār (1.22)

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

राय rāy (1.18)

राय rāy (1.18)

attention (1.18)

Attention.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्वर्ग का मालिक svarg kā mālik (1.17)

गीत gīt (1.15)

भेजना bhējnā (1.15)

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

नाटक nāṭak (1.12)

Drama, play.

नमस्ते namastē (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

हमेशा hamēśhā (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कहानी kahānī (1.07)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

छुड़ाना chhuṛānā (1.06)

To free.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गरीब garīb (1.01)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रचयिता rachayitā (0.95)

Creator, composer, author.

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शुरू śhurū (0.89)

Beginning, commencement.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

बार bār (0.87)

Time, occasion.

भारत bhārat (0.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

मिसल misāl (0.83)

Like.
Example.

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कब kab (0.81)

Interrogative adverb: When? At what time ?

दिखाना dikhānā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शुरू होना śhurū hōnā (0.79)

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

निकालना nikālnā (0.75)

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

पावन बनाना pāvan banānā (0.73)

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कल kal (0.72)

मानना mānnā (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

जीतना jītnā (0.71)

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

pass (0.67)

To pass.

पास pās (0.67)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

रचना rachnā (0.64)

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

रूहानी rūhānī (0.61)

Spiritual.

आगे āgē (0.61)

Ahead, in front of, before; in future.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

देवता dēvtā (0.60)

A god, deity, divine being. (does not apply to God)

वास्तव में vāstav mē̃ (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

नाम nām (0.53)

Name.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पता patā (0.51)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.50)

Why.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

लगना lagnā (0.39)

इतना itnā (0.38)

As much as this, this much; so much, so many.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

तुम tum (0.37)

You (between equals).

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

जन्मना janamnā (0.36)

To be born.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

परन्तु parantu (0.35)

But, however.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पड़ना paṛnā (0.33)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मनुष्य manuṣhya (0.32)

A man, a human being.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पतित patit (0.26)

Fallen, depraved.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गाना gānā (0.24)

To sing, to chant.
A song.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

सोना sōnā (0.19)

To sleep.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

वहां vahā̃ (0.18)

There.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बाबा bābā (0.14)

Father.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

पाना pānā (0.12)

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हम ham (0.04)

We.
(rustic form) I.

चलना chalnā (0.03)

Continue.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.