Daily Murli for Friday 12 January 2024

खिलाफ khilāph (8.86)

Against, opposed; adversely disposed.

राव rāv (7.96)

King, prince; chief; a Hindu title of honour.

नास्तिक nāstik (7.37)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

भूत bhūt (7.29)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

आस्तिक āstik (7.11)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

रंक raṅk (6.66)

Poor, indigent, pauper.
A beggar, penniless person.

supreme father (4.92)

Supreme Father.

invention (4.83)

Invention.

सूखना sūkhnā (4.52)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

चरित्र charitra (4.44)

Character.

सिद्धि siddhi (4.34)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

रोटी rōṭī (3.83)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

supreme (3.67)

Supreme.

एकाग्रता ēkāgratā (3.65)

Concentration (of mind).

रूहाब rūhāb (3.56)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

कायदा kāydā (3.50)

A rule, regulation, law, ordinance.
Regularity.

स्थाई sthāī (3.46)

हटना haṭnā (3.36)

To move away, to go away, to recede, to withdraw.

नर्म narm (3.31)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

कर्मभोग karmbhōg (3.28)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

दृष्टि dr̥iṣhṭi (3.10)

Sight, view, vision, glance.
(Bābā) Vision, look.

झगड़ना jhagaṛnā (3.08)

To quarrel, to altercate, to scramble.

घोटना ghōṭnā (3.06)

सतगुरू satgurū (2.99)

The good spiritual guide, the true spiritual guide, God.

दर्द dard (2.99)

Pain, ache, affliction.

तोड़ tōṛ (2.97)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

worth pound (2.97)

Worth a pound, worth a lot, having value.

brother (2.93)

Brother.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

प्रवेश pravēśh (2.88)

Entry, admission, access, inlet.
Gate, entrance.

लड़ना laṛnā (2.84)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

अल्फ alpha (2.77)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

complete (2.69)

Complete.
(Bābā) Completely.

टिक-टिक ṭik-ṭik (2.65)

Ticking sound (as that of a watch).

कायदेसिर kāydēsir (2.59)

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

क्रोध का भूत krōdh kā bhūt (2.58)

खामी khāmī (2.55)

Defect, drawback, flaw.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

worth not a penny (2.52)

Worth not a penny.

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

शान śhān (2.45)

Magnificence, splendour, grandeur.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

अव्यक्ति avyakti (2.38)

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

पीढ़ी pīṛhī (2.36)

Generation.

ज़रा zarā (2.36)

ठहराना ṭhahrānā (2.35)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

lovely (2.34)

Lovely.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

से दूर sē dūr (2.27)

Far from, far off from.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

तुच्छ tuchchh (2.26)

Empty.
Worthless, insignificant.
Base, contemptible.

श्राप śhrāp (2.22)

A curse, an imprecation.

भाई bhāī (2.21)

Brother.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

देही-अभिमानी dēhī-abhimānī (2.18)

(Bābā) Who considers himself as the soul which animates the body.

पालन pālan (2.17)

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

अहो ahō (2.08)

Oh ! O !

निश्चय niśhchay (2.08)

Confidence, faith, certainty.

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बदले badlē (2.06)

In exchange, in return, in lieu.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हक hak (1.96)

ईश्वरीय īśhvarīy (1.95)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

hospital (1.93)

Hospital.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

देह dēh (1.92)

Body.

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

किसम kisam (1.90)

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

तरस taras (1.89)

Pity, compassion, mercy.

teacher (1.87)

Teacher.

पैगाम paigām (1.86)

A message.

use (1.85)

Use.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

doctor (1.81)

Doctor.

आराम ārām (1.80)

Rest, comfort, relief.

तरह tarah (1.79)

जब तक jab tak (1.79)

As long as.
(with negation) until.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

college (1.76)

College.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

रूपया rūpayā (1.73)

A rupee; money, wealth.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

परिचय देना parichay dēnā (1.71)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

सज़ा sazā (1.68)

Punishment, penalty.

सहित sahit (1.68)

With, together with, along with, accompanied by.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

फट phaṭ (1.67)

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

संशय sanśhay (1.65)

Suspicion, doubt, uncertainty.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

percent (1.64)

Percent, The symbol is %.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

silence (1.61)

Silence.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

खुशी का पारा khuśhī kā pārā (1.59)

सबमें sabmē̃ (1.58)

फटना phaṭnā (1.57)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

last (1.55)

Last.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

मददगार madadgār (1.50)

Helper, supporter, assistant.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

सजना sajnā (1.44)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नशा naśhā (1.41)

Intoxication, drunkenness.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

मत mat (1.40)

Opinion, view. Doctrine (which contains the author's opinions).

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

लड़ाना laṛānā (1.38)

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

आदत ādat (1.37)

Habit.

check (1.35)

Check.

सम्बन्ध sambandh (1.35)

Connection, relationship.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्वर्ग का वर्सा svarg kā varsā (1.33)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

तैयार taiyār (1.31)

बिठाना biṭhānā (1.28)

मनुष्य मात्र manuṣhya mātra (1.25)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

राय rāy (1.18)

राय rāy (1.18)

रथ rath (1.17)

Chariot, vehicle (of a god).

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

अल्पकाल alpkāl (1.15)

Short term.

लिखाना likhānā (1.15)

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

student (1.09)

Student.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

knowledgeful (1.06)

Knowledgeful.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

school (1.04)

School.

जास्ती jāstī (1.03)

More. (often used as a comparison)

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अनुभव anubhav (0.96)

Experience.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भूल जाना bhūl jānā (0.96)

अनुसार anusār (0.95)

According to, in conformity with.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

के आगे kē āgē (0.88)

In front of, ahead of, before.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गायन gāyan (0.87)

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुशी khuśhī (0.82)

Joy, delight, happiness.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

कल्याण kalyāṇ (0.76)

Welfare.

निकालना nikālnā (0.75)

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगवान bhagvān (0.67)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

प्रजा prajā (0.62)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

स्थापना, स्थापन sthāpanā, sthāpan (0.61)

Establishment.
(in particular) The establishment of the new world.

हे hē (0.60)

अलग alag (0.60)

Different, separate, apart, distinct.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बार bār (0.55)

Time, occasion.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.55)

हर har (0.55)

सामने sāmnē (0.54)

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पतित patit (0.52)

Fallen, depraved.

हरना harnā (0.51)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.50)

All ; whole, entire, complete.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दिल dil (0.46)

Heart, courage, spirit, will.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

मनुष्य manuṣhya (0.40)

A man, a human being.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तुम tum (0.34)

You (between equals).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

जन्मना janamnā (0.24)

To be born.

शरीर śharīr (0.24)

Body.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.19)

Remembrance, recollection, memory.

समझाना samjhānā (0.19)

(Causative of samajhnā) To persuade, explain.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.18)

Sometime, ever.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

पहले pahlē (0.16)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

पहला pahlā (0.13)

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कौन kaun (0.03)

interrogative pronoun. Who

जानना jānnā (0.03)

To know, to become aware of, to perceive.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.03)

To understand.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.