Daily Murli for Thursday 18 January 2024

उल्लास ullās (8.57)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

अंगद aṅgad (7.47)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

final (6.73)

Final.

बर्फ barph (6.44)

योग-अग्नि yōg-agni (6.21)

Fire of Yōg.

आश्चर्य āśhcharya (5.93)

Wonder, surprise, astonishment.

हलचल halchal (5.88)

Commotion, hustle.
Agitation, movement.

सूली sūlī (5.73)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

रुकना ruknā (5.63)

To stop, to halt, to stay, to stagnate, to stand.

तोहफा tōhphā (5.43)

Present, gift.

example (5.33)

Example.

stage (5.29)

Stage.
(Bābā) State, condition.

घेराव डालना ghērāv ḍālnā (5.25)

To surround, to encompass; to invest, to lay siege, to blockade.

searchlight (5.25)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

बजाए bajāē (5.25)

In place.

विघ्न विनाशक vighna vināśhak (5.11)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

शुक्रिया śhukriyā (4.70)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

हृदय hr̥iday (4.70)

एकान्तवासी ēkāntvāsī (4.70)

A recluse, one who resides in seclusion.

बरबादी barbādī (4.70)

जैसे का तैसा jaisē kā taisā (4.63)

As it was, the selfsame, intact.

अव्यक्त-महावाक्य avyakt-mahāvākya (4.63)

Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).

अर्पण arpaṇ (4.56)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

आश्चर्यजनक āśhcharyajanak (4.43)

गीला gīlā (4.43)

Moist, wet.

question (4.37)

Question.

क्या-क्यों kyā-kyō̃ (4.28)

वाह vāh (4.19)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पीछे हटना pīchhē haṭnā (4.15)

To move backwards, to go backwards.

समस्या samasyā (4.13)

Problem.

एकान्त ēkānt (4.11)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

seat (4.09)

Seat.

बल्कि balki (4.06)

nothing new (4.06)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

खुशबूदार khuśhbūdār (4.01)

Sweet-smelling, fragrant, odoriferous, aromatic.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

paper (3.87)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

बाह्यमुखता bāhyamukhtā (3.87)

trustee (3.79)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

दिखना dikhnā (3.74)

To be seen, to appear, to seem.

प्रकृति prakr̥iti (3.72)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

गहराई gahrāī (3.67)

Depth, profundity.

serious (3.67)

Serious.

उत्पन्न utpanna (3.66)

वहाँ तक vahā̃ tak (3.61)

Until then (correlated with jahā̃ tak 'as long as').

पलक palak (3.61)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

परीक्षा parīkṣhā (3.56)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

तहाँ tahā̃ (3.56)

की ओर kī ōr (3.56)

independent (3.56)

Independent.

अधिक adhik (3.54)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

follow father (3.52)

To follow the Father (there is no article in hindi).

आबादी ābādī (3.51)

अति ati (3.39)

ज्ञान-रत्न gyān-ratna (3.39)

गुस्सा gussā (3.38)

Anger, rage, fury.

कांटा kāṇṭā (3.37)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

हटाना haṭānā (3.37)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

पिताश्री pitāśhrī (3.35)

दौड़ाना dauṛānā (3.35)

qualification (3.35)

Qualification.

शस्त्र śhastra (3.31)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अंशमात्र aṅśhmātra (3.28)

योगी yōgī (3.26)

(One) who practices yōg.

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

अन्तर्मुखी antarmukhī (3.20)

Introverted.

व va (3.19)

आबाद ābād (3.16)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

स्थिर sthir (3.11)

वज़न vazan (3.11)

Weight.
Importance, value.

पदमापदमपति padmāpadampati (3.11)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

चकनाचूर chaknāchūr (3.06)

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

light (3.03)

Light.
(Bābā) Electricity.

ज्ञान डांस gyān dance (3.01)

Dance of Gyān, dance of Knowledge.

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

insure (2.93)

To insure.

जहाँ तक jahā̃ tak (2.91)

As far as.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

लालच lālach (2.87)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

वंश vanśh (2.87)

Lineage, race, family, clan, dynasty.
A bamboo.

समाचार samāchār (2.85)

News; information.

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (2.83)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

मौत maut (2.81)

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ममत्व mamatva (2.80)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

देवताई dēvtāī (2.77)

अवज्ञा avagyā (2.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

तू tū (2.76)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

तूफान tūphān (2.75)

Storm, tempest, hurricane, typhoon.

right hand (2.74)

Right hand. One who is a helpful member.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

queue (2.71)

Queue.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

first class (2.64)

First class.

righteous (2.63)

Righteous.

मुट्ठी muṭṭhī (2.63)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

चावल chāval (2.56)

Rice.

इन्तजार intjār (2.56)

Wait.

मति mati (2.56)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

copy (2.55)

Copy.

diamond (2.55)

Diamond.

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

निरन्तर nirantar (2.55)

अखुट akhuṭ (2.51)

Inexhaustible.

प्रसिद्ध prasiddh (2.50)

गलाना galānā (2.50)

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

मिटाना miṭānā (2.46)

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

safety (2.43)

Safety.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

सफल saphal (2.41)

Successful, effective, fruitful.

हीरा hīrā (2.40)

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

अव्यक्ति avyakti (2.38)

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

भस्म करना bhasma karnā (2.35)

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

दिवस divas (2.30)

Day.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

हिम्मत himmat (2.29)

Courage, boldness.

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुश्मन duśhman (2.28)

Enemy, foe.

से दूर sē dūr (2.27)

Far from, far off from.

खलास करना khalās karnā (2.26)

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मात māt (2.25)

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ढीला ḍhīlā (2.19)

badge (2.19)

Badge.

miss (2.19)

Miss.

fast (2.18)

Fast.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

clear (2.16)

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

earth quake (2.11)

Earthquake.

सुखी sukhī (2.11)

Happy, contented.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

बीच-बीच में bīch-bīch mē̃ (2.09)

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आवश्यक āvaśhyak (2.07)

कशिश kaśhiśh (2.07)

Attraction.

मुआफिक muāphik (2.06)

dance (2.06)

Dance.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

पालना pālnā (2.00)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

शब्द śhabd (1.96)

Word, term, sound.

सौगात saugāt (1.95)

a present, gift.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

रचयिता rachayitā (1.90)

Creator, composer, author.

लायक lāyak (1.89)

Able, capable, competent.
Worthy, fit.
Proper.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जैसेकि jaisēki (1.87)

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वर्ग का मालिक svarg kā mālik (1.85)

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

पहाड़ pahāṛ (1.84)

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

आराम ārām (1.80)

Rest, comfort, relief.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

याद दिलाना yād dilānā (1.78)

To remind.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

भान bhān (1.76)

Perception, consciousness, recollection.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

नामीग्रामी nāmīgrāmī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

गोद gōd (1.73)

हिलना hilnā (1.71)

अपार apār (1.71)

Boundless, immense, shoreless.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जीना jīnā (1.70)

To live, to be alive.

नयन, नैन nayan, nain (1.69)

Eye.

वारिस vāris (1.69)

Heir, successor, legatee.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

return (1.67)

Return.

point (1.67)

Point.

मजबूत majbūt (1.67)

सब कुछ sab kuchh (1.66)

Everything, all.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

direct (1.65)

Direct.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

title (1.63)

Title.

fail (1.63)

Fail.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

प्रकार prakār (1.63)

Manner, way.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

silence (1.61)

Silence.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अनुभव anubhav (1.60)

Experience.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

बदल badal (1.57)

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

last (1.55)

Last.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हल्का halkā (1.53)

Light, cheap, thin, faint.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

कमी kamī (1.52)

plan (1.51)

Plan.

धनवान dhanvān (1.51)

यदि yadi (1.51)

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मददगार madadgār (1.50)

Helper, supporter, assistant.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

समाप्त करना samāpt karnā (1.50)

तरफ taraph (1.49)

Side, direction.
Towards.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

एक तरफ ēk taraph (1.47)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

के आगे kē āgē (1.39)

In front of, ahead of, before.

right (1.39)

Right.

रहम rahm (1.38)

Pity, mercy, compassion.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

धक्का dhakkā (1.37)

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

पुरूष purūṣh (1.36)

Man.
Soul.

prince (1.35)

Prince.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

revise (1.34)

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

धन dhan (1.32)

Wealth, riches, money.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के प्रति kē prati (1.31)

Towards.

खुश khuśh (1.31)

Happy, pleased.
Good.

बसना basnā (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

बिठाना biṭhānā (1.28)

कदम kadam (1.27)

Step, pace, footstep.

अथाह athāh (1.26)

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

स्थान sthān (1.22)

Place, spot, site.

हार hār (1.22)

हार hār (1.22)

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गिरना girnā (1.21)

To fall.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कल्याण kalyāṇ (1.20)

Welfare.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (1.19)

Or, either.

अन्दर andar (1.18)

In, inside, within.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पिता pitā (1.14)

Father, procreator, progenitor.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

father (1.14)

Father.

तकदीर takdīr (1.13)

Fate, destiny.

अथवा athavā (1.12)

Or.
That is.

कमाई kamāī (1.12)

Earnings.

master (1.11)

Master.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देह dēh (1.08)

Body.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

तक tak (1.07)

To, upto, till, until, by.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

दिल dil (1.06)

Heart, courage, spirit, will.

विश्व viśhva (1.06)

The world, universe.

हारना hārnā (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगा lagā (1.05)

हीरा hīrā (1.04)

Diamond.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

fool (0.99)

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

service (0.97)

Service.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

फूलना phūlnā (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दैवी daivī (0.95)

Divine, ethereal, celestial.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिखाना dikhānā (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सा sā (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

अन्त ant (0.89)

End.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

रचना rachnā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

यही yahī (0.79)

Emphatic form of yah: this very.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

राज़ rāz (0.76)

Secret.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

खुशी khuśhī (0.74)

Joy, delight, happiness.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.69)

आना ānā (0.64)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

आगे āgē (0.61)

Ahead, in front of, before; in future.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अगर agar (0.57)

If, if so be, in case, in the event of.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

जहाँ jahā̃ (0.56)

Where, wherever.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

her (0.55)

हर har (0.55)

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हरना harnā (0.51)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बन ban (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

क्यों kyō̃ (0.40)

Why.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सदा sadā (0.39)

Always, perpetually, continually, ever.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

part (0.37)

Part.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तुम tum (0.36)

You (between equals).

कोई भी kōī bhī (0.36)

Anyone, someone, any.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

मीठे बच्चे mīṭhē bachchē (0.35)

Sweet children.

गीत gīt (0.35)

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.33)

pass (0.33)

To pass.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लगना lagnā (0.31)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

इस समय is samay (0.28)

At this time, now.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

दो dō (0.25)

Two, 2.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

याद yād (0.24)

Remembrance, recollection, memory.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.19)

To sleep.

good morning (0.19)

Good morning.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

जन्मना janamnā (0.15)

To be born.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

परन्तु parantu (0.10)

But, however.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

चलना chalnā (0.07)

Continue.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.02)

interrogative pronoun. Who

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.