022-01-2024 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन22-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban22-01-2024 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]22-01-2024 Morning Murli Om Shanti " BapDada " ' Madhuban
0 22/01/24 Morning Murli Om Shanti BapDada Madhuban
1 « मीठे बच्चे - तुम्हें सम्पूर्ण पावन बनना है इसलिए कभी किसको दुःख नहीं दो , कर्मेन्द्रियों से कोई विकर्म न हो , सदा बाप के फरमान पर चलते रहो . « mīṭhē bachchē - tumhē̃ sampūrṇ pāvan bannā hai isliē kabhī kiskō duḥkh nahī̃ dō , karmēndriyō̃ sē kōī vikarma na hō , sadā bāp K|kē pharmān par chaltē rahō . « mīṭhē bachchē[x] - tum[pn.pl.kō] sampūrṇ[adj.] pāvan[adj.] bannā[pres.sg.23.oblig1] isliē kabhī[adv.] kaun[pn.sg.kō] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] nahī̃[neg] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] , karmēndriy[n.f.ī=>iyō̃;pl.o.] sē[postp.] kōī[pn.;d.] vikarm[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] , sadā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pharmān[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . « sweet children - you[.kō] complete pure become[pres.sg.23.oblig1] therefore ever who[.kō] (hurt[root]|sorrow) not (give[opt.pl.2,imp.pl.2]|two) , physical organ from some sin not (be[root]|be[pres.pl.2]) , constantly father (K|of) x (at|other) continue[opt.pl.2,imp.pl.2.pres-part+rahnā] .
1Essence: Sweet children, you have to become completely pure. 2Therefore, don’t cause anyone sorrow. 3Do not perform any sinful actions with your physical organs.
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4Constantly continue to follow the Father’s orders. 5Question: What is the way to change from a stone to a philosopher’s stone?
3प्रश्न : पत्थर से पारस बनने की युक्ति क्या है ? praśhna : patthar sē pāras bannē key|kī yukti kyā hai ? praśhna[n.m.;sg.,d.] : patthar[adj.] sē[postp.] pāras[x] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yukti[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.23] ? question : stone from divine become[inf.m.pl.,o.] (key|do[past-part.f.]|of) way what be[pres.sg.23] ? 4कौन सी बीमारी इसमें विघ्न रूप बनती है ? kaun C|see|sī bīmārī ismē̃ vighna rūp bantī hai ? kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] bīmārī[n.f.ī=>ī;sg.] yah[pn.sg.mē̃] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[pres.sg.f.23] ? who (x|see) illness this[.mē̃] obstacle Rup become[pres.sg.f.23] ? 5उत्तर : पत्थर से पारस बनने के लिए पूरा नारायणी नशा चाहिए . uttar : patthar sē pāras bannē kē liē pūrā nārāyaṇī naśhā chāhiē . uttar[n.m.;sg.,d.] : patthar[adj.] sē[postp.] pāras[x] bannā[inf.m.pl.,o.] kē liē[x] pūrā[adj.ā=>ā;m.sg.d.] nārāyaṇī naśhā[x] chāhiē|chāhnā[imp.pl.2hon] . answer : stone from divine become[inf.m.pl.,o.] for full x (should|x[imp.pl.2hon]) .
6Which illness becomes an obstacle in this? 7Answer: In order to change from a stone to a philosopher’s stone, you need to have the full intoxication of becoming Narayan and your body consciousness has to be broken.
6देह-अभिमान टूटा हुआ हो . dēh-abhimān ṭūṭā huā hō . dēh-abhimān[n.f.;sg.] ṭūṭnā[past-part.m.sg.d.] hōnā[x] . body consciousness break[past-part.m.sg.d.] be[x] . 7यह देह-अभिमान ही कड़े ते कड़ी बीमारी है . yah dēh-abhimān hī kaṛē tē kaṛī bīmārī hai . yah[pn.sg.d.] dēh-abhimān[n.f.;sg.] hī[p.] kaṛā[adj.ā=>ē;m.o.,m.pl.] sē kaṛā[adj.ā=>ī;f.] bīmārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this body consciousness only severe from severe illness be[pres.sg.23] .
8It is this body consciousness that is the most severe illness.
8जब तक देही-अभिमानी नहीं तब तक पारस नहीं बन सकते . jab tak dēhī-abhimānī nahī̃ tab tak pāras nahī̃ ban saktē . jab tak[x] dēhī-abhimānī[adj.] nahī̃[neg] tab tak[x] pāras[x] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . as long as soul conscious not x divine not (become[root]|x) can[pres-part.m.pl.,o.] .
9Until you become soul conscious, you cannot become a philosopher’s stone.
9पारस बनने वाले ही बाप के मदद-गार बन सकते हैं . pāras bannē vālē hī bāp K|kē madad-gār ban saktē haĩ . pāras[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] madadgār[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+saknā] . divine become[inf.m.pl.,o.] those who only father (K|of) helper become[pres.pl.m.12hon3.root+saknā] .
10Only those who become a philosopher’s stone become the Father’s helpers.
102 . सर्विस भी तुम्हारी बुद्धि को सोने का बना देगी . 2 . service bhī tumhārī buddhi kō sōnē kā banā dēgī . 2 . service[n.f.;sg.] bhī[p.] tum[pn.pl.kī] buddhi[n.f.;sg.] kō[postp.] sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bannā[fut.f.sg.23.past-part+dēnā]|banānā[fut.f.sg.23.root+dēnā] . 2 . service too you[.kī] intellect to (gold|sleep[inf.m.pl.,o.]) of (become[fut.f.sg.23.past-part+dēnā]|create[fut.f.sg.23.root+dēnā]) .
11Only by your doing service will your intellect be made golden.
11इसके लिए पढ़ाई पर पूरा अटेन्शन चाहिए . iskē liē paṛhāī par pūrā attention chāhiē . yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] par[postp.]|par[adj.] pūrā[adj.ā=>ā;m.sg.d.] attention chāhiē|chāhnā[imp.pl.2hon] . this[.kē] (for|take[past-part.m.pl.,o.]) (study|teach[past-part.f.]) (at|other) full attention (should|x[imp.pl.2hon]) .
12For this, you need to pay full attention to studying.
12ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
13Om shanti.
13रूहानी बच्चों प्रति रूहानी बाप सावधानी देते हैं कि बच्चे अपने को संगमयुगी समझो . rūhānī bachchō̃ prati rūhānī bāp sāvadhānī dētē haĩ ki bachchē apnē kō saṅgamyugī samjhō . rūhānī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] prati rūhānī[adj.] bāp[n.m.;sg.,d.] sāvdhānī[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ki[conj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] saṅgamyugī[adj.] samajhnā[opt.pl.2,imp.pl.2] . spiritual child for spiritual father x give[pres.pl.m.12hon3] that child one’s own to x understand[opt.pl.2,imp.pl.2] .
14The spiritual Father cautions you spiritual children: Children, consider yourselves to be confluence aged.
14सतयुगी तो नहीं समझेंगे . satyugī tō nahī̃ samajhē̃gē . satyugī[adj.] tō nahī̃[neg] samajhnā[fut.m.pl.12hon3] . golden-aged then not understand[fut.m.pl.12hon3] .
15You cannot consider yourselves to be golden aged.
15तुम ब्राह्मण ही अपने को संगमयुगी समझेंगे . tum brāhmaṇ hī apnē kō saṅgamyugī samajhē̃gē . tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] saṅgamyugī[adj.] samajhnā[fut.m.pl.12hon3] . you Brahmin only one’s own to x understand[fut.m.pl.12hon3] .
16Only you Brahmins consider yourselves to be confluence aged.
16और तो सभी अपने को कलियुगी समझेंगे . aur tō sabhī apnē kō kaliyugī samajhē̃gē . aur tō sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kaliyugī[adj.] samajhnā[fut.m.pl.12hon3] . and then all one’s own to iron-aged understand[fut.m.pl.12hon3] .
17All others would consider themselves to be iron aged.
17बहुत फ़र्क है - सतयुग और कलियुग , स्वर्गवासी वा नर्कवासी . bahut fark hai - satyug aur kaliyug , svargvāsī vā narkvāsī . bahut fark[n.m.;sg.,d.] hōnā[pres.sg.23] - satyug[n.m.;sg.,d.] aur kaliyug[n.m.;sg.,d.] , svargvāsī[adj.] vā narkvāsī[adj.] . very difference be[pres.sg.23] - golden age and iron age , resident of heaven or resident of hell . 18तुम तो न स्वर्गवासी हो , न नर्कवासी . tum tō na svargvāsī hō , na narkvāsī . tum[pn.pl.] tō na[neg] svargvāsī[adj.] hōnā[root]|hōnā[pres.pl.2] , na[neg] narkvāsī[adj.] . you then not resident of heaven (be[root]|be[pres.pl.2]) , not resident of hell .
18There is a lot of difference between the golden age and the iron age, between the residents of heaven and the residents of hell.
19तुम हो पुरूषोत्तम संगमवासी . tum hō purūṣhōttam saṅgamvāsī . tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] purūṣhōttam[n.m.;sg.,d.] saṅgamvāsī[adj.] . you (be[root]|be[pres.pl.2]) the most elevated humans who belong to the confluence age . 20इस संगमयुग को तुम ब्राह्मण ही जानते हो और कोई नहीं जानते . is saṅgamyug kō tum brāhmaṇ hī jāntē hō aur kōī nahī̃ jāntē . yah[pn.sg.o.] saṅgamyug[n.m.;sg.,d.] kō[postp.] tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hī[p.] jānnā[pres.pl.m.2] aur kōī[x] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . this confluence age to you Brahmin only know[pres.pl.m.2] someone else not know[pres-part.m.pl.,o.] .
19You are neither residents of heaven nor residents of hell. 20You are residents of the most auspicious confluence age.
21तुम भल जानते भी हो परन्तु भूल जाते हो . tum bhal jāntē bhī hō parantu bhūl jātē hō . tum[pn.pl.] bhal jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] parantu[conj.] bhūl jānā[pres.pl.m.2] . you although know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) however x[pres.pl.m.2] .
21Only you Brahmins know this confluence age; no one else knows it.
22अब मनुष्यों को कैसे समझायें . ab manuṣhyō̃ kō kaisē samjhāyē̃ . ab[adv.] manuṣhya[n.m.+ō̃;pl.o.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] samjhānā[opt.pl.12hon3] . now human being to how explain[opt.pl.12hon3] .
22Even though you know it, you forget it.
23वे तो रावण की जंजीरों में फँसे हुए हैं . vē|way tō rāvaṇ key|kī jañjīrō̃ mē̃ phansē huē haĩ . vah[pn.pl.d.]|way tō rāvaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jañjīr[n.f.+ō̃;pl.o.] mē̃[postp.] phansnā[opt.sg.23]|phansnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . (that|x) then Ravan (key|do[past-part.f.]|of) chain in (be trapped[opt.sg.23]|be trapped[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
23Now, how can you explain to people? 24They are trapped by the chains of Ravan.
24रामराज्य तो है नहीं . rāmrājya tō hai nahī̃ . rām rājya[n.m.;sg.,d.] tō hōnā[pres.sg.23] nahī̃[neg] . kingdom of Rama then be[pres.sg.23] not .
25The kingdom of Rama doesn’t exist now.
25रावण को जलाते रहते हैं , इससे सिद्ध है कि रावण राज्य है . rāvaṇ kō jalātē rahtē haĩ , issē siddha hai ki rāvaṇ rājya hai . rāvaṇ[n.m.;sg.,d.] kō[postp.] jalānā[pres.pl.m.12hon3.pres-part+rahnā] , yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] rāvaṇ rājya[x] hōnā[pres.sg.23] . Ravan to burn[pres.pl.m.12hon3.pres-part+rahnā] , this[.sē] successful be[pres.sg.23] that kingdom of Ravan be[pres.sg.23] .
26They continue to burn effigies of Ravan which proves that this is the kingdom of Ravan.
26रामराज्य क्या है और रावणराज्य क्या है , यह भी तुम समझते हो - नम्बरवार . rāmrājya kyā hai aur rāvaṇrājya kyā hai , yah bhī tum samajhtē hō - number-vār . rām rājya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] aur rāvaṇ rājya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] , yah[pn.sg.d.] bhī[p.] tum[pn.pl.] samajhnā[pres.pl.m.2] - number-wār . kingdom of Rama what be[pres.sg.23] and kingdom of Ravan what be[pres.sg.23] , this too you understand[pres.pl.m.2] - numberwise .
27You understand, numberwise, what the kingdom of Rama is and what the kingdom of Ravan is.
27बाप आते हैं संगमयुग पर तो यह भेंट भी अभी की जाती है - सतयुग और कलियुग की . bāp ātē haĩ saṅgamyug par tō yah bhēṇṭ bhī abhī kī jātī hai - satyug aur kaliyug key|kī . bāp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] tō yah[pn.sg.d.] bhēṇṭ[n.m.;sg.,d.] bhī[p.] ab[adv.hī] karnā[pres.sg.f.23.past-part+jānā]|karnā[pres.sg.f.23.passive] - satyug[n.m.;sg.,d.] aur kaliyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . father come[pres.pl.m.12hon3] confluence age (at|other) then this x too now (do[pres.sg.f.23.past-part+jānā]|do[pres.sg.f.23.passive]) - golden age and iron age (key|do[past-part.f.]|of) .
28The Father comes at the confluence age and so the golden age and hell are compared with each other now.
28कलियुग में रहने वालों को नर्कवासी , सतयुग में रहने वालों को स्वर्गवासी कहा जाता है . kaliyug mē̃ rahnē vālō̃ kō narkvāsī , satyug mē̃ rahnē vālō̃ kō svargvāsī kahā jātā hai . kaliyug[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] narkvāsī[adj.] , satyug[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] svargvāsī[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . iron age in remain[inf.m.pl.,o.] those who to resident of hell , golden age in remain[inf.m.pl.,o.] those who to resident of heaven (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
29Those who reside in the iron age are called the residents of hell and those who reside in the golden age are called the residents of heaven.
29स्वर्गवासी को पावन , नर्कवासी को पतित कहा जाता है . svargvāsī kō pāvan , narkvāsī kō patit kahā jātā hai . svargvāsī[adj.] kō[postp.] pāvan[adj.] , narkvāsī[adj.] kō[postp.] patit[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . resident of heaven to pure , resident of hell to impure (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 30तुम्हारी तो बात ही निराली है . tumhārī tō bāt hī nirālī hai . tum[pn.pl.kī] tō bāt[n.f.;sg.] hī[p.] nirālā[adj.ā=>ī;f.] hōnā[pres.sg.23] . you[.kī] then matter only x be[pres.sg.23] .
30Those who are residents of heaven are called pure and those who are residents of hell are called impure.
31तो तुम इस पुरूषोत्तम संगमयुग को जानते हो . tō tum is purūṣhōttam saṅgamyug kō jāntē hō . tō tum[pn.pl.] yah[pn.sg.o.] purūṣhōttam saṅgamyug[x] kō[postp.] jānnā[pres.pl.m.2] . then you this the most auspicious confluence age to know[pres.pl.m.2] .
31Everything of yours is unique. 32So you now know this most auspicious confluence age.
32तुम समझते हो हम ब्राह्मण हैं . tum samajhtē hō ham brāhmaṇ haĩ . tum[pn.pl.] samajhnā[pres.pl.m.2] ham[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . you understand[pres.pl.m.2] we Brahmin be[pres.pl.12hon3] .
33You understand that you are Brahmins.
33वर्णो वाला चित्र भी बहुत अच्छा है . varṇō vālā chitra bhī bahut achchhā hai . varṇ[n.m.+ō̃;pl.o.] vālā[adj.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . clan those who picture too very achcha be[pres.sg.23] .
34The picture of the clans is very good.
34इस पर भी तुम समझा सकते हो . is par bhī tum samjhā saktē hō . yah[pn.sg.o.] par[postp.]|par[adj.] bhī[p.] tum[pn.pl.] samjhānā[pres.pl.m.2.root+saknā] . this (at|other) too you explain[pres.pl.m.2.root+saknā] .
35You can explain using that picture.
35कान्ट्रास्ट बताना चाहिए , जो मनुष्य अपने को नर्कवासी पतित कंगाल समझें . contrast batānā chāhiē , jō manuṣhya apnē kō narkvāsī patit kaṅgāl samajhē̃ . contrast batānā[imp.pl.2hon.inf+cāhnā]|batānā[.oblig3] , jō[pn.;d.] manuṣhya[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] narkvāsī[adj.] patit[adj.] kaṅgāl[adj.] samajhnā[opt.pl.12hon3] . contrast (tell[imp.pl.2hon.inf+cāhnā]|tell[.oblig3]) , that human being one’s own to resident of hell impure poverty-stricken understand[opt.pl.12hon3] .
36You should show the contrast so that people are able to understand that they are impure, poverty-stricken residents of hell.
36लिखना चाहिए अब यह पुरानी कलियुगी दुनिया है . likhnā chāhiē ab yah purānī kaliyugī duniyā hai . likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] ab[adv.] yah[pn.sg.d.] purānā[adj.ā=>ī;f.] kaliyugī[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] . (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) now this old iron-aged world be[pres.sg.23] .
37You should write: This is now the old, iron-aged world.
37सतयुग स्वर्ग नई दुनिया है . satyug svarg naī duniyā hai . satyug[n.m.;sg.,d.] svarg[n.m.;sg.,d.] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.23] . golden age heaven new world be[pres.sg.23] .
38Heaven, the golden age, is the new world.
38तुम नर्कवासी हो या स्वर्गवासी ? tum narkvāsī hō yā svargvāsī ? tum[pn.pl.] narkvāsī[adj.] hōnā[root]|hōnā[pres.pl.2] yā svargvāsī[adj.] ? you resident of hell (be[root]|be[pres.pl.2]) or resident of heaven ?
39Are you residents of hell or residents of heaven?
39तुम देवता हो या असुर ? tum dēvtā hō yā asur ? tum[pn.pl.] dēvtā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] yā asur[n.m.;sg.,d.] ? you deity (be[root]|be[pres.pl.2]) or devil ?
40Are you deities or devils?
40ऐसे तो कोई नहीं कहेंगे कि हम स्वर्गवासी हैं . aisē tō kōī nahī̃ kahē̃gē ki ham svargvāsī haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] tō kōī[pn.;d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.] svargvāsī[adj.] hōnā[pres.pl.12hon3] . such then some not say[fut.m.pl.12hon3] that we resident of heaven be[pres.pl.12hon3] .
41None of them would say that they are residents of heaven.
41कई ऐसे समझते हैं हम तो स्वर्ग में बैठे हैं . kaī aisē samajhtē haĩ ham tō svarg mē̃ baiṭhē haĩ . kaī aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.12hon3] ham[pn.pl.] tō svarg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.12hon3] . some such understand[pres.pl.m.12hon3] we then heaven in sit[pres-perf.pl.m.12hon3] .
42Some think that they are sitting in heaven. 43Oh! this is hell!
42अरे यह तो नर्क है ना . arē yah tō nark hai nā . arē yah[pn.sg.d.] tō nark[n.m.;sg.,d.] hōnā[pres.sg.23] nā . Oh! this then hell be[pres.sg.23] ∅ .
44Where is heaven, the golden age?
43सतयुग है कहाँ . satyug hai kahā̃ . satyug[n.m.;sg.,d.] hōnā[pres.sg.23] kahā̃ . golden age be[pres.sg.23] where . 44यह रावणराज्य है , तब तो रावण को जलाते हैं . yah rāvaṇrājya hai , tab tō rāvaṇ kō jalātē haĩ . yah[pn.sg.d.] rāvaṇ rājya[n.m.;sg.,d.] hōnā[pres.sg.23] , tab tō rāvaṇ[n.m.;sg.,d.] kō[postp.] jalānā[pres.pl.m.12hon3] . this kingdom of Ravan be[pres.sg.23] , for only then then Ravan to burn[pres.pl.m.12hon3] .
45This is the kingdom of Ravan and this is why people burn an effigy of Ravan.
45उन्हों के पास भी कितने जवाब होते हैं . unhō̃ kē pās bhī kitnē javāb hōtē haĩ . vah[pn.pl.o.] kē pās[x] bhī[p.] kitnā[adj.ā=>ē;m.o.,m.pl.] javāb[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . that to too so x be[pres.pl.m.12hon3] .
46Those people have so many answers.
46सर्वव्यापी पर भी कितनी डिबेट करते हैं . sarvavyāpī par bhī kitnī debate kartē haĩ . sarvavyāpī, sarvavyāpak[adj.] par[postp.]|par[adj.] bhī[p.] kitnā[adj.ā=>ī;f.] debate karnā[pres.pl.m.12hon3] . omnipresent (at|other) too so x do[pres.pl.m.12hon3] .
47There is so much debate about God being omnipresent.
47तुम बच्चे तो एकदम क्लीयर पूछते हो - अब नई दुनिया है या पुरानी दुनिया . tum bachchē tō ēkdam clear pūchhtē hō - ab naī duniyā hai yā purānī duniyā . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō ēkdam clear pūchhnā[pres.pl.m.2] - ab[adv.] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.23] yā purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] . you child then x x ask[pres.pl.m.2] - now new world be[pres.sg.23] or old world .
48You children very clearly ask: Is this the new world or the old world?
48ऐसा क्लीयर कान्ट्रास्ट बताना है , इसमें बहुत ब्रेन चाहिए . aisā clear contrast batānā hai , ismē̃ bahut brain chāhiē . aisā[adj.ā=>ā;m.sg.d.] clear contrast batānā[pres.sg.23.oblig1] , yah[pn.sg.mē̃] bahut brain chāhiē|chāhnā[imp.pl.2hon] . such x contrast tell[pres.sg.23.oblig1] , this[.mē̃] very brain (should|x[imp.pl.2hon]) .
49You have to show such a clear contrast. 50Very good brains are needed for this.
49ऐसा युक्ति से लिखना चाहिए जो मनुष्य अपने से पूछें कि मैं नर्कवासी हूँ या स्वर्गवासी ? aisā yukti sē likhnā chāhiē jō manuṣhya apnē sē pūchhē̃ ki maĩ narkvāsī hū̃ yā svargvāsī ? aisā[adj.ā=>ā;m.sg.d.] yukti[n.f.ī=>ī;sg.] sē[postp.] likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] jō[pn.;d.] manuṣhya[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.12hon3] ki[conj.] maĩ[pn.sg.d.] narkvāsī[adj.] hōnā[pres.sg.1] yā svargvāsī[adj.] ? such way from (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) that human being one’s own from ask[opt.pl.12hon3] that I resident of hell be[pres.sg.1] or resident of heaven ?
51You should write tactfully so that people ask themselves: Am I a resident of heaven or of hell?
50यह पुरानी दुनिया है या नई दुनिया है ? yah purānī duniyā hai yā naī duniyā hai ? yah[pn.sg.d.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.23] yā nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.23] ? this old world be[pres.sg.23] or new world be[pres.sg.23] ?
52Is this an old world or a new world?
51यह रामराज्य है या रावण राज्य ? yah rāmrājya hai yā rāvaṇ rājya ? yah[pn.sg.d.] rām rājya[n.m.;sg.,d.] hōnā[pres.sg.23] yā rāvaṇ rājya[x] ? this kingdom of Rama be[pres.sg.23] or kingdom of Ravan ?
53Is this the kingdom of Rama or the kingdom of Ravan?
52हम पुरानी कलियुगी दुनिया के रहवासी हैं या नई दुनिया के वासी हैं ? ham purānī kaliyugī duniyā K|kē rahvāsī haĩ yā naī duniyā K|kē vāsī haĩ ? ham[pn.pl.] purānā[adj.ā=>ī;f.] kaliyugī[adj.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rahvāsī[adj.] hōnā[pres.pl.12hon3] yā nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] vāsī[adj.] hōnā[pres.pl.12hon3] ? we old iron-aged world (K|of) x be[pres.pl.12hon3] or new world (K|of) resident be[pres.pl.12hon3] ?
54Are we residents of an old, iron-aged world or of a new world?
53हिन्दी में लिखकर फिर अंग्रेजी , गुजराती में ट्रांसलेट करें . hindī mē̃ likhkar phir aṅgrējī , gujarātī mē̃ translate karē̃ . hindī[n.f.ī=>ī;sg.] mē̃[postp.] likhnā[abs.] phir[adv.]|phirnā[root] aṅgrējī[adj.] , gujarātī[n.f.ī=>ī;sg.] mē̃[postp.] translate karnā[opt.pl.12hon3] . hindi in write[abs.] (then|turn[root]) english , x in translate do[opt.pl.12hon3] .
55You should write this in Hindi and then translate it into English and Gujarati.
54तो मनुष्य अपने से पूछें कि हम कहाँ के रहवासी हैं . tō manuṣhya apnē sē pūchhē̃ ki ham kahā̃ K|kē rahvāsī haĩ . tō manuṣhya[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.12hon3] ki[conj.] ham[pn.pl.] kahā̃ K|kā[postp.ā=>ē;m.o.,m.pl.] rahvāsī[adj.] hōnā[pres.pl.12hon3] . then human being one’s own from ask[opt.pl.12hon3] that we where (K|of) x be[pres.pl.12hon3] .
56Let people ask themselves: Where am I a resident of?
55कोई शरीर छोड़ते हैं तो कहते हैं स्वर्ग पधारा लेकिन स्वर्ग अभी है कहाँ ? kōī śharīr chhōṛtē haĩ tō kahtē haĩ svarg padhārā lēkin svarg abhī hai kahā̃ ? kōī[pn.;d.] śharīr[n.m.;sg.,d.] chhōṛnā[pres.pl.m.12hon3] tō kahnā[pres.pl.m.12hon3] svarg[n.m.;sg.,d.] padhārnā[past-part.m.sg.d.] lēkin svarg[n.m.;sg.,d.] ab[adv.hī] hōnā[pres.sg.23] kahā̃ ? some body renounce[pres.pl.m.12hon3] then say[pres.pl.m.12hon3] heaven x[past-part.m.sg.d.] but heaven now be[pres.sg.23] where ?
57When a person dies, people say that he has gone to heaven, but heaven doesn’t exist now.
56अभी तो कलियुग है . abhī tō kaliyug hai . ab[adv.hī] tō kaliyug[n.m.;sg.,d.] hōnā[pres.sg.23] . now then iron age be[pres.sg.23] .
58It is now the iron age.
57जरूर पुनर्जन्म भी यहाँ ही लेंगे ना . jarūr punarjanma bhī yahā̃ hī lē̃gē nā . zarūr punarjanma[n.m.;sg.,d.] bhī[p.] yahā̃ hī[p.] lēnā[fut.m.pl.12hon3] nā . definitely rebirth too here only take[fut.m.pl.12hon3] ∅ .
59So, surely, rebirth will also be here.
58स्वर्ग तो सतयुग को कहा जाता है , वहाँ अभी कैसे जायेंगे . svarg tō satyug kō kahā jātā hai , vahā̃ abhī kaisē jāyēṅgē . svarg[n.m.;sg.,d.] tō satyug[n.m.;sg.,d.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , vahā̃ ab[adv.hī] kaisā[adj.ā=>ē;m.o.,m.pl.] jānā[fut.m.pl.12hon3] . heaven then golden age to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , there now how go[fut.m.pl.12hon3] .
60The golden age is called heaven, so how could anyone go there now?
59यह सब विचार सागर मंथन करने की बातें हैं . yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ . yah[pn.sg.d.] sab[adj.] vichār sāgar manthan[x] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this all x do[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter be[pres.pl.12hon3] .
61All of these things have to be churned.
60ऐसे क्लीयर कान्ट्रास्ट हो , उसमें लिख दो भगवानुवाच - हर एक अपने से पूछे मैं सतयुगी रामराज्य निवासी हूँ या कलियुगी रावण राज्य का निवासी हूँ ? aisē clear contrast hō , usmē̃ likh dō bhagvānuvāch - har ēk apnē sē pūchhē maĩ satyugī rāmrājya nivāsī hū̃ yā kaliyugī rāvaṇ rājya kā nivāsī hū̃ ? aisā[adj.ā=>ē;m.o.,m.pl.] clear contrast hōnā[root]|hōnā[pres.pl.2] , vah[pn.sg.mē̃] likhnā[opt.pl.2,imp.pl.2.root+dēnā] bhagvānuvāch - har ēk[x] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[past-part.m.pl.,o.]|pūchhnā[opt.sg.23] maĩ[pn.sg.d.] satyugī[adj.] rām rājya[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] hōnā[pres.sg.1] yā kaliyugī[adj.] rāvaṇ rājya[x] kā[postp.ā=>ā;m.sg.d.] nivāsī[n.m.;sg.,d.] hōnā[pres.sg.1] ? such x contrast (be[root]|be[pres.pl.2]) , that[.mē̃] write[opt.pl.2,imp.pl.2.root+dēnā] God speaks - each one one’s own from (ask[past-part.m.pl.,o.]|ask[opt.sg.23]) I golden-aged kingdom of Rama resident be[pres.sg.1] or iron-aged kingdom of Ravan of resident be[pres.sg.1] ?
62The contrast should be shown very clearly. 63Write, “God speaks: Each one of you should ask yourself: Am I a resident of the golden-aged kingdom of Rama or a resident of the iron-aged kingdom of Ravan?”
61तुम ब्राह्मण हो संगमवासी , तुमको तो कोई जानते ही नहीं . tum brāhmaṇ hō saṅgamvāsī , tumkō tō kōī jāntē hī nahī̃ . tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] saṅgamvāsī[adj.] , tum[pn.pl.kō] tō kōī[pn.;d.] jānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . you Brahmin (be[root]|be[pres.pl.2]) who belong to the confluence age , you[.kō] then some know[pres-part.m.pl.,o.] only not . 62तुम हो सबसे न्यारे . tum hō sabsē nyārē . tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] sabsē nyārā[adj.ā=>ē;m.o.,m.pl.] . you (be[root]|be[pres.pl.2]) the most unique .
64You Brahmins are residents of the confluence age, but no one knows you.
63तुम सतयुग कलियुग को यथार्थ जानते हो . tum satyug kaliyug kō yathārth jāntē hō . tum[pn.pl.] satyug[n.m.;sg.,d.] kaliyug[n.m.;sg.,d.] kō[postp.] yathārth[adj.] jānnā[pres.pl.m.2] . you golden age iron age to x know[pres.pl.m.2] .
65You are completely different from everyone else.
64तुम ही पूछ सकते हो कि तुम विकारी भ्रष्टाचारी हो या निर्विकारी श्रेष्ठाचारी हो ? tum hī pūchh saktē hō ki tum vikārī bhraṣhṭāchārī hō yā nirvikārī śhrēṣhṭhāchārī hō ? tum[pn.pl.] hī[p.] pūchhnā[pres.pl.m.2.root+saknā] ki[conj.] tum[pn.pl.] vikārī[adj.] bhraṣhṭāchārī[adj.] hōnā[root]|hōnā[pres.pl.2] yā nirvikārī[adj.] śhrēṣhṭhāchārī[adj.] hōnā[root]|hōnā[pres.pl.2] ? you only ask[pres.pl.m.2.root+saknā] that you vicious corrupt (be[root]|be[pres.pl.2]) or viceless x (be[root]|be[pres.pl.2]) ?
66You know the golden and iron ages accurately. 67Only you can ask: Are you vicious, corrupt beings or viceless, elevated beings?
65यह तुम्हारा किताब भी बन सकता है . yah tumhārā kitāb bhī ban saktā hai . yah[pn.sg.d.] tum[pn.pl.kā] kitāb[n.f.;sg.] bhī[p.] bannā[pres.sg.m.23.root+saknā] . this you[.kā] book too become[pres.sg.m.23.root+saknā] .
68You can write a book on this.
66नई-नई बातें निकालनी पड़े ना , जिससे मनुष्य समझें कि ईश्वर सर्वव्यापी नहीं हैं . naī-naī bātē̃ nikālnī paṛē nā , jissē manuṣhya samajhē̃ ki īśhvar sarvavyāpī nahī̃ haĩ . nayā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] nikālnā[opt.sg.23.oblig2] nā , jō[pn.sg.sē] manuṣhya[n.m.;sg.,d.] samajhnā[opt.pl.12hon3] ki[conj.] īśhvar[n.m.;sg.,d.] sarvavyāpī, sarvavyāpak[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] . new matter x[opt.sg.23.oblig2] ∅ , that[.sē] human being understand[opt.pl.12hon3] that God omnipresent not be[pres.pl.12hon3] .
69You have to write new things through which people can understand that God is not omnipresent.
67तुम्हारी यह लिखत देख आपेही अन्दर से पूछेंगे . tumhārī yah likhat dēkh āpēhī andar sē pūchhē̃gē . tum[pn.pl.kī] yah[pn.sg.d.] likhat[n.f.;sg.] dēkhnā[root] āpēhī andar sē[postp.] pūchhnā[fut.m.pl.12hon3] . you[.kī] this writing see[root] automatically inside from ask[fut.m.pl.12hon3] .
70When they see what you have written, they will enter and ask you about it themselves.
68इसको आइरन एज तो सब कहेंगे . iskō iron age tō sab kahē̃gē . yah[pn.sg.kō] Iron Age[x] tō sab[adj.] kahnā[fut.m.pl.12hon3] . this[.kō] iron age then all say[fut.m.pl.12hon3] .
71Everyone would call this the iron age.
69सतयुगी डीटी राज्य तो इनको कोई कह न सके . satyugī deity rājya tō inkō kōī kah na sakē . satyugī[adj.] deity rājya[n.m.;sg.,d.] tō yah[pn.pl.kō] kōī[pn.;d.] kahnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . golden-aged deity kingdom then this[.kō] some say[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
72No one could call this a golden-aged deity kingdom.
70यह हेल है या हेविन . yah hell hai yā heaven . yah[pn.sg.d.] hell hōnā[pres.sg.23] yā heaven . this hell be[pres.sg.23] or heaven .
73Is this hell or heaven?
71ऐसी फर्स्टक्लास लिखत लिखो कि मनुष्य अपने को समझ जाएं कि हम बरोबर नर्कवासी पतित हैं . aisī first class likhat likhō ki manuṣhya apnē kō samajh jāē̃ ki ham barōbar narkvāsī patit haĩ . aisā[adj.ā=>ī;f.] first class likhat[n.f.;sg.] likhnā[opt.pl.2,imp.pl.2] ki[conj.] manuṣhya[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[opt.pl.12hon3.root+jānā] ki[conj.] ham[pn.pl.] barōbar narkvāsī[adj.] patit[adj.] hōnā[pres.pl.12hon3] . such first class writing write[opt.pl.2,imp.pl.2] that human being one’s own to understand[opt.pl.12hon3.root+jānā] that we x resident of hell impure be[pres.pl.12hon3] . 72हमारे में दैवीगुण तो हैं नहीं . hamārē mē̃ daivīguṇ tō haĩ nahī̃ . ham[pn.pl.kē] mē̃[postp.] daivī guṇ[n.m.;sg.,d.] tō hōnā[pres.pl.12hon3] nahī̃[neg] . we[.kē] in divine virtue then be[pres.pl.12hon3] not .
74Write such a first-class article that people can understand that they truly are impure residents of the iron age and that they don’t have any divine virtues.
73कलियुग में सतयुगी कोई हो न सके . kaliyug mē̃ satyugī kōī hō na sakē . kaliyug[n.m.;sg.,d.] mē̃[postp.] satyugī[adj.] kōī[pn.;d.] hōnā[root]|hōnā[pres.pl.2] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . iron age in golden-aged some (be[root]|be[pres.pl.2]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
75There cannot be anyone golden aged in the iron age.
74ऐसे विचार सागर मंथन कर लिखना चाहिए . aisē vichār sāgar manthan kar likhnā chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] vichār sāgar manthan[x] karnā[root] likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] . such x do[root] (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) .
76Churn the ocean of knowledge in this way and write these things.
75जो ओटे सो अर्जुन … गीता में अर्जुन का नाम दिया है . jō ōṭē sō arjun … gītā mē̃ arjun kā nām diyā hai . jō ōṭē sō arjun[x] … gītā[n.f.;sg.] mē̃[postp.] arjun kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] . x … Gita in Arjuna of name give[pres-perf.sg.m.23] .
77Anyone who takes the initiative is Arjuna. 78Arjuna’s name is mentioned in the Gita.
76बाबा कहते हैं यह जो गीता है उसमें आटे में लून ( नमक ) है . bābā kahtē haĩ yah jō gītā hai usmē̃ āṭē mē̃ lūn ( namak ) hai . bābā kahnā[pres.pl.m.12hon3] yah[pn.sg.d.] jō[pn.;d.] gītā[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.mē̃] āṭē mē̃ lūn[x] ( namak[n.m.;sg.,d.] ) hōnā[pres.sg.23] . Baba say[pres.pl.m.12hon3] this that Gita be[pres.sg.23] that[.mē̃] x ( salt ) be[pres.sg.23] .
79Baba says: Everything in the Gita is like a pinch of salt in a sackful of flour.
77लून और चीनी में कितना फ़र्क है … वह मीठा वह खारा . lūn aur chīnī mē̃ kitnā fark hai … vah mīṭhā vah khārā . lūn[n.m.;sg.,d.] aur chīnī[n.f.ī=>ī;sg.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] … vah[pn.sg.d.] mīṭhā[adj.ā=>ā;m.sg.d.] vah[pn.sg.d.] khārā[adj.ā=>ā;m.sg.d.] . x and Chinese in so difference be[pres.sg.23] … that sweet that salty .
80There is so much difference between sugar and salt. 81Sugar is sweet and salt is salty.
78श्रीकृष्ण भगवानुवाच लिखकर गीता ही खारी कर दी है . śhrīkr̥iṣhṇa bhagvānuvāch likhkar gītā hī khārī kar dī hai . śhrīkr̥iṣhṇa[n.m.;sg.,d.] bhagvānuvāch likhnā[abs.] gītā[n.f.;sg.] hī[p.] khārā[adj.ā=>ī;f.] karnā[pres-perf.sg.f.23.root+dēnā] . Shri Krishna God speaks write[abs.] Gita only salty do[pres-perf.sg.f.23.root+dēnā] .
82By writing in the Gita, “God Shri Krishna speaks”, they have made the Gita salty.
79मनुष्य कितना दलदल में फँस पड़ते हैं . manuṣhya kitnā daldal mē̃ phans paṛtē haĩ . manuṣhya[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] daldal[sans-nom-feminin] mē̃[postp.] phansnā[pres.pl.m.12hon3.root+paṛnā] . human being so x in be trapped[pres.pl.m.12hon3.root+paṛnā] .
83People are trapped so much in that bog.
80बिचारों को ज्ञान के राज़ का भी पता नहीं है , ज्ञान भगवान तुमको ही सुनाते हैं और किसको पता ही नहीं . bichārō̃ kō gyān K|kē rāz kā bhī patā nahī̃ hai , gyān bhagvān tumkō hī sunātē haĩ aur kiskō patā hī nahī̃ . bichārā[n.m.ā=>ō̃;pl.o.] kō[postp.] gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rāz[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] , gyān[n.m.;sg.,d.] bhagvān[n.m.;sg.,d.] tum[pn.pl.kō] hī[p.] sunānā[pres.pl.m.12hon3] aur kaun[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] hī[p.] nahī̃[neg] . poor people to knowledge (K|of) secret of too knowledge not be[pres.sg.23] , knowledge God you[.kō] only speak[pres.pl.m.12hon3] and who[.kō] knowledge only not .
84The poor ones don’t know the secrets of this knowledge. 85God only speaks this knowledge to you.
81नॉलेज तो बहुत सहज है . knowledge tō bahut sahaj hai . knowledge tō bahut sahaj[adj.] hōnā[pres.sg.23] . knowledge then very easy be[pres.sg.23] .
86No one else knows it.
82परन्तु भगवान पढ़ाते हैं यह भूल जाते हैं . parantu bhagvān paṛhātē haĩ yah bhūl jātē haĩ . parantu[conj.] bhagvān[n.m.;sg.,d.] paṛhānā[pres.pl.m.12hon3] yah[pn.sg.d.] bhūl jānā[pres.pl.m.12hon3] . however God teach[pres.pl.m.12hon3] this x[pres.pl.m.12hon3] . 83टीचर को ही भूल जाते हैं . teacher kō hī bhūl jātē haĩ . teacher kō[postp.] hī[p.] bhūl jānā[pres.pl.m.12hon3] . teacher to only x[pres.pl.m.12hon3] .
87Knowledge is very easy, but some forget that God is teaching them; they even forget the Teacher.
84नहीं तो स्टूडेन्ट कभी टीचर को भूलते नहीं हैं . nahī̃ tō student kabhī teacher kō bhūltē nahī̃ haĩ . nahī̃ tō[x] student kabhī[adv.] teacher kō[postp.] bhūlnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . otherwise student ever teacher to forget[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
88Otherwise, students would never forget their teacher.
85घड़ी-घड़ी कहते हैं बाबा हम आपको भूल जाते हैं . ghaṛī-ghaṛī kahtē haĩ bābā ham āpkō bhūl jātē haĩ . ghaṛī-ghaṛī kahnā[pres.pl.m.12hon3] bābā ham[pn.pl.] āp[pn.pl.kō] bhūl jānā[pres.pl.m.12hon3] . again and again say[pres.pl.m.12hon3] Baba we you[.kō] x[pres.pl.m.12hon3] .
89They repeatedly say: Baba, I forget You.
86बाबा कहते हैं , माया कम नहीं है . bābā kahtē haĩ , māyā cum|kam nahī̃ hai . bābā kahnā[pres.pl.m.12hon3] , māyā[n.f.;sg.] cum|kam[adj.] nahī̃[neg] hōnā[pres.sg.23] . Baba say[pres.pl.m.12hon3] , Maya (x|less) not be[pres.sg.23] .
90Baba says: Maya is no less.
87तुम देह-अभिमानी बन पड़ते हो . tum dēh-abhimānī ban paṛtē hō . tum[pn.pl.] dēh-abhimānī[adj.] bannā[pres.pl.m.2.root+paṛnā] . you body conscious become[pres.pl.m.2.root+paṛnā] . 88बहुत विकर्म बन जाते हैं . bahut vikarma ban jātē haĩ . bahut vikarm[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] . very sin become[pres.pl.m.12hon3.root+jānā] .
91You have become body conscious and are committing a lot of sins.
89ऐसा कोई खाली दिन नहीं जो विकर्म न होते हों . aisā kōī khālī din nahī̃ jō vikarma na hōtē hō̃ . aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] khālī[adj.] din[n.m.;sg.,d.] nahī̃[neg] jō[pn.;d.] vikarm[n.m.;sg.,d.] na[neg] hōnā[pres-part.m.pl.,o.] hōnā[opt.pl.12hon3] . such some empty day not that sin not be[pres-part.m.pl.,o.] be[opt.pl.12hon3] .
92There isn’t a single day when you don’t commit any sins.
90एक मुख्य विकर्म यह करते हो जो बाप के फरमान को ही भूल जाते हो . ēk mukhya vikarma yah kartē hō jō bāp K|kē pharmān kō hī bhūl jātē hō . ēk[adj.] mukhya[adj.] vikarm[n.m.;sg.,d.] yah[pn.sg.d.] karnā[pres.pl.m.2] jō[pn.;d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pharmān[n.m.;sg.,d.] kō[postp.] hī[p.] bhūl jānā[pres.pl.m.2] . one main sin this do[pres.pl.m.2] that father (K|of) x to only x[pres.pl.m.2] .
93The main sin you commit is that you forget the Father’s orders.
91बाप फरमान करते हैं मनमना-भव , अपने को आत्मा समझो . bāp pharmān kartē haĩ manmanā-bhav , apnē kō ātmā samjhō . bāp[n.m.;sg.,d.] pharmān[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] manmanābhav , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . father x do[pres.pl.m.12hon3] Manmanabhav , one’s own to soul understand[opt.pl.2,imp.pl.2] .
94The Father orders you: Manmanabhav! 95Consider yourselves to be souls.
92यह फरमान मानते नहीं हैं तो जरूर विकर्म ही होगा . yah pharmān māntē nahī̃ haĩ tō jarūr vikarma hī hōgā . yah[pn.sg.d.] pharmān[n.m.;sg.,d.] mānnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] tō zarūr vikarm[n.m.;sg.,d.] hī[p.] hōnā[fut.m.sg.23] . this x x[pres-part.m.pl.,o.] not be[pres.pl.12hon3] then definitely sin only be[fut.m.sg.23] .
96You don’t obey this order and so you will surely perform sinful acts.
93बहुत पाप हो जाते हैं . bahut pāp hō jātē haĩ . bahut pāp[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+jānā] . very x be[pres.pl.m.12hon3.root+jānā] .
97There are many sins committed.
94बाप का फरमान बहुत सहज भी है तो बहुत कड़ा है . bāp kā pharmān bahut sahaj bhī hai tō bahut kaṛā hai . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pharmān[n.m.;sg.,d.] bahut sahaj[adj.] bhī[p.] hōnā[pres.sg.23] tō bahut kaṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . father of x very easy too be[pres.sg.23] then very severe be[pres.sg.23] .
98The Father’s order is very easy and very difficult.
95कितना भी माथा मारे फिर भी भूल जायेंगे क्योंकि आधाकल्प का देह-अभिमान है ना . kitnā bhī māthā mārē phir bhī bhūl jāyēṅgē kyōṅki ādhākalp kā dēh-abhimān hai nā . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] māthā[n.m.ā=>ā;sg.d.] mārnā[past-part.m.pl.,o.]|mārnā[opt.sg.23] phir bhī[x] bhūl jānā[fut.m.pl.12hon3] kyōṅki ādhākalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dēh-abhimān[n.f.;sg.] hōnā[pres.sg.23] nā . so too x (beat[past-part.m.pl.,o.]|beat[opt.sg.23]) nevertheless x[fut.m.pl.12hon3] because for half a cycle of body consciousness be[pres.sg.23] ∅ .
99No matter how much you beat your heads, you still forget because there has been body consciousness for half this cycle.
965 मिनट भी यथार्थ रीति याद में बैठ नहीं सकते . 5 minute bhī yathārth rīti yād mē̃ baiṭh nahī̃ saktē . 5 minute bhī[p.] yathārth[adj.] rīti[n.f.;sg.] yād[n.f.;sg.] mē̃[postp.] baiṭhnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . 5 minute too x way remembrance in sit[root] not can[pres-part.m.pl.,o.] .
100Some are unable to sit in accurate remembrance for even five minutes.
97अगर सारा दिन याद में रहें फिर तो कर्मातीत अवस्था हो जाए . agar sārā din yād mē̃ rahē̃ phir tō karmātīt avasthā hō jāē . agar sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] yād[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] phir[adv.]|phirnā[root] tō karmātīt[adj.] avasthā[n.f.;sg.] hōnā[opt.sg.23.root+jānā] . if the whole day remembrance in remain[opt.pl.12hon3] (then|turn[root]) then karmateet stage be[opt.sg.23.root+jānā] .
101If you stayed in remembrance throughout the whole day, you would reach your karmateet stage.
98बाप ने समझाया है इसमें मेहनत है . bāp nē samjhāyā hai ismē̃ mēhnat hai . bāp[n.m.;sg.,d.] nē[postp.] samjhānā[pres-perf.sg.m.23] yah[pn.sg.mē̃] mēhnat[n.f.;sg.] hōnā[pres.sg.23] . father ∅ explain[pres-perf.sg.m.23] this[.mē̃] effort be[pres.sg.23] .
102The Father has explained: This requires effort.
99तुम वह जिस्मानी पढ़ाई तो अच्छी रीति पढ़ते हो . tum vah jismānī paṛhāī tō achchhī rīti paṛhtē hō . tum[pn.pl.] vah[pn.sg.d.] jismānī[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] tō achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] paṛhnā[pres.pl.m.2] . you that worldly (study|teach[past-part.f.]) then achcha way study[pres.pl.m.2] .
103You study worldly studies very well.
100हिस्ट्री-जॉग्राफी पढ़ने की कितनी प्रैक्टिस है . history-geography paṛhnē key|kī kitnī practice hai . history-geography paṛhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kitnā[adj.ā=>ī;f.] practice hōnā[pres.sg.23] . history and geography study[inf.m.pl.,o.] (key|do[past-part.f.]|of) so practice be[pres.sg.23] .
104You have so much practice of studying history and geography.
101परन्तु याद की यात्रा का बिल्कुल ही अभ्यास नहीं . parantu yād kī yātrā kā bilkul hī abhyās nahī̃ . parantu[conj.] yād karnā[past-part.f.] yātrā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bilkul[adv.] hī[p.] abhyās[n.m.;sg.,d.] nahī̃[neg] . however remember pilgrimage of at all only practice not .
105However, you have no practice of the pilgrimage of remembrance at all.
102अपने को आत्मा समझ बाप को याद करना - यह है नई बात . apnē kō ātmā samajh bāp kō yād karnā - yah hai naī bāt . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[root]|samajh[n.f.;sg.] bāp kō yād karnā[x] - yah[pn.sg.d.] hōnā[pres.sg.23] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] . one’s own to soul (understand[root]|understanding) remember the Father - this be[pres.sg.23] new matter .
106To consider yourself to be a soul and to remember the Father is something new.
103विवेक कहता है ऐसे बाप को तो अच्छी रीति याद करना चाहिए . vivēk kahtā hai aisē bāp kō tō achchhī rīti yād karnā chāhiē . vivēk[n.m.;sg.,d.] kahnā[pres.sg.m.23] aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] tō achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] yād karnā[imp.pl.2hon.inf+cāhnā]|yād karnā[.oblig3] . x say[pres.sg.m.23] such father to then achcha way (remember) .
107The conscience says: We should remember such a Father very well.
104थोड़ा टाइम निकाल रोटी टुक्कड़ खाते हैं , वह भी बाबा की याद में . thōṛā time nikāl rōṭī ṭukkaṛ khātē haĩ , vah bhī bābā key|kī yād mē̃ . thōṛā[adj.ā=>ā;m.sg.d.] time nikālnā[root] rōṭī[n.f.ī=>ī;sg.] ṭukṛā[n.m.;sg.,d.] khānā[pres.pl.m.12hon3] , vah[pn.sg.d.] bhī[p.] bābā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] mē̃[postp.] . short time x[root] roti piece eat[pres.pl.m.12hon3] , that too Baba (key|do[past-part.f.]|of) remembrance in .
108You take little time to eat a piece of bread, but that, too, is in remembrance of Baba.
105जितना याद में रहेंगे उतना पावन बनेंगे . jitnā yād mē̃ rahē̃gē utnā pāvan banē̃gē . jitnā[adj.ā=>ā;m.sg.d.] yād[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] pāvan[adj.] bannā[fut.m.pl.12hon3] . the more remembrance in remain[fut.m.pl.12hon3] x pure become[fut.m.pl.12hon3] .
109The more you stay in remembrance, the purer you will become.
106ऐसे बहुत बच्चे हैं , जिनके पास इतने पैसे हैं जो ब्याज मिलता रहे . aisē bahut bachchē haĩ , jinkē pās|pass itnē paisē haĩ jō byāj miltā rahē . aisā[adj.ā=>ē;m.o.,m.pl.] bahut bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , jō[pn.pl.kē] pās|pass itnā[adj.ā=>ē;m.o.,m.pl.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] jō[pn.;d.] byāj[n.m.;sg.,d.] milnā[opt.sg.23.pres-part+rahnā] . such very child be[pres.pl.12hon3] , that[.kē] (x|pass) such money be[pres.pl.12hon3] that interest receive[opt.sg.23.pres-part+rahnā] .
110There are many children who have enough money for them to live on the interest.
107बाप को याद करते रोटी टुक्कड़ खाते रहें , बस . bāp kō yād kartē rōṭī ṭukkaṛ khātē rahē̃ , bas . bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] karnā[pres-part.m.pl.,o.] rōṭī[n.f.ī=>ī;sg.] ṭukṛā[n.m.;sg.,d.] khānā[opt.pl.12hon3.pres-part+rahnā] , basnā[root]|bas . father to remembrance do[pres-part.m.pl.,o.] roti piece eat[opt.pl.12hon3.pres-part+rahnā] , (x[root]|simply) .
111Simply continue to remember the Father and eat a piece of bread, that’s all!
108परन्तु माया याद करने नहीं देती . parantu māyā yād karnē nahī̃ dētī . parantu[conj.] māyā[n.f.;sg.] yād[n.f.;sg.] karnā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres-part.f.] . however Maya remembrance do[inf.m.pl.,o.] not give[pres-part.f.] .
112However, Maya doesn’t allow you to stay in remembrance.
109कल्प पहले जिसने जितना पुरूषार्थ किया है उतना ही करेंगे . kalp pahlē jisnē jitnā purūṣhārth kiyā hai utnā hī karē̃gē . kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jō[pn.sg.nē] jitnā[adj.ā=>ā;m.sg.d.] puruṣhārth karnā[pres-perf.sg.m.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] karnā[fut.m.pl.12hon3] . cycle (x|firstly) that[.nē] the more effort do[pres-perf.sg.m.23] x only do[fut.m.pl.12hon3] .
113However much effort each of you made in the previous cycle, you will make the same effort now.
110टाइम लगता है . time lagtā hai . time lagnā[pres.sg.m.23] . time x[pres.sg.m.23] .
114This takes time.
111कोई जल्दी दौड़ी लगाकर पहुँच जायें यह हो न सके . kōī jaldī dauṛī lagākar pahũch jāyē̃ yah hō na sakē . kōī[pn.;d.] jaldī dauṛī, dauṛ[n.f.ī=>ī;sg.]|dauṛnā[past-part.f.] lagānā[abs.] pahuñchnā[opt.pl.12hon3.root+jānā] yah[pn.sg.d.] hōnā[root]|hōnā[pres.pl.2] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . some very quickly (race|x[past-part.f.]) attach[abs.] reach[opt.pl.12hon3.root+jānā] this (be[root]|be[pres.pl.2]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
115It is not possible for someone to race ahead quickly and reach there.
112इसमें तो दो बाप हैं . ismē̃ tō dō bāp haĩ . yah[pn.sg.mē̃] tō dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this[.mē̃] then (give[opt.pl.2,imp.pl.2]|two) father be[pres.pl.12hon3] .
116Here, you have two fathers.
113बेहद के बाप को अपना शरीर है नहीं . bēhad K|kē bāp kō apnā śharīr hai nahī̃ . bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śharīr[n.m.;sg.,d.] hōnā[pres.sg.23] nahī̃[neg] . unlimited (K|of) father to (one’s own|adopt[root]) body be[pres.sg.23] not .
117The unlimited Father doesn’t have a body of His own.
114वह इनमें प्रवेश होकर बात करते हैं . vah inmē̃ pravēśh hōkar bāt kartē haĩ . vah[pn.sg.d.] yah[pn.pl.mē̃] pravēśh[n.m.;sg.,d.] hōnā[abs.] bāt[n.f.;sg.] karnā[pres.pl.m.12hon3] . that this[.mē̃] entry be[abs.] matter do[pres.pl.m.12hon3] .
118He enters this one and speaks to you.
115तो बाप की श्रीमत पर चलना चाहिए . tō bāp key|kī śhrīmat par chalnā chāhiē . tō bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhrīmat par chalnā[x] chāhiē|chāhnā[imp.pl.2hon] . then father (key|do[past-part.f.]|of) x (should|x[imp.pl.2hon]) .
119Therefore, you should follow the Father’s shrimat.
116बाप बच्चों को यह श्रीमत देते हैं कि देह सहित सब धर्म छोड़ अपने को आत्मा समझो . bāp bachchō̃ kō yah śhrīmat dētē haĩ ki dēh sahit sab dharm chhōṛ apnē kō ātmā samjhō . bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] śhrīmat[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ki[conj.] dēh[n.f.;sg.] sahit sab[adj.] dharm[n.m.;sg.,d.] chhōṛnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . father child to this shrimat give[pres.pl.m.12hon3] that body including all religion renounce[root] one’s own to soul understand[opt.pl.2,imp.pl.2] .
120The Father gives you children this shrimat: Forget your bodies and all bodily religions and consider yourselves to be souls.
117तुम पवित्र आये थे . tum pavitra āyē thē . tum[pn.pl.] pavitr[adj.] ānā[past-perf.pl.m.] . you pure come[past-perf.pl.m.] . 11884 जन्म लेते-लेते तुम्हारी आत्मा पतित बनी है . 84 janm lētē-lētē tumhārī ātmā patit banī hai . 84 janamnā[root]|janm[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] tum[pn.pl.kī] ātmā[n.f.;sg.] patit[adj.] bannā[pres-perf.sg.f.23] . 84 (be born[root]|life) take[pres-part.m.pl.,o.] you[.kī] soul impure become[pres-perf.sg.f.23] .
121You came here pure and then, while taking 84 births, you, the souls, became impure.
119अब पावन बनने के लिए श्रीमत पर चलो , तब बाप गैरन्टी करते हैं तुम्हारे पाप कट जायेंगे , तुम्हारी आत्मा कंचन बन जायेगी , फिर वहाँ देह भी कंचन मिलेगी . ab pāvan bannē kē liē śhrīmat par chalō , tab bāp guarantee kartē haĩ tumhārē pāp kaṭ jāyēṅgē , tumhārī ātmā kañchan ban jāyēgī , phir vahā̃ dēh bhī kañchan milēgī . ab[adv.] pāvan[adj.] bannā[inf.m.pl.,o.] kē liē[x] śhrīmat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[opt.pl.2,imp.pl.2] , tab bāp[n.m.;sg.,d.] guarantee karnā[pres.pl.m.12hon3] tum[pn.pl.kē] pāp[n.m.;sg.,d.] kaṭnā[fut.m.pl.12hon3.root+jānā] , tum[pn.pl.kī] ātmā[n.f.;sg.] kañchan[n.m.;sg.,d.] bannā[fut.f.sg.23.root+jānā] , phir[adv.]|phirnā[root] vahā̃ dēh[n.f.;sg.] bhī[p.] kañchan[n.m.;sg.,d.] milnā[fut.f.sg.23] . now pure become[inf.m.pl.,o.] for shrimat (at|other) continue[opt.pl.2,imp.pl.2] , for only then father guarantee do[pres.pl.m.12hon3] you[.kē] x be cut away[fut.m.pl.12hon3.root+jānā] , you[.kī] soul pure become[fut.f.sg.23.root+jānā] , (then|turn[root]) there body too pure receive[fut.f.sg.23] .
122You now have to follow shrimat in order to become pure. 123Only then will the Father guarantee that your sins will be cut away and that you will become pure souls. 124Then, you will receive a pure body there.
120जो इस कुल का होगा वह तुम्हारी बातें सुनकर सोच में पड़ जायेगा , कहेगा तुम्हारी बात तो ठीक है . jō is kul kā hōgā vah tumhārī bātē̃ sunkar sōch mē̃ paṛ jāyēgā , kahēgā tumhārī bāt tō ṭhīk hai . jō[pn.;d.] yah[pn.sg.o.] kul[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] vah[pn.sg.d.] tum[pn.pl.kī] bāt[n.f.+ē̃;pl.d.] sunnā[abs.] sōchnā[root] mē̃[postp.] paṛnā[fut.m.sg.23.root+jānā] , kahnā[fut.m.sg.23] tum[pn.pl.kī] bāt[n.f.;sg.] tō ṭhīk[adj.] hōnā[pres.sg.23] . that this clan of be[fut.m.sg.23] that you[.kī] matter listen[abs.] think[root] in fall[fut.m.sg.23.root+jānā] , say[fut.m.sg.23] you[.kī] matter then OK be[pres.sg.23] .
125Those who belong to this clan will listen to you and begin to think about these things. 126They would say: What you are saying is right.
121पावन बनना है तो किसको दुःख नहीं देना है . pāvan bannā hai tō kiskō duḥkh nahī̃ dēnā hai . pāvan[adj.] bannā[pres.sg.23.oblig1] tō kaun[pn.sg.kō] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] nahī̃[neg] dēnā[pres.sg.23.oblig1] . pure become[pres.sg.23.oblig1] then who[.kō] (hurt[root]|sorrow) not give[pres.sg.23.oblig1] .
127If you want to become pure, don’t cause anyone sorrow.
122मन्सा , वाचा , कर्मणा पवित्र बनना है . mansā , vāchā , karmaṇā pavitra bannā hai . mansā , vāchā , karmaṇā pavitr[adj.] bannā[pres.sg.23.oblig1] . through the mind , x , x pure become[pres.sg.23.oblig1] .
128Become pure in your thoughts, words and deeds.
123मन्सा में तूफान आयेंगे . mansā mē̃ tūphān āyēṅgē . mansā mē̃[postp.] tūphān[n.m.;sg.,d.] ānā[fut.m.pl.12hon3] . through the mind in storm come[fut.m.pl.12hon3] .
129Storms will come to your mind.
124तुम बेहद की बादशाही लेते हो ना , तुम भल सच बताओ वा न बताओ परन्तु बाप खुद कहते हैं - माया के बहुत विकल्प आयेंगे , परन्तु कर्मेन्द्रियों से कभी विकर्म नहीं करना . tum bēhad key|kī bādśhāhī lētē hō nā , tum bhal sach batāō vā na batāō parantu bāp khud kahtē haĩ - māyā K|kē bahut vikalp āyēṅgē , parantu karmēndriyō̃ sē kabhī vikarma nahī̃ karnā . tum[pn.pl.] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bādśhāhī[adj.] lēnā[pres.pl.m.2] nā , tum[pn.pl.] bhal sach[adj.] batānā[opt.pl.2,imp.pl.2] vā na[neg] batānā[opt.pl.2,imp.pl.2] parantu[conj.] bāp[n.m.;sg.,d.] khud kahnā[pres.pl.m.12hon3] - māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bahut vikalp[n.m.;sg.,d.] ānā[fut.m.pl.12hon3] , parantu[conj.] karmēndriy[n.f.ī=>iyō̃;pl.o.] sē[postp.] kabhī[adv.] vikarm[n.m.;sg.,d.] nahī̃[neg] karnā[inf.m.sg.d.] . you unlimited (key|do[past-part.f.]|of) sovereignty take[pres.pl.m.2] ∅ , you although of truth tell[opt.pl.2,imp.pl.2] or not tell[opt.pl.2,imp.pl.2] however father oneself say[pres.pl.m.12hon3] - Maya (K|of) very x come[fut.m.pl.12hon3] , however physical organ from ever sin not do[inf.m.sg.d.] .
130You are claiming the unlimited sovereignty. 131Whether you tell the truth or not, the Father Himself says: Many sinful thoughts of Maya will come, but you mustn’t perform any sinful acts through the physical organs.
125कर्मेन्द्रियों से कोई पाप नहीं करना है . karmēndriyō̃ sē kōī pāp nahī̃ karnā hai . karmēndriy[n.f.ī=>iyō̃;pl.o.] sē[postp.] kōī[pn.;d.] pāp[n.m.;sg.,d.] nahī̃[neg] karnā[pres.sg.23.oblig1] . physical organ from some x not do[pres.sg.23.oblig1] .
132You mustn’t commit any sin through the physical organs.
126तो यह कान्ट्रास्ट की बातें अच्छी रीति लिखनी चाहिए . tō yah contrast key|kī bātē̃ achchhī rīti likhnī chāhiē . tō yah[pn.sg.d.] contrast key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] likhnā[.oblig3] . then this contrast (key|do[past-part.f.]|of) matter achcha way write[.oblig3] .
133So, you should write these contrasting things very clearly.
127श्रीकृष्ण पूरे 84 जन्म लेते हैं और शिव पुनर्जन्म नहीं लेते . śhrīkr̥iṣhṇa pūrē 84 janma lētē haĩ aur śhiv punarjanma nahī̃ lētē . śhrīkr̥iṣhṇa[n.m.;sg.,d.] pūrā[adj.ā=>ē;m.o.,m.pl.] 84 janma lēnā[pres.pl.m.12hon3] aur śhiv punarjanma[n.m.;sg.,d.] nahī̃[neg] lēnā[pres-part.m.pl.,o.] . Shri Krishna full 84 x and Shiva rebirth not take[pres-part.m.pl.,o.] .
134Shri Krishna takes the full 84 births whereas Shiva doesn’t take rebirth.
128वह सर्वगुण सम्पन्न देवता है , यह तो है ही बाप . vah sarvguṇ sampann dēvtā hai , yah tō hai hī bāp . vah[pn.sg.d.] sarvguṇ sampann[x] dēvtā[n.f.;sg.] hōnā[pres.sg.23] , yah[pn.sg.d.] tō hōnā[pres.sg.23] hī[p.] bāp[n.m.;sg.,d.] . that full of all virtues deity be[pres.sg.23] , this then be[pres.sg.23] only father .
135That one is a deity, full of all virtues, and this One is the Father.
129तुमने देखा है पाण्डवों के चित्र कितने बड़े-बड़े बनाये हैं . tumnē dēkhā hai pāṇḍavō̃ K|kē chitra kitnē baṛē-baṛē banāyē haĩ . tum[pn.pl.nē] dēkhnā[pres-perf.sg.m.23] pāṇḍav[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] chitra[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-perf.pl.m.12hon3] . you[.nē] see[pres-perf.sg.m.23] Pandava (K|of) picture so very create[pres-perf.pl.m.12hon3] .
136You have seen how they have made such big images of the Pandavas.
130इसका मतलब है कि वह इतनी बड़ी विशाल बुद्धि वाले थे . iskā matlab hai ki vah itnī baṛī viśhāl buddhi vālē thē . yah[pn.sg.kā] matlab[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] vah[pn.sg.d.] itnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] viśhāl[adj.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] . this[.kā] x be[pres.sg.23] that that such very broad and unlimited intellect those who be[past.pl] .
137This indicates that they had such big, broad and unlimited intellects.
131बुद्धि बड़ी थी , उन्होंने फिर शरीर को बड़ा बना दिया है . buddhi baṛī thī , unhōnnē phir śharīr kō baṛā banā diyā hai . buddhi[n.f.;sg.] baṛā[adj.ā=>ī;f.] hōnā[past.f] , vah[pn.pl.nē] phir[adv.]|phirnā[root] śharīr[n.m.;sg.,d.] kō[postp.] baṛā[adj.ā=>ā;m.sg.d.] bannā[pres-perf.sg.m.23.past-part+dēnā]|banānā[pres-perf.sg.m.23.root+dēnā] . intellect very be[past.f] , that[.nē] (then|turn[root]) body to very (become[pres-perf.sg.m.23.past-part+dēnā]|create[pres-perf.sg.m.23.root+dēnā]) .
138They had big intellects but those people then portrayed them with big bodies.
132तुम्हारी जैसी विशाल बुद्धि और कोई की हो न सके . tumhārī jaisī viśhāl buddhi aur kōī kī hō na sakē . tum[pn.pl.kī] jaisā[adj.ā=>ī;f.] viśhāl[adj.] buddhi[n.f.;sg.] aur kōī[x] karnā[pres-perf.pl.f.2] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . you[.kī] like broad and unlimited intellect someone else do[pres-perf.pl.f.2] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
139No one else can have such a broad and unlimited intellect as you.
133तुम्हारी है ईश्वरीय बुद्धि . tumhārī hai īśhvarīy buddhi . tum[pn.pl.kī] hōnā[pres.sg.23] īśhvarīy[adj.] buddhi[n.f.;sg.] . you[.kī] be[pres.sg.23] Godly intellect .
140You have Godly intellects.
134भक्ति में कितने बड़े-बड़े चित्र बनाकर पैसे बरबाद करते हैं . bhakti mē̃ kitnē baṛē-baṛē chitra banākar paisē barbād kartē haĩ . bhakti[n.f.;sg.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] chitra[n.m.;sg.,d.] banānā[abs.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] barbād[adj.] karnā[pres.pl.m.12hon3] . devotion in so very picture create[abs.] money x do[pres.pl.m.12hon3] .
141On the path of devotion, they make such big pictures and waste their money.
135कितने वेद , शास्त्र , उपनिषद बनाए कितना खर्चा किया . kitnē vēd , śhāstra , upaniṣhad banāē kitnā kharchā kiyā . kitnā[adj.ā=>ē;m.o.,m.pl.] vēd[n.m.;sg.,d.] , śhāstra[n.m.;sg.,d.] , upaniṣhad[n.f.;sg.] banānā[past-part.m.pl.,o.]|banānā[opt.sg.23] kitnā[adj.ā=>ā;m.sg.d.] kharch, kharchā[n.m.ā=>ā;sg.d.] karnā[past-part.m.sg.d.] . so Veda , scripture , x (create[past-part.m.pl.,o.]|create[opt.sg.23]) so expenditure do[past-part.m.sg.d.] .
142They have made so many Vedas, scriptures and Upanishads and incurred so much expense.
136बाप कहते हैं तुम कितने पैसे गंवाते आये हो . bāp kahtē haĩ tum kitnē paisē ganvātē āyē hō . bāp kahtē haĩ[x] tum[pn.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] ganvānā[pres-perf.pl.m.2.pres-part+ānā] . the Father says you so money lose[pres-perf.pl.m.2.pres-part+ānā] .
143The Father says: You have been wasting so much money.
137बेहद का बाप उल्हना देते हैं . bēhad kā bāp ulhanā dētē haĩ . bēhad kā bāp[x] ulhanā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.12hon3] . unlimited Father complaint give[pres.pl.m.12hon3] .
144The unlimited Father is now complaining.
138तुम फील करते हो बाबा ने पैसे बहुत दिये . tum feel kartē hō bābā nē paisē bahut diyē . tum[pn.pl.] feel karnā[pres.pl.m.2] bābā nē[postp.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut dēnā[past-part.m.pl.,o.] . you feel do[pres.pl.m.2] Baba ∅ money very give[past-part.m.pl.,o.] .
145You feel that Baba gave you a lot of wealth.
139राजयोग सिखलाकर राजाओं का राजा बनाया . rājyōg sikhlākar rājāō̃ kā rājā banāyā . rājyōg[n.m.;sg.,d.] sikhlānā[abs.] rājā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] banānā[past-part.m.sg.d.] . Raja Yoga teach[abs.] king of king create[past-part.m.sg.d.] .
146He taught you Raj Yoga and made you into kings of kings.
140वह जिस्मानी पढ़ाई पढ़कर बैरिस्टर आदि बनते हैं , फिर उससे कमाई होती है इसलिए कहा जाता है नॉलेज सोर्स आफ इनकम है . vah jismānī paṛhāī paṛhkar barrister ādi bantē haĩ , phir ussē kamāī hōtī hai isliē kahā jātā hai knowledge source of income hai . vah[pn.sg.d.] jismānī[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] paṛhnā[abs.] barrister ādi[adj.] bannā[pres.pl.m.12hon3] , phir[adv.]|phirnā[root] vah[pn.sg.sē] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] hōnā[pres.sg.f.23] isliē kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] knowledge source of income[x] hōnā[pres.sg.23] . that worldly (study|teach[past-part.f.]) study[abs.] barrister etc. become[pres.pl.m.12hon3] , (then|turn[root]) that[.sē] (earning an income|earn[past-part.f.]) be[pres.sg.f.23] therefore (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) knowledge source of income be[pres.sg.23] .
147Some study a worldly study and become a barrister etc. and then earn a huge income. 148This is why it is said: Knowledge is a source of income.
141यह ईश्वरीय पढ़ाई भी सोर्स आफ इनकम है , जिससे बेहद की बादशाही मिलती है . yah īśhvarīy paṛhāī bhī source of income hai , jissē bēhad key|kī bādśhāhī miltī hai . yah[pn.sg.d.] īśhvarīy[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] bhī[p.] source of income[x] hōnā[pres.sg.23] , jō[pn.sg.sē] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bādśhāhī[adj.] milnā[pres.sg.f.23] . this Godly (study|teach[past-part.f.]) too source of income be[pres.sg.23] , that[.sē] unlimited (key|do[past-part.f.]|of) sovereignty receive[pres.sg.f.23] .
149This Godly study is also a source of income through which you receive the unlimited sovereignty.
142भागवत , रामायण आदि में कोई नॉलेज नहीं है . bhāgavat , rāmāyaṇ ādi mē̃ kōī knowledge nahī̃ hai . bhāgavat[x] , rāmāyaṇ[n.m.;sg.,d.] ādi[adj.] mē̃[postp.] kōī[pn.;d.] knowledge nahī̃[neg] hōnā[pres.sg.23] . x , x etc. in some knowledge not be[pres.sg.23] .
150There is no knowledge in the Bhagawad or the Ramayana etc.
143एम आबजेक्ट ही कुछ नहीं . aim object hī kuchh nahī̃ . aim object[x] hī[p.] kuchh nahī̃[neg] . aim and objective only anything not .
151There is no aim or objective etc.
144बाप जो नॉलेजफुल है वह बैठ तुम बच्चों को समझाते हैं . bāp jō knowledgeful hai vah baiṭh tum bachchō̃ kō samjhātē haĩ . bāp[n.m.;sg.,d.] jō[pn.;d.] knowledgeful hōnā[pres.sg.23] vah[pn.sg.d.] baiṭhnā[root] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres.pl.m.12hon3] . father that knowledgeful be[pres.sg.23] that sit[root] you child to explain[pres.pl.m.12hon3] .
152The knowledge-full Father sits here and explains to you children.
145यह है बिल्कुल नई पढ़ाई . yah hai bilkul naī paṛhāī . yah[pn.sg.d.] hōnā[pres.sg.23] bilkul[adv.] nayā[adj.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] . this be[pres.sg.23] at all new (study|teach[past-part.f.]) . 146वह भी कौन पढ़ाते हैं ? vah bhī kaun paṛhātē haĩ ? vah[pn.sg.d.] bhī[p.] kaun[pn.;d.] paṛhānā[pres.pl.m.12hon3] ? that too who teach[pres.pl.m.12hon3] ?
153This is a completely new study; and, who is teaching you?
147भगवान . bhagvān . bhagvān[n.m.;sg.,d.] . God .
154God!
148नई दुनिया का मालिक बनाने के लिए पढ़ाते हैं . naī duniyā kā mālik banānē kē liē paṛhātē haĩ . nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mālik[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kē liē[x] paṛhānā[pres.pl.m.12hon3] . new world of master create[inf.m.pl.,o.] for teach[pres.pl.m.12hon3] .
155He is teaching you to make you into the masters of the new world.
149इन लक्ष्मी-नारायण ने यह पढ़ाई से ऊंच पद पाया है . in lakṣhmī-nārāyaṇ nē yah paṛhāī sē ūñch pad pāyā hai . in|yah[pn.pl.o.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] nē[postp.] yah[pn.sg.d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[pres-perf.sg.m.23] . (in|this) Lakshmi and Narayan ∅ this (study|teach[past-part.f.]) from elevated status x[pres-perf.sg.m.23] .
156Lakshmi and Narayan claimed a high status through this study.
150कहाँ राजाई , कहाँ प्रजा . kahā̃ rājāī , kahā̃ prajā . kahā̃ rājāī[n.f.ī=>ī;sg.] , kahā̃ prajā[n.m.;sg.,d.] . where kingdom , where x .
157There is a vast difference between the king and the subjects.
151कोई की तकदीर खुल जाए तो बेड़ा पार है . kōī key|kī takdīr khul jāē tō bēṛā pār hai . kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] takdīr[n.f.;sg.] khulnā[opt.sg.23.root+jānā] tō bēṛā[n.m.ā=>ā;sg.d.] pār[n.m.;sg.,d.] hōnā[pres.sg.23] . some (key|do[past-part.f.]|of) fortune open up[opt.sg.23.root+jānā] then boat across be[pres.sg.23] .
158If someone’s fortune opens, his boat can go across.
152स्टूडेन्ट समझ सकते हैं कि हम पढ़ते हैं और फिर पढ़ा सकते हैं वा नहीं . student samajh saktē haĩ ki ham paṛhtē haĩ aur phir paṛhā saktē haĩ vā nahī̃ . student samajhnā[pres.pl.m.12hon3.root+saknā] ki[conj.] ham[pn.pl.] paṛhnā[pres.pl.m.12hon3] aur phir[adv.]|phirnā[root] paṛhānā[pres.pl.m.12hon3.root+saknā] vā nahī̃[neg] . student understand[pres.pl.m.12hon3.root+saknā] that we study[pres.pl.m.12hon3] and (then|turn[root]) teach[pres.pl.m.12hon3.root+saknā] or not .
159Students can understand whether they are studying and whether they are then able to teach others or not.
153पढ़ाई पर पूरा अटेन्शन रखना चाहिए . paṛhāī par pūrā attention rakhnā chāhiē . paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] par[postp.]|par[adj.] pūrā[adj.ā=>ā;m.sg.d.] attention rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . (study|teach[past-part.f.]) (at|other) full attention (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) .
160You should pay full attention to the study.
154पत्थर-बुद्धि होने के कारण कुछ भी समझते नहीं हैं . patthar-buddhi hōnē K|kē kāraṇ kuchh bhī samajhtē nahī̃ haĩ . patthar buddhi[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] kuchh bhī[x] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . stone intellect be[inf.m.pl.,o.] (K|of) because anything understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
161Because of having stone intellects, they don’t understand anything.
155तुमको बनना है सोने की बुद्धि . tumkō bannā hai sōnē key|kī buddhi . tum[pn.pl.kō] bannā[pres.sg.23.oblig1] sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] . you[.kō] become[pres.sg.23.oblig1] (gold|sleep[inf.m.pl.,o.]) (key|do[past-part.f.]|of) intellect .
162You have to become those with golden intellects.
156वह उन्हों की बनेगी जो सर्विस में रहेंगे . vah unhō̃ key|kī banēgī jō service mē̃ rahē̃gē . vah[pn.sg.d.] vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bannā[fut.f.sg.23] jō[pn.;d.] service[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3] . that that (key|do[past-part.f.]|of) become[fut.f.sg.23] that service in remain[fut.m.pl.12hon3] .
163Only those who stay in service will be able to make them golden.
157बैज पर भी किसको समझा सकते हो . badge par bhī kiskō samjhā saktē hō . badge par[postp.]|par[adj.] bhī[p.] kaun[pn.sg.kō] samjhānā[pres.pl.m.2.root+saknā] . badge (at|other) too who[.kō] explain[pres.pl.m.2.root+saknā] . 158बेहद के बाप से बेहद का वर्सा लो . bēhad K|kē bāp sē bēhad kā varsā low|lō . bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sē[postp.] bēhad kā[x] varsā[n.m.ā=>ā;sg.d.] low|lēnā[opt.pl.2,imp.pl.2] . unlimited (K|of) father from unlimited inheritance (low|take[opt.pl.2,imp.pl.2]) .
164You can also explain knowledge to someone by using the badge: Claim the unlimited inheritance from the unlimited Father.
159भारत स्वर्ग था ना . bhārat svarg thā nā . bhārat[n.m.;sg.,d.] svarg[n.m.;sg.,d.] hōnā[past.m.sg] nā . Bharat heaven be[past.m.sg] ∅ . 160कल की बात है . kal key|kī bāt hai . kal key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . x (key|do[past-part.f.]|of) matter be[pres.sg.23] .
165Bharat was heaven; it is a matter of only yesterday.
161कहाँ 5 हजार वर्ष की बात , कहाँ लाखों वर्ष की बात . kahā̃ 5 hajār varṣh key|kī bāt , kahā̃ lākhō̃ varṣh key|kī bāt . kahā̃ 5 hazār[n.m.;sg.,d.] varṣh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] , kahā̃ lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] . where 5 1000 year (key|do[past-part.f.]|of) matter , where 100,000 year (key|do[past-part.f.]|of) matter . 162कितना फ़र्क है . kitnā fark hai . kitnā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . so difference be[pres.sg.23] .
166There is so much difference between something being 5000 years and something being hundreds of thousands of years.
163तुम समझाते हो तो भी समझते नहीं हैं जैसे बिल्कुल ही पत्थरबुद्धि हैं . tum samjhātē hō tō bhī samajhtē nahī̃ haĩ jaisē bilkul hī pattharbuddhi haĩ . tum[pn.pl.] samjhānā[pres.pl.m.2] tō bhī[x] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] bilkul[adv.] hī[p.] patthar buddhi[n.f.;sg.] hōnā[pres.pl.12hon3] . you explain[pres.pl.m.2] ∅ understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] like at all only stone intellect be[pres.pl.12hon3] .
167When you explain to them, they don’t understand anything, because it is as though they have completely stone intellects.
164यह बैज ही तुम्हारे लिए जैसे एक गीता है , इसमें सारी पढ़ाई है . yah badge hī tumhārē liē jaisē ēk gītā hai , ismē̃ sārī paṛhāī hai . yah[pn.sg.d.] badge hī[p.] tum[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] jaisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] gītā[n.f.;sg.] hōnā[pres.sg.23] , yah[pn.sg.mē̃] sārā[adj.ā=>ī;f.] paṛhānā[pres-perf.sg.f.23] . this badge only you[.kē] (for|take[past-part.m.pl.,o.]) like one Gita be[pres.sg.23] , this[.mē̃] the whole teach[pres-perf.sg.f.23] .
168This badge is like the Gita for you – it includes the whole study.
165मनुष्यों को तो भक्ति मार्ग की गीता ही याद रहती है . manuṣhyō̃ kō tō bhakti mārg key|kī gītā hī yād rahtī hai . manuṣhya[n.m.+ō̃;pl.o.] kō[postp.] tō bhakti mārg[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gītā[n.f.;sg.] hī[p.] yād[n.f.;sg.] rahnā[pres.sg.f.23] . human being to then path of devotion (key|do[past-part.f.]|of) Gita only remembrance remain[pres.sg.f.23] .
169People only remember the Gita of the path of devotion.
166अभी तुम जो बाप द्वारा गीता सुनते हो उससे तुम 21 जन्म के लिए सद्गति को पाते हो . abhī tum jō bāp dvārā gītā suntē hō ussē tum 21 janm kē liē sadgati kō pātē hō . ab[adv.hī] tum[pn.pl.] jō[pn.;d.] bāp[n.m.;sg.,d.] dvārā gītā[n.f.;sg.] sunnā[pres.pl.m.2] vah[pn.sg.sē] tum[pn.pl.] 21 janamnā[root]|janm[n.m.;sg.,d.] kē liē[x] sadgati[n.f.;sg.] kō[postp.] pānā[pres.pl.m.2] . now you that father through Gita listen[pres.pl.m.2] that[.sē] you 21 (be born[root]|life) for salvation to x[pres.pl.m.2] .
170Through the Gita that you hear from the Father, you receive salvation for 21 births.
167शुरू शुरू में तुमने ही गीता पढ़ी है . śhurū śhurū mē̃ tumnē hī gītā paṛhī hai . śhurū[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] mē̃[postp.] tum[pn.pl.nē] hī[p.] gītā[n.f.;sg.] paṛhnā[pres-perf.sg.f.23] . beginning beginning in you[.nē] only Gita study[pres-perf.sg.f.23] .
171You are the ones who started the study of the Gita in the beginning.
168पूजा भी तुमने ही शुरू की है . pūjā bhī tumnē hī śhurū kī hai . pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] bhī[p.] tum[pn.pl.nē] hī[p.] śhurū[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] . (worship|x[past-part.m.sg.d.]) too you[.nē] only beginning do[pres-perf.sg.f.23] .
172You are the ones who started worshipping.
169अब पुरूषार्थ कर गरीबों को भक्ति मार्ग की जंजीरों से छुड़ाना है . ab purūṣhārth kar garībō̃ kō bhakti mārg key|kī jañjīrō̃ sē chhuṛānā hai . ab[adv.] puruṣhārth karnā[root] garīb[n.m.+ō̃;pl.o.] kō[postp.] bhakti mārg[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jañjīr[n.f.+ō̃;pl.o.] sē[postp.] chhuṛānā[pres.sg.23.oblig1] . now effort do[root] x to path of devotion (key|do[past-part.f.]|of) chain from free[pres.sg.23.oblig1] .
173You now have to make effort and liberate poor people from the chains of the path of devotion.
170कोई न कोई को समझाते रहो . kōī na kōī kō samjhātē rahō . kōī na kōī[x] kō[postp.] samjhānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . one .. or another to explain[opt.pl.2,imp.pl.2.pres-part+rahnā] . 171उसमें से एक दो निकलेंगे . usmē̃ sē ēk dō nikalē̃gē . vah[pn.sg.mē̃] sē[postp.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] nikalnā[fut.m.pl.12hon3] . that[.mē̃] from one (give[opt.pl.2,imp.pl.2]|two) be extracted[fut.m.pl.12hon3] .
174Continue to explain to someone or other and one or two will emerge from them.
172अगर 5-6 इकट्ठे आते हैं तो कोशिश कर अलग-अलग फार्म भराए अलग-अलग समझाना चाहिए . agar 5-6 ikaṭṭhē ātē haĩ tō kōśhiśh kar alag-alag form bharāē alag-alag samjhānā chāhiē . agar 5-6 ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] ānā[pres.pl.m.12hon3] tō kōśhiśh[n.f.;sg.] karnā[root] alag[adj.] form bharānā[past-part.m.pl.,o.]|bharānā[opt.sg.23] alag[adj.] samjhānā[imp.pl.2hon.inf+cāhnā]|samjhānā[.oblig3] . if 5-6 together come[pres.pl.m.12hon3] then try do[root] separate form (x[past-part.m.pl.,o.]|x[opt.sg.23]) separate (explain[imp.pl.2hon.inf+cāhnā]|explain[.oblig3]) .
175If five or six people come together, you should try to get them to fill in forms individually and explain to them individually.
173नहीं तो उन्हों में एक भी ऐसा होगा तो औरों को खराब कर देगा . nahī̃ tō unhō̃ mē̃ ēk bhī aisā hōgā tō aurō̃ kō kharāb kar dēgā . nahī̃ tō[x] vah[pn.pl.o.] mē̃[postp.] ēk[adj.] bhī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tō aurō̃ kō[postp.] kharāb[adj.] karnā[fut.m.sg.23.root+dēnā] . otherwise that in one too such be[fut.m.sg.23] then others to bad do[fut.m.sg.23.root+dēnā] .
176Otherwise, if even one person among them is not that good, he would spoil the others.
174फार्म तो जरूर अलग भराओ . form tō jarūr alag bharāō . form tō zarūr alag[adj.] bharānā[opt.pl.2,imp.pl.2] . form then definitely separate x[opt.pl.2,imp.pl.2] . 175एक दो का देखें भी नहीं , तो वह समझ सकेंगे . ēk dō kā dēkhē̃ bhī nahī̃ , tō vah samajh sakē̃gē . ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kā[postp.ā=>ā;m.sg.d.] dēkhnā[opt.pl.12hon3] bhī[p.] nahī̃[neg] , tō vah[pn.sg.d.] samajhnā[fut.m.pl.12hon3.root+saknā] . one (give[opt.pl.2,imp.pl.2]|two) of see[opt.pl.12hon3] too not , then that understand[fut.m.pl.12hon3.root+saknā] .
177You must definitely get each one of them to fill in a form separately.
176यह सब युक्तियां चाहिए तब तुम सक्सेसफुल होते जायेंगे . yah sab yuktiyā̃ chāhiē tab tum successful hōtē jāyēṅgē . yah[pn.sg.d.] sab[adj.] yukti[n.f.ī=>iyā̃;pl.d.] chāhiē|chāhnā[imp.pl.2hon] tab tum[pn.pl.] successful hōnā[fut.m.pl.12hon3.pres-part+jānā] . this all way (should|x[imp.pl.2hon]) for only then you successful be[fut.m.pl.12hon3.pres-part+jānā] .
178They should not even be able to see one another’s forms. 179Then they would understand.
177बाप भी व्यापारी है , जो होशियार होंगे वह अच्छा व्यापार करेंगे . bāp bhī vyāpārī hai , jō hōśhiyār hōṅgē vah achchhā vyāpār karē̃gē . bāp[n.m.;sg.,d.] bhī[p.] vyāpārī[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.;d.] hōśhiyār[adj.] hōnā[fut.m.pl.12hon3] vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] vyāpār[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . father too businessman be[pres.sg.23] , that clever be[fut.m.pl.12hon3] that achcha business do[fut.m.pl.12hon3] .
180You need to have all these tactics because only then can you become successful. 181The Father is also the Businessman.
178बाप कितना फायदे में ले जाते हैं . bāp kitnā phāydē mē̃ lē jātē haĩ . bāp[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] fāydā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] lē jānā[pres.pl.m.12hon3] . father so profit in carry .
182Those who are clever will do good business. 183The Father brings so much profit.
179झुण्ड इकट्ठा आये तो बोलो फार्म अलग-अलग भरना है . jhuṇḍ ikaṭṭhā āyē tō bōlō form alag-alag bharnā hai . jhuṇḍ[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō bōlnā[opt.pl.2,imp.pl.2] form alag[adj.] bharnā[pres.sg.23.oblig1] . swarm together (come[past-part.m.pl.,o.]|come[opt.sg.23]) then speak[opt.pl.2,imp.pl.2] form separate fill[pres.sg.23.oblig1] .
184If a group comes at the same time, tell them to fill in the forms individually.
180अगर सब रिलीजस माइन्ड हो तो इक्ट्ठा बिठाकर पूछना चाहिए . agar sab religious mind hō tō ikṭṭhā biṭhākar pūchhnā chāhiē . agar sab[adj.] religious mind hōnā[root]|hōnā[pres.pl.2] tō ikaṭṭhā[adj.ā=>ā;m.sg.d.] biṭhānā[abs.] pūchhnā[imp.pl.2hon.inf+cāhnā]|pūchhnā[.oblig3] . if all religious x (be[root]|be[pres.pl.2]) then together x[abs.] (ask[imp.pl.2hon.inf+cāhnā]|ask[.oblig3]) . 181गीता पढ़ी है ? gītā paṛhī hai ? gītā[n.f.;sg.] paṛhnā[pres-perf.sg.f.23] ? Gita study[pres-perf.sg.f.23] ?
185If they are all religious minded, get them to sit together and ask them: Have you studied the Gita?
182देवताओं को मानते हो ? dēvtāō̃ kō māntē hō ? dēvtā[n.f.+ō̃;pl.o.] kō[postp.] mānnā[pres.pl.m.2] ? deity to x[pres.pl.m.2] ?
186Do you believe in the deities?
183बाबा ने कहा है भक्तों को ही सुनाना है . bābā nē kahā hai bhaktō̃ kō hī sunānā hai . bābā nē[postp.] kahnā[pres-perf.sg.m.23] bhakt[n.m.+ō̃;pl.o.] kō[postp.] hī[p.] sunānā[pres.sg.23.oblig1] . Baba ∅ say[pres-perf.sg.m.23] devotee to only speak[pres.sg.23.oblig1] .
187Baba has said that you should only give this knowledge to the devotees.
184हमारे भक्त और देवताओं के भक्त वह जल्दी समझेंगे . hamārē bhakta aur dēvtāō̃ K|kē bhakta vah jaldī samajhē̃gē . ham[pn.pl.kē] bhakt[n.m.;sg.,d.] aur dēvtā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] vah[pn.sg.d.] jaldī samajhnā[fut.m.pl.12hon3] . we[.kē] devotee and deity (K|of) devotee that very quickly understand[fut.m.pl.12hon3] .
188My devotees and the devotees of the deities will quickly understand.
185पत्थर को पारस बनाना कोई मासी का घर नहीं है . patthar kō pāras banānā kōī māsī kā ghar nahī̃ hai . patthar[adj.] kō[postp.] pāras[x] banānā[inf.m.sg.d.] kōī[pn.;d.] māsī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ghar[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . stone to divine create[inf.m.sg.d.] some x of home not be[pres.sg.23] .
189To change a stone into a philosopher’s stone is not like going to your aunty’s home!
186देह-अभिमान कड़े ते कड़ी बहुत गन्दी बीमारी है . dēh-abhimān kaṛē tē kaṛī bahut gandī bīmārī hai . dēh-abhimān[n.f.;sg.] kaṛā[adj.ā=>ē;m.o.,m.pl.] sē kaṛā[adj.ā=>ī;f.] bahut gandā[adj.ā=>ī;f.] bīmārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . body consciousness severe from severe very dirty illness be[pres.sg.23] .
190Body consciousness is the most severe, the most dirty illness of all.
187जब तक देह-अभिमान नहीं टूटा है तब तक सुधरना बड़ा मुश्किल है . jab tak dēh-abhimān nahī̃ ṭūṭā hai tab tak sudharnā baṛā muśhkil hai . jab tak[x] dēh-abhimān[n.f.;sg.] nahī̃[neg] ṭūṭnā[pres-perf.sg.m.23] tab tak[x] sudharnā[inf.m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] . as long as body consciousness not break[pres-perf.sg.m.23] x be reformed[inf.m.sg.d.] very difficult be[pres.sg.23] .
191Until your body consciousness is broken, it is difficult to reform yourself.
188इसमें तो पूरा नारायणी नशा चाहिए . ismē̃ tō pūrā nārāyaṇī naśhā chāhiē . yah[pn.sg.mē̃] tō pūrā[adj.ā=>ā;m.sg.d.] nārāyaṇī naśhā[x] chāhiē|chāhnā[imp.pl.2hon] . this[.mē̃] then full x (should|x[imp.pl.2hon]) .
192For this, you need to have the full intoxication of becoming Narayan.
189हम अशरीरी आये , अशरीरी बनकर जाना है . ham aśharīrī āyē , aśharīrī bankar jānā hai . ham[pn.pl.] aśharīrī[adj.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , aśharīrī[adj.] bannā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . we bodiless (come[past-part.m.pl.,o.]|come[opt.sg.23]) , bodiless become[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
193We came here bodiless and we now have to return bodiless.
190यहाँ क्या रखा है . yahā̃ kyā rakhā hai . yahā̃ kyā rakhnā[pres-perf.sg.m.23] . here what keep[pres-perf.sg.m.23] .
194What is there here?
191बाप ने कहा है मुझे याद करो . bāp nē kahā hai mujhē yād karō . bāp[n.m.;sg.,d.] nē[postp.] kahnā[pres-perf.sg.m.23] mujhē yād karō[x] . father ∅ say[pres-perf.sg.m.23] remember Me .
195The Father has said: Remember Me.
192इसमें ही मेहनत है , बड़ी मंजिल है . ismē̃ hī mēhnat hai , baṛī mañjil hai . yah[pn.sg.mē̃] hī[p.] mēhnat[n.f.;sg.] hōnā[pres.sg.23] , baṛā[adj.ā=>ī;f.] mañzil[n.f.;sg.] hōnā[pres.sg.23] . this[.mē̃] only effort be[pres.sg.23] , very destination be[pres.sg.23] .
196This requires effort. 197The destination is very high.
193चलन से मालूम पड़ता है यह अच्छे मददगार बनेंगे कल्प पहले मिसल . chalan sē mālūm paṛtā hai yah achchhē madadgār banē̃gē kalp pahlē misal . chalan[n.m.;sg.,d.] sē[postp.] mālūm[adj.] paṛnā[pres.sg.m.23] yah[pn.sg.d.] achchhā[adj.ā=>ē;m.o.,m.pl.] madadgār[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] misāl[x] . behaviour from x fall[pres.sg.m.23] this achcha helper become[fut.m.pl.12hon3] cycle (x|firstly) example .
198You can tell from their behaviour which ones will become good helpers, as they did in the previous cycle.
194अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
199Achcha.
195मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का यादप्यार और गुडमार्निग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
200To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
196रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
201The spiritual Father says namaste to the spiritual children. 202Essence for dharna:
197धारणा के लिए मुख्य सार : dhārṇā kē liē mukhya sār : dhārṇā kē liē mukhya sār[x] : essence for dharna :
203 1. Remain pure in your thoughts, words and deeds.
1981 ) मन्सा , वाचा , कर्मणा पवित्र रहना है . 1 ) mansā , vāchā , karmaṇā pavitra rahnā hai . 1 ) mansā , vāchā , karmaṇā pavitr[adj.] rahnā[pres.sg.23.oblig1] . 1 ) through the mind , x , x pure remain[pres.sg.23.oblig1] .
204Be cautious that you don’t perform any sinful acts through your physical organs.
199कर्मेन्द्रियों से कोई विकर्म न हो - इसकी सम्भाल करनी है . karmēndriyō̃ sē kōī vikarma na hō - iskī sambhāl karnī hai . karmēndriy[n.f.ī=>iyō̃;pl.o.] sē[postp.] kōī[pn.;d.] vikarm[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kī] sambhāl[n.f.;sg.]|sambhālnā[root] karnā[pres.sg.23.oblig1] . physical organ from some sin not (be[root]|be[pres.pl.2]) - this[.kī] (x|be careful[root]) do[pres.sg.23.oblig1] .
205In order to make yourself the soul pure you definitely have to stay in remembrance.
200आत्मा को कंचन बनाने के लिए याद में जरूर रहना है . ātmā kō kañchan banānē kē liē yād mē̃ jarūr rahnā hai . ātmā[n.f.;sg.] kō[postp.] kañchan[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kē liē[x] yād[n.f.;sg.] mē̃[postp.] zarūr rahnā[pres.sg.23.oblig1] . soul to pure create[inf.m.pl.,o.] for remembrance in definitely remain[pres.sg.23.oblig1] . 2012 ) देह-अभिमान की कड़ी बीमारी से छूटने के लिए नारायणी नशे में रहना है . 2 ) dēh-abhimān key|kī kaṛī bīmārī sē chhūṭnē kē liē nārāyaṇī naśhē mē̃ rahnā hai . 2 ) dēh-abhimān[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaṛā[adj.ā=>ī;f.] bīmārī[n.f.ī=>ī;sg.] sē[postp.] chhūṭnā[inf.m.pl.,o.] kē liē[x] nārāyaṇī[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[pres.sg.23.oblig1] . 2 ) body consciousness (key|do[past-part.f.]|of) severe illness from let go[inf.m.pl.,o.] for x intoxication in remain[pres.sg.23.oblig1] .
206 2. In order to be liberated from the severe illness of body consciousness, maintain the intoxication of becoming Narayan. 207Practise: I came bodiless and I now have to return home bodiless.
202अभ्यास करो हम अशरीरी आये थे , अब अशरीरी बनकर वापस जाना है . abhyās karō ham aśharīrī āyē thē , ab aśharīrī bankar vāpas jānā hai . abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] ham[pn.pl.] aśharīrī[adj.] ānā[past-perf.pl.m.] , ab[adv.] aśharīrī[adj.] bannā[abs.] vāpis, vāpas jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . practice do[opt.pl.2,imp.pl.2] we bodiless come[past-perf.pl.m.] , now bodiless become[abs.] back (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) . 203वरदान : योग करने और कराने की योग्यता के साथ-साथ प्रयोगी आत्मा भवvardān : yōg karnē aur karānē key|kī yōgyatā K|kē sāth-sāth prayōgī ātmā bhavvardān[n.m.;sg.,d.] : yōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] aur karānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yōgyatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth prayōgī[adj.] ātmā[n.f.;sg.] bhav|bhav[n.m.;sg.,d.]blessing : yoga do[inf.m.pl.,o.] and make commit[inf.m.pl.,o.] (key|do[past-part.f.]|of) x (K|of) x who experiments soul (may you be|x)
208Blessing: May you be a soul who, as well has having yoga and conducting yoga also has the speciality of experimenting with yoga. 209 BapDada has seen that you children are clever both at having yoga and conducting yoga. 210So, just as you are clever at having yoga and conducting yoga, in the same way, become clever at experimenting with yoga and enable others to experiment.
204बापदादा ने देखा बच्चे योग करने और कराने दोनों में होशियार हैं . bāpdādā nē dēkhā bachchē yōg karnē aur karānē dōnō̃ mē̃ hōśhiyār haĩ . bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] yōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] aur karānā[inf.m.pl.,o.] dōnō̃ mē̃[postp.] hōśhiyār[adj.] hōnā[pres.pl.12hon3] . BapDada ∅ see[past-part.m.sg.d.] child yoga do[inf.m.pl.,o.] and make commit[inf.m.pl.,o.] x in clever be[pres.pl.12hon3] .
211There is now a need for a life of experimenting with yoga. 212First of all, check: to what extent do I experiment with transforming my sanskars?
205तो जैसे योग करने-कराने में योग्य हो , ऐसे प्रयोग करने में योग्य बनो और बनाओ . tō jaisē yōg karnē-karānē mē̃ yōgya hō , aisē prayōg karnē mē̃ yōgya banō aur banāō . tō jaisā[adj.ā=>ē;m.o.,m.pl.] yōg[n.m.;sg.,d.] karnā-karānā[inf.m.pl.,o.] mē̃[postp.] yōgya[adj.] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ē;m.o.,m.pl.] prayōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] yōgya[adj.] bannā[opt.pl.2,imp.pl.2] aur banānā[opt.pl.2,imp.pl.2] . then like yoga make and inspire others to make[inf.m.pl.,o.] in worthy (be[root]|be[pres.pl.2]) , such experiment do[inf.m.pl.,o.] in worthy become[opt.pl.2,imp.pl.2] and create[opt.pl.2,imp.pl.2] . 206अभी प्रयोगी जीवन की आवश्यकता है . abhī prayōgī jīvan key|kī āvaśhyaktā hai . ab[adv.hī] prayōgī[adj.] jīvan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . now who experiments life (key|do[past-part.f.]|of) need be[pres.sg.23] .
213This is because elevated sanskars are the foundation of creating an elevated world. 214If the foundation is strong, then all the other things will automatically be strong.
207सबसे पहले चेक करो कि अपने संस्कार परिवर्तन में कहाँ तक प्रयोगी बने हैं ? sabsē pahlē check karō ki apnē saṅskār parivartan mē̃ kahā̃ tak prayōgī banē haĩ ? sabsē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] saṅskār[x] parivartan[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak[x] prayōgī[adj.] bannā[pres-perf.pl.m.12hon3] ? the most (x|firstly) check do[opt.pl.2,imp.pl.2] that one’s own sanskar transformation in to what extent who experiments become[pres-perf.pl.m.12hon3] ? 208क्योंकि श्रेष्ठ संस्कार ही श्रेष्ठ संसार के रचना की नींव हैं . kyōṅki śhrēṣhṭh saṅskār hī śhrēṣhṭh saṅsār K|kē rachnā key|kī nīṃv haĩ . kyōṅki śhrēṣhṭha[adj.] saṅskār[x] hī[p.] śhrēṣhṭha[adj.] saṅsār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nīṃv[n.f.;sg.] hōnā[pres.pl.12hon3] . because elevated sanskar only elevated world (K|of) (x[inf.m.sg.d.]|creation) (key|do[past-part.f.]|of) x be[pres.pl.12hon3] . 209अगर नींव मजबूत है तो अन्य सब बातें स्वतः मजबूत हुई पड़ी हैं . agar nīṃv majbūt hai tō anya sab bātē̃ svataḥ majbūt huī paṛī haĩ . agar nīṃv[n.f.;sg.] majbūt[adj.] hōnā[pres.sg.23] tō anya[adj.] sab[adj.] bāt[n.f.+ē̃;pl.d.] svataḥ majbūt[adj.] hōnā[pres-perf.pl.f.12hon3.past-part+paṛnā] . if x x be[pres.sg.23] then other all matter automatically x be[pres-perf.pl.f.12hon3.past-part+paṛnā] . 210स्लोगन : अनुभवी आत्मायें कभी वायुमण्डल वा संग के रंग में नहीं आ सकती . slōgan : anubhavī ātmāyē̃ kabhī vāyumaṇḍal vā saṅg K|kē raṅg mē̃ nahī̃ ā saktī . slogan : anubhavī[adj.] ātmā[n.f.+ē̃;pl.d.] kabhī[adv.] vāyumaṇḍal[n.m.;sg.,d.] vā saṅg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] raṅgnā[root]|raṅg[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[root] saknā[pres-part.f.] . slogan : experienced soul ever atmosphere or company (K|of) (x[root]|colour) in not come[root] can[pres-part.f.] .
215Slogan: Experienced souls can never be influenced by any atmosphere or be coloured by any company.
211अव्यक्ति साइलेन्स द्वारा डबल लाइट फरिश्ता स्थिति का अनुभव करोavyakti silence dvārā double light phariśhtā sthiti kā anubhav karōavyakti[n.f.ī=>ī;sg.] silence dvārā double light[x] phariśhtā[n.m.ā=>ā;sg.d.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2]x silence through double-light angel stage of experience do[opt.pl.2,imp.pl.2]
216*** Om Shanti *** 217With avyakt silence, experience the double light angelic stage
212सदा खुशी में झूलने वाले सर्व के विघ्न हर्ता वा सर्व की मुश्किल को सहज करने वाले तब बनेंगे जब संकल्पों में दृढ़ता होगी और स्थिति में डबल लाइट होगे . sadā khuśhī mē̃ jhūlnē vālē sarv K|kē vighna hartā vā sarv key|kī muśhkil kō sahaj karnē vālē tab banē̃gē jab saṅkalpō̃ mē̃ dr̥iṛhtā hōgī aur sthiti mē̃ double light hōgē . sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] jhūlnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vighna[n.m.;sg.,d.] hartā[adj.] vā sarv[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] muśhkil[adj.] kō[postp.] sahaj[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tab bannā[fut.m.pl.12hon3] jab saṅkalp[n.m.+ō̃;pl.o.] mē̃[postp.] dr̥iṛhtā[n.f.;sg.] hōnā[fut.f.sg.23] aur sthiti[n.f.;sg.] mē̃[postp.] double light[x] hōnā[fut.m.pl.2] . constantly happiness in swing[inf.m.pl.,o.] those who all (K|of) obstacle Remover or all (key|do[past-part.f.]|of) difficult to easy do[inf.m.pl.,o.] those who for only then become[fut.m.pl.12hon3] when thought in determination be[fut.f.sg.23] and stage in double-light be[fut.m.pl.2] .
218You will become one who is always swinging in the swing of happiness, one who removes everyone’s obstacles and makes everyone’s difficulties easy when you have determination in your thoughts and your stage is double light.
213मेरा कुछ नहीं , सब कुछ बाप का है . mērā kuchh nahī̃ , sab kuchh bāp kā hai . maĩ[pn.sg.kā] kuchh nahī̃[neg] , sab kuchh[x] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . I[.kā] anything not , everything father of be[pres.sg.23] .
219“Nothing is mine, everything belongs to the Father.”
214जब बोझ अपने ऊपर रखते हो तब सब प्रकार के विघ्न आते हैं . jab bōjh apnē ūpar rakhtē hō tab sab prakār K|kē vighna ātē haĩ . jab bōjh[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar rakhnā[pres.pl.m.2] tab sab[adj.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vighna[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] . when burden one’s own over keep[pres.pl.m.2] for only then all form (K|of) obstacle come[pres.pl.m.12hon3] .
220When you keep the burdens with you, all types of obstacles come.
215मेरा नहीं तो निर्विघ्न . mērā nahī̃ tō nirvighna . mērā nahī̃[x] tō nirvighna[adj.] . Nothing is "mine" then free from obstacles .
221If nothing is mine, I am then free from obstacles.