Daily Murli for Monday 29 January 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (128)
To be.
To happen, to occur.
To exist.
To be born.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (53)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (52)
You (between equals).
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (42)
No.
Not.
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (38)
Inclusive emphatic particle: too, also, even.
ही hī (38)
Emphatic particle with a sense of exclusion : only.
बाप bāp (36)
Father.
से sē (31)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (30)
To come.
आत्मा ātmā (30)
The soul, the spirit, the self.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (23)
We.
(rustic form) I.
बात bāt (22)
A matter, topic, subject, concern, fact, thing.
कहना kahnā (22)
Say.
जानना jānnā (19)
To know, to become aware of, to perceive.
key (19)
Key.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (16)
And.
Else.
Other.
बहुत bahut (16)
Many, much.
Very.
कोई kōī (16)
Some, any, someone, anyone.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अब ab (14)
Now.
ऐसा aisā (14)
Such, of this type.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
बाबा bābā (12)
Father.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (11)
To can, to be able to.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (10)
To give.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
कि ki (9)
That (to report indirect speech, example he says that).
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (9)
To take.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
समझना samajhnā (9)
To understand.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
drama (8)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
झाड़ jhāṛ (8)
Tree, bush.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (8)
शरीर śharīr (8)
Body.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
दृष्टि dr̥iṣhṭi (7)
Sight, view, vision, glance.
(Bābā) Vision, look.
ज्ञान gyān (7)
Knowledge directly taught by God.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
रहना rahnā (7)
To remain, to stay.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
इतना itnā (6)
As much as this, this much; so much, so many.
जाना jānā (6)
To go, to depart, to lose, to flow.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मनुष्य manuṣhya (6)
A man, a human being.
परन्तु parantu (6)
But, however.
part (6)
Part.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (5)
Continue.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कौन kaun (5)
interrogative pronoun. Who
मुसाफिर musāphir (5)
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (5)
Study, education, learning.
सबसे sabsē (5)
(superlative) Of all, the most.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
वृद्धि vr̥iddhi (5)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बार bār (4)
Time, occasion.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
दो dō (4)
Two, 2.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (4)
Earth.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
in (4)
In.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कल kal (4)
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
knowledge (4)
Knowledge.
लगना lagnā (4)
मैं maĩ (4)
I. (personal pronoun)
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
नाटक nāṭak (4)
Drama, play.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ना paṛhnā (4)
To read, to study, to recite.
सब कुछ sab kuchh (4)
Everything, all.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सोना sōnā (4)
To sleep.
तरह tarah (4)
तृप्त tr̥ipt (4)
Satiated, satisfied, contented.
याद yād (4)
Remembrance, recollection, memory.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
actor (3)
Actor.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आदि-मध्य-अन्त ādi-madhya-ant (3)
The beginning, the middle and the end.
From beginning to end.
अमरलोक amarlōk (3)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
और कोई aur kōī (3)
Someone else, anyone else.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (3)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
खजाना khajānā (3)
Treasure.
Treasury, repository.
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्यों kyō̃ (3)
Why.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (3)
Name.
नर्क nark (3)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पवित्र pavitr (3)
Holy, sacred, pure.
फिक्र phikr (3)
Worry, anxiety, care, concern.
Happiness, cheerfulness, delight, pleasure, gladness.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
Kingdom of Rāvaṇ.
सदा sadā (3)
Always, perpetually, continually, ever.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
second (3)
Second.
silence (3)
Silence.
शीतल śhītal (3)
Cool, cold, frigid.
Without passion, calm.
time (3)
Time.
You know.
अनर्थ anarth (2)
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बत्ती battī (2)
Wick, lamp, taper, light.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाई bhāī (2)
Brother.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To part company, to separate.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (2)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चेहरा chēhrā (2)
Face, countenance, mask, front.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
criminal (2)
Criminal.
चुप chup (2)
Silence, quiet.
Silent, quiet.
Silently, quietly.
देश dēśh (2)
Country, land, native home, region, space.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दीपक dīpak (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
eye (2)
Eye.
gas (2)
Gas.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
गुब्बारा gubbārā (2)
A balloon (vehicle).
A balloon (plaything, decoration).
हमेशा hamēśhā (2)
हर har (2)
हरना harnā (2)
her (2)
I (2)
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
जीवन jīvan (2)
Life, animation, existence.
जोश jōśh (2)
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
काया kāyā (2)
Body, appearance, person.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (2)
Joy, delight, happiness.
कोट kōṭ (2)
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (2)
Because, since.
L (2)
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मिसल misāl (2)
Like.
Example.
मूँझना mūnjhnā (2)
To be confused.
नेती nētī (2)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवाना parvānā (2)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
An angel, a divine messenger.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीढ़ी pīṛhī (2)
Generation.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचयिता rachayitā (2)
Creator, composer, author.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
science (2)
Science.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
Gold, an excellent thing.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उछलना uchhalnā (2)
वहां vahā̃ (2)
There.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
विद्या vidyā (2)
Learning, knowledge, education, science, discipline, skill.
विनाशी vināśhī (2)
Perishable, destructible.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
wonder (2)
Wonder.
wonderful (2)
Wonderful.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
accurate (1)
Accurate.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
'not so', Do not believe.
अकाल akāl (1)
Out of time, untimely, unseasonable, immortal, (a title of God).
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अलग alag (1)
Different, separate, apart, distinct.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमरकथा amarkathā (1)
Discourse of immortality.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनाज anāj (1)
Grain, corn, food.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
अव्यक्ति avyakti (1)
B (1)
बचना bachnā (1)
बाजोली bājōlī (1)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
बाम्बे bāmbē (1)
Bombay.
बन ban (1)
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
be (1)
To be.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भण्डारी bhanḍārī (1)
Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.
भरना bharnā (1)
To fill, to refill.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
To starve, to famish.
भूलना bhūlnā (1)
To forget.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुढ़ापा buṛhāpā (1)
C (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
college (1)
College.
common (1)
cum (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देह dēh (1)
Body.
धन dhan (1)
Wealth, riches, money.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
dull (1)
Dull. Slow to learn or to understand.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूरदेश dūrdēśh (1)
Far away land, far away space.
episode (1)
Episode.
ever healthy (1)
Ever healthy.
fail (1)
Fail.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
फ़िदा fidā (1)
Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.
first class (1)
First class.
follow (1)
Follow.
furniture (1)
Furniture.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गाँव gānv (1)
Village.
गाय gāy (1)
गायन gāyan (1)
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हां hā̃ (1)
Yes, yea.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हज़ार hazār (1)
Thousand, 1000.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Heavenly God, the Father.
हिंसा hiṃsā (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगना jagnā (1)
To wake up, to awaken.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
Void of life, cold, immobile, inanimate and rendered inert.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जूँ jū̃ (1)
(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कान kān (1)
An ear.
कायम kāyam (1)
के लिए kē liē (1)
For, for the sake of.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledgeful (1)
Knowledgeful.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महीनता mahīntā (1)
Thinness, fineness, subtlety.
मैंने mainnē (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माण्डवा māṇḍavā (1)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुनि muni (1)
An ascetic, a hermit.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
To smile, grin, smirk, simper.
(Bābā) To smile.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
number (1)
Number.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
occupation (1)
Occupation.
ओर ōr (1)
Side, direction.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पलना palnā (1)
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
percent (1)
Percent, The symbol is %.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
power (1)
Power.
practice (1)
Practice.
Exhibition.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Cheerful, happy, delighted.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
rejuvenate (1)
To rejuvenate.
रेत rēt (1)
Sand.
रोज़ rōz (1)
A day.
Everyday, daily.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
Plain and simple, without ghee, dry.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
S (1)
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शमा śhamā (1)
A candle, lamp.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्प sarp (1)
Serpent, snake.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
see (1)
See.
service (1)
Service.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
Birthday celebration of Śiv (God).
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
The best, good, excellent, superior.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
(Bābā) The highest level of impurity, degradation: stage of iron age.
teacher (1)
Teacher.
त्योहार tyōhār (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विराट virāṭ (1)
The ruler, the splendid one.
Vast, imposing, splendid.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
विरला virlā (1)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
world (1)
World.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योगबल yōgbal (1)
Power of Yōg.
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.