Daily Murli for Tuesday 20 February 2024

अजमाना ajmānā (7.78)

To try, prove, test, essay, examine.
To try conclusions with.

मुरीद murīd (7.70)

A follower, disciple.

बेफिक्र bēphikr (7.14)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

form (5.44)

Form.

जगत जीत jagat jīt (5.14)

Conqueror of the world, conqueror of the universe.

dirty (4.64)

Dirty.

pump (4.63)

Pump.

get out (4.43)

To get out.

मामेकम् māmēkam (4.27)

Only me.

कर्मणा karmaṇā (4.23)

Throught the deed.

नयेसिर nayēsir (4.22)

From the beginning, over again, anew, afresh, de novo.

boxing (4.16)

Boxing.

सुलझना sulajhnā (4.04)

To be disentangled, to be unravelled, to be solved.

असमर्थ asamarth (3.95)

Incapable, incompetent.

सुलझाना suljhānā (3.95)

accurate (3.78)

Accurate.

गीता-पाठी gītā-pāṭhī (3.67)

Student, scholar, teacher of the Gītā.

सन्तुष्ट santuṣhṭ (3.58)

Satisfied, gratified, content.

hopeless (3.56)

Hopeless.

सफलतामूर्त saphaltāmūrt (3.52)

Image of success.

ठण्डा ṭhaṇḍā (3.37)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

बालिग bālig (3.35)

care of (3.31)

Care of.

ख़लास होना ḵẖalās hōnā (3.31)

नौकर-चाकर naukar-chākar (3.28)

Servants, domestics.

माफी māphī (3.28)

बारी bārī (3.23)

वाचा vāchā (3.18)

Through speech.

नाथ nāth (3.13)

Lord, master, protector, husband.

सूत sūt (3.13)

Yarn, thread.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

फिक्र phikr (2.98)

Worry, anxiety, care, concern.

चेला chēlā (2.97)

A pupil, disciple, follower.

subject (2.96)

Subject.

चण्डाल chaṇḍāl (2.95)

allow (2.95)

To allow.

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

मुनि muni (2.83)

An ascetic, a hermit.

उदास udās (2.83)

Sad, dejected, gloomy.

golden age (2.82)

Golden age.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

देहधारी dēhdhārī (2.69)

(One) who has a body, embodied, incarnate. (describes human beings)

रचता और रचना rachtā aur rachnā (2.69)

The Creator and creation.

case (2.67)

Case.

द्वापर-कलियुग dvāpar-kaliyug (2.63)

too late (2.63)

Too late.

समर्थी samarthī (2.60)

Capability, competence.

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

जिज्ञासु jigyāsu (2.58)

जौहर jauhar (2.53)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

junk (2.50)

message (2.48)

Message.

जीत jīt (2.44)

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गंगा gaṅgā (2.40)

The Ganges (considered to be the most sacred river by the Hindus).

उछलना uchhalnā (2.39)

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

ठहराना ṭhahrānā (2.35)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

भुलाना bhulānā (2.34)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

क्षीर सागर kṣhīr sāgar (2.31)

(Mythology) Ocean of primordial milk.

मूँझना mūnjhnā (2.29)

To be confused.

काग विष्टा kāg viṣhṭā (2.26)

महाभारी mahābhārī (2.26)

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

दास-दासी dās-dāsī (2.20)

Servant or maid (male or female servant).

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

परिचय देना parichay dēnā (2.15)

prince-princess (2.14)

Prince and princess.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

योगबल yōgbal (2.13)

Power of Yōg.

class (2.12)

Class.

जीतना jītnā (2.12)

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

भाई-बहिन bhāī-bahin (2.11)

Brother and sister.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

अजुन ajun (2.10)

Still, yet.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

सन्त sant (2.08)

Saintly.
A saint.

spiritual (2.08)

Spiritual.

सबूत sabūt (2.08)

golden (2.05)

Golden.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

निवृत्ति nivr̥itti (2.03)

judge (2.02)

Judge.

Iron Age (2.02)

Iron age. Kaliyug.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

काम कटारी kām kaṭārī (1.99)

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

पहला नम्बर pahlā number (1.97)

यूँ तो yū̃ tō (1.95)

भेंट bhēṇṭ (1.95)

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

पत्र patra (1.90)

जो कुछ jō kuchh (1.89)

Whatever, whatsoever, anything.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

चला आना chalā ānā (1.86)

brother (1.85)

Brother.

एकदम ēkdam (1.83)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सन्देश sandēśh (1.82)

Message.

हिम्मत himmat (1.82)

Courage, boldness.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

यात्रा yātrā (1.80)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

तन tan (1.75)

Body.

कोट kōṭ (1.71)

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

percent (1.64)

Percent, The symbol is %.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

दुआ duā (1.62)

Prayer.
Blessing.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

राज्यभाग्य rājyabhāgya (1.59)

गिराना girānā (1.58)

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

सतयुग-त्रेता satyug-trētā (1.56)

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

धीरे dhīrē (1.53)

गिरना girnā (1.53)

To fall.

सफल saphal (1.52)

Successful, effective, fruitful.

महाशत्रु mahāśhatru (1.52)

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

दैवी daivī (1.51)

Divine, ethereal, celestial.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

साधू sādhū (1.50)

A hermit, a religious mendicant.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (1.45)

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बिचारा bichārā (1.44)

Poor, helpless.

झट jhaṭ (1.44)

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

पतित पावन patit pāvan (1.44)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

रचता rachtā (1.39)

Creator one who makes.

राजयोग rājyōg (1.38)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

भरना bharnā (1.37)

To fill, to refill.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रवेश करना pravēśh karnā (1.36)

To enter.

भराना bharānā (1.35)

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

योगी yōgī (1.26)

(One) who practices yōg.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

जिस्मानी jismānī (1.23)

Physical, bodily.

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तब तक tab tak (1.21)

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

world (1.19)

World.

झाड़ jhāṛ (1.18)

Tree, bush.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

aim object (1.14)

Aim, object, objective, target.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

बिल्कुल bilkul (1.13)

Entirely, completely, totally, wholly, universally, altogether.

कमाई kamāī (1.12)

Earnings.

भूल जाना bhūl jānā (1.11)

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भाई bhāī (1.11)

Brother.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ताकत tākat (1.10)

Power, force, strength, might.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

लड़ाना laṛānā (1.09)

student (1.09)

Student.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

कहानी kahānī (1.07)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

knowledgeful (1.06)

Knowledgeful.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

हारना hārnā (1.06)

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

के बाद kē bād (1.03)

After.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

स्वयं svayã (0.97)

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुसार anusār (0.95)

According to, in conformity with.

रचयिता rachayitā (0.95)

Creator, composer, author.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गायन gāyan (0.87)

knowledge (0.87)

Knowledge.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कब kab (0.81)

Interrogative adverb: When? At what time ?

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

रचना rachnā (0.80)

पढ़ाना paṛhānā (0.80)

To teach, to instruct, to educate.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

हज़ार hazār (0.79)

Thousand, 1000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाख lākh (0.78)

A hundred thousand, 100 000.

वैसा vaisā (0.78)

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

रूहानी rūhānī (0.77)

Spiritual.

अन्त ant (0.76)

End.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

शिवबाबा śhivbābā (0.75)

The Father Śiv.

काम kām (0.74)

Passion, lust.
Desire.

काम kām (0.74)

Work, task, job, employment, performance, function.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

चलाना chalānā (0.71)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

मालूम mālūm (0.68)

Known.
Evident, apparent.

या yā (0.67)

Or, either.

पतित patit (0.67)

Fallen, depraved.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

time (0.66)

Time.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बार bār (0.55)

Time, occasion.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दो dō (0.50)

Two, 2.

अगर agar (0.49)

If, if so be, in case, in the event of.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

service (0.49)

Service.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्र pavitr (0.46)

Holy, sacred, pure.

दिल dil (0.46)

Heart, courage, spirit, will.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

पाना pānā (0.43)

पता patā (0.41)

Address, whereabouts, information, knowledge.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

तुम tum (0.39)

You (between equals).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

her (0.35)

हर har (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

परन्तु parantu (0.32)

But, however.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सो sō (0.30)

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद yād (0.27)

Remembrance, recollection, memory.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

मनुष्य manuṣhya (0.25)

A man, a human being.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वहां vahā̃ (0.18)

There.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

वा vā (0.15)

Or.

बाबा bābā (0.14)

Father.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

मैं maĩ (0.11)

I. (personal pronoun)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.10)

(Relative pronoun) When.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

के लिए kē liē (0.07)

For, for the sake of.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

भव bhav (0.07)

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.06)

interrogative pronoun. Who

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.