Daily Murli for Saturday 9 March 2024

current (9.69)

Current.

battery (9.56)

Battery.

charge (9.47)

Charge.

brotherly (7.34)

Brotherly.

lottery (6.89)

Lottery.

catch (6.11)

Catch.

सकाश sakāśh (6.08)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

discharge (5.73)

Discharge.
(Bābā) Discharge (battery and also the soul).

भट्ठी bhaṭṭhī (5.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

गुड़ guṛ (5.25)

Jaggery.

भ्रकुटी के बीच bhrakuṭī kē bīch (5.03)

Middle of the eyebrows.

हिन्दू-मुसलमान hindū-musalmān (4.91)

Hindu and/or Muslim.

जिधर jidhar (4.58)

pure (4.49)

Pure.

शुभचिंतक śhubhchintak (4.34)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

बड़ेपन baṛēpan (4.28)

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

उपराम uprām (4.16)

Detached, disinterested.
Close to Rām, close to God.

मिठरा घुर त घुराय miṭharā ghur ta ghurāy (4.15)

Be sweet with everyone and you will get sweet response from all. When you give love, you will receive love and when you are friendly with others, they will be friendly with you.

duty (4.12)

Duty.

अकाल तख्त akāl takht (3.92)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

search (3.87)

Search.

knowledge is source of income (3.87)

Knowledge is source of income.

चिन्ता chintā (3.84)

Worry, concern, anxiety, care.

regard (3.77)

Regard.

ठका ṭhakā (3.61)

Bang.

कल्पान्तर kalpāntar (3.60)

ड्रामा प्लैन अनुसार drama plan anusār (3.60)

According to the drama plan.

गोथरी gōthrī (3.39)

मूल्यवान mūlyavān (3.35)

भाई bhāī (3.32)

Brother.

searchlight (3.31)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

हज़म hazam (3.22)

male-female (3.16)

Male and female.

सुबह subah (3.16)

Morning, dawn.

अग्नि agni (3.14)

Fire, the god of fire, appetite, digestive faculty.

सूत sūt (3.13)

Yarn, thread.

income (3.13)

Income.

immortal (3.11)

duration (3.03)

Duration.

light (3.03)

Light.
(Bābā) Electricity.

स्वच्छ svachchh (3.00)

Clean, clear, neat, pure, transparent.

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

धागा dhāgā (2.93)

Thread.

भटकना bhaṭaknā (2.91)

To lose one's way, to go astray.
To gad, to meander, to wander about.

brotherhood (2.85)

संपर्क sampark (2.80)

भाना bhānā (2.78)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गत मत gat mat (2.77)

स्वार्थ svārtha (2.75)

पश्चाताप paśhchātāp (2.65)

Remorse, repentance, compunction.

चतुर्भुज chaturbhuj (2.65)

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

ज्ञान सागर gyān sāgar (2.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

motor (2.54)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

बाजू में bājū mē̃ (2.54)

काले kālē (2.48)

At the time of.

मिटाना miṭānā (2.46)

अकाल akāl (2.45)

Out of time, untimely, unseasonable, immortal, (a title of God).

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

कयामत kayāmat (2.33)

The day of judgment, the day of resurrection.
Annihilation, destruction.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रेम prēm (2.28)

Love, affection, attachment.

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

भस्म bhasm (2.25)

Ash, cinders, calx.

पकड़ना pakaṛnā (2.25)

मोक्ष mōkṣh (2.22)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

जगना jagnā (2.21)

To wake up, to awaken.

बचपन bachpan (2.21)

Childhood.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

ताकत tākat (2.19)

Power, force, strength, might.

question (2.19)

Question.

सोना sōnā (2.18)

Gold, an excellent thing.

शहर śhahar (2.18)

City, town.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

भाई-बहिन bhāī-bahin (2.11)

Brother and sister.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

जेवर zewar (2.10)

Ornament (of gems, or gold, or silver), jewels.

महीन mahīn (2.08)

Fine, subtle, thin.

अहो ahō (2.08)

Oh ! O !

वापिस जाना vāpis jānā (2.06)

To go back, to return, to retire, to recede.

फ़र्ज farj (2.06)

Duty, obligation.

व्यक्ति vyakti (2.02)

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

किताब kitāb (1.86)

A book.

पैगाम paigām (1.86)

A message.

brother (1.85)

Brother.

transfer (1.84)

Transfer.

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

मूँझना mūnjhnā (1.82)

To be confused.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

master (1.77)

Master.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

काम चिता kām chitā (1.70)

Funeral pyre of desire.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

परमधाम paramdhām (1.69)

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.67)

Bad actions will disappear, bad karma will disappear.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

guide (1.63)

Guide.

इम्तहान imtahān (1.61)

Examination, test.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

खुशी का पारा khuśhī kā pārā (1.59)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मशहूर maśhhūr (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

love (1.45)

Love.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

teacher (1.37)

Teacher.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नदी nadī (1.31)

River.

actor (1.27)

Actor.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

नम्बरवार number-wār (1.20)

In order, orderly.
According to his rank, his position.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

घर ghar (1.19)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विनाश vināśh (1.19)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

खलास khalās (1.18)

राय rāy (1.18)

राय rāy (1.18)

attention (1.18)

Attention.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

एक-दो ēk-dō (1.18)

One another.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

अल्पकाल alpkāl (1.15)

Short term.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

जन्म-जन्मान्तर janma-janmāntar (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

student (1.09)

Student.

बोल bōl (1.08)

देह dēh (1.08)

Body.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

परिचय देना parichay dēnā (1.08)

कहानी kahānī (1.07)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

God Father (1.07)

योग yōg (1.07)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

योगबल yōgbal (1.07)

Power of Yōg.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

double (1.05)

Double.

school (1.04)

School.

हीरा hīrā (1.04)

Diamond.

गरीब garīb (1.01)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अनुसार anusār (0.95)

According to, in conformity with.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

number one (0.94)

Number one.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

झट jhaṭ (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

सब कुछ sab kuchh (0.88)

Everything, all.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

part (0.87)

Part.

knowledge (0.87)

Knowledge.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (0.85)

या yā (0.85)

Or, either.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चक्र chakra (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रोज़ rōz (0.81)

A day.
Everyday, daily.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

इस समय is samay (0.64)

At this time, now.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सबसे sabsē (0.57)

(superlative) Of all, the most.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

विश्व viśhva (0.53)

The world, universe.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.51)

You know.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

उतना utnā (0.48)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सोना sōnā (0.45)

To sleep.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सबको sabkō (0.44)

sab + kō : everything, everyone.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तुम tum (0.42)

You (between equals).

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हर har (0.35)

her (0.35)

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हरना harnā (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पतित patit (0.26)

Fallen, depraved.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.26)

Remembrance, recollection, memory.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कभी kabhī (0.23)

Sometime, ever.

वहां vahā̃ (0.23)

There.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.21)

In.

बैठना baiṭhnā (0.21)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

परन्तु parantu (0.20)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

अगर agar (0.19)

If, if so be, in case, in the event of.

इतना itnā (0.18)

As much as this, this much; so much, so many.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिर्फ sirph (0.17)

बाबा bābā (0.17)

Father.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

मैं maĩ (0.11)

I. (personal pronoun)

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पहला pahlā (0.08)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.06)

interrogative pronoun. Who

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.