Daily Murli for Sunday 10 March 2024

economy (8.97)

Economy.

birth day (8.81)

Birthday.

व्रत vrat (8.41)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

माप māp (8.30)

Measurement, measure, size, dimension.

भय bhay (7.28)

Fear, apprehension, alarm, terror, dread.
Danger.

नाचना nāchnā (7.17)

To dance.
To caper, or frisk about.

मुबारक mubārak (6.64)

Congratulations. Best wishes.

हलचल halchal (6.07)

Commotion, hustle.
Agitation, movement.

दिवस divas (5.95)

Day.

ब्रह्माचारी brahmāchārī (5.81)

सफाई saphāī (5.70)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

खिलना khilnā (5.50)

To blossom, to bloom.

सच्चाई sachchāī (5.48)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

तिलक tilak (5.39)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

card (5.28)

Card.

अवतरण avataraṇ (5.23)

Descent (especially of the soul into a body), incarnation.

उपयोग upyōg (4.91)

Application, employment, service, use, suitableness.

घबराना ghabrānā (4.84)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अलौकिक alaukik (4.72)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

गड़बड़ gaṛbaṛ (4.64)

मौज mauj (4.60)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

खूब khūb (4.56)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

समर्पित samarpit (4.55)

वाह vāh (4.48)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जन्मते ही janmatē hī (4.46)

February (4.43)

February.

अवतार avatār (4.42)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

ताली tālī (4.41)

Clapping the hands.

घबराहट ghabrāhaṭ (4.28)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

effect (4.28)

Effect.

चारों ओर chārō̃ ōr (4.25)

On all sides, all around, everywhere.

समर्पण samarpaṇ (4.16)

Dedication, surrender.

automatic (4.10)

negative (4.08)

Negative.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (3.91)

वाक्य vākya (3.87)

Utterance.
Sentence.

अचल achal (3.85)

Immovable, immobile, stationary, motionless, still, firm.

percentage (3.85)

Percentage.

west (3.84)

West.

waste (3.84)

Waste.

शफा śhaphā (3.79)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

busy (3.74)

Busy.

व्यतीत vyatīt (3.73)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

जागरण jāgraṇ (3.73)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

मुश्किल muśhkil (3.71)

Difficult, hard, intricate.
Difficulty, hardship.

चालू chālū (3.67)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

घमसान ghamsān (3.61)

telephone (3.56)

निर्भय nirbhay (3.54)

साधन sādhan (3.52)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

नाच-तमाशा nāch-tamāśhā (3.51)

Dance and show.
Dance and entertainment.

एकनामी ēknāmī (3.43)

प्रकृति prakr̥iti (3.42)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

गिरती कला girtī kalā (3.35)

किनारा kinārā (3.35)

Bank, shore, edge, border, verge.

झाड़ू jhāṛū (3.28)

A broom, a besom.

function (3.28)

आवाज़ āvāz (3.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अलौकिकता alaukiktā (3.25)

foreigner (3.22)

Foreigner.

clear (3.16)

लवलीन lavlīn (3.16)

हिम्मतवान himmatvān (3.13)

पकना paknā (3.13)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

chart (3.12)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

परिवर्तन parivartan (3.11)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आकाश ākāśh (3.09)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

order (3.08)

Order.

catch (3.06)

Catch.

बोल bōl (3.04)

मज़ा mazā (3.04)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मनाना manānā (3.00)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

use (2.93)

Use.

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

मिलन milan (2.90)

Meeting, union, contact.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

खिलाना khilānā (2.85)

To feed.

golden age (2.82)

Golden age.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

trial (2.77)

Trial.

पकाना pakānā (2.77)

पांव pāṅw (2.73)

Foot, leg.

authority (2.73)

Authority.

गाँव gānv (2.72)

Village.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

बजाए bajāē (2.63)

In place.

देश-विदेश dēśh-vidēśh (2.63)

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

त्रिमूर्ति शिव trimūrti śhiv (2.60)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

मचाना machānā (2.60)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

percent (2.59)

Percent, The symbol is %.

foreign (2.58)

Foreign.
Abroad.

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

अखुट akhuṭ (2.51)

Inexhaustible.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

भाषण bhāṣhaṇ (2.45)

Speech, address.

साधारण sādhāraṇ (2.43)

Ordinary, simple, common, commonplace, usual, moderate.

safety (2.43)

Safety.

कुम्भकरण kumbhakaraṇ (2.43)

सबने sabnē (2.39)

महानता mahāntā (2.35)

topic (2.34)

Topic.

मुरझाना murjhānā (2.32)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

science (2.32)

Science.

T (2.30)

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

जहाँ तहाँ jahā̃ tahā̃ (2.29)

V (2.28)

we (2.28)

गुलाब gulāb (2.26)

A rose.

संकल्प saṅkalp (2.25)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

free (2.25)

Free.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

शहर śhahar (2.18)

City, town.

fast (2.18)

Fast.

खेल khēl (2.17)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

क्षत्रिय kṣhatriya (2.17)

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

check (2.14)

Check.

drill (2.14)

Drill.

आज āj (2.12)

Today.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

के प्रति kē prati (2.08)

Towards.

खेलना khēlnā (2.08)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पवित्रता pavitratā (2.07)

Holiness, sanctity, purity.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यक्ति vyakti (2.02)

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मन-बुद्धि man-buddhi (1.97)

mark (1.96)

Mark.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

balance (1.93)

Balance.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पत्र patra (1.90)

रोज़ rōz (1.87)

A day.
Everyday, daily.

ज़रा zarā (1.87)

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

line (1.84)

Line.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्देश sandēśh (1.82)

Message.

बजाना bajānā (1.82)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

संपर्क sampark (1.77)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लाडला lāḍlā (1.74)

देश dēśh (1.73)

Country, land, native home, region, space.

full (1.73)

Full.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

लम्बा lambā (1.71)

Long, lengthy, tall.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

double (1.66)

Double.

लगा lagā (1.66)

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (1.65)

Life, animation, existence.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

silence (1.61)

Silence.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

light (1.51)

Light.
(Bābā) Electricity.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रखाना rakhānā (1.49)

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

एक तरफ ēk taraph (1.47)

foundation (1.46)

Foundation.

love (1.45)

Love.

दिल dil (1.44)

Heart, courage, spirit, will.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

दिन din (1.40)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

परिवार parivār (1.36)

Family, household.

भराना bharānā (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

revise (1.34)

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

हर har (1.28)

her (1.28)

बचना bachnā (1.28)

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

लेकिन lēkin (1.24)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शब्द śhabd (1.24)

Word, term, sound.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

आधा ādhā (1.21)

Half.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

कल्याण kalyāṇ (1.20)

Welfare.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

हरना harnā (1.19)

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खुशी khuśhī (1.18)

Joy, delight, happiness.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

लाना lānā (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भेजना bhējnā (1.15)

direction (1.15)

Direction.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

मूँझना mūnjhnā (1.15)

To be confused.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

master (1.11)

Master.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

सम्बन्ध sambandh (1.07)

Connection, relationship.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ-साथ sāth-sāth (0.99)

fool (0.99)

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

फूलना phūlnā (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

विश्व viśhva (0.94)

The world, universe.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

शुरू śhurū (0.89)

Beginning, commencement.

जहाँ jahā̃ (0.88)

Where, wherever.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भक्त bhakt (0.88)

A devotee.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

या yā (0.85)

Or, either.

गाना gānā (0.82)

To sing, to chant.
A song.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गीत gīt (0.81)

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्वयं svayã (0.77)

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

साथ sāth (0.73)

With, together, along with.
Company, association.

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाना dikhānā (0.72)

चलाना chalānā (0.71)

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

time (0.66)

Time.

क्यों kyō̃ (0.65)

Why.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

औरों aurō̃ (0.63)

(The) others.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जितना jitnā (0.62)

As much as, as many, how much, however much.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

आगे āgē (0.61)

Ahead, in front of, before; in future.

काम kām (0.61)

Passion, lust.
Desire.

काम kām (0.61)

Work, task, job, employment, performance, function.

हे hē (0.60)

teacher (0.59)

Teacher.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सबसे sabsē (0.57)

(superlative) Of all, the most.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

यही yahī (0.54)

Emphatic form of yah: this very.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सदा sadā (0.45)

Always, perpetually, continually, ever.

वा vā (0.44)

Or.

भूलना bhūlnā (0.44)

To forget.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

जन्मना janamnā (0.43)

To be born.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

लगना lagnā (0.35)

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कभी kabhī (0.30)

Sometime, ever.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

इतना itnā (0.23)

As much as this, this much; so much, so many.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

सबको sabkō (0.19)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.18)

Because, since.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

वहां vahā̃ (0.14)

There.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

प्रति prati (0.13)

Towards.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

पहला pahlā (0.09)

क्या kyā (0.09)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद yād (0.08)

Remembrance, recollection, memory.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.06)

(Relative pronoun) When.

चलना chalnā (0.06)

Continue.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.05)

For, for the sake of.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

मैं maĩ (0.03)

I. (personal pronoun)

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

हम ham (0.02)

We.
(rustic form) I.

कौन kaun (0.02)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.