Daily Murli for Friday 5 April 2024

निहाल nihāl (12.89)

Fulfilled, gratified, delighted.

नज़र से निहाल कींदा स्वामी सतगुरू nazar sē nihāl kīndā svāmī satgurū (10.78)

God's one glance towards us takes us beyond and makes us satisfy.
Baba says: Children, become soul conscious and focus your eyes on Me, that is, remember Me. Break away from everyone else and connect yourself to Me alone and you will be able to go beyond, that is, from being distressed and poverty-stricken you will become wealthy.

महसूसता mahsūstā (7.41)

Experience, perception, feeling.

बेहाल bēhāl (7.02)

Miserable, in a sad plight, distressed, afflicted.

स्वामी svāmī (6.02)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

नज़र nazar (5.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हिन्दुस्तान hindustān (5.75)

परवाना parvānā (5.08)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

नानक nānak (4.77)

Name of the founder of the Sikh sect.

mixup (4.63)

To mix up.
A mix-up.

यदा yadā (4.55)

carat (4.46)

Carat.

ज्ञान कल्ट gyān cult (4.28)

Cult of Gyān: cult of Knowledge. (in the golden age)

निर्विकारीपना nirvikārīpanā (4.28)

Viceless or flawless state, condition or life.

सच खण्ड sach khaṇḍ (4.16)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

पंथी panthī (4.15)

जनेऊ janēū (4.04)

बुझना bujhnā (3.94)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

truth (3.89)

Truth.

हिन्दू hindū (3.88)

Hindu.
Indian

दिलाराम dilārām (3.83)

शमा śhamā (3.79)

A candle, lamp.

तोड़ tōṛ (3.75)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

संग saṅg (3.72)

Company, association, contact.

बर्तन bartan (3.70)

फेरना phērnā (3.70)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

वाम मार्ग vām mārg (3.69)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

supreme (3.67)

Supreme.

निर्विकारी nirvikārī (3.53)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

size (3.43)

Size.

मुख वंशावली mukh vaṅśhāvalī (3.39)

Oral line, oral lineage, lineage by the mouth.

भक्ति कल्ट bhakti cult (3.35)

Cult of Bhakti: cult of Devotion or Adoration.

खण्ड khaṇḍ (3.32)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

वास्तविक vāstavik (3.31)

Real, essential, actual, genuine.

कंगन kaṅgan (3.25)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

दम dam (3.25)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

बिताना bitānā (3.19)

To spend, to pass (time).

by-plot (3.13)

By-plot.

शेरनी śhērnī (3.11)

A tigress, a lioness.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

moon (3.01)

Moon.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

जगत नाथ jagat nāth (2.89)

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

जीते जी jītē jī (2.85)

For life, as long as one is living or is in existence, during the life-time of.

जगना jagnā (2.79)

To wake up, to awaken.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

कंगाल kaṅgāl (2.66)

Poor, indigent, miserable, wretched, penniless.

बौद्ध bauddh (2.65)

Buddhist.

बदलाना badlānā (2.65)

To change, to modify, to transform.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

आंख āṅkh (2.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

वाँ vā̃ (2.63)

-th.

तोड़ना tōṛnā (2.61)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

title (2.59)

Title.

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

कुख वंशावली kukh vaṅśhāvalī (2.55)

Lineage through the womb, genealogical lineage, lineage.

विकारी vikārī (2.46)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

जान jān (2.43)

पहनना pahannā (2.39)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पीढ़ी pīṛhī (2.36)

Generation.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

तीसरा tīsrā (2.31)

Third.

तरह tarah (2.26)

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

गायन gāyan (2.25)

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

ever ready (2.19)

Ever-ready.

viceless world (2.15)

Viceless world.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

सम्पूर्ण sampūrṇ (2.03)

Whole, entire, complete, perfect.

निवृत्ति nivr̥itti (2.03)

व्यक्ति vyakti (2.02)

हाज़िर hāzir (1.99)

Present, ready.

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

जो कुछ jō kuchh (1.89)

Whatever, whatsoever, anything.

मुझे याद करो mujhē yād karō (1.86)

Remember Me.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

इच्छा ichchhā (1.85)

Wish, desire, will.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

औलाद aulād (1.84)

direction (1.82)

Direction.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

लिंग liṅg (1.79)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संगमयुगी saṅgamyugī (1.74)

सोना sōnā (1.73)

Gold, an excellent thing.

occupation (1.73)

Occupation.

पाया pāyā (1.72)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जीना jīnā (1.70)

To live, to be alive.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

वारिस vāris (1.69)

Heir, successor, legatee.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

repeat (1.62)

To repeat.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

खास khās (1.47)

science (1.46)

Science.

पढ़ाई paṛhāī (1.44)

Study, education, learning.

ढेर ḍhēr (1.43)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

माना mānā (1.39)

(it) Means, that is.

के आगे kē āgē (1.39)

In front of, ahead of, before.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

नाम रखना nām rakhnā (1.37)

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

जगह jagah (1.31)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

world (1.19)

World.

teacher (1.18)

Teacher.

राय rāy (1.18)

राय rāy (1.18)

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (1.15)

Difference, distinction, distance.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जन्म-जन्मान्तर janma-janmāntar (1.14)

नाटक nāṭak (1.12)

Drama, play.

wonderful (1.11)

Wonderful.

student (1.09)

Student.

हमेशा hamēśhā (1.08)

मालूम mālūm (1.07)

Known.
Evident, apparent.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

हे hē (0.96)

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रचयिता rachayitā (0.95)

Creator, composer, author.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

दिल dil (0.91)

Heart, courage, spirit, will.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (0.89)

Or.
That is.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मानना mānnā (0.83)

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

रात rāt (0.78)

Night.

लाख lākh (0.78)

A hundred thousand, 100 000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

स्वयं svayã (0.77)

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

knowledge (0.75)

Knowledge.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फलाना phalānā (0.73)

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पवित्र pavitr (0.67)

Holy, sacred, pure.

जन्म लेना janma lēnā (0.66)

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

मन्दिर mandir (0.62)

Temple.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.60)

Even if, even though.

पतित patit (0.60)

Fallen, depraved.

अलग alag (0.60)

Different, separate, apart, distinct.

part (0.59)

Part.

पाप pāp (0.57)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

हर har (0.55)

her (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पास pās (0.53)

pass (0.53)

To pass.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हरना harnā (0.51)

सर्व sarv (0.50)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

नाम nām (0.49)

Name.

service (0.49)

Service.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (0.48)

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.47)

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

तुम tum (0.37)

You (between equals).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

यही yahī (0.34)

Emphatic form of yah: this very.

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परन्तु parantu (0.32)

But, however.

वर्ष varṣh (0.31)

Year.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.13)

Remembrance, recollection, memory.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

पाना pānā (0.12)

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

जब jab (0.11)

(Relative pronoun) When.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

मनुष्य manuṣhya (0.11)

A man, a human being.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.10)

I. (personal pronoun)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.04)

To can, to be able to.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

रहना rahnā (0.00)

To remain, to stay.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.