Daily Murli for Tuesday 9 April 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (47)
Inclusive emphatic particle: too, also, even.
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (37)
No.
Not.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (35)
You (between equals).
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (29)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (28)
Say.
बाप bāp (27)
Father.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (19)
To come.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (18)
Now.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
key (17)
Key.
देना dēnā (16)
To give.
हम ham (16)
We.
(rustic form) I.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
बाबा bābā (15)
Father.
चलना chalnā (15)
Continue.
लेना lēnā (15)
To take.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जाना jānā (12)
To go, to depart, to lose, to flow.
कोई kōī (12)
Some, any, someone, anyone.
मैं maĩ (12)
I. (personal pronoun)
रहना rahnā (12)
To remain, to stay.
आत्मा ātmā (11)
The soul, the spirit, the self.
आदि ādi (10)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (10)
Such, of this type.
बहुत bahut (10)
Many, much.
Very.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माया māyā (10)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (10)
Name.
सकना saknā (10)
To can, to be able to.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (9)
To understand.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
कि ki (8)
That (to report indirect speech, example he says that).
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ज्ञान gyān (7)
Knowledge directly taught by God.
जानना jānnā (7)
To know, to become aware of, to perceive.
कौन kaun (7)
interrogative pronoun. Who
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर्षित harṣhit (6)
Joyous, delighted, cheerful.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
part (6)
Part.
शरीर śharīr (6)
Body.
और aur (5)
And.
Else.
Other.
और कोई aur kōī (5)
Someone else, anyone else.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
सदा sadā (5)
Always, perpetually, continually, ever.
second (5)
Second.
वहां vahā̃ (5)
There.
वर्ष varṣh (5)
Year.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
The unlimited Father.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जलाना jalānā (4)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कब kab (4)
Interrogative adverb: When? At what time ?
के लिए kē liē (4)
For, for the sake of.
मनुष्य manuṣhya (4)
A man, a human being.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पता patā (4)
Address, whereabouts, information, knowledge.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सुखधाम sukhdhām (4)
Abode of Happiness.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
याद yād (4)
Remembrance, recollection, memory.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आगे āgē (3)
Ahead, in front of, before; in future.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अशरीरी aśharīrī (3)
Incorporeal, bodiless, unembodied.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देवाला dēvālā (3)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
कलंकित kalaṅkit (3)
Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
लगना lagnā (3)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम रूप nām rūp (3)
Name and form, name and appearance.
निकालना nikālnā (3)
परन्तु parantu (3)
But, however.
पतित patit (3)
Fallen, depraved.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समर्थी samarthī (3)
Capability, competence.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
service (3)
Service.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
sweet home (3)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तरफ taraph (3)
Side, direction.
Towards.
You know.
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
'not so', Do not believe.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
असत्य asatya (2)
Untrue, false.
A lie, falsehood; untruth.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (2)
To fill, to refill.
भूलना bhūlnā (2)
To forget.
blood (2)
Brāhmaṇ community or family.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
छीनना chhīnnā (2)
To snatch, to grab, to seize.
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
एक-दो ēk-dō (2)
One another.
female (2)
Female.
full stop (2)
Full stop.
गर्भ garbh (2)
The womb.
Pregnancy.
Foetus.
The interior.
Jail of a womb.
गिरना girnā (2)
To fall.
हमेशा hamēśhā (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
Accounts.
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
जिस्म jism (2)
Body.
judge (2)
Judge.
कदम kadam (2)
Step, pace, footstep.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्यों kyō̃ (2)
Why.
लौटना lauṭnā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेन-देन lēn-dēn (2)
'taking and giving'. Transaction, exchange, dealings.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मित्र-सम्बन्धी mitr-sambandhī (2)
Friends and members of the same family (including by marriage).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
In the end, in the latter part.
power (2)
Power.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रग rag (2)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
Kingdom of Rāvaṇ.
right (2)
Right.
सबको sabkō (2)
sab + kō : everything, everyone.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (2)
Capable, competent.
Powerful.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (2)
With, together, along with.
Company, association.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
semi (2)
(prefix) Semi-.
serviceable (2)
Serviceable.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (2)
Giving happiness, giving ease, pleasant, comforting.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वैराग्य vairāgya (2)
(Attitude of) renunciation, detachment (from worldly affairs).
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विलायत vilāyat (2)
A foreign land or country, Europe, England.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
will (2)
Will.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अहो ahō (1)
Oh ! O !
आज āj (1)
Today.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
अथाह athāh (1)
अति ati (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
औरों aurō̃ (1)
(The) others.
बाद bād (1)
After, later, subsequently.
badge (1)
Badge.
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
Similar, identical, equal to the Father.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (1)
Brother.
Brother and sister.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भराना bharānā (1)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिक्षा bhikṣhā (1)
Alms, begged food, charity, begging.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
biography (1)
Biography. The history of a person's life.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
ceremony (1)
Ceremony.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christian (1)
Christian.
connection (1)
Connection.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
चुक्तू chuktū (1)
Settled, paid up, paid in full.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Considering oneself as the body.
Bodily pride.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दो dō (1)
Two, 2.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
final (1)
Final.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायब gāyab (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घराना gharānā (1)
Family, clan.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
good morning (1)
Good morning.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हरना harnā (1)
Joy, delight, cheerfulness.
हाज़िर hāzir (1)
Present, ready.
her (1)
hero-heroine (1)
Hero and heroine.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
insolvent (1)
Insolvent.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब jab (1)
(Relative pronoun) When.
जलना jalnā (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जवान javān (1)
Young, youthful, youth.
झट jhaṭ (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुटना juṭnā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब्र kabra (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
Funeral pyre of desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्जा karjā (1)
Loan, debt.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कायम kāyam (1)
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्दिर mandir (1)
Temple.
मंज़िल mañzil (1)
Destination, stage, storey.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
Sweet children.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुँह mũh (1)
ऩाफरमानबरदार ṉāpharmānbardār (1)
Disobedient, refractory, stubborn.
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निधनके nidhankē (1)
Ownerless, without master or guardian, destitute, forlorn.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूर nūr (1)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पाना pānā (1)
पाप pāp (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पत्र patra (1)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
Almost disappeared.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहित rahit (1)
Without, devoid of, bereft of.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (1)
Night and day.
Continually.
रथ rath (1)
Chariot, vehicle (of a god).
righteous (1)
Righteous.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपया rūpayā (1)
A rupee; money, wealth.
सबसे sabsē (1)
(superlative) Of all, the most.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
शादमाना śhādmānā (1)
Rejoicing, joy, delight, pleasure, gladness.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
से पहले sē pahlē (1)
second by second (1)
Second by second.
set (1)
Set
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सो sō (1)
solvent (1)
Solvent.
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
सुबह subah (1)
Morning, dawn.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
तालुक tāluk (1)
Connection.
तारीख tārīkh (1)
A date.
An appointed day.
History.
teacher (1)
Teacher.
time (1)
Time.
तिथि tithi (1)
A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
टूट ṭūṭ (1)
The most elevated, the loftiest, the highest, the most eminent.
unrighteous (1)
Unrighteous.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उथल uthal (1)
उथलना uthalnā (1)
To erupt, to shake.
(Bābā) To be upset, to be overturned.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Vēd and Śhāstra, Vedas and sacred texts.
विचार vichār (1)
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
visitor (1)
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wonder (1)
Wonder.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.