Daily Murli for Thursday 18 April 2024

चितवना chitavnā (8.30)

To look (at), to gaze (at).

company (8.05)

Company.

university (6.22)

University.

god fatherly university (5.93)

मांगने से मरना भला māṅgnē sē marnā bhalā (5.81)

'Better to die than to ask''. It is better to die rather than asking for anything.

बीती bītī (5.37)

Past events or experiences; the past.

श्री śhrī (5.31)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

joint (4.91)

spiritual (4.83)

Spiritual.

companion (4.81)

माँगना mā̃gnā (4.75)

To demand, to ask, to call for, to claim, to invite, to solicit.

बीतना bītnā (4.64)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

महल माड़ी mahal māṛī (4.63)

Palace, mansion.

उल्टा-सुल्टा ulṭā-sulṭā (4.32)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

चिन्तन chintan (4.15)

Thinking, reflection, contemplation, musing, consideration.

पुर pur (4.15)

disturbance (4.04)

Disturbance.

आचरण ācharaṇ (4.04)

मारपीट mārpīṭ (3.95)

Scuffle, exchange of blows, beating, battery.

त्योहार tyōhār (3.85)

धर्मशाला dharmśhālā (3.83)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

direction (3.82)

Direction.

व्यापार vyāpār (3.66)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

ताला tālā (3.65)

Lock.

अहिंसक ahiṃsak (3.54)

Non-violent (person).

श्राध śhrādh (3.51)

प्रश्न-उत्तर praśhna-uttar (3.51)

Question and answer.

पटकना paṭaknā (3.51)

To dash down, to throw down, to enforce a violent fall.

प्रबन्ध prabandh (3.51)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

मांग māṅg (3.47)

सप्ताह saptāh (3.43)

Seven days, a week, the eighth day after any other day.

व्यापारी vyāpārī (3.40)

A businessman, trader, merchant.
Engaged in trade or business.

कर्मणा karmaṇā (3.35)

Throught the deed.

बालिग bālig (3.35)

जंचना jañchnā (3.25)

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

हिंसा hiṃsā (3.21)

वाचा vāchā (3.18)

Through speech.

सुख कर्ता sukh kartā (3.15)

Happiness Maker.

semi (3.13)

(prefix) Semi-.

दुःख हर्ता duḥkh hartā (3.06)

Remover of sorrow, unhappiness, suffering, grief, distress.

चिन्ता chintā (3.05)

Worry, concern, anxiety, care.

property (3.04)

रक्षा बन्धन rakṣhā bandhan (3.03)

The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).

पुलिस pulis (2.97)

The police (force).

रड़ियाँ raṛiyā̃ (2.97)

दाता dātā (2.96)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जहाँ तक jahā̃ tak (2.91)

As far as.

दरकार darkār (2.90)

Necessity, need.
Necessary, needed.

philosophy (2.87)

Philosophy.

दया dayā (2.83)

Pity, mercy, compassion.

past (2.82)

Past.

धन-दौलत dhan-daulat (2.82)

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

संगठन saṅgaṭhan (2.79)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रभावित prabhāvit (2.77)

काफी kāphī (2.75)

Enough, sufficient, adequate.

आपेही āpēhī (2.74)

Alone, by or within one's ownself; automatically.

इधर उधर idhar udhar (2.72)

Here and there.

दान-पुण्य dān-puṇya (2.72)

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

repeat (2.64)

To repeat.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

अहिंसा ahiṃsā (2.53)

Non-violence.

single (2.52)

साहूकार sāhūkār (2.45)

A money-lender, private banker, rich man, man of means.

दैवी गुण daivī guṇ (2.43)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

conference (2.40)

Conference.

character (2.39)

Character.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पीढ़ी pīṛhī (2.36)

Generation.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

गरीब garīb (2.34)

सीताराम sītārām (2.32)

कहावत kahāvat (2.31)

A saying, proverb.

great (2.29)

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

अक्सर aksar (2.22)

Often, generally, usually.

पधारना padhārnā (2.19)

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

grand (2.16)

परिवार parivār (2.16)

Family, household.

प्रभाव prabhāv (2.15)

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

गुस्सा gussā (2.13)

Anger, rage, fury.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

museum (2.11)

Museum.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

आदमी ādmī (2.11)

A man, human being.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

बाल bāl (2.04)

निवाज़ nivāz (2.04)

विचार vichār (2.00)

आप-समान āp-samān (1.99)

Equal to oneself.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

most beloved (1.92)

The most beloved.

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

refresh (1.91)

Refresh.

नुकसान करना nuksān karnā (1.90)

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

घाटा ghāṭā (1.85)

Loss, deficit.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

aim object (1.81)

Aim, object, objective, target.

स्वप्न svapn (1.78)

A dream.

नामीग्रामी nāmīgrāmī (1.75)

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

पाया pāyā (1.72)

रूह rūh (1.68)

The soul, the spirit.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

double (1.66)

Double.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

serviceable (1.61)

Serviceable.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

रखाना rakhānā (1.49)

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

accurate (1.46)

Accurate.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

खिलाना khilānā (1.43)

To feed.

supreme (1.42)

Supreme.

भस्म bhasm (1.42)

Ash, cinders, calx.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

teacher (1.37)

Teacher.

नाम रखना nām rakhnā (1.37)

clear (1.36)

आजकल ājkal (1.35)

Nowadays, these days.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

तीखा tīkhā (1.35)

निकालना nikālnā (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

माथा māthā (1.29)

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कदम kadam (1.27)

Step, pace, footstep.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अथाह athāh (1.26)

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

जिस्मानी jismānī (1.23)

Physical, bodily.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

world (1.19)

World.

खलास khalās (1.18)

एक-दो ēk-dō (1.18)

One another.

अल्पकाल alpkāl (1.15)

Short term.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

father (1.14)

Father.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

ताकत tākat (1.10)

Power, force, strength, might.

student (1.09)

Student.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

मालूम mālūm (1.07)

Known.
Evident, apparent.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

लगा lagā (1.05)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

centre (1.01)

Centre.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

कुछ भी kuchh bhī (1.00)

Anything, whatsoever, anything at all.

रूहानी rūhānī (1.00)

Spiritual.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

झट jhaṭ (0.91)

जब तक jab tak (0.89)

As long as.
(with negation) until.

सब कुछ sab kuchh (0.88)

Everything, all.

गायन gāyan (0.87)

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

चक्र chakra (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

राज़ rāz (0.76)

Secret.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

तन tan (0.75)

Body.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पावन बनाना pāvan banānā (0.73)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

फिर से phir sē (0.69)

Anew, afresh.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

प्रजा prajā (0.62)

Subjects, public, people.

मन्दिर mandir (0.62)

Temple.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

part (0.59)

Part.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.59)

In, inside, within.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

पाप pāp (0.57)

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

हरना harnā (0.51)

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

वा vā (0.47)

Or.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कोई भी kōī bhī (0.46)

Anyone, someone, any.

पवित्र pavitr (0.46)

Holy, sacred, pure.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.41)

Fallen, depraved.

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

तुम tum (0.35)

You (between equals).

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पाना pānā (0.33)

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

याद करना yād karnā (0.32)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

सिर्फ sirph (0.30)

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

परन्तु parantu (0.23)

But, however.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

in (0.21)

In.

मनुष्य manuṣhya (0.21)

A man, a human being.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

याद yād (0.21)

Remembrance, recollection, memory.

कभी kabhī (0.21)

Sometime, ever.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.16)

Because, since.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बाबा bābā (0.12)

Father.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

प्रति prati (0.10)

Towards.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.09)

There.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

मैं maĩ (0.08)

I. (personal pronoun)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.06)

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

चलना chalnā (0.05)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सकना saknā (0.04)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.