Daily Murli for Friday 3 May 2024
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
सतयुगवासी satyugvāsī (8.54)
Inhabitant of Satyug.
तलाक talāk (7.46)
Divorce, repudiation.
ordinance (6.21)
Ordinance.
ज़मीन zamīn (5.81)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
municipal (5.39)
Municipal.
शराब śharāb (5.15)
Wine, spirit, liquor.
कलियुगवासी kaliyugvāsī (4.91)
Inhabitant of Kaliyug.
चन्द्रकांत वेदान्त chandrakānt vedānt (4.63)
Chandrakant Stories Based on Vedanta by Iccharam Suryaram Desai (only available in Gujarati and Hindi).
Chandrakanta is a book of Vedanta philosophy written by Ichcharam Suryaram Desai. He is a writer, anthologist and journalist. In this book called Chandrakanta, life, knowledge, maya, samkalpa vikalpa etc. are discussed with the help of stories and in many other inetersting ways.
रोटला rōṭlā (4.63)
to (4.61)
To.
too (4.61)
Too.
two (4.61)
Two.
beggar (4.45)
Beggar, one who lives on alms.
मत्था matthā (4.43)
The forehead, head.
matthē. On one's head or responsibility.
चटाबेटी chaṭābēṭī (4.15)
Altercation, contention, quarrelling, enmity.
ईश्वरीय परिवार īśhvarīy parivār (4.10)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
विघ्न विनाशक vighna vināśhak (4.05)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
संगमवासी saṅgamvāsī (3.95)
Inhabitant of Saṅgam: inhabitant at the age of meeting.
मंज़िल mañzil (3.92)
Destination, stage, storey.
पारस pāras (3.91)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
सड़ना saṛnā (3.89)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
tax (3.73)
Tax.
मंत्र mantra (3.63)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
grade (3.61)
Grade.
मामला māmlā (3.61)
A case.
An affair, matter, business, cause.
असफलता asaphaltā (3.51)
Failure.
तख्त takht (3.45)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
भ्रकुटी के बीच bhrakuṭī kē bīch (3.43)
Middle of the eyebrows.
उत्थान और पतन utthān aur patan (3.43)
Rise and fall.
fresh (3.43)
Fresh.
निवास nivās (3.39)
नयन, नैन nayan, nain (3.39)
Eye.
first (3.38)
First.
boat (3.28)
Boat.
गुल gul (3.28)
A flower.
पिलाना pilānā (3.20)
To make to drink, to cause to drink, to administer.
विराजमान virājmān (3.16)
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
कौड़ी kauṛī (3.11)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
सांवरा sāṅvarā (3.00)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
पारसबुद्धि pārasbuddhi (2.96)
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
नर्कवासी narkvāsī (2.89)
Inhabitant of hell.
कदर kadar (2.89)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
धर्मराज dharmrāj (2.88)
दाम dām (2.87)
सूखना sūkhnā (2.85)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
जीते जी jītē jī (2.85)
For life, as long as one is living or is in existence, during the life-time of.
चिन्तन chintan (2.83)
Thinking, reflection, contemplation, musing, consideration.
लात lāt (2.82)
beggar to prince (2.80)
From beggar to prince.
बिन्दी bindī (2.78)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
first prince (2.77)
नांव nānv (2.75)
Boat, ferry.
steamer (2.68)
Steamer.
question mark (2.68)
हीरा hīrā (2.68)
Diamond.
थोड़ा-सा thōṛā-sā (2.65)
A bit, a little.
स्व-स्थिति sva-sthiti (2.65)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
impure (2.64)
Impure.
मोती mōtī (2.60)
Pearl.
दुआ duā (2.57)
Prayer.
Blessing.
बिठाना biṭhānā (2.56)
bomb (2.55)
Bomb.
serviceable (2.55)
Serviceable.
engineer (2.53)
Engineer.
अल्फ और बे alpha aur bē (2.51)
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
गोरा gōrā (2.49)
White, fair-skinned.
A whiteman, a European.
आसन āsan (2.46)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
स्वर्गवासी svargvāsī (2.46)
Late, deceased.
Inhabitant of heaven.
last (2.45)
Last.
अकाल akāl (2.45)
Out of time, untimely, unseasonable, immortal, (a title of God).
महाशत्रु mahāśhatru (2.41)
चुक्तू chuktū (2.40)
Settled, paid up, paid in full.
मकान makān (2.40)
House, residence, abode, habitation, dwelling, home.
conference (2.40)
Conference.
दुःखधाम duḥkhdhām (2.39)
Abode of Sorrow.
पत्थर patthar (2.34)
Stone.
Hard-hearted, heartless, unfeeling (person).
रौरव नर्क raurav nark (2.33)
Raurav Hell. The name of the worst of hells according to Hindu mythology.
पत्थर बुद्धि patthar buddhi (2.32)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
एकता ēktā (2.30)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
तमोगुणी tamoguṇī (2.29)
बैरिस्टरी bairisṭarī (2.29)
most (2.29)
Most.
ever (2.29)
Ever.
तरीका tarīkā (2.26)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
वश vaśh (2.26)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
पैसा paisā (2.23)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
सतो, सतोगुण satō, satōguṇ (2.23)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सफलता saphaltā (2.23)
Success, achievement.
सफलतामूर्त saphaltāmūrt (2.22)
Image of success.
महल mahal (2.22)
A palace, palatial mansion.
भाई bhāī (2.21)
Brother.
स्थित sthit (2.21)
Situated, located, placed.
Circumstanced.
बिन्दु bindu (2.19)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
मक्खन makkhan (2.19)
Butter.
पालन pālan (2.17)
आदत ādat (2.17)
Habit.
clear (2.16)
भाना bhānā (2.15)
To be liked.
To be agreeable, to be pleasing, to be appealing.
व्यापारी vyāpārī (2.15)
A businessman, trader, merchant.
Engaged in trade or business.
prince (2.14)
Prince.
असम्भव asambhav (2.13)
Impossible.
Inconceivable; improbable.
दिलाना dilānā (2.12)
To cause to be given, to cause to be handed over.
बादशाही bādśhāhī (2.08)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
कशिश kaśhiśh (2.07)
Attraction.
तकलीफ taklīph (2.05)
Trouble, distress.
Ailment.
बाल bāl (2.04)
घूमना ghūmnā (2.02)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
paradise (2.01)
Paradise.
नीचे आना nīchē ānā (2.00)
आप-समान āp-samān (1.99)
Equal to oneself.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)
The age of meeting when we learn to become the best human beings: divinities.
जड़जड़ीभूत jaṛjaṛībhūt (1.94)
Void of life, cold, immobile, inanimate and rendered inert.
हिसाब-किताब hisāb-kitāb (1.93)
Accounts.
most beloved (1.92)
The most beloved.
मायाजीत māyājīt (1.87)
off (1.87)
of (1.87)
Of.
बेड़ा bēṛā (1.86)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
कटना kaṭnā (1.85)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
घाटा ghāṭā (1.85)
Loss, deficit.
ड्रामा प्लैन अनुसार drama plan anusār (1.80)
According to the drama plan.
golden age (1.78)
Golden age.
star (1.75)
Star.
शिवालय śhivālay (1.74)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
हठयोग haṭhyōg (1.72)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
number (1.71)
Number.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)
Destruction of the old world.
राम राज्य rām rājya (1.69)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
सज़ा sazā (1.68)
Punishment, penalty.
change (1.68)
Change.
बेसमझ bēsamajh (1.66)
'Without understanding'. Unintelligent, stupid.
ढेर ḍhēr (1.66)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
west (1.65)
West.
waste (1.65)
Waste.
घराना gharānā (1.65)
Family, clan.
नुकसान nuksān (1.65)
Loss, damage, harm, disadvantage.
भाव bhāv (1.64)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
वृद्धि vr̥iddhi (1.59)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
भोजन bhōjan (1.58)
Food, victuals, dish of food, meal.
ख्याल khyāl (1.57)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
अग्नि agni (1.57)
Fire, the god of fire, appetite, digestive faculty.
समर्थ samarth (1.57)
Capable, competent.
Powerful.
पारलौकिक बाप pārlaukik bāp (1.53)
connection (1.50)
Connection.
पक्का pakkā (1.49)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
देही-अभिमानी dēhī-abhimānī (1.49)
(Bābā) Who considers himself as the soul which animates the body.
विलायत vilāyat (1.48)
A foreign land or country, Europe, England.
science (1.46)
Science.
accurate (1.46)
Accurate.
practice (1.45)
Practice.
झट jhaṭ (1.44)
एकरस ēkras (1.42)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
भस्म bhasm (1.42)
Ash, cinders, calx.
निश्चय करना niśhchay karnā (1.41)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
समीप samīp (1.38)
Near (in place or time), beside, proximate, close by, at hand.
मास mās (1.37)
Month.
प्रभाव prabhāv (1.36)
मांस māns (1.35)
Meat, flesh.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)
The Divine Kṛiṣhṇa.
खर्च, खर्चा kharch, kharchā (1.33)
Expenditure, expense, cost, outlay.
भाई-बहिन bhāī-bahin (1.33)
Brother and sister.
जगह jagah (1.31)
Christ (1.31)
Christ.
low (1.30)
Low.
माथा māthā (1.29)
नर्क nark (1.29)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
सतोप्रधान satōpradhān (1.28)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
हद had (1.27)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
औरों aurō̃ (1.27)
(The) others.
government (1.26)
Government.
जल्दी jaldī (1.26)
Hurry, haste.
Quickly, urgently, immediately.
अथाह athāh (1.26)
पीना pīnā (1.26)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
सीखना sīkhnā (1.25)
To learn.
बिगर bigar (1.23)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ज्यादा jyādā (1.23)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
विष्णु viṣhṇu (1.23)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
मारना mārnā (1.22)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
कुल kul (1.22)
A tribe, community, sect.
A family, house, lineage.
Christian (1.21)
Christian.
सन्तान santān (1.21)
Offspring, children, descendants.
A son or daughter.
चढ़ाना chaṛhānā (1.20)
विजय vijay (1.19)
Conquest, victory, triumph.
सूक्ष्म sūkṣhma (1.19)
Subtle.
प्राप्त करना prāpt karnā (1.19)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
स्मृति smr̥iti (1.19)
Memory, remembrance.
Books of traditional code of Hindu law.
झाड़ jhāṛ (1.18)
Tree, bush.
wonder (1.17)
Wonder.
पार pār (1.16)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पिछाड़ी pichhāṛī (1.16)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
लिखाना likhānā (1.15)
पाप pāp (1.15)
फलाना phalānā (1.15)
कथा kathā (1.15)
Story, tale, fable, narrative, religious discourse.
direction (1.15)
Direction.
ध्यान dhyān (1.14)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
भारी bhārī (1.13)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
युक्ति yukti (1.13)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
कमाई kamāī (1.12)
Earnings.
ताकत tākat (1.10)
Power, force, strength, might.
सोना sōnā (1.09)
Gold, an excellent thing.
बीच bīch (1.08)
Middle, centre.
पुनर्जन्म punarjanma (1.07)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
प्यारा pyārā (1.07)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
योगबल yōgbal (1.07)
Power of Yōg.
मामेकम् याद करो māmēkam yād karō (1.06)
Just think of Me.
सहित sahit (1.06)
With, together with, along with, accompanied by.
बाकी सब bākī sab (1.06)
Everything else, everyone else, all the rest.
रावण राज्य rāvaṇ rājya (1.06)
Kingdom of Rāvaṇ.
time (1.04)
Time.
परिवर्तन parivartan (1.04)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
ले जाना lē jānā (1.03)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
राजाई rājāī (1.02)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
बतलाना batlānā (1.01)
To explain, tell.
To talk, converse.
see (1.00)
See.
जीवनमुक्ति jīvanmukti (0.99)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
C (0.99)
मनमनाभव manmanābhav (0.98)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
छूटना chhūṭnā (0.96)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
कौन सा kaun sā (0.95)
Interrogative adjective and pronoun : which.
विघ्न vighna (0.95)
Interruption, interference, meddling, obstacle, disturbance.
लायक lāyak (0.94)
Able, capable, competent.
Worthy, fit.
Proper.
साधारण sādhāraṇ (0.94)
Ordinary, simple, common, commonplace, usual, moderate.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
सम्मुख sammukh (0.94)
Before, in front of; opposite, facing, confronting, being face to face.
आयु āyu (0.93)
डालना ḍālnā (0.93)
To put in, to pour, to drop, to thrust.
मेहनत mēhnat (0.92)
Labour, hard work, toil.
Industry, application.
Exercise.
प्राप्ति prāpti (0.92)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सा sā (0.91)
राम rām (0.91)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
कमाना kamānā (0.90)
To earn, to acquire, to get.
To accumulate, to save.
तमोप्रधान tamōpradhān (0.88)
(Bābā) The highest level of impurity, degradation: stage of iron age.
आजकल ājkal (0.85)
Nowadays, these days.
आपस में āpas mē̃ (0.84)
Among themselves, with each other or one another, together, mutually, in common, in concert.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
बढ़ना baṛhnā (0.83)
To increase, to multiply, to grow, to progress, to advance.
धन dhan (0.83)
Wealth, riches, money.
खुश khuśh (0.83)
Happy, pleased.
Good.
मिसल misāl (0.83)
Like.
Example.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
भगवानुवाच bhagvānuvāch (0.82)
Bhagvān says, God says. (expression repeated in the Gītā)
शान्तिधाम śhāntidhām (0.80)
Abode of Peace, Calmness, Rest, Silence.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
हज़ार hazār (0.79)
Thousand, 1000.
कार्य kārya (0.78)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
विश्व viśhva (0.77)
The world, universe.
बुलाना bulānā (0.77)
To call, to convene, to summon, to send for, to invite.
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
गिरना girnā (0.76)
To fall.
भूल जाना bhūl jānā (0.76)
तन tan (0.75)
Body.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
knowledge (0.75)
Knowledge.
समझ samajh (0.73)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
खड़ा khaṛā (0.73)
Standing, erect, upright, straight, vertical, steep, stationary.
देवता बनना dēvtā bannā (0.73)
To become a divinity.
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
सम्पूर्ण sampūrṇ (0.72)
Whole, entire, complete, perfect.
चलाना chalānā (0.71)
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
चढ़ना chaṛhnā (0.69)
To go up, to ascend, to climb, to rise, to increase.
बिल्कुल bilkul (0.69)
Entirely, completely, totally, wholly, universally, altogether.
सो sō (0.69)
राजधानी rājdhānī (0.68)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
छोटा chhōṭā (0.68)
Small, little, short, young, petty, subordinate, junior, insignificant.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सम्बन्ध sambandh (0.67)
Connection, relationship.
बताना batānā (0.67)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
जन्म लेना janma lēnā (0.66)
स्थिति sthiti (0.66)
Position, situation, state, condition, stage, phase.
के बाद kē bād (0.65)
After.
क्यों kyō̃ (0.65)
Why.
जास्ती jāstī (0.65)
More. (often used as a comparison)
मालिक mālik (0.64)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
रूप rūp (0.63)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
मन्दिर mandir (0.62)
Temple.
बेहद का बाप bēhad kā bāp (0.62)
The unlimited Father.
पावन pāvan (0.61)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
घर ghar (0.61)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
रूहानी rūhānī (0.61)
Spiritual.
के पास kē pās (0.60)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
भल bhal (0.60)
Even if, even though.
second (0.60)
Second.
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
तुम जानते हो tum jāntē hō (0.59)
You know.
part (0.59)
Part.
teacher (0.59)
Teacher.
पवित्र pavitr (0.58)
Holy, sacred, pure.
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
फिर भी phir bhī (0.57)
Notwithstanding, even then, in spite of that.
मानना mānnā (0.57)
सबसे sabsē (0.57)
(superlative) Of all, the most.
खाना khānā (0.56)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
देवी-देवता dēvī-dēvtā (0.56)
Goddess and god.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
सब कुछ sab kuchh (0.55)
Everything, all.
स्वर्ग svarg (0.55)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
गाना gānā (0.55)
To sing, to chant.
A song.
कलियुग kaliyug (0.54)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
सामने sāmnē (0.54)
जितना jitnā (0.53)
As much as, as many, how much, however much.
छोड़ना chhōṛnā (0.53)
To leave.
To abandon.
To release.
पास pās (0.53)
pass (0.53)
To pass.
स्थापना, स्थापन sthāpanā, sthāpan (0.52)
Establishment.
(in particular) The establishment of the new world.
भगवान bhagvān (0.52)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
पतित patit (0.52)
Fallen, depraved.
ऊपर ūpar (0.51)
On, upon, above, upward, over.
सतयुग satyug (0.51)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
दो dō (0.50)
Two, 2.
कुछ भी kuchh bhī (0.50)
Anything, whatsoever, anything at all.
वर्ष varṣh (0.50)
Year.
सोना sōnā (0.50)
To sleep.
राज्य rājya (0.49)
Kingdom, rule, reign, polity, the state.
service (0.49)
Service.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
अनुभव anubhav (0.48)
Experience.
चीज़ chīz (0.48)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
उतना utnā (0.48)
अनुसार anusār (0.48)
According to, in conformity with.
निकालना nikālnā (0.48)
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
drama (0.47)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
साथ sāth (0.46)
With, together, along with.
Company, association.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
माया māyā (0.46)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
दिल dil (0.46)
Heart, courage, spirit, will.
के साथ kē sāth (0.45)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
शास्त्र śhāstra (0.45)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
वही vahī (0.45)
(emphatic form of vah) That very, that very one.
भूलना bhūlnā (0.44)
To forget.
भक्ति bhakti (0.44)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
सच्चा sachchā (0.44)
True, genuine, real.
Truthful, sincere, loyal, faithful.
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
धर्म dharm (0.43)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कल्प kalp (0.43)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
पढ़ना paṛhnā (0.41)
To read, to study, to recite.
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
तुम tum (0.40)
You (between equals).
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सबको sabkō (0.38)
sab + kō : everything, everyone.
थोड़ेही thōṛēhī (0.38)
Little indeed, in no part or degree, not at all, in no wise, never.
काम kām (0.37)
Work, task, job, employment, performance, function.
काम kām (0.37)
Passion, lust.
Desire.
पद pad (0.37)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
ब्रह्मा brahmā (0.37)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
अनेक anēk (0.36)
'not one'. Many, several, various, much, abundant.
लगना lagnā (0.35)
लेकिन lēkin (0.35)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
शरीर śharīr (0.35)
Body.
हर har (0.35)
her (0.35)
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
लिखना likhnā (0.34)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पढ़ाना paṛhānā (0.34)
To teach, to instruct, to educate.
यही yahī (0.34)
Emphatic form of yah: this very.
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
वर्सा varsā (0.32)
The inheritance. What our father leaves behind after he leaves.
हरना harnā (0.32)
बन ban (0.32)
योग yōg (0.32)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुशी khuśhī (0.32)
Joy, delight, happiness.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
शिवबाबा śhivbābā (0.31)
The Father Śiv.
आदि ādi (0.31)
Etcetera.
Beginning.
Early, initial, primordial.
जन्मना janamnā (0.31)
To be born.
आगे āgē (0.30)
Ahead, in front of, before; in future.
याद करना yād karnā (0.30)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
परन्तु parantu (0.28)
But, however.
वहां vahā̃ (0.28)
There.
इस समय is samay (0.28)
At this time, now.
मनुष्य manuṣhya (0.28)
A man, a human being.
बुद्धि buddhi (0.27)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ज़रूर zarūr (0.26)
Certainly, undoubtedly, positively, without fail.
बाप कहते हैं bāp kahtē haĩ (0.26)
The Father says.
जन्म janm (0.26)
Birth, origin, genesis.
Life, existence.
नया nayā (0.25)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
लगाना lagānā (0.25)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
भारत bhārat (0.24)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
वा vā (0.23)
Or.
ब्राह्मण brāhmaṇ (0.23)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दुःखना duḥkhnā (0.23)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
इतना itnā (0.23)
As much as this, this much; so much, so many.
in (0.21)
In.
सिर्फ sirph (0.21)
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
याद yād (0.21)
Remembrance, recollection, memory.
सदा sadā (0.20)
Always, perpetually, continually, ever.
देवता dēvtā (0.20)
A god, deity, divine being. (does not apply to God)
सारा sārā (0.19)
All, the whole, whole, entire, complete, universal.
पाना pānā (0.19)
परमात्मा paramātmā (0.18)
Supreme Soul : Śiv and not Brahmā.
बाकी bākī (0.18)
But if.., but, nevertheless.
बाकी bākī (0.18)
Remaining, left over, remainder, balance, arrears, subtraction.
क्योंकि kyōṅki (0.18)
Because, since.
कैसा kaisā (0.17)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पड़ना paṛnā (0.17)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
बैठना baiṭhnā (0.17)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
पूरा pūrā (0.17)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
सुनना sunnā (0.15)
To hear, to listen, to pay heed.
Hearing, audition.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
समझाना samjhānā (0.15)
(Causative of samajhnā) To persuade, explain.
यहाँ yahā̃ (0.14)
Here, hither, in/at this place.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
बाबा bābā (0.13)
Father.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
दुनिया duniyā (0.12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
चाहना chāhnā (0.12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
good morning (0.12)
Good morning.
रखना rakhnā (0.12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
बड़ा baṛā (0.11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ज्ञान gyān (0.10)
Knowledge directly taught by God.
पहले pahlē (0.10)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कभी kabhī (0.09)
Sometime, ever.
जैसा jaisā (0.09)
Similar to, like, resembling, as, such as.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
पहला pahlā (0.08)
इसलिए isliē (0.08)
On this account, for this reason, hence, therefore.
चलना chalnā (0.08)
Continue.
प्रति prati (0.07)
Towards.
मैं maĩ (0.06)
I. (personal pronoun)
जब jab (0.06)
(Relative pronoun) When.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
कितना kitnā (0.05)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
के लिए kē liē (0.05)
For, for the sake of.
देखना dēkhnā (0.04)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
न na (0.04)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
फिर phir (0.04)
Then, again, afterwards, thereafter, in future, a second time.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
हम ham (0.04)
We.
(rustic form) I.
सकना saknā (0.04)
To can, to be able to.
कौन kaun (0.03)
interrogative pronoun. Who
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (0.03)
To take.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
समझना samajhnā (0.02)
To understand.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बहुत bahut (0.02)
Many, much.
Very.
पर par (0.01)
Opposite, inimical, other, alien, higher.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
ऐसा aisā (0.01)
Such, of this type.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (0.00)
That (to report indirect speech, example he says that).
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (0.00)
To give.
अब ab (0.00)
Now.
रहना rahnā (0.00)
To remain, to stay.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
कहना kahnā (0.00)
Say.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
key (0.00)
Key.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.