Daily Murli for Thursday 16 May 2024

दुनियावी duniyāvī (6.02)

Belonging to the world, worldly, secular.

lottery (5.93)

Lottery.

पदार्थ padārtha (5.70)

सिजरा sijarā (5.55)

A genealogical tree.

कुलवान kulvān (5.39)

Of good or noble family.

पुत्री putrī (5.39)

A daughter.

रानी-पना rānī-panā (5.39)

Condition of a queen, life of a queen, queenship.

मण्डलेश्वर maṇḍalēśhvar (5.39)

Lord of a district, ruler or governor of a province.

सुधारना sudhārnā (4.95)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

हँसीकुड़ी hãsīkuṛī (4.91)

Laughing and joking.

वेशधारी vēśhdhārī (4.91)

Wearing the costume, assuming the guise or appearance of.

source of income (4.89)

Source of income.

waste (4.64)

Waste.

west (4.64)

West.

ever healthy (4.47)

Ever healthy.

गुस्सा gussā (4.27)

Anger, rage, fury.

संन्यास sannyās (4.24)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Adam (4.18)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

सर्वन्श sarvanśh (4.15)

चमत्कारी chamatkārī (4.04)

Miraculous, (one) who performs miracles, a thaumaturge.

कर्म-संन्यास karm-sannyās (3.95)

Renunciation of actions.
Leaving ordinary worldly duties — family life, work, social responsibilities — in order to live as a renunciate or monk.

बददुआ badduā (3.95)

A curse.

everhealthy-wealthy (3.95)

Ever healthy and wealthy.

कन्या-माता kanyā-mātā (3.79)

Daughter and mother.

अनाथ anāth (3.79)

'without a lord'. Orphan, without any protector; helpless.

गोपीचंद gōpīchand (3.79)

Gopichand is a famous character of Indian folklore. He was the king of Rangpur (Bengal) in ancient times and is said to be the son of Bhartrihari's sister Mainavati. After receiving advice from his mother, he left his kingdom and took renunciation. It is said that he had become a disciple of Gorakhnath and after becoming a renunciate, he had begged for alms from his wife Patamdevi in ​​the palace. The songs of the events of his life are sung by the Jogis of today on Sarangi.

नाराज़ nārāz (3.76)

Angry, enraged, displeased.

great (3.63)

आसुरी गुण āsurī guṇ (3.59)

Demonic quality, demonic attribute.

तुच्छ tuchchh (3.58)

Empty.
Worthless, insignificant.
Base, contemptible.

चरित्र charitra (3.52)

Character.

भाग्यशाली bhāgyaśhālī (3.50)

चिट्ठी chiṭṭhī (3.47)

A letter (written message).

गोद gōd (3.46)

grand (3.43)

care of (3.31)

Care of.

डरना ḍarnā (3.29)

To be afraid, be frightened, be daunted, to fear, dread.

बंधायमान bandhāyamān (3.28)

Fastened, bound, tied.

Eve (3.28)

भस्मीभूत bhasmībhūt (3.25)

रिश्वत riśhvat (3.16)

A bribe, illegal gratification.

बीबी bībī (3.13)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

ग्रहण grahaṇ (3.13)

Eclipse.
Taking, catching, seizing.

किराया kirāyā (3.03)

Hire, fare, rent.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

ग़फलत ġaphlat (3.03)

रथ rath (3.03)

Chariot, vehicle (of a god).

ज्ञान अमृत gyān amr̥it (3.03)

स्याही syāhī (2.99)

सहजयोग sahajyōg (2.91)

गुलाम gulām (2.91)

A slave.

विष viṣh (2.87)

सर्वगुण sarvguṇ (2.87)

All qualities.
Possessing all qualities (an epithet of the deity).

गरीब garīb (2.83)

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

दैवी गुण daivī guṇ (2.82)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

बोना bōnā (2.82)

To sow, to plant.

healthy (2.80)

Healthy.

चंचल chañchal (2.78)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

मायावी māyāvī (2.77)

variety (2.73)

Variety.

बालक bālak (2.70)

जन्म-जन्मान्तर janma-janmāntar (2.65)

boxing (2.63)

Boxing.

direct (2.61)

Direct.

ठोकर ṭhōkar (2.61)

creator (2.60)

Creator.

बिरादरी birādrī (2.59)

Fraternity, brotherhood, community, caste.

activity (2.59)

Activity.

wonderful (2.58)

Wonderful.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

बल्कि balki (2.56)

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

बाजू में bājū mē̃ (2.54)

सौ sau (2.53)

Hundred, 100.
Many, numerous.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

माँ-बाप mā̃-bāp (2.50)

Parents, mother and father.

soul (2.48)

Soul.

head (2.47)

Head.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

तदबीर tadbīr (2.43)

Effort.
Means.
Device, contrivance.

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

मनोकामना manōkāmanā (2.41)

Desire, wish.

सफल saphal (2.41)

Successful, effective, fruitful.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

कलम kalam (2.39)

attention (2.36)

Attention.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

अपन apan (2.23)

(regional) I.

अमरपुरी amarpurī (2.23)

Immortal City.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

श्राप śhrāp (2.22)

A curse, an imprecation.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

साहूकार sāhūkār (2.20)

A money-lender, private banker, rich man, man of means.

miss (2.19)

Miss.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.16)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

drill (2.14)

Drill.

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

पुरूषोत्तम purūṣhōttam (2.12)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

feature (2.12)

Feature.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

मुआफिक muāphik (2.06)

simple (2.04)

सुधरना sudharnā (2.04)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

निवाज़ nivāz (2.04)

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

निरोगी nirōgī (2.01)

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

मातेश्वरी mātēśhvarī (2.00)

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

नापास nā-pass (1.98)

Not to pass, not to succeed.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)

The age of meeting when we learn to become the best human beings: divinities.

ज्वाला jvālā (1.94)

Flame, blaze.

जड़जड़ीभूत jaṛjaṛībhūt (1.94)

Void of life, cold, immobile, inanimate and rendered inert.

पूर्ण pūrṇ (1.93)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

refresh (1.91)

Refresh.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

नुकसान करना nuksān karnā (1.90)

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

history (1.88)

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

जैसेकि jaisēki (1.87)

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

time (1.84)

Time.

सन्देश sandēśh (1.82)

Message.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

father (1.80)

Father.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

याद दिलाना yād dilānā (1.78)

To remind.

master (1.77)

Master.

अतीन्द्रिय atīndriya (1.76)

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

तभी tabhī (1.71)

अपार apār (1.71)

Boundless, immense, shoreless.

जीना jīnā (1.70)

To live, to be alive.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

सहित sahit (1.68)

With, together with, along with, accompanied by.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

पवित्र बनाना pavitra banānā (1.68)

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

return (1.67)

Return.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

हीरा hīrā (1.64)

Diamond.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

सीखना sīkhnā (1.58)

To learn.

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

last (1.55)

Last.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

धनवान dhanvān (1.51)

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

साधू sādhū (1.50)

A hermit, a religious mendicant.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

देवता बनना dēvtā bannā (1.45)

To become a divinity.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जब तक jab tak (1.42)

As long as.
(with negation) until.

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

teacher (1.37)

Teacher.

देह dēh (1.37)

Body.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

धारण करना dhāraṇ karnā (1.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

पति pati (1.32)

Husband, master.

धन dhan (1.32)

Wealth, riches, money.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

I (1.29)

eye (1.29)

Eye.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

विचार vichār (1.26)

शुरू होना śhurū hōnā (1.25)

संगम saṅgam (1.24)

Confluence, union, meeting.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

राज़ rāz (1.21)

Secret.

तब तक tab tak (1.21)

झाड़ jhāṛ (1.18)

Tree, bush.

लाना lānā (1.17)

wonder (1.17)

Wonder.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

लिखाना likhānā (1.15)

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ज्ञान का सागर gyān kā sāgar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तकदीर takdīr (1.13)

Fate, destiny.

अथवा athavā (1.12)

Or.
That is.

नाटक nāṭak (1.12)

Drama, play.

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महल mahal (1.11)

A palace, palatial mansion.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

knowledge (1.05)

Knowledge.

लगा lagā (1.05)

school (1.04)

School.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जास्ती jāstī (1.03)

More. (often used as a comparison)

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (1.01)

औरों aurō̃ (1.00)

(The) others.

साथ-साथ sāth-sāth (0.99)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

राजा rājā (0.97)

King, monarch, prince.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मालूम mālūm (0.68)

Known.
Evident, apparent.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

जन्म लेना janma lēnā (0.66)

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

प्रजा prajā (0.62)

Subjects, public, people.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.59)

Part.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.58)

Holy, sacred, pure.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

pass (0.53)

To pass.

पास pās (0.53)

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बन ban (0.52)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

परमपिता parampitā (0.47)

Supreme Father.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

साथ sāth (0.46)

With, together, along with.
Company, association.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नाम nām (0.44)

Name.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

पतित patit (0.41)

Fallen, depraved.

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तुम tum (0.34)

You (between equals).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

वर्ष varṣh (0.31)

Year.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पता patā (0.26)

Address, whereabouts, information, knowledge.

मनुष्य manuṣhya (0.25)

A man, a human being.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कभी kabhī (0.23)

Sometime, ever.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (0.19)

If, if so be, in case, in the event of.

सबको sabkō (0.19)

sab + kō : everything, everyone.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वा vā (0.15)

Or.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

सदा sadā (0.13)

Always, perpetually, continually, ever.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.09)

(Relative pronoun) When.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.06)

सकना saknā (0.06)

To can, to be able to.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.