Daily Murli for Sunday 21 July 2024
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
pollution (10.78)
Pollution.
robot (10.78)
Robot.
medal (10.74)
Medal.
अरब-खरब-पति arab-kharab-pati (9.82)
The one who owns billions or hundreds of billions, the one who has countless wealth.
golden (6.81)
Golden.
इन्तजार intjār (6.63)
Wait.
शुभचिंतक śhubhchintak (6.36)
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
foreigner (5.71)
Foreigner.
मुबारक mubārak (5.69)
Congratulations. Best wishes.
side scene (5.57)
Side scene. A scene at the time of travelling.
यंत्रमानव yantramānav (5.39)
'human machine'. A robot.
भोला-भाला bhōlā-bhālā (5.39)
Innocent, ingenuous, honest and simple.
नोरी nōrī (5.39)
A rope, cord.
कर्मयोगी karmyōgī (5.37)
Yōgī in action. One who remembers God while acting.
न्योछावर nyōchhāvar (5.20)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
paper (5.01)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
चाबी chābī (5.00)
Key.
फरिश्ता phariśhtā (4.89)
An angel, a divine messenger.
इसीलिए isīliē (4.78)
निराधार nirādhār (4.63)
Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.
फुरी phurī (4.63)
A drop.
देखा-देखी dēkhā-dēkhī (4.63)
Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.
संसार saṅsār (4.60)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफल saphal (4.55)
Successful, effective, fruitful.
हमजिन्स hamjins (4.52)
अचानक achānak (4.49)
All of a sudden, suddenly, unexpectedly.
खिलौना khilaunā (4.44)
विचारवान vichārvān (4.43)
खुशखबरी khuśhkhabarī (4.41)
Glad tidings, good news.
ताली tālī (4.41)
Clapping the hands.
दादी dādī (4.27)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
A (4.25)
The letter A of our alphabet; used for acronyms.
a.
हँसना hãsnā (4.22)
To laugh, to deride, to ridicule, to joke.
सहयोग sahyōg (4.22)
Cooperation, collaboration.
सोचना sōchnā (4.19)
To think, to reflect, to ponder over, to consider.
जर्मनी jarmanī (4.15)
ब्रह्मा बाबा brahmā bābā (4.12)
बूंद būnd (4.08)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
शिवकुमारी śhivkumārī (4.04)
मनोरंजन manōrañjan (4.03)
Amusement, entertainment, recreation.
तलाव, तालाब talāv, tālāb (4.03)
Pond, pool, tank, reservoir of water.
engineer (4.01)
Engineer.
account (3.95)
Account.
एशिया ēśhiyā (3.95)
Asia (a continent).
रुकना ruknā (3.85)
To stop, to halt, to stay, to stagnate, to stand.
certificate (3.82)
A certificate.
announce (3.79)
To announce.
परसों parsō̃ (3.79)
gold (3.73)
नाग nāg (3.73)
A cobra, snake.
An elephant.
Treacherous, venomous.
वायुमण्डल vāyumaṇḍal (3.69)
The atmosphere.
नेत्र nētra (3.66)
The eye.
सर्वशक्तिवान sarvśhaktivān (3.65)
Who possesses all powers, omnipotent, all-powerful, almighty.
खोलना khōlnā (3.64)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
गोपी, गोपिका gōpī, gōpikā (3.63)
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
इन्तज़ाम intzām (3.61)
Arrangement.
Order, method; discipline.
Organisation.
हाथ उठाना hāth uṭhānā (3.52)
To raise your hand.
अरब खरब arab kharab (3.51)
'1 billion or 100 billion', innumerable, incalculable.
light (3.51)
Light.
(Bābā) Electricity.
सितारा sitārā (3.47)
A star.
Fortune, fate, destiny.
problem (3.47)
Problem.
ever ready (3.46)
Ever-ready.
कमजोर kamjōr (3.45)
Weak, feeble, ineffectual.
डाकू ḍākū (3.43)
दिखाई dikhāī (3.41)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
science (3.40)
Science.
वत्स vats (3.39)
स्नेही snēhī (3.36)
A lover.
Loving, affectionate.
बिचारा bichārā (3.35)
Poor, helpless.
Russia (3.35)
अफ्रीका aphrīkā (3.35)
Africa (a continent).
general (3.28)
Australia (3.28)
Australia.
समेटने की शक्ति samēṭnē kī śhakti (3.25)
Power to dispose of, energy to wind up, strength to finish.
घण्टा ghaṇṭā (3.21)
Bell, gong, clock, hour.
प्रत्यक्ष pratyakṣh (3.20)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
ज्योति बिन्दु jyōti bindu (3.19)
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
मानों mānō̃ (3.16)
As if, as though, supposing, one might suppose.
गरीब-निवाज़ garīb-nivāz (3.16)
मौज mauj (3.14)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
हिम्मतवान himmatvān (3.13)
शुभ चिन्तन śhubh chintan (3.13)
Thinking about auspicious or good things.
बिन्दी bindī (3.10)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
साक्षात् sākṣhāt (3.08)
मजबूरी majbūrī (3.06)
pass with honour (3.05)
To pass with honour.
स्नेह snēh (3.03)
Love, affection.
Oil, oily substance.
सांप sāmp (3.01)
Snake, serpent.
पलटना palaṭnā (2.99)
हवा havā (2.99)
घबराना ghabrānā (2.97)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
पलटाना palṭānā (2.97)
To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)
International.
अज्ञानकाल agyānkāl (2.95)
Time of ignorance.
पाण्डव pāṇḍav (2.94)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
सिंधी sindhī (2.93)
नज़ारा nazārā (2.93)
Scene, view, spectacle, sight.
मुश्किल muśhkil (2.85)
Difficult, hard, intricate.
Difficulty, hardship.
मुनि muni (2.83)
An ascetic, a hermit.
रस्सी rassī (2.83)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रूकावट rūkāvaṭ (2.82)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
ब्रह्माकुमारी brahmākumārī (2.75)
Daughter of Brahmā.
मास mās (2.74)
Month.
फैलाना phailānā (2.73)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
रुचि ruchi (2.72)
Interest, liking, taste, relish, fancy.
मांस māns (2.71)
Meat, flesh.
निर्बल nirbal (2.71)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
गंवाना ganvānā (2.71)
To lose, to waste, to squander.
बाप समान bāp samān (2.68)
Similar, identical, equal to the Father.
चारों ओर chārō̃ ōr (2.68)
On all sides, all around, everywhere.
याद रखना yād rakhnā (2.68)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अधीन adhīn (2.68)
Dependent.
Subordinate, subject to the authority of.
Under.
aim (2.68)
M (2.68)
आधार ādhār (2.65)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
काम काज kām kāj (2.64)
Work, occupation, business, affairs.
देश-विदेश dēśh-vidēśh (2.63)
London (2.63)
समर्पण samarpaṇ (2.63)
Dedication, surrender.
के प्रति kē prati (2.63)
Towards.
तैयार taiyār (2.61)
बजना bajnā (2.60)
low (2.60)
Low.
आवश्यकता āvaśhyaktā (2.59)
Necessity, need, requirement.
master (2.59)
Master.
गुप्त gupt (2.57)
Hidden, secret, latent, confidential.
prime minister (2.56)
Prime minister.
शुभ śhubh (2.56)
Auspicious, good.
The good, well-being.
सायं sāyã (2.55)
silence (2.55)
Silence.
स्वभाव-संस्कार svabhāv-sanskār (2.54)
Svabhāv and sanskār, nature and character traits.
निवारण nivāraṇ (2.52)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
सम्भव sambhav (2.51)
नेती nētī (2.51)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
हाँ जी hā̃ jī (2.51)
Yes (polite), Yes Sir, yes Madam.
प्रसिद्ध prasiddh (2.50)
गोप gōp (2.49)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
संगठित saṅgaṭhit (2.48)
Organised; integrated.
challenge (2.47)
Challenge.
रविवार ravivār (2.46)
Sunday.
ज्यादा jyādā (2.45)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
अमृतवेला amr̥itvēlā (2.44)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
सहयोगी sahyōgī (2.44)
Colleague, co-worker.
Co-operating.
Co-operative.
सूचना sūchnā (2.44)
चमक chamak (2.43)
Glitter, brilliance, splendour, flash, gleam.
परिवर्तन parivartan (2.41)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सम्पूर्णता sampūrṇtā (2.41)
Entirety, completeness; perfection.
final (2.40)
Final.
plan (2.40)
Plan.
साल sāl (2.39)
A year.
नाराज़ nārāz (2.37)
Angry, enraged, displeased.
निर्णय nirṇay (2.37)
Judgment, decision, conclusion.
व्यक्त vyakt (2.36)
circumstance (2.36)
Circumstance.
ख़ातिरी ḵẖātirī (2.36)
Hospitality.
संस्कार saṅskār (2.36)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
president (2.34)
President.
topic (2.34)
Topic.
नियम niyam (2.33)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
खास khās (2.33)
surrender (2.32)
Surrender.
अलबेला albēlā (2.32)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
जमा करना jamā karnā (2.31)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
उत्पन्न utpanna (2.31)
दिवस divas (2.30)
Day.
तपस्वी tapasvī (2.30)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
मूँझना mūnjhnā (2.29)
To be confused.
बँधना bandhnā (2.28)
To be tied; to be fastened; to be bound; to be restricted.
से दूर sē dūr (2.27)
Far from, far off from.
चमकना chamaknā (2.27)
भाग्य bhāgya (2.27)
Fortune, fate, luck, destiny.
समाचार samāchār (2.26)
News; information.
तुल्य tulya (2.26)
Equal; similar (to); comparable (in weight or significance).
बुद्धिवान buddhivān (2.24)
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
ऋषि r̥iṣhi (2.24)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
किरण kiraṇ (2.24)
A ray (of light), beam, sunbeam, moonbeam.
लक्ष्य lakṣhya (2.23)
The aim, object, objective, target, goal.
Indicated, implied.
विदाई vidāī (2.22)
Farewell, sending off, departure.
Present made at the time of departure.
मंज़िल mañzil (2.21)
Destination, stage, storey.
रचता rachtā (2.21)
Creator one who makes.
badge (2.19)
Badge.
साधारण sādhāraṇ (2.18)
Ordinary, simple, common, commonplace, usual, moderate.
fast (2.18)
Fast.
चाहे chāhē (2.16)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
America (2.15)
America.
class (2.12)
Class.
automatically (2.11)
वातावरण vātāvaraṇ (2.11)
Atmosphere.
खेलना khēlnā (2.08)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
सम्पत्ति sampatti (2.06)
Property, estate, wealth, affluence, prosperity.
आज āj (2.06)
Today.
पदमगुणा padamguṇā (2.04)
A quadrillion times (1,000,000,000,000,000 times).
बारी bārī (2.04)
निवाज़ nivāz (2.04)
प्रमाण pramāṇ (2.03)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विशेष viśhēṣh (2.02)
Special, specific, particular, distinctive, characteristic, typical.
करनी karnī (2.01)
विचार vichār (2.00)
खाता khātā (1.99)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
भला bhalā (1.99)
Gentle, noble, good.
Well-being; good.
रूहरिहान rūhrihān (1.99)
Conversation of the soul with the soul or the supreme Soul.
मस्तक mastak (1.98)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
programme (1.97)
Programme.
(Bābā) Event.
हक hak (1.96)
order (1.95)
Order.
पहुंचना pahuñchnā (1.93)
To reach, to arrive.
डर ḍar (1.92)
be (1.91)
To be.
अशरीरी aśharīrī (1.90)
Incorporeal, bodiless, unembodied.
दूर dūr (1.90)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जीवनमुक्त jīvanmukt (1.89)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
विनाश होना vināśh hōnā (1.87)
To disappear, to be destroyed.
मतलब matlab (1.87)
खेल khēl (1.87)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
संकल्प saṅkalp (1.87)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
विशेषता viśhēṣhtā (1.87)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
कहलाना kahlānā (1.85)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
इच्छा ichchhā (1.85)
Wish, desire, will.
पहचानना pahchānnā (1.84)
To recognize, to identify. To distinguish, to discern, to discriminate.
मिलन milan (1.83)
Meeting, union, contact.
दाता dātā (1.81)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
पदम padam (1.81)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
अच्छा लगना achchhā lagnā (1.80)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
तन-मन-धन tan-man-dhan (1.79)
Body, mind and money.
रात्रि rātri (1.78)
The night.
घड़ी ghaṛī (1.78)
A watch, time-piece.
Moment.
An hour.
दृढ़ dr̥iṛh (1.78)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
बजा bajā (1.76)
Struck.
O'clock.
मन man (1.76)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सफलता saphaltā (1.76)
Success, achievement.
समाना samānā (1.73)
To be contained, to enter, to fit, to permeate.
सभा sabhā (1.73)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
ज़रूरी zarūrī (1.73)
Important, necessary, needful, compulsory, indispensable.
chance (1.72)
Chance.
vibration (1.72)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
कहानी kahānī (1.70)
कई kaī (1.69)
Several, sundry, divers, some, some few.
return (1.67)
Return.
शक्ति śhakti (1.67)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
majority (1.67)
Majority.
लगा lagā (1.66)
teacher (1.66)
Teacher.
royal (1.66)
Royal.
कमजोरी kamjōrī (1.65)
Weakness, feebleness ; deficiency ; debility.
वर्तमान vartamān (1.65)
Present, existing; current.
The present.
सहन sahan (1.62)
Patient endurance, forbearance, tolerance.
हिसाब hisāb (1.62)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
आंख āṅkh (1.62)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
संपन्न sampann (1.61)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कमाल kamāl (1.57)
जीवनमुक्ति jīvanmukti (1.57)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
कान kān (1.55)
An ear.
लेकिन lēkin (1.55)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
भरपूर bharpūr (1.55)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
मुरली murlī (1.53)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
भाषा bhāṣhā (1.53)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
वर्णन varṇan (1.52)
चुक्तू chuktū (1.52)
Settled, paid up, paid in full.
या yā (1.51)
Or, either.
साथी sāthī (1.51)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
तक tak (1.50)
To, upto, till, until, by.
वाह vāh (1.49)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
समझदार samajhdār (1.49)
Discerning, intelligent, sensible, wise, prudent.
उठना uṭhnā (1.46)
To raise.
To get up.
To be rented out.
To pass away, to expire.
प्राप्ति prāpti (1.46)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
देरी dērī (1.46)
Delay, lag.
तीसरा tīsrā (1.46)
Third.
भविष्य bhaviṣhya (1.45)
Future; what has yet to be, what will be, the future.
साक्षात्कार sākṣhātkār (1.44)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सा sā (1.44)
के निमित्त kē nimitt (1.42)
B (1.41)
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
follow (1.39)
Follow.
थकना, फथकना thaknā, phathaknā (1.38)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
गायन gāyan (1.38)
विजयी vijayī (1.37)
Conquering, victorious, triumphant.
A conqueror.
परिवार parivār (1.36)
Family, household.
जमना jamnā (1.36)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
प्रभाव prabhāv (1.36)
आजकल ājkal (1.35)
Nowadays, these days.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
अनुभव anubhav (1.35)
Experience.
revise (1.34)
बीमारी bīmārī (1.32)
Illness, sickness, disease, ailment.
कल्याणकारी kalyāṇkārī (1.32)
Who makes happiness.
बढ़ना baṛhnā (1.32)
To increase, to multiply, to grow, to progress, to advance.
अविनाशी avināśhī (1.31)
Indestructible, imperishable, everlasting, immortal, entire.
निरन्तर nirantar (1.27)
डरना ḍarnā (1.27)
To be afraid, be frightened, be daunted, to fear, dread.
pass (1.27)
To pass.
पास pās (1.27)
रूप rūp (1.27)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रचना rachnā (1.27)
Composition, artistic creation; structure.
(Bābā) Creation.
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
कार्य kārya (1.24)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
शब्द śhabd (1.24)
Word, term, sound.
प्राप्त prāpt (1.21)
Got, obtained; procured, acquired.
गति gati (1.21)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
मकान makān (1.20)
House, residence, abode, habitation, dwelling, home.
तन tan (1.19)
Body.
second (1.19)
Second.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
प्रतिदिन pratidin (1.15)
From day to day, day by day, every day, daily; always, continually.
चलन chalan (1.15)
Vogue.
Usage, custom.
Conduct.
निमित्त nimitt (1.15)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
कल kal (1.14)
चलाना chalānā (1.13)
रचना rachnā (1.13)
नमस्ते namastē (1.12)
बजाना bajānā (1.11)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
स्थित sthit (1.10)
Situated, located, placed.
Circumstanced.
पानी pānī (1.08)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
बीच bīch (1.08)
Middle, centre.
number (1.08)
Number.
के पास kē pās (1.07)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
प्यारा pyārā (1.07)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
परमधाम paramdhām (1.06)
स्थिति sthiti (1.04)
Position, situation, state, condition, stage, phase.
भिन्न bhinn (1.04)
Divided, separated, separate.
Distinct, different, other.
हीरा hīrā (1.04)
Diamond.
के बाद kē bād (1.03)
After.
व्यर्थ vyarth (1.01)
Useless, fruitless, futile, ineffective, unprofitable.
औरों aurō̃ (1.00)
(The) others.
see (1.00)
See.
छोटा chhōṭā (1.00)
Small, little, short, young, petty, subordinate, junior, insignificant.
C (0.99)
सेवा sēvā (0.95)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
प्रकार prakār (0.92)
Manner, way.
विनाश vināśh (0.92)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
आप āp (0.88)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
के आगे kē āgē (0.88)
In front of, ahead of, before.
ब्रह्मा brahmā (0.86)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ख़त्म ḵẖatm (0.86)
Ended, completed, concluded.
माता mātā (0.84)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
धन dhan (0.83)
Wealth, riches, money.
खुश khuśh (0.83)
Happy, pleased.
Good.
थोड़ा thōṛā (0.82)
A little, some, meagre, scanty.
Short.
रोज़ rōz (0.81)
A day.
Everyday, daily.
हद had (0.80)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (0.80)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
मेहनत mēhnat (0.79)
Labour, hard work, toil.
Industry, application.
Exercise.
बाहर bāhar (0.79)
Out, outside, exterior, beyond, away.
A foreign land.
शुरू होना śhurū hōnā (0.79)
रूहानी rūhānī (0.77)
Spiritual.
भारतवासी bhāratvāsī (0.77)
Inhabitant of Bhārat.
स्वयं svayã (0.77)
पुराना purānā (0.77)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
मनाना manānā (0.75)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
सर्व sarv (0.74)
All ; whole, entire, complete.
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
सम्पूर्ण sampūrṇ (0.72)
Whole, entire, complete, perfect.
दिल dil (0.72)
Heart, courage, spirit, will.
दिखाना dikhānā (0.72)
स्वरूप svarūp (0.71)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सहज sahaj (0.68)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सुनना sunnā (0.67)
To hear, to listen, to pay heed.
Hearing, audition.
विश्व viśhva (0.67)
The world, universe.
दो dō (0.65)
Two, 2.
हर एक har ēk (0.63)
Each, every.
Each one, everybody.
संगम saṅgam (0.62)
Confluence, union, meeting.
कारण kāraṇ (0.62)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
समान samān (0.62)
Equal, equivalent, similar, alike, identical, tantamount.
आगे āgē (0.61)
Ahead, in front of, before; in future.
हे hē (0.60)
सुनाना sunānā (0.60)
To cause to hear, to relate, to read out, to recite, to pronounce.
बताना batānā (0.60)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
ब्राह्मण brāhmaṇ (0.60)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कर्म karm (0.60)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
अन्दर andar (0.59)
In, inside, within.
अनेक anēk (0.58)
'not one'. Many, several, various, much, abundant.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
सबसे sabsē (0.57)
(superlative) Of all, the most.
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.56)
जहाँ jahā̃ (0.56)
Where, wherever.
काम kām (0.55)
Work, task, job, employment, performance, function.
काम kām (0.55)
Passion, lust.
Desire.
कब kab (0.51)
Interrogative adverb: When? At what time ?
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
वर्ष varṣh (0.50)
Year.
वैसा vaisā (0.49)
लगाना lagānā (0.49)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
उतना utnā (0.48)
भारत bhārat (0.48)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
निकलना nikalnā (0.48)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सबका sabkā (0.48)
(genitive case of sab) Of everyone.
नम्बरवार number-wār (0.47)
In order, orderly.
According to his rank, his position.
समय samay (0.44)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
पूरा pūrā (0.43)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
अर्थात् arthāt (0.42)
That is, that is to say, namely (viz.).
आना ānā (0.41)
पता patā (0.41)
Address, whereabouts, information, knowledge.
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
खाना khānā (0.38)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
अन्त ant (0.38)
End.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अगर agar (0.38)
If, if so be, in case, in the event of.
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
गाना gānā (0.37)
To sing, to chant.
A song.
चक्र, चक्कर chakra, chakkar (0.37)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
सदा sadā (0.36)
Always, perpetually, continually, ever.
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
अपनाना apnānā (0.36)
To (treat as one's) own.
To adopt.
To appropriate.
हर har (0.35)
her (0.35)
यही yahī (0.34)
Emphatic form of yah: this very.
शिव śhiv (0.34)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
रखना rakhnā (0.33)
To put, to place, to keep, to possess, to have, to employ, to appoint.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हरना harnā (0.32)
नया nayā (0.32)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
योग yōg (0.32)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुशी khuśhī (0.32)
Joy, delight, happiness.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
चाहना chāhnā (0.29)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
परमात्मा paramātmā (0.29)
Supreme Soul : Śiv and not Brahmā.
इस समय is samay (0.28)
At this time, now.
इतना itnā (0.27)
As much as this, this much; so much, so many.
जितना jitnā (0.27)
As much as, as many, how much, however much.
द्वारा dvārā (0.26)
By, through, through the medium of, through the agency of, by means of, with.
कराना karānā (0.26)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्यों kyō̃ (0.25)
Why.
कभी kabhī (0.25)
Sometime, ever.
शरीर śharīr (0.24)
Body.
drama (0.23)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
भगवान bhagvān (0.22)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
लगना lagnā (0.22)
in (0.21)
In.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
बन ban (0.20)
पाना pānā (0.19)
बुद्धि buddhi (0.19)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (0.19)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बाकी bākī (0.18)
But if.., but, nevertheless.
बाकी bākī (0.18)
Remaining, left over, remainder, balance, arrears, subtraction.
क्योंकि kyōṅki (0.18)
Because, since.
बैठना baiṭhnā (0.17)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
जन्मना janamnā (0.15)
To be born.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
वा vā (0.15)
Or.
बड़ा baṛā (0.13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पहले pahlē (0.12)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (0.11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पहला pahlā (0.10)
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
याद करना yād karnā (0.10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ने nē (0.10)
A postposition denoting the subject (ergative case that is to say with a past participle).
वहां vahā̃ (0.09)
There.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
कैसा kaisā (0.08)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (0.08)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वरदान vardān (0.08)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.08)
Slogan.
चलना chalnā (0.08)
Continue.
प्रति prati (0.07)
Towards.
कौन kaun (0.06)
interrogative pronoun. Who
भव bhav (0.05)
भव bhav (0.05)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
के लिए kē liē (0.05)
For, for the sake of.
आत्मा ātmā (0.05)
The soul, the spirit, the self.
बात bāt (0.05)
A matter, topic, subject, concern, fact, thing.
यहाँ yahā̃ (0.05)
Here, hither, in/at this place.
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
न na (0.04)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
जब jab (0.04)
(Relative pronoun) When.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सकना saknā (0.03)
To can, to be able to.
बापदादा bāpdādā (0.03)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
लेना lēnā (0.02)
To take.
जानना jānnā (0.02)
To know, to become aware of, to perceive.
हम ham (0.02)
We.
(rustic form) I.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कितना kitnā (0.02)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बहुत bahut (0.02)
Many, much.
Very.
ऐसा aisā (0.01)
Such, of this type.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
Opposite, inimical, other, alien, higher.
फिरना phirnā (0.01)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (0.01)
To understand.
कि ki (0.01)
That (to report indirect speech, example he says that).
फिर phir (0.01)
Then, again, afterwards, thereafter, in future, a second time.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (0.00)
Father.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
देना dēnā (0.00)
To give.
अब ab (0.00)
Now.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (0.00)
To remain, to stay.
और aur (0.00)
And.
Else.
Other.
आना ānā (0.00)
To come.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कहना kahnā (0.00)
Say.
कोई kōī (0.00)
Some, any, someone, anyone.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (0.00)
No.
Not.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (0.00)
Key.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.