Daily Murli for Sunday 25 August 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (169)
To be.
To happen, to occur.
To exist.
To be born.
का kā (104)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (90)
To do.
Also used after a transitive English verb to conjugate.
तो tō (73)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (67)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (47)
Inclusive emphatic particle: too, also, even.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (45)
No.
Not.
चाहना chāhnā (43)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (35)
Key.
और aur (31)
And.
Else.
Other.
बापदादा bāpdādā (30)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
K (30)
The letter K of our alphabet (used as an initial in acronyms).
देना dēnā (29)
To give.
बाप bāp (25)
Father.
आप āp (23)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ना nā (23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वाला vālā (23)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (21)
Now.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
चाहे chāhē (19)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
समय samay (19)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
मनाना manānā (18)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
आना ānā (15)
To come.
चलना chalnā (15)
Continue.
कहना kahnā (14)
Say.
बिन्दी bindī (13)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
सदा sadā (12)
Always, perpetually, continually, ever.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (11)
The soul, the spirit, the self.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दो dō (11)
Two, 2.
गंवाना ganvānā (11)
To lose, to waste, to squander.
कुछ kuchh (11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (11)
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
या yā (11)
Or, either.
दिल dil (10)
Heart, courage, spirit, will.
हद had (10)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
कोई kōī (10)
Some, any, someone, anyone.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (9)
Such, of this type.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (9)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
राज़ी rāzī (9)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
second (9)
Second.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तक tak (9)
To, upto, till, until, by.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Eye.
सच्चा sachchā (8)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समाना samānā (8)
To be contained, to enter, to fit, to permeate.
बन ban (7)
जाना jānā (7)
To go, to depart, to lose, to flow.
कराना karānā (7)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
knowledge (7)
Knowledge.
कुमारी kumārī (7)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
merciful (7)
Merciful.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सोचना sōchnā (7)
To think, to reflect, to ponder over, to consider.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
अनुभूति anubhūti (6)
Emotional experience, inner experience, realisation.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
दृष्टि dr̥iṣhṭi (6)
Sight, view, vision, glance.
(Bābā) Vision, look.
हम ham (6)
We.
(rustic form) I.
जानना jānnā (6)
To know, to become aware of, to perceive.
जीना jīnā (6)
To live, to be alive.
कि ki (6)
That (to report indirect speech, example he says that).
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
right hand (6)
Right hand. One who is a helpful member.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (6)
Year.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (6)
Responsibility, obligation.
आज āj (5)
Today.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बहुत bahut (5)
Many, much.
Very.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
centre (5)
Centre.
double (5)
Double.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (5)
Knowledge directly taught by God.
hand (5)
Hand.
हर har (5)
हरना harnā (5)
her (5)
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
इतना itnā (5)
As much as this, this much; so much, so many.
कभी kabhī (5)
Sometime, ever.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (5)
interrogative pronoun. Who
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (5)
To take.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाण्डव pāṇḍav (5)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
plain (5)
Plain.
plane (5)
Plane.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
साहेब sāhēb (5)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
सिर्फ sirph (5)
time (5)
Time.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अगर agar (4)
If, if so be, in case, in the event of.
दोनों dōnō̃ (4)
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूरदेशी dūrdēśhī (4)
An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.
इसीलिए isīliē (4)
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जमा jamā (4)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (4)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (4)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जवाब javāb (4)
कब kab (4)
Interrogative adverb: When? At what time ?
कोई भी kōī bhī (4)
Anyone, someone, any.
कुमार kumār (4)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
क्यों kyō̃ (4)
Why.
क्योंकि kyōṅki (4)
Because, since.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (4)
निरन्तर nirantar (4)
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परवाना parvānā (4)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रहना rahnā (4)
To remain, to stay.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (4)
To understand.
सामने sāmnē (4)
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वा vā (4)
Or.
विदेशी vidēśhī (4)
Foreign, alien, exotic.
A foreigner, foreign national.
यही yahī (4)
Emphatic form of yah: this very.
युग yug (4)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आगे āgē (3)
Ahead, in front of, before; in future.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अंचली añchalī (3)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
औरों aurō̃ (3)
(The) others.
भागना bhāgnā (3)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
बोल bōl (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
catching power (3)
Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
course (3)
Course.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डरना ḍarnā (3)
To be afraid, be frightened, be daunted, to fear, dread.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दौड़ना dauṛnā (3)
To run, to run about, to rush.
दिखाना dikhānā (3)
दृढ़ dr̥iṛh (3)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
To raise your hand.
हिम्मत himmat (3)
Courage, boldness.
जी jī (3)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के लिए kē liē (3)
For, for the sake of.
खजाना khajānā (3)
Treasure.
Treasury, repository.
light (3)
Light.
(Bābā) Electricity.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
might (3)
Might.
मिलन milan (3)
Meeting, union, contact.
नाम nām (3)
Name.
नाराज़ nārāz (3)
Angry, enraged, displeased.
नाज़ nāz (3)
Coquetry, airs, feigned air, vanity.
Pride.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (3)
Part.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रति prati (3)
Towards.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
right (3)
Right.
सबसे sabsē (3)
(superlative) Of all, the most.
सकना saknā (3)
To can, to be able to.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफाई saphāī (3)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
Truthful, veracious, (one) who speaks the truth, a truthful person.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
switch on (3)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तैयार taiyār (3)
touching (3)
Touching.
Enthusiasm, zeal.
वरना varnā (3)
यहाँ yahā̃ (3)
Here, hither, in/at this place.
Spiritual, pertaining to the soul or the Supreme Soul.
आखिर ākhir (2)
The end.
At last, after all.
आलस्य ālasya (2)
Laziness, lethargy.
अनुभव anubhav (2)
Experience.
आफरीन āphrīn (2)
Praise, applause.
अति ati (2)
बाबा bābā (2)
Father.
बार bār (2)
Time, occasion.
भाग bhāg (2)
Portion, part, fragment, fraction, share.
Luck.
Division.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (2)
On all sides, all around, everywhere.
To cry, to shout, to squeak.
clear (2)
धर्मराज dharmrāj (2)
Broken-hearted, comfortless; sorely afflicted.
दीप dīp (2)
An earthen lamp.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गूंजना gūñjnā (2)
To echo, resound, reverberate.
इन्तजार intjār (2)
Wait.
जीवन jīvan (2)
Life, animation, existence.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (2)
Welfare.
Towards.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
knowledgeful (2)
Knowledgeful.
कोशिश kōśhiśh (2)
Effort, endeavour.
कृति kr̥iti (2)
Acting, action.
A work, a composition, work of art.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (2)
I. (personal pronoun)
माना mānā (2)
(it) Means, that is.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुबारक mubārak (2)
Congratulations. Best wishes.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निभाना nibhānā (2)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
of (2)
Of.
off (2)
percent (2)
Percent, The symbol is %.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज़ rāz (2)
Secret.
result (2)
Result.
Conversation of the soul with the soul or the supreme Soul.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
सकाश sakāśh (2)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
शमा śhamā (2)
A candle, lamp.
सम्बन्ध sambandh (2)
Connection, relationship.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वभाव-संस्कार svabhāv-sanskār (2)
Svabhāv and sanskār, nature and character traits.
तैयारी taiyārī (2)
तरफ taraph (2)
Side, direction.
Towards.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
ऊपर ūpar (2)
On, upon, above, upward, over.
use (2)
Use.
व va (2)
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वर var (2)
Bridegroom.
A boon.
Good, excellent, beautiful.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आधा ādhā (1)
Half.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
Introverted.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथक athak (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
Inhabitant of Bhārat.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीच bīch (1)
Middle, centre.
बिचारा bichārā (1)
Poor, helpless.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चमकना chamaknā (1)
चतुराई chaturāī (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
connection (1)
Connection.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
dance (1)
Dance.
देश dēśh (1)
Country, land, native home, region, space.
धीरे dhīrē (1)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्त diltakht (1)
The Heart and the Throne.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
direct (1)
Direct.
दीवाली dīvālī (1)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
दिवस divas (1)
Day.
दुगुना dugunā (1)
Double, two-fold.
'thinking far' ; Far-sighted, prudent, sagacious.
दुरबीनी durbīnī (1)
Far-sightedness, foresight, forecast, anticipation, providence, circumspection, carefulness, prudence, sagacity, wisdom.
(sindhi) Telescope, spyglass.
दुविधा duvidhā (1)
Dilemma, doubt, indecision, uncertainty.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
extra (1)
Extra.
फ़र्क fark (1)
Difference, distinction, distance.
first (1)
First.
fit (1)
foreigner (1)
Foreigner.
full (1)
Full.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिनना ginnā (1)
गिनती gintī (1)
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
hall (1)
Hall.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
hard (1)
Hard.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Yōgī in action. One who remembers God while acting.
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (1)
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
लौटाना lauṭānā (1)
To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.
लौटना lauṭnā (1)
left hand (1)
One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महादान mahādān (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महानता mahāntā (1)
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नमस्ते namastē (1)
नाराज़गी nārāzgī (1)
Anger, rage, displeasure.
नशीन naśhīn (1)
A suffix denoting one who sits.
नटखट naṭkhaṭ (1)
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नाज़ुक nāzuk (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
note (1)
Note.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परखना parakhnā (1)
Circumstance(s).
(Bābā) External situation, external condition.
(One) who changes, transforms.
परलोक parlōk (1)
पता patā (1)
Address, whereabouts, information, knowledge.
फैंसला phaĩslā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
practical life (1)
Real life.
Dear as life, dear to the soul, dear, beloved.
A lover, sweetheart, darling.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रहम rahm (1)
Pity, mercy, compassion.
revise (1)
रोकना rōknā (1)
रोज़ rōz (1)
A day.
Everyday, daily.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबने sabnē (1)
सच sach (1)
True, right.
Truth.
Really!
safe (1)
Safe.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षात् sākṣhāt (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संख्या saṅkhyā (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
साथ sāth (1)
With, together, along with.
Company, association.
सत्यता satyatā (1)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
से दूर sē dūr (1)
Far from, far off from.
see (1)
See.
Service centre.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षक śhikṣhak (1)
Teacher, instructor.
slogan (1)
Slogan.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
Tribute, homage.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
stop (1)
Stop.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Happiness and peace.
The subtle world.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
switch off (1)
To switch off. To turn a switch to the "off" position in order to stop or disable a device.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तरह tarah (1)
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तीगुना tīgunā (1)
Three times, three-fold, triple.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Fast speed.
too late (1)
Too late.
training (1)
Training.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
वर्षा varṣhā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वतन vatan (1)
Homeland, native country.
विदेश vidēśh (1)
Foreign country.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
worker (1)
wrong (1)
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगी yōgī (1)
(One) who practices yōg.
ज़रा zarā (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.