Murli
8ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
11Om shanti.
9मीठे-मीठे रूहानी बच्चों को रूहानी बाप ने यह तो समझाया है कि रूह ही सब कुछ समझती है . mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp nē yah tō samjhāyā hai ki rūh hī sab kuchh samajhtī hai . mīṭhā[adj.ā=>ē;m.o.,m.pl.] rūhānī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] rūhānī[adj.] bāp[n.m.;sg.,d.] nē[postp.] yah[pn.sg.d.] tō samjhānā[pres-perf.sg.m.23] ki[conj.] rūh[x] hī[p.] sab kuchh[x] samajhnā[pres.sg.f.23] . sweet spiritual child to spiritual father ∅ this then explain[pres-perf.sg.m.23] that spirit only everything understand[pres.sg.f.23] .
12The spiritual Father has explained to you sweetest children that it is the spirit that understands everything.
10इस समय तुम बच्चों को रूहानी दुनिया में बाप ले जाते हैं . is samay tum bachchō̃ kō rūhānī duniyā mē̃ bāp lē jātē haĩ . is samay[x] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] rūhānī[adj.] duniyā[n.f.;sg.] mē̃[postp.] bāp[n.m.;sg.,d.] lē jānā[pres.pl.m.12hon3] . at this time you child to spiritual world in father carry .
13At this time, the Father is to take you children to the spiritual world.
11उनको कहा जाता है रूहानी दैवी दुनिया , इसको कहा जाता है जिस्मानी दुनिया , मनुष्यों की दुनिया . unkō kahā jātā hai rūhānī daivī duniyā , iskō kahā jātā hai jismānī duniyā , manuṣhyō̃ key|kī duniyā . vah[pn.pl.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] rūhānī[adj.] daivī[adj.] duniyā[n.f.;sg.] , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] jismānī[adj.] duniyā[n.f.;sg.] , manuṣhya[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duniyā[n.f.;sg.] . that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) spiritual divine world , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) worldly world , human being (key|do[past-part.f.]|of) world .
14That is called the spiritual deity world and this is called the physical world, the world of human beings.
12बच्चे समझते हैं दैवी दुनिया थी , वह दैवी मनुष्यों की पवित्र दुनिया थी . bachchē samajhtē haĩ daivī duniyā thī , vah daivī manuṣhyō̃ key|kī pavitra duniyā thī . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] samajhnā[pres.pl.m.12hon3] daivī[adj.] duniyā[n.f.;sg.] hōnā[past.f] , vah[pn.sg.d.] daivī[adj.] manuṣhya[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pavitr[adj.] duniyā[n.f.;sg.] hōnā[past.f] . child understand[pres.pl.m.12hon3] divine world be[past.f] , that divine human being (key|do[past-part.f.]|of) pure world be[past.f] .
15You children understand that there was a deity world. 16It was a pure world of divine human beings.
13अभी मनुष्य अपवित्र हैं इसलिए उन देवताओं का गायन पूजन करते हैं . abhī manuṣhya apavitr haĩ isliē un dēvtāō̃ kā gāyan pūjan kartē haĩ . ab[adv.hī] manuṣhya[n.m.;sg.,d.] apavitr[adj.] hōnā[pres.pl.12hon3] isliē vah[pn.pl.o.] dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] pūjan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . now human being impure be[pres.pl.12hon3] therefore that deity of x worship do[pres.pl.m.12hon3] .
17Human beings now are impure and this is why they praise and worship those deities.
14यह स्मृति है कि बरोबर पहले झाड़ में एक ही धर्म होगा . yah smr̥iti hai ki barōbar pahlē jhāṛ mē̃ ēk hī dharm hōgā . yah[pn.sg.d.] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] barōbar pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jhāṛ[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] hī[p.] dharm[n.m.;sg.,d.] hōnā[fut.m.sg.23] . this awareness be[pres.sg.23] that x (x|firstly) tree in one only religion be[fut.m.sg.23] .
18You have the awareness that, in the tree, there is truly first just the one religion.
15विराट रूप में झाड़ पर भी समझाना है . virāṭ rūp mē̃ jhāṛ par bhī samjhānā hai . virāṭ rūp[x] mē̃[postp.] jhāṛ[n.m.;sg.,d.] par[postp.]|par[adj.] bhī[p.] samjhānā[pres.sg.23.oblig1] . variety-form image in tree (at|other) too explain[pres.sg.23.oblig1] .
19You have to explain the picture of the tree too, when you explain the variety-form image.
16इस झाड़ का बीजरूप ऊपर में है . is jhāṛ kā bījrūp ūpar mē̃ hai . yah[pn.sg.o.] jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bījrūp[n.m.;sg.,d.] ūpar mē̃[postp.] hōnā[pres.sg.23] . this tree of Seed over in be[pres.sg.23] .
20The Seed of this tree is up above.
17झाड़ का बीज है बाप , फिर जैसा बीज वैसा फल अर्थात् पत्ते निकलते हैं . jhāṛ kā bīj hai bāp , phir jaisā bīj vaisā phal arthāt pattē nikaltē haĩ . jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] hōnā[pres.sg.23] bāp[n.m.;sg.,d.] , phir[adv.]|phirnā[root] jaisā[adj.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] arthāt pattā[n.m.ā=>ē;sg.o.,m.pl.d.] nikalnā[pres.pl.m.12hon3] . tree of seed be[pres.sg.23] father , (then|turn[root]) like seed x fruit that is leaf be extracted[pres.pl.m.12hon3] .
21The Father is the Seed of this tree. 22As is the seed, so is the fruit, that is, the leaves that emerge from it.
18यह भी वन्डर है ना . yah bhī wonder hai nā . yah[pn.sg.d.] bhī[p.] wonder hōnā[pres.sg.23] nā . this too wonder be[pres.sg.23] ∅ .
23This too is a wonder.
19कितनी छोटी चीज़ कितना फल देती है . kitnī chhōṭī chīz kitnā phal dētī hai . kitnā[adj.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] chīz[n.f.;sg.] kitnā[adj.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[pres.sg.f.23] . so small thing so fruit give[pres.sg.f.23] .
24Such a tiny thing gives so much fruit!
20कितना उनका रूप बदलता जाता है . kitnā unkā rūp badaltā jātā hai . kitnā[adj.ā=>ā;m.sg.d.] vah[pn.pl.kā] rūp[n.m.;sg.,d.] badalnā[pres.sg.m.23.pres-part+jānā] . so that[.kā] Rup change[pres.sg.m.23.pres-part+jānā] .
25Its form continues to change so much.
21इस मनुष्य सृष्टि रूपी झाड़ को कोई नहीं जानता , इसको कहा जाता है कल्प वृक्ष , इसका बस गीता में ही वर्णन है . is manuṣhya sr̥iṣhṭi rūpī jhāṛ kō kōī nahī̃ jāntā , iskō kahā jātā hai kalpa vr̥ikṣha , iskā bas gītā mē̃ hī varṇan hai . yah[pn.sg.o.] manuṣhya sr̥iṣhṭi[x] rūpī[adj.] jhāṛ[n.m.;sg.,d.] kō[postp.] kōī[pn.;d.] nahī̃[neg] jānnā[pres-part.m.sg.d.] , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] kalpa vr̥ikṣha[x] , yah[pn.sg.kā] basnā[root]|bas gītā[n.f.;sg.] mē̃[postp.] hī[p.] varṇan[n.m.;sg.,d.] hōnā[pres.sg.23] . this human world tree in the form of tree to some not know[pres-part.m.sg.d.] , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) kalpa tree , this[.kā] (x[root]|simply) Gita in only x be[pres.sg.23] .
26No one knows this human world tree. 27This is called the kalpa tree. 28This is only mentioned in the Gita.
22सब जानते हैं गीता ही नम्बरवन धर्म का शास्त्र है . sab jāntē haĩ gītā hī number one dharm kā śhāstra hai . sab[adj.] jānnā[pres.pl.m.12hon3] gītā[n.f.;sg.] hī[p.] number one dharm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhāstra[n.m.;sg.,d.] hōnā[pres.sg.23] . all know[pres.pl.m.12hon3] Gita only number one religion of scripture be[pres.sg.23] .
29Everyone knows that the Gita is the scripture of the number one religion.
23शास्त्र भी नम्बरवार तो होते हैं ना . śhāstra bhī number-vār tō hōtē haĩ nā . śhāstra[n.m.;sg.,d.] bhī[p.] number-wār tō hōnā[pres.pl.m.12hon3] nā . scripture too numberwise then be[pres.pl.m.12hon3] ∅ . 24कैसे नम्बरवार धर्मों की स्थापना होती है , यह भी सिर्फ तुम ही समझते हो , और कोई में भी यह ज्ञान होता नहीं . kaisē number-vār dharmō̃ key|kī sthāpanā hōtī hai , yah bhī sirph tum hī samajhtē hō , aur kōī mē̃ bhī yah gyān hōtā nahī̃ . kaisā[adj.ā=>ē;m.o.,m.pl.] number-wār dharm[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] hōnā[pres.sg.f.23] , yah[pn.sg.d.] bhī[p.] sirph[adj.] tum[pn.pl.] hī[p.] samajhnā[pres.pl.m.2] , aur kōī[x] mē̃[postp.] bhī[p.] yah[pn.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] nahī̃[neg] . how numberwise religion (key|do[past-part.f.]|of) establishment be[pres.sg.f.23] , this too only you only understand[pres.pl.m.2] , someone else in too this knowledge be[pres-part.m.sg.d.] not .
30Scriptures too are numberwise, just as religions are established numberwise. 31Only you children understand this. 32No one else has this knowledge.
25तुम्हारी बुद्धि में है पहले-पहले किस धर्म का झाड़ होता है फिर उनमें और धर्मों की वृद्धि कैसे होती है . tumhārī buddhi mē̃ hai pahlē-pahlē kis dharm kā jhāṛ hōtā hai phir unmē̃ aur dharmō̃ key|kī vr̥iddhi kaisē hōtī hai . tum[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kaun[pn.sg.o.]|kyā[pn.sg.o.] dharm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] hōnā[pres.sg.m.23] phir[adv.]|phirnā[root] vah[pn.pl.mē̃] aur dharm[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥iddhi[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.f.23] . you[.kī] intellect in be[pres.sg.23] (x|firstly) (who|what) religion of tree be[pres.sg.m.23] (then|turn[root]) that[.mē̃] and religion (key|do[past-part.f.]|of) growth how be[pres.sg.f.23] .
33It is in your intellects what religion is first in the tree, and then how the other religions grow.
26इसको कहा जाता है विराट नाटक . iskō kahā jātā hai virāṭ nāṭak . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] virāṭ[adj.] nāṭak[n.m.;sg.,d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) variety play .
34This is called a huge drama.
27बच्चों की बुद्धि में सारा झाड़ है . bachchō̃ key|kī buddhi mē̃ sārā jhāṛ hai . bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] hōnā[pres.sg.23] . child (key|do[past-part.f.]|of) intellect in the whole tree be[pres.sg.23] .
35This whole tree is in the intellects of you children.
28झाड़ की उत्पत्ति कैसे होती है , मुख्य बात है यह . jhāṛ key|kī utpatti kaisē hōtī hai , mukhya bāt hai yah . jhāṛ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] utpatti[n.f.ī=>ī;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.f.23] , mukhya[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] yah[pn.sg.d.] . tree (key|do[past-part.f.]|of) x how be[pres.sg.f.23] , main matter be[pres.sg.23] this .
36The main thing is how the tree grows.
29देवी-देवताओं का झाड़ अभी नहीं है और सब टाल-टालियां खड़ी हैं . dēvī-dēvatāō̃ kā jhāṛ abhī nahī̃ hai aur sab ṭāl-ṭāliyā̃ khaṛī haĩ . dēvī-dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] ab[adv.hī] nahī̃[neg] hōnā[pres.sg.23] aur sab[adj.] ṭāl-ṭāliyā̃[n.f.ī=>iyā̃;pl.d.] khaṛā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] . deities of tree now not be[pres.sg.23] and all x standing be[pres.pl.12hon3] . 30बाकी आदि सनातन देवी-देवता धर्म का फाउन्डेशन है नहीं . bākī ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ . bākī|bākī ādi sanātan dēvī-dēvtā dharm[x] kā[postp.ā=>ā;m.sg.d.] foundation hōnā[pres.sg.23] nahī̃[neg] . (others|but) original eternal deity religion of foundation be[pres.sg.23] not .
37The trunk of the deities doesn't exist now. 38All the branches and twigs are still standing there, but the foundation of the original, eternal deity religion doesn't exist.
31यह भी गायन है - एक आदि सनातन देवी-देवता धर्म की स्थापना करते हैं , बाकी और सब धर्म विनाश हो जाते हैं . yah bhī gāyan hai - ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ , bākī aur sab dharm vināśh hō jātē haĩ . yah[pn.sg.d.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] - ēk[adj.] ādi sanātan dēvī-dēvtā dharm[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] karnā[pres.pl.m.12hon3] , bākī|bākī aur sab[adj.] dharm[n.m.;sg.,d.] vināśh hōnā[pres.pl.m.12hon3.root+jānā] . this too x be[pres.sg.23] - one original eternal deity religion (key|do[past-part.f.]|of) establishment do[pres.pl.m.12hon3] , (others|but) and all religion be destroyed .
39It is remembered that the original, eternal deity religion is established and that all the other religions are destroyed.
32अभी तुम जानते हो कितना छोटा-सा दैवी झाड़ होगा . abhī tum jāntē hō kitnā chhōṭā-sā daivī jhāṛ hōgā . ab[adv.hī] tum jāntē hō[x] kitnā[adj.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] daivī[adj.] jhāṛ[n.m.;sg.,d.] hōnā[fut.m.sg.23] . now you know so small divine tree be[fut.m.sg.23] .
40You now know that the deity tree will be very small.
33फिर और सब इतने धर्म होंगे ही नहीं . phir aur sab itnē dharm hōṅgē hī nahī̃ . phir[adv.]|phirnā[root] aur sab[adj.] itnā[adj.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] hī[p.] nahī̃[neg] . (then|turn[root]) and all such religion be[fut.m.pl.12hon3] only not .
41At that time, none of the other religions will exist.
34झाड़ पहले छोटा होता है फिर बड़ा होता जाता है . jhāṛ pahlē chhōṭā hōtā hai phir baṛā hōtā jātā hai . jhāṛ[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] phir[adv.]|phirnā[root] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.pres-part+jānā] . tree (x|firstly) small be[pres.sg.m.23] (then|turn[root]) very be[pres.sg.m.23.pres-part+jānā] .
42The tree is small at first and then it continues to grow.
35बढ़ते-बढ़ते अभी कितना बड़ा हो गया है . baṛhtē-baṛhtē abhī kitnā baṛā hō gayā hai . baṛhnā[pres-part.m.pl.,o.] ab[adv.hī] kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23.root+jānā] . grow[pres-part.m.pl.,o.] now so very be[pres-perf.sg.m.23.root+jānā] .
43It has gradually grown and has now become so big.
36अभी इनकी आयु पूरी होती है , इनसे बनेन ट्री का मिसाल बहुत अच्छा समझाते हैं . abhī inkī āyu pūrī hōtī hai , insē banyan tree kā misāl bahut achchhā samjhātē haĩ . ab[adv.hī] yah[pn.pl.kī] āyu[n.f.;sg.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] , yah[pn.pl.sē] banyan tree[x] kā[postp.ā=>ā;m.sg.d.] misāl[n.f.;sg.] bahut achchhā[adj.ā=>ā;m.sg.d.] samjhānā[pres.pl.m.12hon3] . now this[.kī] x (puri|full) be[pres.sg.f.23] , this[.sē] banyan tree of example very achcha explain[pres.pl.m.12hon3] .
44Its lifespan is now over. 45The example of the banyan tree is very good to explain this.
37यह भी गीता का ज्ञान है जो बाप तुम्हें सम्मुख बैठ सुनाते हैं , जिससे तुम राजाओं का राजा बनते हो . yah bhī gītā kā gyān hai jō bāp tumhē̃ sammukh baiṭh sunātē haĩ , jissē tum rājāō̃ kā rājā bantē hō . yah[pn.sg.d.] bhī[p.] gītā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] jō[pn.;d.] bāp[n.m.;sg.,d.] tum[pn.pl.kō] sammukh baiṭhnā[root] sunānā[pres.pl.m.12hon3] , jō[pn.sg.sē] tum[pn.pl.] rājā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] bannā[pres.pl.m.2] . this too Gita of knowledge be[pres.sg.23] that father you[.kō] in front of you sit[root] speak[pres.pl.m.12hon3] , that[.sē] you king of king become[pres.pl.m.2] .
46This is also the knowledge of the Gita. 47The Father sits here and personally speaks this to you through which you become the kings of kings.
38फिर भक्ति मार्ग में यह गीता शास्त्र आदि बनेंगे . phir bhakti mārg mē̃ yah gītā śhāstra ādi banē̃gē . phir[adv.]|phirnā[root] bhakti mārg[x] mē̃[postp.] yah[pn.sg.d.] gītā[n.f.;sg.] śhāstra[n.m.;sg.,d.] ādi[adj.] bannā[fut.m.pl.12hon3] . (then|turn[root]) path of devotion in this Gita scripture etc. become[fut.m.pl.12hon3] .
48Then, on the path of devotion, the Gita scripture, etc. will be written again.
39यह अनादि ड्रामा बना हुआ है . yah anādi drama banā huā hai . yah[pn.sg.d.] anādi[adj.] drama banānā[root]|bannā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this eternal drama (create[root]|become[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
49This drama is eternally predestined.
40फिर भी ऐसे ही होगा . phir bhī aisē hī hōgā . phir bhī[x] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hōnā[fut.m.sg.23] . nevertheless such only be[fut.m.sg.23] .
50The same will happen again.
41फिर जो-जो धर्म स्थापन होंगे उनका अपना शास्त्र होगा . phir jō-jō dharm sthāpan hōṅgē unkā apnā śhāstra hōgā . phir[adv.]|phirnā[root] jō[pn.;d.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] vah[pn.pl.kā] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śhāstra[n.m.;sg.,d.] hōnā[fut.m.sg.23] . (then|turn[root]) that religion establishment be[fut.m.pl.12hon3] that[.kā] (one’s own|adopt[root]) scripture be[fut.m.sg.23] .
51Then, whichever religion is established, it will have its own scripture.
42सिक्ख धर्म का अपना शास्त्र , क्रिश्चियन और बौद्धियों का अपना शास्त्र होगा . sikkh dharm kā apnā śhāstra , kriściyan aur bauddhiyō̃ kā apnā śhāstra hōgā . sikkh[n.m.;sg.,d.] dharm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śhāstra[n.m.;sg.,d.] , Christian aur bauddh[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śhāstra[n.m.;sg.,d.] hōnā[fut.m.sg.23] . Sikh religion of (one’s own|adopt[root]) scripture , Christian and Buddhist of (one’s own|adopt[root]) scripture be[fut.m.sg.23] .
52The Sikh religion will have its own scripture and the Christians and Buddhists will have their own scriptures.
43अभी तुम्हारी बुद्धि में सारे वर्ल्ड की हिस्ट्री-जॉग्राफी नाच रही है . abhī tumhārī buddhi mē̃ sārē world key|kī history-geography nāch rahī hai . ab[adv.hī] tum[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] world key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] history-geography nāchnā[pres.sg.f.prog.23] . now you[.kī] intellect in the whole world (key|do[past-part.f.]|of) history and geography dance[pres.sg.f.prog.23] .
53The history and geography of the whole world is now dancing in your intellects.
44बुद्धि ज्ञान डांस कर रही है . buddhi gyān dance kar rahī hai . buddhi[n.f.;sg.] gyān dance[x] karnā[pres.sg.f.prog.23] . intellect x do[pres.sg.f.prog.23] .
54The intellect is dancing the dance of knowledge.
45तुम सारे झाड़ को जान गये हो . tum sārē jhāṛ kō jān gayē hō . tum[pn.pl.] sārā[adj.ā=>ē;m.o.,m.pl.] jhāṛ[n.m.;sg.,d.] kō[postp.] jānnā[pres-perf.pl.m.2.root+jānā] . you the whole tree to know[pres-perf.pl.m.2.root+jānā] . 46कैसे-कैसे धर्म आते हैं , कैसे वृद्धि को पाते हैं . kaisē-kaisē dharm ātē haĩ , kaisē vr̥iddhi kō pātē haĩ . kaisā[adj.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] , kaisā[adj.ā=>ē;m.o.,m.pl.] vr̥iddhi[n.f.;sg.] kō[postp.] pānā[pres.pl.m.12hon3] . how religion come[pres.pl.m.12hon3] , how growth to x[pres.pl.m.12hon3] . 47फिर अपना एक धर्म स्थापन होता है , बाकी खलास हो जाते हैं . phir apnā ēk dharm sthāpan hōtā hai , bākī khalās hō jātē haĩ . phir[adv.]|phirnā[root] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] ēk[adj.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[pres.sg.m.23] , bākī|bākī khalās[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+jānā] . (then|turn[root]) (one’s own|adopt[root]) one religion establishment be[pres.sg.m.23] , (others|but) x be[pres.pl.m.12hon3.root+jānā] .
55You know this whole tree and how the religions come and how the tree grows and how our one religion is then established and everything else is destroyed.
48गाते हैं ना - ज्ञान सूर्य प्रगटा … अभी बिल्कुल अन्धियारा है ना . gātē haĩ nā - gyān sūrya pragaṭā … abhī bilkul andhiyārā hai nā . gānā[pres.pl.m.12hon3] nā - gyān sūrya[x] pragaṭnā[past-part.m.sg.d.] … ab[adv.hī] bilkul[adv.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā . sing[pres.pl.m.12hon3] ∅ - Sun of Knowledge x[past-part.m.sg.d.] … now at all darkness be[pres.sg.23] ∅ .
56They sing: When the Sun of Knowledge rises…. 57Now there is total darkness.
49कितने ढेर मनुष्य हैं , फिर यह इतने सब होंगे ही नहीं . kitnē ḍhēr manuṣhya haĩ , phir yah itnē sab hōṅgē hī nahī̃ . kitnā[adj.ā=>ē;m.o.,m.pl.] ḍhēr[n.m.;sg.,d.] manuṣhya[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , phir[adv.]|phirnā[root] yah[pn.sg.d.] itnā[adj.ā=>ē;m.o.,m.pl.] sab[adj.] hōnā[fut.m.pl.12hon3] hī[p.] nahī̃[neg] . so crowds of human being be[pres.pl.12hon3] , (then|turn[root]) this such all be[fut.m.pl.12hon3] only not .
58There are now so many human beings but not all of them will exist here at that time.
50इन लक्ष्मी-नारायण के राज्य में यह थे नहीं . in lakṣhmī-nārāyaṇ K|kē rājya mē̃ yah thē nahī̃ . in|yah[pn.pl.o.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājya[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] hōnā[past.pl] nahī̃[neg] . (in|this) Lakshmi and Narayan (K|of) kingdom in this be[past.pl] not .
59They did not exist in the kingdom of Lakshmi and Narayan.
51फिर एक धर्म स्थापन होना ही है . phir ēk dharm sthāpan hōnā hī hai . phir[adv.]|phirnā[root] ēk[adj.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . (then|turn[root]) one religion establishment be[inf.m.sg.d.] only be[pres.sg.23] .
60The one religion has to be established once again.
52यह नॉलेज बाप ही आकर सुनाते हैं . yah knowledge bāp hī ākar sunātē haĩ . yah[pn.sg.d.] knowledge bāp[n.m.;sg.,d.] hī[p.] ānā[abs.] sunānā[pres.pl.m.12hon3] . this knowledge father only come[abs.] speak[pres.pl.m.12hon3] .
61Only the Father comes and speaks this knowledge.
53तुम बच्चे कमाई के लिए कितनी नॉलेज आकर पढ़ते हो . tum bachchē kamāī kē liē kitnī knowledge ākar paṛhtē hō . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] kē liē[x] kitnā[adj.ā=>ī;f.] knowledge ānā[abs.] paṛhnā[pres.pl.m.2] . you child (earning an income|earn[past-part.f.]) for so knowledge come[abs.] study[pres.pl.m.2] .
62You children come and study so much knowledge to earn an income.
54बाप टीचर बनकर आते हैं तो आधाकल्प तुम्हारी कमाई का प्रबन्ध हो जाता है . bāp teacher bankar ātē haĩ tō ādhākalp tumhārī kamāī kā prabandh hō jātā hai . bāp[n.m.;sg.,d.] teacher bannā[abs.] ānā[pres.pl.m.12hon3] tō ādhākalp[n.m.;sg.,d.] tum[pn.pl.kī] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] prabandh[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . father teacher become[abs.] come[pres.pl.m.12hon3] then for half a cycle you[.kī] (earning an income|earn[past-part.f.]) of arrangement be[pres.sg.m.23.root+jānā] . 55तुम बहुत धनवान बन जाते हो . tum bahut dhanvān ban jātē hō . tum[pn.pl.] bahut dhanvān[adj.] bannā[pres.pl.m.2.root+jānā] . you very x become[pres.pl.m.2.root+jānā] .
63The Father comes here as the Teacher and so the arrangement for your income is made for half a cycle and you become very wealthy.
56तुम जानते हो अभी हम पढ़ रहे हैं . tum jāntē hō abhī ham paṛh rahē haĩ . tum jāntē hō[x] ab[adv.hī] ham[pn.pl.] paṛhnā[pres.pl.m.prog.12hon3] . you know now we study[pres.pl.m.prog.12hon3] .
64You know that you are now studying.
57यह है अविनाशी ज्ञान रत्नों की पढ़ाई . yah hai avināśhī gyān ratnō̃ key|kī paṛhāī . yah[pn.sg.d.] hōnā[pres.sg.23] avināśhī[adj.] gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] . this be[pres.sg.23] imperishable knowledge jewel (key|do[past-part.f.]|of) (study|teach[past-part.f.]) .
65This is the study of the imperishable jewels of knowledge.
58भक्ति को अविनाशी ज्ञान रत्न नहीं कहेंगे . bhakti kō avināśhī gyān ratna nahī̃ kahē̃gē . bhakti[n.f.;sg.] kō[postp.] avināśhī[adj.] gyān[n.m.;sg.,d.] ratna[n.m.;sg.,d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . devotion to imperishable knowledge jewel not say[fut.m.pl.12hon3] .
66Devotion is not said to be of the imperishable jewels of knowledge.
59भक्ति में मनुष्य जो कुछ पढ़ते हैं , उनसे घाटा ही होता है . bhakti mē̃ manuṣhya jō kuchh paṛhtē haĩ , unsē ghāṭā hī hōtā hai . bhakti[n.f.;sg.] mē̃[postp.] manuṣhya[n.m.;sg.,d.] jō kuchh[x] paṛhnā[pres.pl.m.12hon3] , vah[pn.pl.sē] ghāṭā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.m.23] . devotion in human being whatever study[pres.pl.m.12hon3] , that[.sē] loss only be[pres.sg.m.23] . 60रत्न नहीं बनते . ratna nahī̃ bantē . ratna[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.pl.,o.] . jewel not become[pres-part.m.pl.,o.] .
67Through whatever they study on the path of devotion, there is only loss; they don't become jewels.
61ज्ञान रत्नों का सागर एक बाप को ही कहा जाता है . gyān ratnō̃ kā sāgar ēk bāp kō hī kahā jātā hai . gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] ēk[adj.] bāp[n.m.;sg.,d.] kō[postp.] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . knowledge jewel of ocean one father to only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
68Only the one Father is called the Ocean of the Jewels of Knowledge.
62बाकी वह है भक्ति . bākī vah hai bhakti . bākī|bākī vah[pn.sg.d.] hōnā[pres.sg.23] bhakti[n.f.;sg.] . (others|but) that be[pres.sg.23] devotion .
69The other is devotion.
63उसमें कोई भी एम आब्जेक्ट है नहीं . usmē̃ kōī bhī aim object hai nahī̃ . vah[pn.sg.mē̃] kōī bhī[x] aim object[x] hōnā[pres.sg.23] nahī̃[neg] . that[.mē̃] anyone aim and objective be[pres.sg.23] not .
70There is no aim or objective there.
64कमाई है नहीं . kamāī hai nahī̃ . kamānā[pres-perf.sg.f.23] nahī̃[neg] . earn[pres-perf.sg.f.23] not .
71There is no income there.
65कमाई के लिए तो स्कूल में पढ़ते हैं . kamāī kē liē tō school mē̃ paṛhtē haĩ . kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] kē liē[x] tō school mē̃[postp.] paṛhnā[pres.pl.m.12hon3] . (earning an income|earn[past-part.f.]) for then school in study[pres.pl.m.12hon3] .
72They study at school to earn an income.
66फिर भक्ति करने के लिए गुरू के पास जाते हैं . phir bhakti karnē kē liē gurū kē pās jātē haĩ . phir[adv.]|phirnā[root] bhakti[n.f.;sg.] karnā[inf.m.pl.,o.] kē liē[x] gurū[n.m.;sg.,d.] kē pās[x] jānā[pres.pl.m.12hon3] . (then|turn[root]) devotion do[inf.m.pl.,o.] for guru to go[pres.pl.m.12hon3] .
73Then, they go to a guru to perform devotion.
67कोई जवानी में गुरू करते हैं , कोई बुढ़ापे में गुरू करते हैं . kōī javānī mē̃ gurū kartē haĩ , kōī buṛhāpē mē̃ gurū kartē haĩ . kōī[pn.;d.] javānī[n.f.ī=>ī;sg.] mē̃[postp.] gurū karnā[pres.pl.m.12hon3] , kōī[pn.;d.] buṛhāpā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] gurū karnā[pres.pl.m.12hon3] . some adulthood in adopt a guru , some x in adopt a guru .
74Some adopt a guru at a young age and others adopt a guru in their old age.
68कोई छोटेपन में ही संन्यास ले लेते हैं . kōī chhōṭēpan mē̃ hī sannyās lē lētē haĩ . kōī[pn.;d.] chhōṭēpan[n.m.;sg.,d.] mē̃[postp.] hī[p.] sannyās[x] lēnā[pres.pl.m.12hon3.root+lēnā] . some become like a child in only renunciation take[pres.pl.m.12hon3.root+lēnā] .
75Some adopt renunciation at a young age.
69कुम्भ के मेले पर कितने ढेर आते हैं . kumbha K|kē mēlē par kitnē ḍhēr ātē haĩ . kumbh[x] K|kā[postp.ā=>ē;m.o.,m.pl.] mēlā[x] par[postp.]|par[adj.] kitnā[adj.ā=>ē;m.o.,m.pl.] ḍhēr[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] . kumbh (K|of) fair (at|other) so crowds of come[pres.pl.m.12hon3] .
76So many people go to the kumbha mela.
70सतयुग में तो यह कुछ भी नहीं होगा . satyug mē̃ tō yah kuchh bhī nahī̃ hōgā . satyug[n.m.;sg.,d.] mē̃[postp.] tō yah[pn.sg.d.] kuchh bhī[x] nahī̃[neg] hōnā[fut.m.sg.23] . golden age in then this anything not be[fut.m.sg.23] .
77None of that will exist in the golden age.
71तुम बच्चों की स्मृति में सब बातें आ गई हैं . tum bachchō̃ key|kī smr̥iti mē̃ sab bātē̃ ā gaī haĩ . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] mē̃[postp.] sab[adj.] bāt[n.f.+ē̃;pl.d.] ānā[pres-perf.pl.f.12hon3.root+jānā] . you child (key|do[past-part.f.]|of) awareness in all matter come[pres-perf.pl.f.12hon3.root+jānā] .
78You children now have all of these things in your awareness.
72रचता और रचना के आदि-मध्य-अन्त को तुम जान गये हो . rachtā aur rachnā K|kē ādi-madhy-ant kō tum jān gayē hō . rachtā aur rachnā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] tum[pn.pl.] jānnā[pres-perf.pl.m.2.root+jānā] . the Creator and creation (K|of) the beginning, the middle and the end to you know[pres-perf.pl.m.2.root+jānā] .
79You now know the Creator and the beginning, middle and end of creation.
73उन्होंने तो कल्प की आयु ही बड़ी कर दी है . unhōnnē tō kalp key|kī āyu hī baṛī kar dī hai . vah[pn.pl.nē] tō kalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āyu[n.f.;sg.] hī[p.] baṛā[adj.ā=>ī;f.] karnā[pres-perf.sg.f.23.root+dēnā] . that[.nē] then cycle (key|do[past-part.f.]|of) x only very do[pres-perf.sg.f.23.root+dēnā] .
80They have lengthened the duration of the cycle.
74ईश्वर सर्वव्यापी कह दिया है . īśhvar sarvavyāpī kah diyā hai . īśhvar[n.m.;sg.,d.] sarvavyāpī, sarvavyāpak[adj.] kahnā[pres-perf.sg.m.23.root+dēnā] . God omnipresent say[pres-perf.sg.m.23.root+dēnā] .
81They have said that God is omnipresent.
75ज्ञान का पता नहीं है . gyān kā patā nahī̃ hai . gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . knowledge of knowledge not be[pres.sg.23] .
82They don't have any of this knowledge at all.
76बाप आकर अज्ञान नींद से सुजाग करते हैं . bāp ākar agyān nīnd sē sujāg kartē haĩ . bāp[n.m.;sg.,d.] ānā[abs.] agyān[n.m.;sg.,d.] nīnd[n.f.;sg.] sē[postp.] sujāg[adj.] karnā[pres.pl.m.12hon3] . father come[abs.] ignorance sleep from alert and careful do[pres.pl.m.12hon3] .
83The Father comes and awakens you from the sleep of ignorance.
77अभी तुमको ज्ञान की धारणा होती जाती है . abhī tumkō gyān key|kī dhārṇā hōtī jātī hai . ab[adv.hī] tum[pn.pl.kō] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] hōnā[pres.sg.f.23.pres-part+jānā] . now you[.kō] knowledge (key|do[past-part.f.]|of) dharna be[pres.sg.f.23.pres-part+jānā] .
84You are now continuing to imbibe this knowledge.
78बैटरी भरती जाती है . battery bhartī jātī hai . battery[n.f.ī=>ī;sg.] bharnā[pres.sg.f.23.pres-part+jānā] . battery fill[pres.sg.f.23.pres-part+jānā] .
85Your batteries continue to be charged.
79ज्ञान से है कमाई , भक्ति से है घाटा . gyān sē hai kamāī , bhakti sē hai ghāṭā . gyān[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.23] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] , bhakti[n.f.;sg.] sē[postp.] hōnā[pres.sg.23] ghāṭā[n.m.ā=>ā;sg.d.] . knowledge from be[pres.sg.23] (earning an income|earn[past-part.f.]) , devotion from be[pres.sg.23] loss .
86Through this knowledge there is an income and through devotion, there is a loss.
80टाइम पर जब घाटे का समय पूरा होता है तो फिर बाप कमाई कराने आते हैं . time par jab ghāṭē kā samay pūrā hōtā hai tō phir bāp kamāī karānē ātē haĩ . time par[postp.]|par[adj.] jab ghāṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] karānā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] . time (at|other) when loss of time full be[pres.sg.m.23] then (then|turn[root]) father (earning an income|earn[past-part.f.]) make commit[inf.m.pl.,o.] come[pres.pl.m.12hon3] .
87When the time of your loss ends, the Father comes to inspire you to earn an income.
81मुक्ति में जाना - वह भी कमाई है . mukti mē̃ jānā - vah bhī kamāī hai . mukti[n.f.ī=>ī;sg.] mē̃[postp.] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] - vah[pn.sg.d.] bhī[p.] kamānā[pres-perf.sg.f.23] . liberation in (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) - that too earn[pres-perf.sg.f.23] .
88To go into liberation is also an income.
82शान्ति तो सब मांगते रहते हैं . śhānti tō sab māṅgtē rahtē haĩ . śhānti tō sab[adj.] mā̃gnā[pres.pl.m.12hon3.pres-part+rahnā] . peace then all ask[pres.pl.m.12hon3.pres-part+rahnā] .
89Everyone continues to ask for peace.
83शान्ति देवा कहने से बुद्धि बाप तरफ चली जाती है . śhānti dēvā kahnē sē buddhi bāp taraph chalī jātī hai . śhānti dēvā[x] kahnā[inf.m.pl.,o.] sē[postp.] buddhi[n.f.;sg.] bāp[n.m.;sg.,d.] taraph[n.m.;sg.,d.] chalnā[pres.sg.f.23.past-part+jānā]|chalnā[pres.sg.f.23.passive] . peace Bestower say[inf.m.pl.,o.] from intellect father direction (continue[pres.sg.f.23.past-part+jānā]|continue[pres.sg.f.23.passive]) .
90While saying, "O Bestower of Peace”", their intellects go to the Father.
84कहते हैं - विश्व में शान्ति हो , परन्तु वह कैसे होगी - यह किसको भी पता नहीं है . kahtē haĩ - viśhva mē̃ śhānti hō , parantu vah kaisē hōgī - yah kiskō bhī patā nahī̃ hai . kahnā[pres.pl.m.12hon3] - viśhva[n.m.;sg.,d.] mē̃[postp.] śhānti hōnā[root]|hōnā[pres.pl.2] , parantu[conj.] vah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23] - yah[pn.sg.d.] kaun[pn.sg.kō] bhī[p.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . say[pres.pl.m.12hon3] - world in peace (be[root]|be[pres.pl.2]) , however that how be[fut.f.sg.23] - this who[.kō] too knowledge not be[pres.sg.23] .
91They say: There should be peace in the world, but no one knows how that will happen.
85शान्तिधाम , सुखधाम अलग होते हैं - यह भी नहीं जानते हैं . śhāntidhām , sukhdhām alag hōtē haĩ - yah bhī nahī̃ jāntē haĩ . śhāntidhām[n.m.;sg.,d.] , sukhdhām[n.m.;sg.,d.] alag[adj.] hōnā[pres.pl.m.12hon3] - yah[pn.sg.d.] bhī[p.] nahī̃[neg] jānnā[pres.pl.m.12hon3] . land of peace , land of happiness separate be[pres.pl.m.12hon3] - this too not know[pres.pl.m.12hon3] .
92The land of peace is separate from the land of happiness. 93They don’t even know that.
86जो पहला नम्बर है , उनको भी कुछ पता नहीं था . jō pahlā number hai , unkō bhī kuchh patā nahī̃ thā . jō[pn.;d.] pahlā number[x] hōnā[pres.sg.23] , vah[pn.pl.kō] bhī[p.] kuchh patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[past.m.sg] . that x be[pres.sg.23] , that[.kō] too anything knowledge not be[past.m.sg] .
94Even the one who was number one didn't know anything.
87अभी तुमको सारी नॉलेज है . abhī tumkō sārī knowledge hai . ab[adv.hī] tum[pn.pl.kō] sārā[adj.ā=>ī;f.] knowledge hōnā[pres.sg.23] . now you[.kō] the whole knowledge be[pres.sg.23] .
95You now have all of this knowledge.
88तुम जानते हो - हम इस कर्म-क्षेत्र पर कर्म का पार्ट बजाने आये हैं . tum jāntē hō - ham is karm-kṣhētra par karma kā part bajānē āyē haĩ . tum jāntē hō[x] - ham[pn.pl.] yah[pn.sg.o.] karmkṣhētr[n.m.;sg.,d.] par[postp.]|par[adj.] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . you know - we this field of action (at|other) deed of part play[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] .
96You know that you have come to play your parts of acting on this field of action.
89कहाँ से आये हैं ? kahā̃ sē āyē haĩ ? kahā̃ sē[postp.] ānā[pres-perf.pl.m.12hon3] ? where from come[pres-perf.pl.m.12hon3] ?
97Where did you come from?
90ब्रह्मलोक से . brahmlōk sē . brahmlōk[n.m.;sg.,d.] sē[postp.] . x from .
98From the world of brahm.
91निराकारी दुनिया से आये हैं इस साकारी दुनिया में पार्ट बजाने . nirākārī duniyā sē āyē haĩ is sākārī duniyā mē̃ part bajānē . nirākār[adj.] duniyā[n.f.;sg.] sē[postp.] ānā[pres-perf.pl.m.12hon3] yah[pn.sg.o.] sākār, sākārī[adj.ā=>ā;m.sg.d.] duniyā[n.f.;sg.] mē̃[postp.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] . incorporeal world from come[pres-perf.pl.m.12hon3] this sakar world in part play[inf.m.pl.,o.] .
99You came from the incorporeal world to this corporeal world to play your parts.
92हम आत्मा दूसरी जगह की रहने वाली हैं . ham ātmā dūsrī jagah key|kī rahnē vālī haĩ . ham[pn.pl.] ātmā[n.f.;sg.] dūsrā[adj.ā=>ī;f.] jagah[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] . we soul other x (key|do[past-part.f.]|of) remain[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
100We souls are residents of another place.
93यहाँ यह 5 तत्वों का शरीर रहता है . yahā̃ yah 5 tatvō̃ kā śharīr rahtā hai . yahā̃ yah[pn.sg.d.] 5 tatva[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] rahnā[pres.sg.m.23] . here this 5 element of body remain[pres.sg.m.23] .
101These bodies of the five elements remain here.
94शरीर है तब हम बोल सकते हैं . śharīr hai tab ham bōl saktē haĩ . śharīr[n.m.;sg.,d.] hōnā[pres.sg.23] tab ham[pn.pl.] bōlnā[pres.pl.m.12hon3.root+saknā] . body be[pres.sg.23] for only then we speak[pres.pl.m.12hon3.root+saknā] .
102It is only when we have bodies that we are able to speak.
95हम चैतन्य पार्टधारी हैं . ham chaitanya pārṭdhārī haĩ . ham[pn.pl.] chaitanya[n.m.;sg.,d.] part-dhārī[adj.] hōnā[pres.pl.12hon3] . we living actor be[pres.pl.12hon3] .
103We are living actors.
96अभी तुम ऐसे नहीं कहेंगे कि इस ड्रामा के आदि-मध्य-अन्त को हम नहीं जानते हैं . abhī tum aisē nahī̃ kahē̃gē ki is drama K|kē ādi-madhy-ant kō ham nahī̃ jāntē haĩ . ab[adv.hī] tum[pn.pl.] aisē nahī̃[x] kahnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.o.] drama K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] ham[pn.pl.] nahī̃[neg] jānnā[pres.pl.m.12hon3] . now you it isn't that say[fut.m.pl.12hon3] that this drama (K|of) the beginning, the middle and the end to we not know[pres.pl.m.12hon3] .
104You would no longer say that you don't know the beginning, middle and end of this drama.
97आगे नहीं जानते थे . āgē nahī̃ jāntē thē . āgē nahī̃[neg] jānnā[hab-past.pl.m.] . previously not know[hab-past.pl.m.] .
105Previously, you didn't know it.
98अपने बाप को , अपने घर को , अपने रूप को यथार्थ रीति नहीं जानते थे . apnē bāp kō , apnē ghar kō , apnē rūp kō yathārth rīti nahī̃ jāntē thē . apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] kō[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] kō[postp.] yathārth[adj.] rīti[n.f.;sg.] nahī̃[neg] jānnā[hab-past.pl.m.] . one’s own father to , one’s own home to , one’s own Rup to x way not know[hab-past.pl.m.] .
106You neither knew your Father nor your home or form accurately.
99अभी जानते हैं आत्मा कैसे पार्ट बजाती रहती है . abhī jāntē haĩ ātmā kaisē part bajātī rahtī hai . ab[adv.hī] jānnā[pres.pl.m.12hon3] ātmā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] part bajānā[pres.sg.f.23.pres-part+rahnā] . now know[pres.pl.m.12hon3] soul how play one's part .
107You now know how souls continue to play their parts.
100स्मृति आई है . smr̥iti āī hai . smr̥iti[n.f.;sg.] ānā[pres-perf.sg.f.23] . awareness come[pres-perf.sg.f.23] .
108You have remembered this.
101पहले स्मृति नहीं थी . pahlē smr̥iti nahī̃ thī . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] smr̥iti[n.f.;sg.] nahī̃[neg] hōnā[past.f] . (x|firstly) awareness not be[past.f] .
109Previously, you didn't remember this.
102तुम जानते हो सच्चा बाप ही सच सुनाते हैं , जिससे हम सचखण्ड के मालिक बन जाते हैं . tum jāntē hō sachchā bāp hī sach sunātē haĩ , jissē ham sachkhaṇḍ K|kē mālik ban jātē haĩ . tum jāntē hō[x] sachchā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] hī[p.] sach[adj.] sunānā[pres.pl.m.12hon3] , jō[pn.sg.sē] ham[pn.pl.] sach khaṇḍ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] . you know true father only of truth speak[pres.pl.m.12hon3] , that[.sē] we land of truth (K|of) master become[pres.pl.m.12hon3.root+jānā] .
110You know that only the true Father tells you the truth through which you become the masters of the land of truth.
103सच के ऊपर भी सुखमनी में है . sach kē ūpar bhī sukhmanī mē̃ hai . sach[adj.] kē ūpar[x] bhī[p.] sukhmanī[n.f.ī=>ī;sg.] mē̃[postp.] hōnā[pres.sg.23] . of truth over too x in be[pres.sg.23] .
111They have written of the Truth in the Sukhmani (Hymn of Peace), part of the Sikh Granth.
104सत कहा जाता है - सचखण्ड को . sat kahā jātā hai - sachkhaṇḍ kō . sat[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - sach khaṇḍ[n.m.;sg.,d.] kō[postp.] . true (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - land of truth to .
112The land of truth is called the truth.
105देवतायें सब सच बोलने वाले होते हैं . dēvtāyē̃ sab sach bōlnē vālē hōtē haĩ . dēvtā[n.f.+ē̃;pl.d.] sab[adj.] sach[adj.] bōlnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . deity all of truth speak[inf.m.pl.,o.] those who be[pres.pl.m.12hon3] .
113All the deities are those who speak the truth.
106सच सिखलाने वाला है बाप . sach sikhlānē vālā hai bāp . sach[adj.] sikhlānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] bāp[n.m.;sg.,d.] . of truth teach[inf.m.pl.,o.] those who be[pres.sg.23] father .
114It is the Father who teaches you the truth.
107उनकी महिमा देखो कितनी है . unkī mahimā dēkhō kitnī hai . vah[pn.pl.kī] mahimā[n.f.;sg.] dēkhnā[opt.pl.2,imp.pl.2] kitnā[adj.ā=>ī;f.] hōnā[pres.sg.23] . that[.kī] praise see[opt.pl.2,imp.pl.2] so be[pres.sg.23] .
115Look how much He is praised!
108गाई हुई महिमा तुमको काम में आती है . gāī huī mahimā tumkō kām mē̃ ātī hai . gānā[past-part.f.] hōnā[past-part.f.] mahimā[n.f.;sg.] tum[pn.pl.kō] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.f.23] . sing[past-part.f.] be[past-part.f.] praise you[.kō] (task|lust) in come[pres.sg.f.23] .
116The praise of Him that is remembered is useful to you.
109शिवबाबा की महिमा करते हैं . śhivbābā key|kī mahimā kartē haĩ . śhivbābā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] karnā[pres.pl.m.12hon3] . Shiv Baba (key|do[past-part.f.]|of) praise do[pres.pl.m.12hon3] .
117People praise Shiv Baba.
110वही झाड़ के आदि-मध्य-अन्त को जानते हैं . vahī jhāṛ K|kē ādi-madhy-ant kō jāntē haĩ . vahī jhāṛ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] jānnā[pres.pl.m.12hon3] . this tree (K|of) the beginning, the middle and the end to know[pres.pl.m.12hon3] .
118He alone knows the beginning, middle and end of the tree.
111सच बाप सुनाते हैं तो तुम बच्चे सच्चे बन जाते हो . sach bāp sunātē haĩ tō tum bachchē sachchē ban jātē hō . sach[adj.] bāp[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] tō tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sachchā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.2.root+jānā] . of truth father speak[pres.pl.m.12hon3] then you child true become[pres.pl.m.2.root+jānā] .
119The Father tells you the truth and so you children become truthful.
112सचखण्ड भी बन जाता है . sachkhaṇḍ bhī ban jātā hai . sach khaṇḍ[n.m.;sg.,d.] bhī[p.] bannā[pres.sg.m.23.root+jānā] . land of truth too become[pres.sg.m.23.root+jānā] .
120The land of truth is also created.
113भारत सचखण्ड था . bhārat sachkhaṇḍ thā . bhārat[n.m.;sg.,d.] sach khaṇḍ[n.m.;sg.,d.] hōnā[past.m.sg] . Bharat land of truth be[past.m.sg] .
121Bharat was the land of truth.
114नम्बरवन ऊंच ते ऊंच तीर्थ भी यह है क्योंकि सर्व की सद्गति करने वाला बाप भारत में ही आते हैं . number one ūñch tē ūñch tīrtha bhī yah hai kyōṅki sarv key|kī sadgati karnē vālā bāp bhārat mē̃ hī ātē haĩ . number one ūñch tē ūñch[x] tīrth[n.m.;sg.,d.] bhī[p.] yah[pn.sg.d.] hōnā[pres.sg.23] kyōṅki sarv[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sadgati[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] bhārat[n.m.;sg.,d.] mē̃[postp.] hī[p.] ānā[pres.pl.m.12hon3] . number one highest-on-high pilgrimage place too this be[pres.sg.23] because all (key|do[past-part.f.]|of) salvation do[inf.m.pl.,o.] those who father Bharat in only come[pres.pl.m.12hon3] .
122This is the number one, highest-on-high pilgrimage place, because the Father who grants salvation to everyone only comes in Bharat.
115एक धर्म की स्थापना होती है , बाकी सबका विनाश हो जाता है . ēk dharm key|kī sthāpanā hōtī hai , bākī sabkā vināśh hō jātā hai . ēk[adj.] dharm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] hōnā[pres.sg.f.23] , bākī|bākī sabkā[adj.ā=>ā;m.sg.d.] vināśh hōnā[pres.sg.m.23.root+jānā] . one religion (key|do[past-part.f.]|of) establishment be[pres.sg.f.23] , (others|but) everyone's be destroyed .
123The one religion is established and everything else is destroyed.
116बाप ने समझाया है - सूक्ष्मवतन में कुछ है नहीं . bāp nē samjhāyā hai - sūkṣhmavatan mē̃ kuchh hai nahī̃ . bāp[n.m.;sg.,d.] nē[postp.] samjhānā[pres-perf.sg.m.23] - sūkṣhmavatan mē̃[postp.] kuchh hōnā[pres.sg.23] nahī̃[neg] . father ∅ explain[pres-perf.sg.m.23] - subtle region in anything be[pres.sg.23] not .
124The Father has explained to you that there is nothing in the subtle region.
117यह सब साक्षात्कार होते हैं . yah sab sākṣhātkār hōtē haĩ . yah[pn.sg.d.] sab[adj.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . this all vision be[pres.pl.m.12hon3] .
125All of those things are just visions that people have.
118भक्ति मार्ग में भी साक्षात्कार होता है . bhakti mārg mē̃ bhī sākṣhātkār hōtā hai . bhakti mārg[x] mē̃[postp.] bhī[p.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . path of devotion in too vision be[pres.sg.m.23] .
126They have visions on the path of devotion too.
119साक्षात्कार नहीं होता तो इतने मन्दिर आदि कैसे बनते ! sākṣhātkār nahī̃ hōtā tō itnē mandir ādi kaisē bantē ! sākṣhātkār[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] tō itnā[adj.ā=>ē;m.o.,m.pl.] mandir[n.m.;sg.,d.] ādi[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-part.m.pl.,o.] ! vision not be[pres-part.m.sg.d.] then such temple etc. how become[pres-part.m.pl.,o.] !
127If there were no visions, how could all of those temples etc. have been built?
120पूजा क्यों होती . pūjā kyō̃ hōtī . pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] kyō̃ hōnā[pres-part.f.] . (worship|x[past-part.m.sg.d.]) why be[pres-part.f.] .
128Why does worshipping take place?
121साक्षात्कार करते हैं , फील करते हैं यह चैतन्य थे . sākṣhātkār kartē haĩ , feel kartē haĩ yah chaitanya thē . sākṣhātkār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , feel karnā[pres.pl.m.12hon3] yah[pn.sg.d.] chaitanya[n.m.;sg.,d.] hōnā[past.pl] . vision do[pres.pl.m.12hon3] , feel do[pres.pl.m.12hon3] this living be[past.pl] .
129They have visions and feel that those beings are in the living form.
122बाप समझाते हैं - भक्ति मार्ग में जो कुछ मन्दिर आदि बनते हैं , जो तुमने सुना देखा है , वह सब रिपीट होगा . bāp samjhātē haĩ - bhakti mārg mē̃ jō kuchh mandir ādi bantē haĩ , jō tumnē sunā dēkhā hai , vah sab repeat hōgā . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] - bhakti mārg[x] mē̃[postp.] jō kuchh[x] mandir[n.m.;sg.,d.] ādi[adj.] bannā[pres.pl.m.12hon3] , jō[pn.;d.] tum[pn.pl.nē] sunnā[past-part.m.sg.d.]|sunānā[root] dēkhnā[pres-perf.sg.m.23] , vah[pn.sg.d.] sab[adj.] repeat hōnā[fut.m.sg.23] . father explain[pres.pl.m.12hon3] - path of devotion in whatever temple etc. become[pres.pl.m.12hon3] , that you[.nē] (listen[past-part.m.sg.d.]|speak[root]) see[pres-perf.sg.m.23] , that all repeat be[fut.m.sg.23] .
130The Father explains: All the temples, etc. that are built on the path of devotion, everything that you have seen and heard will repeat.
123चक्र फिरता ही रहता है . chakra phirtā hī rahtā hai . chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] phirnā[pres-part.m.sg.d.] hī[p.] rahnā[pres.sg.m.23] . (x|cycle) turn[pres-part.m.sg.d.] only remain[pres.sg.m.23] .
131The cycle continues to turn.
124ज्ञान और भक्ति का खेल बना हुआ है . gyān aur bhakti kā khēl banā huā hai . gyān[n.m.;sg.,d.] aur bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] banānā[root]|bannā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . knowledge and devotion of (play[root]|play) (create[root]|become[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
132The play of this knowledge and that devotion has been created.
125हमेशा कहते हैं ज्ञान , भक्ति , वैराग्य . hamēśhā kahtē haĩ gyān , bhakti , vairāgya . hamēśhā kahnā[pres.pl.m.12hon3] gyān[n.m.;sg.,d.] , bhakti[n.f.;sg.] , vairāgya[n.m.;sg.,d.] . x say[pres.pl.m.12hon3] knowledge , devotion , disinterest . 126परन्तु डीटेल कुछ नहीं जानते . parantu detail kuchh nahī̃ jāntē . parantu[conj.] detail kuchh nahī̃[neg] jānnā[pres-part.m.pl.,o.] . however detail anything not know[pres-part.m.pl.,o.] .
133It is always said: “Knowledge, devotion and disinterest”; they don't know any of the detail at all.
127बाप बैठ समझाते हैं - ज्ञान है दिन , भक्ति है रात . bāp baiṭh samjhātē haĩ - gyān hai din , bhakti hai rāt . bāp[n.m.;sg.,d.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] - gyān[n.m.;sg.,d.] hōnā[pres.sg.23] din[n.m.;sg.,d.] , bhakti[n.f.;sg.] hōnā[pres.sg.23] rāt[n.f.;sg.] . father sit[root] explain[pres.pl.m.12hon3] - knowledge be[pres.sg.23] day , devotion be[pres.sg.23] night .
134The Father sits here and explains that this knowledge is the day and that devotion is the night.
128वैराग्य है रात का . vairāgya hai rāt kā . vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] rāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] . disinterest be[pres.sg.23] night of . 129फिर दिन होता है . phir din hōtā hai . phir[adv.]|phirnā[root] din[n.m.;sg.,d.] hōnā[pres.sg.m.23] . (then|turn[root]) day be[pres.sg.m.23] .
135Disinterest is in the night and then it becomes the day.
130भक्ति में है दुःख इसलिए उसका वैराग्य . bhakti mē̃ hai duḥkh isliē uskā vairāgya . bhakti[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] isliē vah[pn.sg.kā] vairāgya[n.m.;sg.,d.] . devotion in be[pres.sg.23] (hurt[root]|sorrow) therefore that[.kā] disinterest .
136There is sorrow in devotion and that is why there is disinterest in that.
131सुख का तो वैराग्य नहीं कहेंगे . sukh kā tō vairāgya nahī̃ kahē̃gē . sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tō vairāgya[n.m.;sg.,d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . happiness of then disinterest not say[fut.m.pl.12hon3] .
137You cannot say that there is disinterest in happiness.
132संन्यास आदि भी दुःख के कारण लेते हैं . sannyās ādi bhī duḥkh K|kē kāraṇ lētē haĩ . sannyās[x] ādi[adj.] bhī[p.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] . renunciation etc. too (hurt[root]|sorrow) (K|of) because take[pres.pl.m.12hon3] .
138Renunciation too is adopted because of sorrow.
133समझते हैं पवित्रता में सुख है इसलिए स्त्री को त्याग चले जाते हैं . samajhtē haĩ pavitratā mē̃ sukh hai isliē strī kō tyāg chalē jātē haĩ . samajhnā[pres.pl.m.12hon3] pavitratā[n.f.;sg.] mē̃[postp.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] isliē strī[n.f.ī=>ī;sg.] kō[postp.] tyāgnā[opt.sg.23.root+calnā] jānā[pres.pl.m.12hon3] . understand[pres.pl.m.12hon3] purity in happiness be[pres.sg.23] therefore wife to renounce[opt.sg.23.root+calnā] go[pres.pl.m.12hon3] .
139They believe that there is happiness in purity. 140That is why they renounce their wives and leave them.
134आजकल तो धनवान भी बन गये हैं क्योंकि सम्पत्ति बिगर तो सुख मिल न सके . ājkal tō dhanvān bhī ban gayē haĩ kyōṅki sampatti bigar tō sukh mil na sakē . ājkal tō dhanvān[adj.] bhī[p.] bannā[pres-perf.pl.m.12hon3.root+jānā] kyōṅki sampatti[n.f.ī=>ī;sg.] bigar tō sukh[n.m.;sg.,d.] milnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . nowadays then x too become[pres-perf.pl.m.12hon3.root+jānā] because wealth without then happiness receive[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
141Nowadays, they have even become wealthy, because one cannot receive happiness without wealth.
135माया वार कर जंगल से फिर शहर में ले आती है . māyā vār|war kar jaṅgal sē phir śhahar mē̃ lē ātī hai . māyā[n.f.;sg.] vār[n.m.;sg.,d.]|war karnā[root] jaṅgal[n.m.;sg.,d.] sē[postp.] phir[adv.]|phirnā[root] śhahar[n.m.;sg.,d.] mē̃[postp.] lēnā[pres.sg.f.23.root+ānā] . Maya (x|war) do[root] jungle from (then|turn[root]) city in take[pres.sg.f.23.root+ānā] .
142Maya attacks them and brings them back from the jungles into the cities.
136विवेकानन्द और रामकृष्ण भी दो बड़े संन्यासी होकर गये हैं . vivēkānand aur rāmakr̥iṣhṇa bhī dō baṛē sannyāsī hōkar gayē haĩ . vivēkānand[n.m.;sg.,d.] aur rāmkr̥iṣhṇa[n.m.;sg.,d.] bhī[p.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] baṛā[adj.ā=>ē;m.o.,m.pl.] sannyāsī[n.m.;sg.,d.] hōnā[abs.] jānā[pres-perf.pl.m.12hon3] . Vivekananda and Ramakrishna too (give[opt.pl.2,imp.pl.2]|two) very sannyasi be[abs.] go[pres-perf.pl.m.12hon3] .
143Vivekananda and Ramakrishna were two great sannyasis who existed in the past.
137संन्यास की ताकत रामकृष्ण में थी . sannyās key|kī tākat rāmakr̥iṣhṇa mē̃ thī . sannyās[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tākat[n.f.;sg.] rāmkr̥iṣhṇa[n.m.;sg.,d.] mē̃[postp.] hōnā[past.f] . renunciation (key|do[past-part.f.]|of) power Ramakrishna in be[past.f] . 138बाकी भक्ति का समझाना करना , वह विवेकानन्द का था . bākī bhakti kā samjhānā karnā , vah vivēkānand kā thā . bākī|bākī bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samjhānā[inf.m.sg.d.] karnā[inf.m.sg.d.] , vah[pn.sg.d.] vivēkānand[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[past.m.sg] . (others|but) devotion of explain[inf.m.sg.d.] do[inf.m.sg.d.] , that Vivekananda of be[past.m.sg] .
144Ramakrishna had the power of renunciation, but it was Vivekananda who explained and practised everything about devotion.
139दोनों की पुस्तकें हैं . dōnō̃ key|kī pustakē̃ haĩ . dōnō̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pustak[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . x (key|do[past-part.f.]|of) book be[pres.pl.12hon3] .
145They both have religious books.
140पुस्तक जब लिखते हैं तो एकाग्रचित हो बैठ लिखते हैं . pustak jab likhtē haĩ tō ēkāgrachit hō baiṭh likhtē haĩ . pustak[n.f.;sg.] jab likhnā[pres.pl.m.12hon3] tō ēkāgrachitt[adj.] hōnā[root.root+baiṭhnā] likhnā[pres.pl.m.12hon3] . book when write[pres.pl.m.12hon3] then concentrated be[root.root+baiṭhnā] write[pres.pl.m.12hon3] .
146When someone writes a book, he sits in total concentration.
141रामकृष्ण जब अपनी बायोग्राफी बैठ लिखते थे तो शिष्य को भी कहा तुम जाकर दूर बैठो . rāmakr̥iṣhṇa jab apnī biography baiṭh likhtē thē tō śhiṣhya kō bhī kahā tum jākar dūr baiṭhō . rāmkr̥iṣhṇa[n.m.;sg.,d.] jab apnā[pn.ā=>ī;f.] biography baiṭhnā[root] likhnā[hab-past.pl.m.] tō śhiṣhya[n.m.;sg.,d.] kō[postp.] bhī[p.] kahnā[past-part.m.sg.d.] tum[pn.pl.] jānā[abs.] dūr[adj.] baiṭhnā[opt.pl.2,imp.pl.2] . Ramakrishna when one’s own biography sit[root] write[hab-past.pl.m.] then disciple to too say[past-part.m.sg.d.] you go[abs.] distant sit[opt.pl.2,imp.pl.2] .
147When Ramakrishna was writing his biography, he told his disciple to go and sit far away.
142था बहुत तीखा कड़ा संन्यासी , नाम भी बहुत है . thā bahut tīkhā kaṛā sannyāsī , nām bhī bahut hai . hōnā[past.m.sg] bahut tīkhā[adj.ā=>ā;m.sg.d.] kaṛā[adj.ā=>ā;m.sg.d.] sannyāsī[n.m.;sg.,d.] , nām[n.m.;sg.,d.] bhī[p.] bahut hōnā[pres.sg.23] . be[past.m.sg] very x severe sannyasi , name too very be[pres.sg.23] .
148He was a very strict sannyasi who was very well known.
143बाप ऐसे नहीं कहते कि स्त्री को माँ कहो . bāp aisē nahī̃ kahtē ki strī kō mā̃ kahō . bāp[n.m.;sg.,d.] aisē nahī̃[x] kahnā[pres-part.m.pl.,o.] ki[conj.] strī[n.f.ī=>ī;sg.] kō[postp.] mā̃[n.f.;sg.] kahnā[opt.pl.2,imp.pl.2] . father it isn't that say[pres-part.m.pl.,o.] that wife to mother say[opt.pl.2,imp.pl.2] .
149The Father does not say that you have to call your wife your mother.
144बाप तो कहते हैं उनको भी आत्मा समझो . bāp tō kahtē haĩ unkō bhī ātmā samjhō . bāp[n.m.;sg.,d.] tō kahnā[pres.pl.m.12hon3] vah[pn.pl.kō] bhī[p.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . father then say[pres.pl.m.12hon3] that[.kō] too soul understand[opt.pl.2,imp.pl.2] .
150The Father says: Consider her too to be a soul.
145आत्मायें तो सब भाई हैं . ātmāyē̃ tō sab bhāī haĩ . ātmā[n.f.+ē̃;pl.d.] tō sab[adj.] bhānā[pres-perf.pl.f.12hon3] . soul then all be liked[pres-perf.pl.f.12hon3] .
151All souls are brothers.
146संन्यासियों की बात अलग है , उसने स्त्री को माँ समझा . sannyāsiyō̃ key|kī bāt alag hai , usnē strī kō mā̃ samjhā . sannyāsī[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] alag[adj.] hōnā[pres.sg.23] , vah[pn.sg.nē] strī[n.f.ī=>ī;sg.] kō[postp.] mā̃[n.f.;sg.] samjhānā[root]|samajhnā[past-part.m.sg.d.] . sannyasi (key|do[past-part.f.]|of) matter separate be[pres.sg.23] , that[.nē] wife to mother (explain[root]|understand[past-part.m.sg.d.]) .
152The matter of sannyasis is separate. 153He (Ramakrishna) considered his wife to be his mother.
147माँ की बैठ बड़ाई की है . mā̃ key|kī baiṭh baṛāī kī hai . mā̃[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] baiṭhnā[root] baṛāī[n.f.ī=>ī;sg.] karnā[pres-perf.sg.f.23] . mother (key|do[past-part.f.]|of) sit[root] praise do[pres-perf.sg.f.23] .
154He praised his mother.
148यह ज्ञान का रास्ता है , वैराग्य की बात अलग है . yah gyān kā rāstā hai , vairāgya key|kī bāt alag hai . yah[pn.sg.d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rāstā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , vairāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] alag[adj.] hōnā[pres.sg.23] . this knowledge of path be[pres.sg.23] , disinterest (key|do[past-part.f.]|of) matter separate be[pres.sg.23] .
155This path is of this knowledge. 156Disinterest is something else.
149वैराग्य में आकर स्त्री को माँ समझा . vairāgya mē̃ ākar strī kō mā̃ samjhā . vairāgya[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] strī[n.f.ī=>ī;sg.] kō[postp.] mā̃[n.f.;sg.] samjhānā[root]|samajhnā[past-part.m.sg.d.] . disinterest in come[abs.] wife to mother (explain[root]|understand[past-part.m.sg.d.]) .
157Because of disinterest, he considered his wife to be his mother.
150माता अक्षर में क्रिमिनल आई नहीं होगी . mātā akṣhar mē̃ criminal eye nahī̃ hōgī . mātā[n.f.;sg.] akṣhar[n.m.;sg.,d.] mē̃[postp.] criminal eye[x] nahī̃[neg] hōnā[fut.f.sg.23] . mother word in criminal eye not be[fut.f.sg.23] .
158There cannot be a criminal eye when the word "mother" is used.
151बहन में भी क्रिमिनल दृष्टि जा सकती है , माता में कभी खराब ख्याल नहीं जायेंगे . bahan mē̃ bhī criminal dr̥iṣhṭi jā saktī hai , mātā mē̃ kabhī kharāb khyāl nahī̃ jāyēṅgē . bahan ou bahin[n.f.;sg.] mē̃[postp.] bhī[p.] criminal[adj.] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23.root+saknā] , mātā[n.f.;sg.] mē̃[postp.] kabhī[adv.] kharāb[adj.] khyāl[n.m.;sg.,d.] nahī̃[neg] jānā[fut.m.pl.12hon3] . x in too criminal drishti go[pres.sg.f.23.root+saknā] , mother in ever bad thought not go[fut.m.pl.12hon3] .
159With the relationship of sister, there can be criminal vision. 160There would never be any bad thoughts about a mother.
152बाप की बच्ची में भी क्रिमिनल दृष्टि जा सकती है , माँ में कभी नहीं जायेगी . bāp key|kī bachchī mē̃ bhī criminal dr̥iṣhṭi jā saktī hai , mā̃ mē̃ kabhī nahī̃ jāyēgī . bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachchī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] criminal[adj.] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23.root+saknā] , mā̃[n.f.;sg.] mē̃[postp.] kabhī[adv.] nahī̃[neg] jānā[fut.f.sg.23] . father (key|do[past-part.f.]|of) girl in too criminal drishti go[pres.sg.f.23.root+saknā] , mother in ever not go[fut.f.sg.23] .
161A father can also have criminal vision for his daughter, but there would never be any criminal vision about a mother.
153संन्यासी स्त्री को माँ समझने लगा . sannyāsī strī kō mā̃ samajhnē lagā . sannyāsī[n.m.;sg.,d.] strī[n.f.ī=>ī;sg.] kō[postp.] mā̃[n.f.;sg.] samajhnā[inf.m.pl.,o.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] . sannyasi wife to mother understand[inf.m.pl.,o.] (attach[root]|x[past-part.m.sg.d.]|x) .
162Therefore, the sannyasi began to consider his wife to be his mother.
154उनके लिए ऐसे नहीं कहते कि दुनिया कैसे चलेगी , पैदाइस कैसे होगी ? unkē liē aisē nahī̃ kahtē ki duniyā kaisē chalēgī , paidāis kaisē hōgī ? vah[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] aisē nahī̃[x] kahnā[pres-part.m.pl.,o.] ki[conj.] duniyā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] chalnā[fut.f.sg.23] , paidāis[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23] ? that[.kē] (for|take[past-part.m.pl.,o.]) it isn't that say[pres-part.m.pl.,o.] that world how continue[fut.f.sg.23] , x how be[fut.f.sg.23] ?
163In connection with him they don’t ask: “How would the world continue? 164How would creation take place?”
155वह तो एक को वैराग्य आया , माँ कह दिया . vah tō ēk kō vairāgya āyā , mā̃ kah diyā . vah[pn.sg.d.] tō ēk[adj.] kō[postp.] vairāgya[n.m.;sg.,d.] ānā[past-part.m.sg.d.] , mā̃[n.f.;sg.] kahnā[past-part.m.sg.d..root+dēnā] . that then one to disinterest come[past-part.m.sg.d.] , mother say[past-part.m.sg.d..root+dēnā] .
165That was one person who had disinterest and he considered his wife to be his mother.
156उनकी महिमा देखो कितनी है . unkī mahimā dēkhō kitnī hai . vah[pn.pl.kī] mahimā[n.f.;sg.] dēkhnā[opt.pl.2,imp.pl.2] kitnā[adj.ā=>ī;f.] hōnā[pres.sg.23] . that[.kī] praise see[opt.pl.2,imp.pl.2] so be[pres.sg.23] .
166Look how much he is praised!
157यहाँ बहन-भाई कहने से भी बहुतों की दृष्टि जाती है इसलिए बाबा कहते हैं - भाई-भाई समझो . yahā̃ bahan-bhāī kahnē sē bhī bahutō̃ key|kī dr̥iṣhṭi jātī hai isliē bābā kahtē haĩ - bhāī-bhāī samjhō . yahā̃ bhāī-bahin[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] bhī[p.] bahut[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23] isliē bābā kahnā[pres.pl.m.12hon3] - bhānā[past-part.f.]|bhāī[n.m.;sg.,d.] samajhnā[opt.pl.2,imp.pl.2] . here brother and sister say[inf.m.pl.,o.] from too very (key|do[past-part.f.]|of) drishti go[pres.sg.f.23] therefore Baba say[pres.pl.m.12hon3] - (be liked[past-part.f.]|brother) understand[opt.pl.2,imp.pl.2] .
167Here, the vision of many is pulled even with the awareness of brother and sister. 168This is why Baba says: Consider yourselves to be brothers.
158यह है ज्ञान की बात . yah hai gyān key|kī bāt . yah[pn.sg.d.] hōnā[pres.sg.23] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] . this be[pres.sg.23] knowledge (key|do[past-part.f.]|of) matter .
169This is a matter of knowledge.
159वह है एक की बात , यहाँ तो प्रजापिता ब्रह्मा की सन्तान ढेर भाई-बहन हैं ना . vah hai ēk key|kī bāt , yahā̃ tō prajāpitā brahmā key|kī santān ḍhēr bhāī-bahan haĩ nā . vah[pn.sg.d.] hōnā[pres.sg.23] ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] , yahā̃ tō prajāpitā brahmā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] santān[n.m.;sg.,d.] ḍhēr[n.m.;sg.,d.] bhāī-bahin[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nā . that be[pres.sg.23] one (key|do[past-part.f.]|of) matter , here then Prajapita Brahma (key|do[past-part.f.]|of) child crowds of brother and sister be[pres.pl.12hon3] ∅ .
170That is a matter of just one person. 171Here, there are many brothers and sisters who are the children of Prajapita Brahma.
160बाप बैठ सब बातें समझाते हैं . bāp baiṭh sab bātē̃ samjhātē haĩ . bāp[n.m.;sg.,d.] baiṭhnā[root] sab[adj.] bāt[n.f.+ē̃;pl.d.] samjhānā[pres.pl.m.12hon3] . father sit[root] all matter explain[pres.pl.m.12hon3] .
172The Father sits here and explains everything to you.
161यह भी तो शास्त्र आदि पढ़ा हुआ है . yah bhī tō śhāstra ādi paṛhā huā hai . yah[pn.sg.d.] bhī[p.] tō śhāstra[n.m.;sg.,d.] ādi[adj.] paṛhānā[root]|paṛhnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this too then scripture etc. (teach[root]|study[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
173This one has also studied the scriptures, etc.
162वह धर्म ही अलग है निवृत्ति मार्ग का , सिर्फ पुरूषों के लिए है . vah dharm hī alag hai nivr̥itti mārg kā , sirph purūṣhō̃ kē liē hai . vah[pn.sg.d.] dharm[n.m.;sg.,d.] hī[p.] alag[adj.] hōnā[pres.sg.23] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , sirph[adj.] purūṣh[n.m.+ō̃;pl.o.] kē liē[x] hōnā[pres.sg.23] . that religion only separate be[pres.sg.23] x path of , only man for be[pres.sg.23] .
174That religion of the path of isolation is a different one. 175That is just for men.
163वह है हद का वैराग्य , तुमको तो सारी बेहद की दुनिया से वैराग्य है . vah hai had kā vairāgya , tumkō tō sārī bēhad key|kī duniyā sē vairāgya hai . vah[pn.sg.d.] hōnā[pres.sg.23] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] , tum[pn.pl.kō] tō sārā[adj.ā=>ī;f.] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . that be[pres.sg.23] x of disinterest , you[.kō] then the whole unlimited (key|do[past-part.f.]|of) world from disinterest be[pres.sg.23] .
176That is limited disinterest, whereas you have disinterest in this whole unlimited world.
164संगम पर ही बाप आकर तुम्हें बेहद की बातें समझाते हैं . saṅgam par hī bāp ākar tumhē̃ bēhad key|kī bātē̃ samjhātē haĩ . saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] bāp[n.m.;sg.,d.] ānā[abs.] tum[pn.pl.kō] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] samjhānā[pres.pl.m.12hon3] . confluence (at|other) only father come[abs.] you[.kō] unlimited (key|do[past-part.f.]|of) matter explain[pres.pl.m.12hon3] .
177The Father only comes at the confluence age and explains unlimited things to you.
165अभी इस पुरानी दुनिया से वैराग्य करना है . abhī is purānī duniyā sē vairāgya karnā hai . ab[adv.hī] yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] vairāgya[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . now this old world from disinterest do[pres.sg.23.oblig1] .
178You now have to have disinterest in this old world.
166यह बहुत पतित छी-छी दुनिया है . yah bahut patit chhī-chhī duniyā hai . yah[pn.sg.d.] bahut patit[adj.] chhī-chhī[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] . this very impure dirty world be[pres.sg.23] .
179This is a very dirty and impure world.
167यहाँ शरीर पावन हो न सके . yahā̃ śharīr pāvan hō na sakē . yahā̃ śharīr[n.m.;sg.,d.] pāvan[adj.] hōnā[root]|hōnā[pres.pl.2] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . here body pure (be[root]|be[pres.pl.2]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
180Bodies here cannot be pure.
168आत्मा को नया शरीर सतयुग में ही मिल सकता है . ātmā kō nayā śharīr satyug mē̃ hī mil saktā hai . ātmā[n.f.;sg.] kō[postp.] nayā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] satyug[n.m.;sg.,d.] mē̃[postp.] hī[p.] milnā[pres.sg.m.23.root+saknā] . soul to new body golden age in only receive[pres.sg.m.23.root+saknā] .
181Only in the golden age will souls receive new bodies.
169भल यहाँ आत्मा पवित्र बनती है , परन्तु शरीर फिर भी अपवित्र रहता है , जब तक कर्मातीत अवस्था हो . bhal yahā̃ ātmā pavitra bantī hai , parantu śharīr phir bhī apavitr rahtā hai , jab tak karmātīt avasthā hō . bhal yahā̃ ātmā[n.f.;sg.] pavitr[adj.] bannā[pres.sg.f.23] , parantu[conj.] śharīr[n.m.;sg.,d.] phir bhī[x] apavitr[adj.] rahnā[pres.sg.m.23] , jab tak[x] karmātīt[adj.] avasthā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . although here soul pure become[pres.sg.f.23] , however body nevertheless impure remain[pres.sg.m.23] , as long as karmateet stage (be[root]|be[pres.pl.2]) .
182Although the soul becomes pure here, his body still remains impure until he reaches his karmateet stage.
170सोने में खाद पड़ती है तो जेवर भी खाद वाला बनता है . sōnē mē̃ khād paṛtī hai tō zewar bhī khād vālā bantā hai . sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] mē̃[postp.] khād[n.f.;sg.] paṛnā[pres.sg.f.23] tō zewar bhī[p.] khād[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.m.23] . (gold|sleep[inf.m.pl.,o.]) in alloy fall[pres.sg.f.23] then jewellery too alloy those who become[pres.sg.m.23] .
183When alloy is mixed into gold, the jewellery made from that is also mixed with alloy.
171खाद निकल जाए तो जेवर भी सच्चा बनेगा . khād nikal jāē tō zewar bhī sachchā banēgā . khād[n.f.;sg.] nikalnā[opt.sg.23.root+jānā] tō zewar bhī[p.] sachchā[adj.ā=>ā;m.sg.d.] bannā[fut.m.sg.23] . alloy be extracted[opt.sg.23.root+jānā] then jewellery too true become[fut.m.sg.23] .
184When the alloy is removed, the jewellery will also be of real gold.
172इन लक्ष्मी-नारायण की आत्मा और शरीर दोनों सतोप्रधान हैं . in lakṣhmī-nārāyaṇ key|kī ātmā aur śharīr dōnō̃ satōpradhān haĩ . in|yah[pn.pl.o.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.;sg.] aur śharīr[n.m.;sg.,d.] dōnō̃ satōpradhān[adj.] hōnā[pres.pl.12hon3] . (in|this) Lakshmi and Narayan (key|do[past-part.f.]|of) soul and body x satopradhan be[pres.pl.12hon3] .
185Both the souls and bodies of Lakshmi and Narayan are satopradhan.
173तुम्हारी आत्मा और शरीर दोनों ही तमोप्रधान काले हैं . tumhārī ātmā aur śharīr dōnō̃ hī tamōpradhān kālē haĩ . tum[pn.pl.kī] ātmā[n.f.;sg.] aur śharīr[n.m.;sg.,d.] dōnō̃ hī[p.] tamōpradhān[adj.] kālā[adj.ā=>ē;m.o.,m.pl.]|kālē hōnā[pres.pl.12hon3] . you[.kī] soul and body x only tamopradhan (ugly|at the time of) be[pres.pl.12hon3] .
186You souls and your bodies are both tamopradhan and ugly.
174आत्मा काम चिता पर बैठ काली बन गई है . ātmā kām chitā par baiṭh kālī ban gaī hai . ātmā[n.f.;sg.] kām chitā[x] par[postp.]|par[adj.] baiṭhnā[root] kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] bannā[pres-perf.sg.f.23.root+jānā] . soul pyre of lust (at|other) sit[root] (x|ugly|Kali) become[pres-perf.sg.f.23.root+jānā] .
187You souls have become ugly by sitting on the pyre of lust.
175बाप कहते हैं फिर हम आकर सांवरे से गोरा बनाते हैं . bāp kahtē haĩ phir ham ākar sānvarē sē gōrā banātē haĩ . bāp kahtē haĩ[x] phir[adv.]|phirnā[root] ham[pn.pl.] ānā[abs.] sāṅvarā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] gōrā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] . the Father says (then|turn[root]) we come[abs.] ugly from beautiful create[pres.pl.m.12hon3] .
188The Father says: I come and make you beautiful from ugly.
176यह ज्ञान की सारी बात है . yah gyān key|kī sārī bāt hai . yah[pn.sg.d.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sārā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . this knowledge (key|do[past-part.f.]|of) the whole matter be[pres.sg.23] . 177बाकी पानी आदि की बात नहीं . bākī pānī ādi key|kī bāt nahī̃ . bākī|bākī pānī[n.m.;sg.,d.]|pānā[inf.f.] ādi[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] . (others|but) (water|x[inf.f.]) etc. (key|do[past-part.f.]|of) matter not .
189All of these aspects are of this knowledge; there is no question of water, etc.
178सब काम चिता पर बैठ पतित बन पड़े हैं इसलिए राखी बंधवाई जाती है कि पावन बनने की प्रतिज्ञा करो . sab kām chitā par baiṭh patit ban paṛē haĩ isliē rākhī bandhavāī jātī hai ki pāvan bannē key|kī pratigyā karō . sab[adj.] kām chitā[x] par[postp.]|par[adj.] baiṭhnā[root] patit[adj.] bannā[pres-perf.pl.m.12hon3.root+paṛnā] isliē rākhī[n.f.ī=>ī;sg.] bandhavānā[pres.sg.f.23.past-part+jānā]|bandhavānā[pres.sg.f.23.passive] ki[conj.] pāvan[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pratigyā[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] . all pyre of lust (at|other) sit[root] impure become[pres-perf.pl.m.12hon3.root+paṛnā] therefore rakhi (tie[pres.sg.f.23.past-part+jānā]|tie[pres.sg.f.23.passive]) that pure become[inf.m.pl.,o.] (key|do[past-part.f.]|of) x do[opt.pl.2,imp.pl.2] .
190All have become impure by sitting on the pyre of lust. 191Therefore, a rakhi is tied on you to make you promise to become pure.
179बाप कहते हैं हम आत्माओं से बात करते हैं . bāp kahtē haĩ ham ātmāō̃ sē bāt kartē haĩ . bāp kahtē haĩ[x] ham[pn.pl.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] bāt[n.f.;sg.] karnā[pres.pl.m.12hon3] . the Father says we soul from matter do[pres.pl.m.12hon3] .
192The Father says: I am speaking to souls.
180मैं आत्माओं का बाप हूँ , जिसको तुम याद करते आये हो - बाबा आओ , हमको सुखधाम में ले चलो . maĩ ātmāō̃ kā bāp hū̃ , jiskō tum yād kartē āyē hō - bābā āō , hamkō sukhdhām mē̃ lē chalō . maĩ[pn.sg.d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.1] , jō[pn.sg.kō] tum[pn.pl.] yād karnā[pres-perf.pl.m.2.pres-part+ānā] - bābā ānā[opt.pl.2,imp.pl.2] , ham[pn.pl.kō] sukhdhām[n.m.;sg.,d.] mē̃[postp.] lē chalnā[opt.pl.2,imp.pl.2] . I soul of father be[pres.sg.1] , that[.kō] you remember - Baba come[opt.pl.2,imp.pl.2] , we[.kō] land of happiness in x[opt.pl.2,imp.pl.2] .
193I am the Father of souls, the One you have been continually remembering: “Baba, come and take us to the land of happiness!
181दुःख हरो , कलियुग में होते हैं अपार दुःख . duḥkh harō , kaliyug mē̃ hōtē haĩ apār duḥkh . duḥkhnā[root]|duḥkh[n.m.;sg.,d.] harnā[opt.pl.2,imp.pl.2] , kaliyug[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.m.12hon3] apār[adj.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] . (hurt[root]|sorrow) x[opt.pl.2,imp.pl.2] , iron age in be[pres.pl.m.12hon3] limitless (hurt[root]|sorrow) .
194Remove our sorrow!” 195In the iron age, there is limitless sorrow.
182बाप समझाते हैं तुम काम चिता पर बैठ काले तमोप्रधान हो गये हो . bāp samjhātē haĩ tum kām chitā par baiṭh kālē tamōpradhān hō gayē hō . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] tum[pn.pl.] kām chitā[x] par[postp.]|par[adj.] baiṭhnā[root] kālā[adj.ā=>ē;m.o.,m.pl.]|kālē tamōpradhān[adj.] hōnā[pres-perf.pl.m.2.root+jānā] . father explain[pres.pl.m.12hon3] you pyre of lust (at|other) sit[root] (ugly|at the time of) tamopradhan be[pres-perf.pl.m.2.root+jānā] .
196The Father explains: You have become ugly and tamopradhan by sitting on the pyre of lust.
183अब मैं आया हूँ - काम चिता से उतार ज्ञान चिता पर बिठाने के लिए . ab maĩ āyā hū̃ - kām chitā sē utār gyān chitā par biṭhānē kē liē . ab[adv.] maĩ[pn.sg.d.] ānā[pres-perf.sg.m.1] - kām chitā[x] sē[postp.] utārnā[root] gyān chitā[x] par[postp.]|par[adj.] biṭhānā[inf.m.pl.,o.] kē liē[x] . now I come[pres-perf.sg.m.1] - pyre of lust from x[root] pyre of this knowledge (at|other) x[inf.m.pl.,o.] for .
197I have now come to take you off the pyre of lust and seat you on the pyre of knowledge.
184अब पवित्र बन स्वर्ग में चलना है . ab pavitra ban svarg mē̃ chalnā hai . ab[adv.] pavitr[adj.] bannā[root]|ban[n.m.;sg.,d.] svarg[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.23.oblig1] . now pure (become[root]|x) heaven in continue[pres.sg.23.oblig1] .
198You now have to become pure and go to heaven.
185बाप को याद करना है . bāp kō yād karnā hai . bāp kō yād karnā[x] hōnā[pres.sg.23] . remember the Father be[pres.sg.23] .
199You have to remember the Father.
186बाप कशिश करते हैं . bāp kaśhiśh kartē haĩ . bāp[n.m.;sg.,d.] kaśhiśh[x] karnā[pres.pl.m.12hon3] . father pull do[pres.pl.m.12hon3] .
200The Father pulls you.
187बाबा के पास युगल आते हैं - एक को कशिश होती है , दूसरे को नहीं होती . bābā kē pās yugal ātē haĩ - ēk kō kaśhiśh hōtī hai , dūsrē kō nahī̃ hōtī . bābā kē pās[x] yugal[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] - ēk[adj.] kō[postp.] kaśhiśh[x] hōnā[pres.sg.f.23] , dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] nahī̃[neg] hōnā[pres-part.f.] . Baba to partner come[pres.pl.m.12hon3] - one to pull be[pres.sg.f.23] , other to not be[pres-part.f.] .
201When a couple came to Baba, one of them felt that pull whereas the other one didn't.
188पुरूष ने फट से कह दिया - हम इस अन्तिम जन्म में पवित्र रहेंगे , काम चिता पर नहीं चढ़ेंगे . purūṣh nē phaṭ sē kah diyā - ham is antim janm mē̃ pavitra rahē̃gē , kām chitā par nahī̃ chaṛhē̃gē . purūṣh[n.m.;sg.,d.] nē[postp.] phaṭnā[root]|phaṭ sē[postp.] kahnā[past-part.m.sg.d..root+dēnā] - ham[pn.pl.] yah[pn.sg.o.] antim[adj.] janamnā[root]|janm[n.m.;sg.,d.] mē̃[postp.] pavitr[adj.] rahnā[fut.m.pl.12hon3] , kām chitā[x] par[postp.]|par[adj.] nahī̃[neg] chaṛhnā[fut.m.pl.12hon3] . man ∅ (x[root]|x) from say[past-part.m.sg.d..root+dēnā] - we this final (be born[root]|life) in pure remain[fut.m.pl.12hon3] , pyre of lust (at|other) not climb[fut.m.pl.12hon3] .
202The husband instantly said, "I will become pure in this final birth and not climb onto the pyre of lust."
189ऐसे नहीं कि निश्चय हो गया . aisē nahī̃ ki niśhchay hō gayā . aisē nahī̃[x] ki[conj.] niśhchay[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] . it isn't that that faith be[past-part.m.sg.d..root+jānā] .
203That doesn't mean that there was faith.
190निश्चय अगर होता तो बेहद बाप को पत्र लिखते , कनेक्शन में रहते . niśhchay agar hōtā tō bēhad bāp kō patra likhtē , connection mē̃ rahtē . niśhchay[n.m.;sg.,d.] agar hōnā[pres-part.m.sg.d.] tō bēhad[adj.] bāp[n.m.;sg.,d.] kō[postp.] patra[n.m.;sg.,d.] likhnā[pres-part.m.pl.,o.] , connection mē̃[postp.] rahnā[pres-part.m.pl.,o.] . faith if be[pres-part.m.sg.d.] then unlimited father to x write[pres-part.m.pl.,o.] , connection in remain[pres-part.m.pl.,o.] .
204If there were faith, they would write a letter to the unlimited Father and maintain a connection.
191सुना है पवित्र रहते हैं , अपने धन्धे आदि में ही मस्त रहते हैं . sunā hai pavitra rahtē haĩ , apnē dhandhē ādi mē̃ hī mast rahtē haĩ . sunnā[pres-perf.sg.m.23] pavitr[adj.] rahnā[pres.pl.m.12hon3] , apnā[pn.ā=>ē;m.o.,m.pl.] dhandhā[n.m.ā=>ē;sg.o.,m.pl.d.] ādi[adj.] mē̃[postp.] hī[p.] mast[adj.] rahnā[pres.pl.m.12hon3] . listen[pres-perf.sg.m.23] pure remain[pres.pl.m.12hon3] , one’s own business etc. in only intoxicated remain[pres.pl.m.12hon3] .
205Baba has heard that they remain pure, but that they remain totally engrossed in their own business.
192बाप की याद ही कहाँ है . bāp kī yād hī kahā̃ hai . bāp kī yād[x] hī[p.] kahā̃ hōnā[pres.sg.23] . remembrance of the Father only where be[pres.sg.23] .
206They don't have any remembrance of the Father.
193ऐसे बाप को तो बहुत याद करना चाहिए . aisē bāp kō tō bahut yād karnā chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] tō bahut yād karnā[imp.pl.2hon.inf+cāhnā]|yād karnā[.oblig3] . such father to then very (remember) .
207You should remember such a Father a great deal.
194स्त्री-पुरूष का आपस में कितना प्यार होता है , पति को कितना याद करती है . strī-purūṣh kā āpas mē̃ kitnā pyār hōtā hai , pati kō kitnā yād kartī hai . strī-puruṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āpas mē̃[x] kitnā[adj.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] hōnā[pres.sg.m.23] , pati[n.m.;sg.,d.] kō[postp.] kitnā[adj.ā=>ā;m.sg.d.] yād karnā[pres.sg.f.23] . man and woman of with each other so love be[pres.sg.m.23] , husband to so remember .
208Husband and wife have so much love for one another. 209A wife remembers her husband so much.
195बेहद के बाप को तो सबसे जास्ती याद करना चाहिए . bēhad K|kē bāp kō tō sabsē jāstī yād karnā chāhiē . bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] tō sabsē jāstī yād karnā[imp.pl.2hon.inf+cāhnā]|yād karnā[.oblig3] . unlimited (K|of) father to then the most more (remember) .
210The unlimited Father should be remembered the most.
196गायन भी है ना - प्यार करो चाहे ठुकराओ , हम हाथ कभी नहीं छोड़ेंगे . gāyan bhī hai nā - pyār karō chāhē ṭhukrāō , ham hāth kabhī nahī̃ chhōṛē̃gē . gāyan[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] nā - pyār[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē ṭhukrānā[opt.pl.2,imp.pl.2] , ham[pn.pl.] hāth[n.m.;sg.,d.] kabhī[adv.] nahī̃[neg] chhōṛnā[fut.m.pl.12hon3] . x too be[pres.sg.23] ∅ - love do[opt.pl.2,imp.pl.2] (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) reject[opt.pl.2,imp.pl.2] , we hand ever not renounce[fut.m.pl.12hon3] .
211There is a song: Whether you love me or reject me, I will never let go of Your hand.
197ऐसे नहीं , यहाँ आकर रहना है , वह तो फिर संन्यास हो गया . aisē nahī̃ , yahā̃ ākar rahnā hai , vah tō phir sannyās hō gayā . aisē nahī̃[x] , yahā̃ ānā[abs.] rahnā[pres.sg.23.oblig1] , vah[pn.sg.d.] tō phir[adv.]|phirnā[root] sannyās[x] hōnā[past-part.m.sg.d..root+jānā] . it isn't that , here come[abs.] remain[pres.sg.23.oblig1] , that then (then|turn[root]) renunciation be[past-part.m.sg.d..root+jānā] .
212It isn't that you have to come and live here. 213That would be renunciation.
198घरबार छोड़ यहाँ आकर रहें . gharbār chhōṛ yahā̃ ākar rahē̃ . gharbār[n.m.;sg.,d.] chhōṛnā[root] yahā̃ ānā[abs.] rahnā[opt.pl.12hon3] . x renounce[root] here come[abs.] remain[opt.pl.12hon3] .
214It would mean that you leave your homes and families and come and stay here.
199तुमको तो कहा जाता है , गृहस्थ व्यवहार में रहते पवित्र बनो . tumkō tō kahā jātā hai , gr̥ihastha vyavahār mē̃ rahtē pavitra banō . tum[pn.pl.kō] tō kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] pavitr[adj.] bannā[opt.pl.2,imp.pl.2] . you[.kō] then (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , household matters behaviour in remain[pres-part.m.pl.,o.] pure become[opt.pl.2,imp.pl.2] .
215You are told: Stay at home with your families and become pure.
200यह पहले तो भट्ठी बननी थी , जिससे इतने तैयार हो निकले , उनका भी बहुत अच्छा वृतान्त हैं . yah pahlē tō bhaṭṭhī bannī thī , jissē itnē taiyār hō nikalē , unkā bhī bahut achchhā vr̥itānt haĩ . yah[pn.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō bhaṭṭhī[n.f.ī=>ī;sg.] bannā[past.f.oblig1] , jō[pn.sg.sē] itnā[adj.ā=>ē;m.o.,m.pl.] taiyār[adj.] hōnā[opt.sg.23.root+nikalnā] , vah[pn.pl.kā] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] vr̥ittānt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this (x|firstly) then bhatti become[past.f.oblig1] , that[.sē] such x be[opt.sg.23.root+nikalnā] , that[.kā] too very achcha x be[pres.pl.12hon3] .
216This furnace had to be created at the beginning through which so many became ready to go and serve. 217There is a very good story about them.
201जो बाप का बनकर अन्दर ( यज्ञ में ) रहकरके रूहानी सर्विस नहीं करते वह जाकर दास-दासियां बनते हैं फिर पिछाड़ी में नम्बरवार पुरूषार्थ अनुसार ताज मिल जाता है . jō bāp kā bankar andar ( yagya mē̃ ) rahkarkē rūhānī service nahī̃ kartē vah jākar dās-dāsiyā̃ bantē haĩ phir pichhāṛī mē̃ number-vār purūṣhārth anusār tāj mil jātā hai . jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[abs.] andar ( yagya[n.m.;sg.,d.] mē̃[postp.] ) rahnā[abs.] rūhānī[adj.] service[n.f.;sg.] nahī̃[neg] karnā[pres-part.m.pl.,o.] vah[pn.sg.d.] jānā[abs.] dās-dāsī[n.f.ī=>iyā̃;pl.d.] bannā[pres.pl.m.12hon3] phir[adv.]|phirnā[root] pichhāṛī mē̃[x] number-wār puruṣhārth anusār tāj[n.m.;sg.,d.] milnā[pres.sg.m.23.root+jānā] . that father of become[abs.] inside ( sacrificial fire in ) remain[abs.] spiritual service not do[pres-part.m.pl.,o.] that go[abs.] maid and servant become[pres.pl.m.12hon3] (then|turn[root]) later numberwise effort according to crown receive[pres.sg.m.23.root+jānā] .
218Those who belonged to the Father and stayed there in the yagya but didn't do any spiritual service will go and become maids and servants. 219They will receive a crown, at the end, numberwise, according to their efforts.
202उन्हों का भी घराना होता है , प्रजा में नहीं आ सकते . unhō̃ kā bhī gharānā hōtā hai , prajā mē̃ nahī̃ ā saktē . vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gharānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] , prajā[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[root] saknā[pres-part.m.pl.,o.] . that of too family be[pres.sg.m.23] , x in not come[root] can[pres-part.m.pl.,o.] .
220There are their clans too; they cannot become part of the subjects.
203कोई बाहर का आए अन्दर वाला नहीं बन सकता . kōī bāhar kā āē andar vālā nahī̃ ban saktā . kōī[pn.;d.] bāhar kā[postp.ā=>ā;m.sg.d.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] andar vālā[adj.ā=>ā;m.sg.d.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.sg.d.] . some outside of (come[opt.sg.23]|come[past-part.m.pl.,o.]) inside those who not (become[root]|x) can[pres-part.m.sg.d.] .
221A person from outside cannot become an insider.
204वल्लभाचारी बाहर वालों को कभी अन्दर आने नहीं देते हैं . vallabhāchārī bāhar vālō̃ kō kabhī andar ānē nahī̃ dētē haĩ . vallabhāchārī[x] bāhar vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] kabhī[adv.] andar ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres.pl.m.12hon3] . Vallabhachari outside those who to ever inside (x|come[inf.m.pl.,o.]) not give[pres.pl.m.12hon3] .
222Those of the Valbhachari sect never allow outsiders to enter their place.
205यह सब समझने की बातें हैं . yah sab samajhnē key|kī bātē̃ haĩ . yah[pn.sg.d.] sab[adj.] samajhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this all understand[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter be[pres.pl.12hon3] .
223All of these matters have to be understood.
206ज्ञान है सेकण्ड का , फिर बाप को ज्ञान का सागर क्यों कहा जाता है ? gyān hai second kā , phir bāp kō gyān kā sāgar kyō̃ kahā jātā hai ? gyān[n.m.;sg.,d.] hōnā[pres.sg.23] second kā[postp.ā=>ā;m.sg.d.] , phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] kō[postp.] gyān kā sāgar[x] kyō̃ kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? knowledge be[pres.sg.23] second of , (then|turn[root]) father to x why (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
224This knowledge is of only a second. 225So, why is the Father called the Ocean of Knowledge?
207समझाते ही रहते हैं पिछाड़ी तक समझाते ही रहेंगे . samjhātē hī rahtē haĩ pichhāṛī tak samjhātē hī rahē̃gē . samjhānā[pres-part.m.pl.,o.] hī[p.] rahnā[pres.pl.m.12hon3] pichhāṛī tak samjhānā[pres-part.m.pl.,o.] hī[p.] rahnā[fut.m.pl.12hon3] . explain[pres-part.m.pl.,o.] only remain[pres.pl.m.12hon3] end until explain[pres-part.m.pl.,o.] only remain[fut.m.pl.12hon3] .
226He continues to explain to you and will continue to explain to you till the end.
208जब राजधानी स्थापन हो जायेगी तुम कर्मातीत अवस्था में आ जायेंगे फिर ज्ञान पूरा हो जायेगा . jab rājdhānī sthāpan hō jāyēgī tum karmātīt avasthā mē̃ ā jāyēṅgē phir gyān pūrā hō jāyēgā . jab rājdhānī[n.f.ī=>ī;sg.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[fut.f.sg.23.root+jānā] tum[pn.pl.] karmātīt[adj.] avasthā[n.f.;sg.] mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] phir[adv.]|phirnā[root] gyān[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23.root+jānā] . when kingdom establishment be[fut.f.sg.23.root+jānā] you karmateet stage in come[fut.m.pl.12hon3.root+jānā] (then|turn[root]) knowledge full be[fut.m.sg.23.root+jānā] .
227When the kingdom is established, you will reach your karmateet stage. 228Then, this knowledge will end.
209है सेकण्ड की बात . hai second key|kī bāt . hōnā[pres.sg.23] second key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] . be[pres.sg.23] second (key|do[past-part.f.]|of) matter . 210परन्तु फिर समझाना पड़ता है . parantu phir samjhānā paṛtā hai . parantu[conj.] phir[adv.]|phirnā[root] samjhānā[pres.sg.m.23.oblig2] . however (then|turn[root]) explain[pres.sg.m.23.oblig2] .
229It is a matter of just a second, but it still has to be explained.
211हद के बाप से हद का वर्सा , बेहद का बाप विश्व का मालिक बना देते हैं . had K|kē bāp sē had kā varsā , bēhad kā bāp viśhva kā mālik banā dētē haĩ . had[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sē[postp.] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] , bēhad kā bāp[x] viśhva kā mālik[x] banānā[pres.pl.m.12hon3.root+dēnā] . x (K|of) father from x of inheritance , unlimited Father master of the world create[pres.pl.m.12hon3.root+dēnā] .
230You receive a limited inheritance from a limited father, whereas the unlimited Father makes you into the masters of the world.
212तुम सुखधाम में जायेंगे तो बाकी सब शान्तिधाम में चले जायेंगे . tum sukhdhām mē̃ jāyēṅgē tō bākī sab śhāntidhām mē̃ chalē jāyēṅgē . tum[pn.pl.] sukhdhām[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.pl.12hon3] tō bākī sab[x] śhāntidhām[n.m.;sg.,d.] mē̃[postp.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] . you land of happiness in go[fut.m.pl.12hon3] then everything else land of peace in (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) .
231You will go to a land of happiness and all the rest will go to the land of peace.
213वहाँ तो है ही सुख ही सुख . vahā̃ tō hai hī sukh hī sukh . vahā̃ tō hōnā[pres.sg.23] hī[p.] sukh[n.m.;sg.,d.] hī[p.] sukh[n.m.;sg.,d.] . there then be[pres.sg.23] only happiness only happiness .
232There, there is nothing but happiness.
214यह तो खातिरी है - बाप आये हैं . yah tō khātirī hai - bāp āyē haĩ . yah[pn.sg.d.] tō ḵẖātirī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - bāp[n.m.;sg.,d.] ānā[pres-perf.pl.m.12hon3] . this then hospitality be[pres.sg.23] - father come[pres-perf.pl.m.12hon3] . 215हम नई दुनिया के मालिक बन रहे हैं - राजयोग की पढ़ाई से . ham naī duniyā K|kē mālik ban rahē haĩ - rājyōg key|kī paṛhāī sē . ham[pn.pl.] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] bannā[pres.pl.m.prog.12hon3] - rājyōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] sē[postp.] . we new world (K|of) master become[pres.pl.m.prog.12hon3] - Raja Yoga (key|do[past-part.f.]|of) (study|teach[past-part.f.]) from .
233The Father has come and we have the guarantee that we are becoming the masters of the new world by studying Raja Yoga.
216अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
234Achcha.
217मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
235To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
218रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
236The spiritual Father says namaste to the spiritual children.