Daily Murli for Sunday 13 October 2024

गुरू-भाई gurū-bhāī (9.26)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

birth day (9.17)

Birthday.

मस्ताना mastānā (8.81)

Drunken, drunk.
Like a drunkard (as in speech, gait).
Carefree, happy-go-lucky.

group (8.40)

Group.

सत वचन sat vachan (8.08)

देन dēn (8.06)

Contribution, gift, giving.

email (7.70)

Email.

विश्वकिशोर viśhvakiśhōr (6.78)

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

सहारा sahārā (6.27)

Support, backing, aid, succour. A strut.

दृढ़ता dr̥iṛhtā (6.04)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

पूर्वक pūrvak (6.02)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

refreshment (5.81)

backbone (5.57)

Backbone.

आनंदकिशोर ānandkiśhōr (5.39)

His childhood name was ‘Lakshman’; Brahma Baba’s brother’s son-in-law who, like Brahma Baba ran a jewelry business in Kolkata (then called Calcutta) in the adjoining lane where Baba ran his business. He too, like Baba dissolved his partnership, gave up his business, committed himself and his family to the Spiritual University in its initial days of inception. An Arts graduate, Dada Anand Kishore was one of the few committed who was well educated at that time and who had a good command over English. Dada helped draft letters to all the National and International governmental organizations as part of the Godly services. He was lovingly named ‘Anand Kishore’. Dada Anand Kishore left his mortal coil on 2 September 1998 and flew to Bapdada's lap.

निर्विकारिता nirvikāritā (5.39)

Unchangeableness, immutability, uniformity, absence of fickleness.
(Bābā) Vicelessness, state without defect.

मुबारक mubārak (5.39)

Congratulations. Best wishes.

card (5.28)

Card.

नज़र nazar (5.23)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

foreign (5.15)

Foreign.
Abroad.

विशेषता viśhēṣhtā (5.00)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दिखावा-मात्र dikhāvā-mātr (4.91)

Just for show, just for show off.

रुकना ruknā (4.85)

To stop, to halt, to stay, to stagnate, to stand.

बधाई badhāī (4.85)

Congratulations, felicitations, greetings.

underline (4.80)

Underline.

foreigner (4.72)

Foreigner.

अपमान apmān (4.64)

Insult, disgrace, affront.
(Bābā) Disrespect.

अलौकिक alaukik (4.26)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

feature (4.24)

Feature.

दरवाजा darvājā (4.14)

A door.

अन्तर्मुखी antarmukhī (4.03)

Introverted.

अमृतवेला amr̥itvēlā (3.99)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चाहे chāhē (3.96)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

divine (3.95)

party (3.94)

Party.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

अभिमान abhimān (3.93)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

भाग्यवान bhāgyavān (3.91)

वाह vāh (3.86)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

निमित्त nimitt (3.81)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

अर्पण arpaṇ (3.61)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

मनोहर manōhar (3.61)

पाण्डव pāṇḍav (3.61)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

exhibition (3.56)

Exhibition.

मस्त mast (3.52)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

माला mālā (3.47)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

एकनामी ēknāmī (3.43)

धोखेबाज़ dhōkhēbāz (3.43)

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

unity (3.39)

Unity.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

किनारा kinārā (3.35)

Bank, shore, edge, border, verge.

महाराजा mahārājā (3.30)

Great king, supreme power, sovereign, emperor.

detail (3.30)

Detail.

निरन्तर nirantar (3.29)

कुमार kumār (3.22)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

ब्राह्मण कुल brāhmaṇ kul (3.17)

Brāhmaṇ community or family.

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

विदेश vidēśh (3.13)

Foreign country.

मनाना manānā (3.13)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सफलता saphaltā (3.12)

Success, achievement.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

पत्र patra (3.00)

economy (2.99)

Economy.

use (2.93)

Use.

correction (2.89)

शब्द śhabd (2.87)

Word, term, sound.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

जन्म पत्री janma patrī (2.82)

A horoscope (lit. life letter, birth letter).

बोल bōl (2.80)

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

मणका maṇkā (2.78)

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

controlling power (2.74)

Controlling power.

double (2.71)

Double.

सस्ता sastā (2.71)

कोट kōṭ (2.71)

कर्तव्य kartavya (2.71)

Duty.
To be done, to be accomplished.

प्रतिज्ञा pratigyā (2.70)

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

personal (2.68)

teacher (2.67)

Teacher.

वचन vachan (2.63)

Utterance, speech.

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

वशीभूत vaśhībhūt (2.59)

negative (2.58)

Negative.

future (2.56)

Future.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

छत्रछाया chhatrachhāyā (2.52)

Protection, shelter, patronage.

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

मुरली murlī (2.50)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

गलना galnā (2.48)

ताज tāj (2.47)

Crown, diadem.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

कोना kōnā (2.41)

Corner.

final (2.40)

Final.

साल sāl (2.39)

A year.

उत्सव utsav (2.39)

पुष्प puṣhp (2.38)

Flower.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

महानता mahāntā (2.35)

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

अल्पकाल alpkāl (2.31)

Short term.

great (2.29)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

गलती galatī (2.26)

Mistake, error, fault.

आज āj (2.24)

Today.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

चरित्र charitra (2.22)

Character.

grand (2.16)

के ऊपर kē ūpar (2.13)

On, upon.
Above.

lucky (2.13)

Lucky.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अमूल्य amūlya (2.07)

Priceless, invaluable.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

गद्दी gaddī (2.05)

Cushion, throne, seat.

seat (2.04)

Seat.

बारी bārī (2.04)

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पालना pālnā (2.00)

हक hak (1.96)

feel (1.93)

To feel.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

वतन vatan (1.90)

Homeland, native country.

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरे तरफ dūsrē taraph (1.89)

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

line (1.84)

Line.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

note (1.77)

Note.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

common (1.71)

आजकल ājkal (1.71)

Nowadays, these days.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

जीना jīnā (1.70)

To live, to be alive.

के बाद kē bād (1.69)

After.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

majority (1.67)

Majority.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

percent (1.64)

Percent, The symbol is %.

लेकिन lēkin (1.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिन din (1.58)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

last (1.55)

Last.

सुन्दर sundar (1.54)

वर्णन varṇan (1.52)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

दिल dil (1.51)

Heart, courage, spirit, will.

result (1.51)

Result.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

the (1.48)

The.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

समाचार samāchār (1.43)

News; information.

जीवन jīvan (1.42)

Life, animation, existence.

supreme (1.42)

Supreme.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

शुरू śhurū (1.41)

Beginning, commencement.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

माना mānā (1.39)

(it) Means, that is.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

पुरूष purūṣh (1.36)

Man.
Soul.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

class (1.34)

Class.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.30)

बिठाना biṭhānā (1.28)

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

तब तक tab tak (1.21)

हर har (1.20)

her (1.20)

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

रथ rath (1.17)

Chariot, vehicle (of a god).

के साथ kē sāth (1.17)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

हिम्मत himmat (1.15)

Courage, boldness.

हर एक har ēk (1.14)

Each, every.
Each one, everybody.

father (1.14)

Father.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

हरना harnā (1.11)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

देश dēśh (1.09)

Country, land, native home, region, space.

number (1.08)

Number.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

कई kaī (1.04)

Several, sundry, divers, some, some few.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

विश्व viśhva (0.94)

The world, universe.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सा sā (0.91)

जब तक jab tak (0.89)

As long as.
(with negation) until.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तक tak (0.85)

To, upto, till, until, by.

या yā (0.85)

Or, either.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हां hā̃ (0.82)

Yes, yea.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आना ānā (0.81)

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुसार anusār (0.76)

According to, in conformity with.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

part (0.75)

Part.

सर्व sarv (0.74)

All ; whole, entire, complete.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

फलाना phalānā (0.73)

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मानना mānnā (0.72)

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सम्बन्ध sambandh (0.67)

Connection, relationship.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

वर्ष varṣh (0.63)

Year.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

जन्मना janamnā (0.61)

To be born.

राजा rājā (0.61)

King, monarch, prince.

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

सुनाना sunānā (0.60)

To cause to hear, to relate, to read out, to recite, to pronounce.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

second (0.60)

Second.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

नाम nām (0.57)

Name.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

यही yahī (0.54)

Emphatic form of yah: this very.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

सदा sadā (0.41)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.40)

Birth, origin, genesis.
Life, existence.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्योंकि kyōṅki (0.23)

Because, since.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

बन ban (0.20)

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वा vā (0.15)

Or.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.07)

Father.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

पहला pahlā (0.05)

मैं maĩ (0.05)

I. (personal pronoun)

कौन kaun (0.05)

interrogative pronoun. Who

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.03)

Continue.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हम ham (0.02)

We.
(rustic form) I.

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.