Daily Murli for Friday 18 October 2024

सुना-अनसुना sunā-ansunā (6.26)

Unheard, turned a deaf ear to, unheeded, disregarded.

सम्भव sambhav (5.82)

criminal (5.44)

Criminal.

ठाकुरजी ṭhākurjī (5.39)

Title of supreme deity (used by members of the Vallabhan community, and others).

जाहिर jāhir (5.39)

Evident, apparent.
Conspicuous.
Outward, obtensible.

गुल gul (5.34)

A flower.

खबरदारी khabardārī (5.28)

Cautiousness, watchfulness.

लोक लाज़ lōk lāz (5.20)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

जबान jabān (5.01)

remind (4.91)

To remind.

आश, आशा āśh, āśhā (4.76)

Hope, expectation.
Wish, desire.

मर्यादा maryādā (4.74)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

गुणवान guṇvān (4.67)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

curfew (4.63)

triple (4.63)

Triple.

मूल्य mūlya (4.29)

Cost, price, worth, value.

असम्भव asambhav (4.25)

Impossible.
Inconceivable; improbable.

सहनशील sahanśhīl (4.20)

Enduring, forbearing, tolerant.

only (4.15)

on godly service (4.04)

On Godly service.

दो चार dō chār (3.94)

डुबोना ḍubōnā (3.89)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

civil-ized (3.73)

Civilized. (close to 'civil-eyed' having civil eyes)

घाटा ghāṭā (3.70)

Loss, deficit.

सिक्का sikkā (3.67)

A coin.
Coinage.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (3.55)

In thought, word and deed.

दिव्यगुण divyaguṇ (3.43)

Divine quality.

भैंस bhaiṅs (3.39)

A she-buffalo.

क्षीर kṣhīr (3.39)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

अशुभ aśhubh (3.35)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

सोना-चाँदी sōnā-chāndī (3.35)

Gold and silver.

कोठरी kōṭhrī (3.25)

A cabin, a closet, a cell, a small room.

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

कुल kul (3.16)

A tribe, community, sect.
A family, house, lineage.

नमस्कार namaskār (3.13)

निंदा nindā (3.13)

Ill-speaking, censure, condemnation.

पट paṭ (3.08)

हुसैन husain (3.08)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

गिनना ginnā (3.08)

वर्णन varṇan (3.05)

नालायक nālāyak (3.01)

Unworthy, worthless, unfit, incompetent.

जांचना jāñchnā (2.92)

To investigate, to verify, to test, to evaluate.

अथाह athāh (2.92)

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

civil (2.91)

Civil.

godly (2.89)

Godly.

ever pure (2.83)

Ever pure.

दैवी गुण daivī guṇ (2.82)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

गंदगी gandgī (2.82)

जांच jāñch (2.78)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

काफी kāphī (2.75)

Enough, sufficient, adequate.

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

इधर उधर idhar udhar (2.72)

Here and there.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

कर्जा karjā (2.68)

Loan, debt.

realise (2.64)

To realise.

मचाना machānā (2.60)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नफ़रत nafrat (2.54)

Hatred, dislike, contempt, abomination.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

नेती nētī (2.51)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

ईंट īṇṭ (2.48)

Brick.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

अपने को आत्मा समझना apnē kō ātmā samajhnā (2.42)

To consider oneself as the soul.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

science (2.32)

Science.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

fool (2.29)

कलष kalaṣh (2.29)

गिनती gintī (2.29)

कल्पान्तर kalpāntar (2.27)

फूलना phūlnā (2.25)

past (2.23)

Past.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ताकत tākat (2.19)

Power, force, strength, might.

सोना sōnā (2.18)

Gold, an excellent thing.

समुद्र samudr (2.18)

Sea, ocean.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

संभाल sambhāl (2.15)

माँ mā̃ (2.15)

Mother.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

फूल phūl (2.12)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

विकारी vikārī (2.12)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

simple (2.04)

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

करनी karnī (2.01)

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

पूर्ण pūrṇ (1.93)

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शान्ति śhānti (1.83)

Peace, calmness, quiet, tranquillity, quietude, silence.

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

भाग्यशाली bhāgyaśhālī (1.75)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

first (1.69)

First.

तंग taṅg (1.67)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

सुखी sukhī (1.67)

Happy, contented.

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

silence (1.61)

Silence.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

जान jān (1.53)

पारलौकिक बाप pārlaukik bāp (1.53)

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

accurate (1.46)

Accurate.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

मंज़िल mañzil (1.39)

Destination, stage, storey.

के आगे kē āgē (1.39)

In front of, ahead of, before.

रहम rahm (1.38)

Pity, mercy, compassion.

मास mās (1.37)

Month.

पुरूष purūṣh (1.36)

Man.
Soul.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

सच sach (1.33)

True, right.
Truth.
Really!

जन्म लेना janma lēnā (1.33)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

जबकि jabki (1.31)

नदी nadī (1.31)

River.

कई kaī (1.31)

Several, sundry, divers, some, some few.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

जलना jalnā (1.30)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

विचार vichār (1.26)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

मन्दिर mandir (1.24)

Temple.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

कल्याण kalyāṇ (1.20)

Welfare.

तीनों tīnō̃ (1.20)

The three, all three.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विजय vijay (1.19)

Conquest, victory, triumph.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

डालना ḍālnā (1.17)

To put in, to pour, to drop, to thrust.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

जन्म-जन्मान्तर janma-janmāntar (1.14)

aim object (1.14)

Aim, object, objective, target.

तकदीर takdīr (1.13)

Fate, destiny.

service (1.13)

Service.

लड़ाना laṛānā (1.09)

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देह dēh (1.08)

Body.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

number (1.08)

Number.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सहित sahit (1.06)

With, together with, along with, accompanied by.

पूजना pūjnā (1.05)

चित्र chitra (1.05)

Picture, painting, illustration, figure, photo.

school (1.04)

School.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

पावन pāvan (0.97)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पढ़ाई paṛhāī (0.96)

Study, education, learning.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

teacher (0.94)

Teacher.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

भूलना bhūlnā (0.88)

To forget.

दुःख duḥkh (0.88)

Sorrow, unhappiness, suffering, grief, distress.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गायन gāyan (0.87)

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

दुःखना duḥkhnā (0.77)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

गिरना girnā (0.76)

To fall.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

झाड़ jhāṛ (0.75)

Tree, bush.

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सुख sukh (0.73)

Happiness, pleasure, comfort, felicity, contentment.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

दिल dil (0.72)

Heart, courage, spirit, will.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सम्बन्ध sambandh (0.67)

Connection, relationship.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

तुम जानते हो tum jāntē hō (0.66)

You know.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सो sō (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बार bār (0.55)

Time, occasion.

हर har (0.55)

her (0.55)

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सोना sōnā (0.54)

To sleep.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

नाम nām (0.53)

Name.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पता patā (0.51)

Address, whereabouts, information, knowledge.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

भूल जाना bhūl jānā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

शरीर śharīr (0.45)

Body.

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबको sabkō (0.44)

sab + kō : everything, everyone.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जितना jitnā (0.42)

As much as, as many, how much, however much.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रचना rachnā (0.40)

तुम tum (0.40)

You (between equals).

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

knowledge (0.37)

Knowledge.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

लगना lagnā (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

in (0.34)

In.

मनुष्य manuṣhya (0.34)

A man, a human being.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पाना pānā (0.33)

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परन्तु parantu (0.32)

But, however.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वहां vahā̃ (0.28)

There.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.26)

Fallen, depraved.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.19)

If, if so be, in case, in the event of.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

सकना saknā (0.05)

To can, to be able to.

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

बाबा bābā (0.04)

Father.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.03)

I. (personal pronoun)

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.