Daily Murli for Sunday 10 November 2024

friend (8.98)

Friend.

permanent address (8.30)

Permanent address: Madhuban.

exercise (7.90)

Exercise.

dialogue (7.74)

Dialogue.

स्वमानधारी svamāndhārī (7.40)

(One) who has svamān: who respects himself, honours himself, esteems himself.

गुरू-भाई gurū-bhāī (7.34)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

कुमार kumār (6.75)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

आगरा āgrā (6.58)

Agra (a city in Uttar Pradesh, India).

समाधान samādhān (6.32)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

देहली dēhlī (6.27)

Delhi (the capital of India).
Threshold.

परिवार parivār (6.17)

Family, household.

समस्या samasyā (5.91)

Problem.

कर्नाटक karnāṭak (5.91)

Karnataka (a state of India).

challenge (5.73)

Challenge.

foreigner (5.71)

Foreigner.

पसन्द pasand (5.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उत्तीर्ण uttīrṇ (5.39)

Passed, got through (an examination).

मैलेपन mailēpan (5.39)

Filthiness, dirtiness.

रतनमोहिनी ratanmōhinī (5.39)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

आवश्यक āvaśhyak (5.36)

निश्चयबुद्धि niśhchaybuddhi (5.35)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

विजयी vijayī (5.06)

Conquering, victorious, triumphant.
A conqueror.

drill (4.97)

Drill.

percentage (4.85)

Percentage.

स्वमान svamān (4.76)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

निवासी nivāsī (4.71)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चारों chārō̃ (4.68)

The four, the whole four, all four.

सफलता saphaltā (4.64)

Success, achievement.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

अक्षौहिणी akṣhauhiṇī (4.43)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

group (4.41)

Group.

double light (4.25)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

फरिश्ता phariśhtā (4.09)

An angel, a divine messenger.

nothing new (4.06)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

स्वराज्यधारी svarājyadhārī (4.04)

One who has self-government (svarājya).

परवाना parvānā (4.03)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

मेरेपन mērēpan (4.01)

निभाना nibhānā (3.99)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तपस्या tapasyā (3.98)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

freedom (3.95)

Freedom.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

मैला mailā (3.92)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

कुमारी kumārī (3.90)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

पतंग pataṅg (3.87)

A paper kite.

foundation (3.77)

Foundation.

चार chār (3.75)

Four.

कारणे अकारणे kāraṇē akāraṇē (3.73)

For any reason.

successful (3.73)

Successful.

hostel (3.67)

Hostel.

बोझ bōjh (3.64)

Burden, load.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

शाबास śhābās (3.56)

Well done! bravo! excellent!

asylum (3.51)

Asylum.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

ज़रूरी zarūrī (3.46)

Important, necessary, needful, compulsory, indispensable.

पंजाब pañjāb (3.43)

Punjab.

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीच-बीच में bīch-bīch mē̃ (3.31)

सबूत sabūt (3.29)

बाप समान bāp samān (3.29)

Similar, identical, equal to the Father.

अंशमात्र aṅśhmātra (3.28)

महाराष्ट्र mahārāṣhṭra (3.28)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

special (3.25)

Special.

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

नूर nūr (3.22)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

double (3.15)

Double.

समर्थ samarth (3.13)

Capable, competent.
Powerful.

जहान jahān (3.11)

निश्चय niśhchay (3.10)

Confidence, faith, certainty.

विजय vijay (3.08)

Conquest, victory, triumph.

गुजरात gujarāt (3.08)

Gujarat, state of India.

श्रृंगार śhrr̥iṅgār (3.08)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

बड़ी दिल baṛī dil (2.99)

निरन्तर nirantar (2.96)

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

श्रृंगारना śhrr̥iṅgārnā (2.95)

To adorn, to dress, to embellish, to decorate.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भटकना bhaṭaknā (2.91)

To lose one's way, to go astray.
To gad, to meander, to wander about.

combined (2.90)

Combined.

हमजिन्स hamjins (2.85)

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

टाली ṭālī (2.78)

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

variety (2.73)

Variety.

check (2.70)

Check.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

तीन tīn (2.63)

वाँ vā̃ (2.63)

-th.

झुण्ड jhuṇḍ (2.63)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

London (2.63)

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

title (2.59)

Title.

स्वरूप svarūp (2.56)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

single (2.52)

number (2.50)

Number.

सबमें sabmē̃ (2.50)

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

स्थान sthān (2.44)

Place, spot, site.

plan (2.40)

Plan.

साल sāl (2.39)

A year.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

question (2.19)

Question.

देश dēśh (2.18)

Country, land, native home, region, space.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

stage (2.15)

Stage.
(Bābā) State, condition.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

कर्मणा karmaṇā (2.11)

Throught the deed.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

nature (2.11)

Nature.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

गद्दी gaddī (2.05)

Cushion, throne, seat.

teacher (2.04)

Teacher.

बारी bārī (2.04)

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वाचा vāchā (2.01)

Through speech.

जीवन jīvan (2.00)

Life, animation, existence.

आखिर ākhir (1.99)

The end.
At last, after all.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

गलना galnā (1.96)

पार करना pār karnā (1.96)

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ज्वाला jvālā (1.94)

Flame, blaze.

balance (1.93)

Balance.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बाम्बे bāmbē (1.90)

Bombay.

तरस taras (1.89)

Pity, compassion, mercy.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

दवाई davāī (1.87)

मायाजीत māyājīt (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

use (1.85)

Use.

इसीलिए isīliē (1.85)

भेजना bhējnā (1.83)

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

आराम ārām (1.80)

Rest, comfort, relief.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भान bhān (1.76)

Perception, consciousness, recollection.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

chance (1.72)

Chance.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जीना jīnā (1.70)

To live, to be alive.

नयन, नैन nayan, nain (1.69)

Eye.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

powerful (1.68)

Powerful.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मजबूत majbūt (1.67)

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

अवश्य avaśhya (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ताज tāj (1.56)

Crown, diadem.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बार bār (1.55)

Time, occasion.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

जान jān (1.53)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (1.51)

Result.

connection (1.50)

Connection.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

लाना lānā (1.48)

निराकार nirākār (1.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

hall (1.46)

Hall.

practice (1.45)

Practice.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

चमकना chamaknā (1.43)

के निमित्त kē nimitt (1.42)

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

time (1.31)

Time.

अति ati (1.31)

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शब्द śhabd (1.24)

Word, term, sound.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.22)

हार hār (1.22)

आधा ādhā (1.21)

Half.

हर har (1.20)

her (1.20)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

second (1.19)

Second.

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रकार prakār (1.16)

Manner, way.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

नमस्ते namastē (1.12)

हरना harnā (1.11)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बीच bīch (1.08)

Middle, centre.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

हारना hārnā (1.06)

पूजना pūjnā (1.05)

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

लेकिन lēkin (1.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बसना basnā (1.03)

repeat (1.02)

To repeat.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

या yā (0.98)

Or, either.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सा sā (0.91)

ब्राह्मण brāhmaṇ (0.90)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जहाँ jahā̃ (0.88)

Where, wherever.

सब कुछ sab kuchh (0.88)

Everything, all.

माना mānā (0.88)

(it) Means, that is.

दोनों dōnō̃ (0.87)

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यही yahī (0.79)

Emphatic form of yah: this very.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

झाड़ jhāṛ (0.75)

Tree, bush.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

पावन बनाना pāvan banānā (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

क्यों kyō̃ (0.71)

Why.

नशा naśhā (0.71)

Intoxication, drunkenness.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.67)

Connection, relationship.

pass (0.67)

To pass.

पास pās (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

कहाँ kahā̃ (0.63)

Interrogative pronominal adverb : Where ?

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.54)

To, upto, till, until, by.

सर्व sarv (0.50)

All ; whole, entire, complete.

हज़ार hazār (0.50)

Thousand, 1000.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

सदा sadā (0.48)

Always, perpetually, continually, ever.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

आना ānā (0.41)

बन ban (0.41)

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

जन्मना janamnā (0.36)

To be born.

वा vā (0.34)

Or.

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

लगना lagnā (0.22)

सिर्फ sirph (0.21)

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

बाबा bābā (0.17)

Father.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.14)

There.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

मैं maĩ (0.12)

I. (personal pronoun)

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

तुम tum (0.08)

You (between equals).

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

पहला pahlā (0.06)

चलना chalnā (0.06)

Continue.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.02)

interrogative pronoun. Who

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.02)

Many, much.
Very.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

लेना lēnā (0.01)

To take.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)