Daily Murli for Thursday 14 November 2024

मर्यादा की लकीर maryādā kī lakīr (7.90)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

character (7.57)

Character.

third grade (6.50)

Third grade.

insure (5.85)

To insure.

छत्रछाया chhatrachhāyā (5.85)

Protection, shelter, patronage.

हंस-बगुला hans-bagulā (4.91)

Hans and bagulā. Swan and heron.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (4.49)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

बगुला bagulā (4.22)

Heron.

हाहाकार hāhākār (4.03)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

worth not a penny (3.99)

Worth not a penny.

बिगड़ना bigaṛnā (3.99)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

prize (3.85)

Prize.

आग लगना āg lagnā (3.83)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

हंस hans (3.79)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

के नीचे kē nīchē (3.70)

Under, below, at the bottom of.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

हडगुड haḍguḍ (3.61)

Bone.

धणी dhaṇī (3.61)

A master, owner.
God.

अनादि anādi (3.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

शान्त स्वरूप śhānt svarūp (3.49)

The peaceful form or image (of the soul).

विश्वनाथ viśhvanāth (3.39)

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

झूठी दुनिया jhūṭhī duniyā (3.39)

False world, deceptive world.

qualification (3.35)

Qualification.

ब्रह्मा का दिन brahmā kā din (3.32)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

स्वर्ग-नर्क svarg-nark (3.31)

Svarg and Nark : Heaven and Hell.

government (3.26)

Government.

ब्रह्मा की रात brahmā kī rāt (3.25)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

गन्धर्वी विवाह gandharvī vivāh (3.25)

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

निधन nidhan (3.22)

धोखा dhōkhā (3.19)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

सूत sūt (3.13)

Yarn, thread.

इन्द्रप्रस्थ indraprastha (3.11)

duration (3.03)

Duration.

सुधारना sudhārnā (3.03)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

पलटना palaṭnā (2.99)

मायाजीत māyājīt (2.97)

पारसबुद्धि pārasbuddhi (2.96)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

इच्छा ichchhā (2.93)

Wish, desire, will.

dirty (2.93)

Dirty.

भटकना bhaṭaknā (2.91)

To lose one's way, to go astray.
To gad, to meander, to wander about.

नर्कवासी narkvāsī (2.89)

Inhabitant of hell.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

स्वर्गवासी svargvāsī (2.85)

Late, deceased.
Inhabitant of heaven.

बिगाड़ना bigāṛnā (2.82)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

हंगामा haṅgāmā (2.77)

Uproar, tumult, upheaval, affray, riotous scene.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

काशी kāśhī (2.71)

कर्तव्य kartavya (2.71)

Duty.
To be done, to be accomplished.

आग āg (2.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

creator (2.60)

Creator.

activity (2.59)

Activity.

गुप्त gupt (2.57)

Hidden, secret, latent, confidential.

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

नफ़रत nafrat (2.54)

Hatred, dislike, contempt, abomination.

नमन करना naman karnā (2.50)

अपवित्र apavitr (2.49)

Unclean, unholy, impure, defiled.

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

हथियार hathiyār (2.45)

Weapon.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

पत्थर बुद्धि patthar buddhi (2.32)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

देरी dērī (2.31)

Delay, lag.

lottery (2.30)

Lottery.

हिम्मत himmat (2.29)

Courage, boldness.

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

श्याम śhyām (2.23)

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

clear (2.16)

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

विकारी vikārī (2.12)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

तत्व tatva (2.11)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

सबूत sabūt (2.08)

पवित्रता pavitratā (2.07)

Holiness, sanctity, purity.

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

यूँ तो yū̃ tō (1.95)

गांधी gāndhī (1.94)

विजय माला vijay mālā (1.94)

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

रात rāt (1.82)

Night.

उतारना utārnā (1.81)

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विकार vikār (1.79)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

जबरदस्त jabardast (1.76)

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

first (1.69)

First.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

सुन्दर sundar (1.54)

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

कई kaī (1.52)

Several, sundry, divers, some, some few.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

रखाना rakhānā (1.49)

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

मुख्य mukhya (1.42)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्दर andar (1.36)

In, inside, within.

परिवार parivār (1.36)

Family, household.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

पाप pāp (1.33)

स्वर्ग का वर्सा svarg kā varsā (1.33)

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

history-geography (1.32)

History and geography.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

माथा māthā (1.29)

बचना bachnā (1.28)

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

मनुष्य मात्र manuṣhya mātra (1.25)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.22)

हार hār (1.22)

आधा ādhā (1.21)

Half.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

पावन बनाना pāvan banānā (1.15)

लिखाना likhānā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

मूँझना mūnjhnā (1.15)

To be confused.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पावन pāvan (1.10)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

पवित्र pavitr (1.07)

Holy, sacred, pure.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

योगबल yōgbal (1.07)

Power of Yōg.

छुड़ाना chhuṛānā (1.06)

To free.

knowledgeful (1.06)

Knowledgeful.

हारना hārnā (1.06)

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

repeat (1.02)

To repeat.

centre (1.01)

Centre.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

संगम saṅgam (0.99)

Confluence, union, meeting.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

पतित patit (0.93)

Fallen, depraved.

प्रकार prakār (0.92)

Manner, way.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

बार bār (0.87)

Time, occasion.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

चक्र chakra (0.83)

मिसल misāl (0.83)

Like.
Example.

आना ānā (0.81)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

काम kām (0.78)

Passion, lust.
Desire.

काम kām (0.78)

Work, task, job, employment, performance, function.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीतना jītnā (0.71)

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वर्ग svarg (0.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

औरों aurō̃ (0.63)

(The) others.

मन्दिर mandir (0.62)

Temple.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

स्थापना, स्थापन sthāpanā, sthāpan (0.61)

Establishment.
(in particular) The establishment of the new world.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विश्व viśhva (0.53)

The world, universe.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

सो sō (0.47)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

नाम nām (0.38)

Name.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.37)

To sing, to chant.
A song.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

in (0.34)

In.

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (0.33)

You (between equals).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

सदा sadā (0.30)

Always, perpetually, continually, ever.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परन्तु parantu (0.26)

But, however.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बन ban (0.20)

ज्ञान gyān (0.20)

Knowledge directly taught by God.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

जब jab (0.06)

(Relative pronoun) When.

कौन kaun (0.06)

interrogative pronoun. Who

के लिए kē liē (0.06)

For, for the sake of.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाबा bābā (0.04)

Father.

सकना saknā (0.04)

To can, to be able to.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

कि ki (0.00)

That (to report indirect speech, example he says that).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.