Daily Murli for Tuesday 19 November 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (61)
Inclusive emphatic particle: too, also, even.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (57)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (48)
Father.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (31)
Emphatic particle with a sense of exclusion : only.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (29)
No.
Not.
कहना kahnā (27)
Say.
तुम tum (25)
You (between equals).
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (21)
To give.
आना ānā (20)
To come.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (19)
Such, of this type.
key (19)
Key.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
teacher (18)
Teacher.
बात bāt (17)
A matter, topic, subject, concern, fact, thing.
आत्मा ātmā (16)
The soul, the spirit, the self.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (15)
To remain, to stay.
और aur (14)
And.
Else.
Other.
जानना jānnā (14)
To know, to become aware of, to perceive.
आदि ādi (13)
Etcetera.
Beginning.
Early, initial, primordial.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हम ham (13)
We.
(rustic form) I.
कोई kōī (13)
Some, any, someone, anyone.
याद yād (13)
Remembrance, recollection, memory.
याद करना yād karnā (13)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बैठना baiṭhnā (12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सतगुरू satgurū (12)
The good spiritual guide, the true spiritual guide, God.
अब ab (11)
Now.
मुरली murlī (11)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
परन्तु parantu (11)
But, however.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (11)
To can, to be able to.
समझना samajhnā (11)
To understand.
बहुत bahut (10)
Many, much.
Very.
कि ki (10)
That (to report indirect speech, example he says that).
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सारा sārā (9)
All, the whole, whole, entire, complete, universal.
शिवबाबा śhivbābā (9)
The Father Śiv.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बाबा bābā (8)
Father.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
महिमा mahimā (8)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पढ़ना paṛhnā (8)
To read, to study, to recite.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
पूछना pūchhnā (8)
To enquire, to ask, to investigate, to interrogate, to question.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
तीनों tīnō̃ (8)
The three, all three.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (7)
To go, to depart, to lose, to flow.
कौन kaun (7)
interrogative pronoun. Who
knowledge (7)
Knowledge.
कोई भी kōī bhī (7)
Anyone, someone, any.
लेना lēnā (7)
To take.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
अन्त ant (6)
End.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
गुरू gurū (6)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (6)
Intoxication, drunkenness.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
The Divine Kṛiṣhṇa.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (5)
Continue.
ज्ञान gyān (5)
Knowledge directly taught by God.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मध्य madhya (5)
Middle, central, mid-.
Middle, centre, the middle part.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Holiness, sanctity, purity.
पूज्य pūjya (5)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
show (5)
Show, display.
सिर्फ sirph (5)
विश्व viśhva (5)
The world, universe.
wonderful (5)
Wonderful.
'not so', Do not believe.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आस्तिक āstik (4)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (4)
Even if, even though.
बुलाना bulānā (4)
To call, to convene, to summon, to send for, to invite.
गाना gānā (4)
To sing, to chant.
A song.
गांठ gāṇṭh (4)
A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.
इस समय is samay (4)
At this time, now.
जब jab (4)
(Relative pronoun) When.
कभी kabhī (4)
Sometime, ever.
मगरूर magrūr (4)
'Deceived, made to desire what is vain or false'.
Proud, arrogant, presumptuous, haughty, self-conceited; fastidious.
मैं maĩ (4)
I. (personal pronoun)
miss (4)
Miss.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
रचयिता rachayitā (4)
Creator, composer, author.
रचना rachnā (4)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (4)
सबका sabkā (4)
(genitive case of sab) Of everyone.
सदा sadā (4)
Always, perpetually, continually, ever.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
या yā (4)
Or, either.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अगर agar (3)
If, if so be, in case, in the event of.
अन्दर andar (3)
In, inside, within.
और कोई aur kōī (3)
Someone else, anyone else.
Remembrance of the Father.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
conference (3)
Conference.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
don't care (3)
I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).
गायन gāyan (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नास्तिक nāstik (3)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
occupation (3)
Occupation.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
service (3)
Service.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आज āj (2)
Today.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बचना bachnā (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
challenge (2)
Challenge.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
connection (2)
Connection.
चूहा chūhā (2)
Rat, mouse.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
दो dō (2)
Two, 2.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
फ़र्क fark (2)
Difference, distinction, distance.
father (2)
Father.
foundation (2)
Foundation.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हल्दी haldī (2)
Turmeric, curcuma.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
कहावत kahāvat (2)
A saying, proverb.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
कोयला kōylā (2)
Coal, charcoal.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मन्दिर mandir (2)
Temple.
मनुष्य manuṣhya (2)
A man, a human being.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (2)
Name.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंसारी pansārī (2)
A grocer.
पढ़ाई paṛhāī (2)
Study, education, learning.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (2)
Holy, sacred, pure.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता और रचना rachtā aur rachnā (2)
The Creator and creation.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
शरीर śharīr (2)
Body.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (2)
With, together, along with.
Company, association.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
सो sō (2)
soda water (2)
Soda water (formerly prepared with baking soda to produce the bubbles).
(Bābā) Baba says that, Soda water after some time, its sparklingness and fizziness comes down and it tastes insipid, similarly children while listening to Baba's murali gets intoxicated but after a while their intoxication comes down like soda water.
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (2)
Supreme.
time (2)
Time.
You know.
uncommon (2)
Uncommon.
वहां vahā̃ (2)
There.
Worth not a penny.
worth pound (2)
Worth a pound, worth a lot, having value.
advertise (1)
Advertise.
अहो ahō (1)
Oh ! O !
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अखबार akhbār (1)
Newspaper.
America (1)
America.
To come and go, to pay visits, to make calls.
अनुसार anusār (1)
According to, in conformity with.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
artificial (1)
Artificial.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
बहादुर bahādur (1)
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
बल्कि balki (1)
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगवान-भगवती bhagvān-bhagvatī (1)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
(One who is) corrupt, depraved, wanton.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
contrast (1)
Contrast.
dance (1)
Dance.
दौलत daulat (1)
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
different (1)
Different.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
direction (1)
Direction.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
extra (1)
Extra.
गलना galnā (1)
गऊ मुख gaū mukh (1)
'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.
Every now and again; again and again; repeatedly; constantly, every moment.
God Father (1)
god-goddess (1)
good morning (1)
Good morning.
Gōp and gōpī.
गोया goyā (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिमालय himālay (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
जगह jagah (1)
जैसेकि jaisēki (1)
जलमई jalmaī (1)
Submerged in water.
Watery, hydrous.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झट jhaṭ (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
जीवन jīvan (1)
Life, animation, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कदर kadar (1)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काले kālē (1)
At the time of.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
Funeral pyre of desire.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खण्डित khaṇḍit (1)
Salt water.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
लीला līlā (1)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(Hinduism) The total annihilation of the universe at the end of a Kalp.
(Hinduism) An entire dissolution and destruction of things after a period commensurate with the life of Brahma (when the seven Lokas and their inhabitants, together with all the saints, gods, and Brahmā himself, are annihilated).
The great deluge.
(Bābā) Total annihilation of the universe (which is a false idea because matter is eternal, renewing itself constantly every Kalp, every 5000 years when God, that is to say Śiv, descends on Earth).
महावीर-महावीरनी mahāvīr-mahāvīrnī (1)
The mahāvīr and the mahāvīrnī. The great hero and the great heroine.
मजबूत majbūt (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम रूप nām rūp (1)
Name and form, name and appearance.
natural (1)
Natural.
negative (1)
Negative.
नेता nētā (1)
A leader.
Pioneer.
नेती nētī (1)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
निकालना nikālnā (1)
Invitation.
not (1)
Not.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
O (1)
order (1)
Order.
ordinary (1)
Ordinary.
orphan (1)
Orphan.
पहाड़ pahāṛ (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
To study, to read and write.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
penny (1)
Penny.
फलाना phalānā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रभु prabhu (1)
Master, lord, ruler.
God.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रथ rath (1)
Chariot, vehicle (of a god).
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रे rē (1)
real (1)
Real.
result (1)
Result.
r̥iṣhi or muni.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सच sach (1)
True, right.
Truth.
Really!
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधू-संन्यासी sādhū-sannyāsī (1)
Sādhū and sannyāsī.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
सन san (1)
In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
शायद śhāyad (1)
Perhaps, probably, possibly.
second by second (1)
Second by second.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
son (1)
Son.
son shows father (1)
spiritual (1)
Spiritual.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थाई sthāī (1)
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ताकीद tākīd (1)
तन tan (1)
Body.
तंग taṅg (1)
तरफ taraph (1)
Side, direction.
Towards.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीर tīr (1)
An arrow.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
Way of sky, fast way.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाशी vināśhī (1)
Perishable, destructible.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
wonder (1)
Wonder.
worth (1)
Worth.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.