Daily Murli for Saturday 30 November 2024

मुलायम mulāyam (9.82)

Soft, tender, gentle.

रक्षा rakṣhā (7.14)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

कपट kapaṭ (7.02)

Fraud, ruse, guile, artifice, trickery, hypocrisy, dissimulation.

चुम्बक chumbak (6.10)

A magnet.

traitor (5.85)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

खूबसूरती ḵẖūbsūrtī (5.81)

Comeliness of face or form, beauty, prettiness, handsomeness.

खटकना khaṭaknā (5.39)

To sound, to rattle.
To be a cause of unease, misgivings, or hesitation.
To be inconvenient or burdensome, to rankle, to be cause for quarrel, or dissension.

कुबुद्धि kubuddhi (5.39)

Devoid of understanding, stupid, foolish.
Of depraved mind, vicious, wicked, mischievous.
Folly, stupidity.
Depravity, wickedness, viciousness.
(Bābā) Intellectually evil mind (who seeks to do harm).

बकवास bakvās (4.91)

Talkativeness, garrulity.
Nonsensical or foolish talk.

अंगुली, उंगली aṅgulī, uṅglī (4.82)

Finger, finger's breadth.

नम्र namr (4.63)

Modest, humble, polite, meek, submissive.

दुश्तर duśhtar (4.34)

Difficult to cross, impassable.
Insurmountable, insuperable.

चुभना chubhnā (4.28)

To be thrust; to pierce, to penetrate, to sting.
To be pierced, to be stabbed, to be stung.
To be struck vividly or fascinated.
To be sharply disagreeable.
To strike (the mind, fancy or imagination).
(Bābā) To prick.

नीचे-ऊपर nīchē-ūpar (4.27)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

नापास nā-pass (3.96)

Not to pass, not to succeed.

तोबा tōbā (3.95)

Vowing to sin no more, vowing never to repeat (an act).

corporeal (3.67)

Corporeal.

दुबारा dubārā (3.67)

Twice, double.
A second time, again.

हडगुड haḍguḍ (3.61)

Bone.

छिपाना chhipānā (3.54)

To hide, to conceal.
To cover/screen.
To disguise.

पाप आत्मा pāp ātmā (3.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

खुशनसीबी khuśhnasībī (3.47)

कुश्ती kuśhtī (3.47)

Wrestling, struggling.

पतिव्रता pativratā (3.47)

सच sach (3.43)

True, right.
Truth.
Really!

चम्बा chambā (3.31)

वार्तालाप vārtālāp (3.31)

Conversation, talks; negotiation.

संशय sanśhay (3.30)

Suspicion, doubt, uncertainty.

कर्मभोग karmbhōg (3.28)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

माफी māphī (3.28)

झूठ jhūṭh (3.26)

Falsehood, lie, untruth.
False, untrue, incorrect.

गाली gālī (3.25)

An abusive or contumelious expression, abuse, foul or insulting language.

father shows son (3.19)

गिराना girānā (3.16)

गोदी gōdī (3.16)

जंगल jaṅgal (3.13)

Forest, wood, wilderness.

सुलाना sulānā (3.08)

To cause to sleep.
To lull to sleep.

पट paṭ (3.08)

गिनना ginnā (3.08)

feel (3.05)

To feel.

पुण्य puṇya (3.03)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

गिरना girnā (2.99)

To fall.

father (2.93)

Father.

plain (2.87)

Plain.

plane (2.87)

Plane.

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

पकड़ना pakaṛnā (2.83)

मंज़िल mañzil (2.79)

Destination, stage, storey.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

son shows father (2.74)

opposition (2.72)

Opposition.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

bioscope (2.61)

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

उपस्थित upasthit (2.60)

पहलवान pahalvān (2.59)

Wrestler, hefty-sturdy man.

बिछुड़ना bichhuṛnā (2.53)

To part company, to separate.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

अखुट akhuṭ (2.51)

Inexhaustible.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सज़ा sazā (2.47)

Punishment, penalty.

गली galī (2.47)

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

high (2.42)

High.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

ज़ोर zōr (2.37)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

बहिश्त bahiśht (2.37)

The abode of the blessed, Paradise.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

सजाना sajānā (2.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

इज्ज़त izzat (2.32)

Prestige, honour, respect.

देरी dērī (2.31)

Delay, lag.

love (2.30)

Love.

सजना sajnā (2.28)

कल्पान्तर kalpāntar (2.27)

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

बहुकाल bahukāl (2.19)

For a long time.

स्थाई sthāī (2.19)

miss (2.19)

Miss.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

अज्ञान agyān (2.13)

Ignorance, paucity of knowledge.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

automatically (2.11)

स्वर्ग का वर्सा svarg kā varsā (2.11)

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

लौटना lauṭnā (2.04)

त्रेता trētā (2.02)

The second of the four ages according the Hindu mythology : the silver age.

कायम kāyam (2.02)

show (2.02)

Show, display.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

मारना mārnā (2.00)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लवलीन lavlīn (1.99)

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

हार hār (1.93)

हार hār (1.93)

डर ḍar (1.92)

तब तक tab tak (1.91)

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

खबरदार khabardār (1.89)

Cautious, watchful.

रथ rath (1.86)

Chariot, vehicle (of a god).

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

एकदम ēkdam (1.83)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

तकदीर takdīr (1.80)

Fate, destiny.

मैदान maidān (1.79)

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

surgeon (1.76)

Surgeon.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कई kaī (1.69)

Several, sundry, divers, some, some few.

हारना hārnā (1.67)

नूँधा nūndhā (1.67)

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

percent (1.64)

Percent, The symbol is %.

fail (1.63)

Fail.

और कुछ aur kuchh (1.62)

इम्तहान imtahān (1.61)

Examination, test.

मत mat (1.61)

Opinion, view. Doctrine (which contains the author's opinions).

serviceable (1.61)

Serviceable.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सबमें sabmē̃ (1.58)

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

fool (1.57)

फूलना phūlnā (1.54)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

धनवान dhanvān (1.51)

तरफ taraph (1.49)

Side, direction.
Towards.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

accurate (1.46)

Accurate.

science (1.46)

Science.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

दुश्मन duśhman (1.44)

Enemy, foe.

बाद में bād mē̃ (1.43)

Later, subsequently.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

जब तक jab tak (1.42)

As long as.
(with negation) until.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

संभाल sambhāl (1.36)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

पाप pāp (1.33)

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

first class (1.32)

First class.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बिठाना biṭhānā (1.28)

बचना bachnā (1.28)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

शुरू होना śhurū hōnā (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

लाख lākh (1.24)

A hundred thousand, 100 000.

श्रीमत śhrīmat (1.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जिस्मानी jismānī (1.23)

Physical, bodily.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

राज़ rāz (1.21)

Secret.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कल्याण kalyāṇ (1.20)

Welfare.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

अलग alag (1.20)

Different, separate, apart, distinct.

अन्दर andar (1.18)

In, inside, within.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्त्री strī (1.17)

Woman, wife.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

direction (1.15)

Direction.

जन्म-जन्मान्तर janma-janmāntar (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

चलाना chalānā (1.13)

पढ़ाई paṛhāī (1.11)

Study, education, learning.

ताकत tākat (1.10)

Power, force, strength, might.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

way (1.09)

Way.

छुड़ाना chhuṛānā (1.06)

To free.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

माया māyā (1.03)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जास्ती jāstī (1.03)

More. (often used as a comparison)

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

रूहानी rūhānī (1.00)

Spiritual.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उतना utnā (0.96)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

जीत jīt (0.94)

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बार bār (0.87)

Time, occasion.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

आगे āgē (0.85)

Ahead, in front of, before; in future.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

मिसल misāl (0.83)

Like.
Example.

वर्ष varṣh (0.81)

Year.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

हज़ार hazār (0.79)

Thousand, 1000.

सीखना sīkhnā (0.79)

To learn.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पावन बनाना pāvan banānā (0.73)

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

ज्ञान का सागर gyān kā sāgar (0.72)

मानना mānnā (0.72)

जीतना jītnā (0.71)

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

हर har (0.69)

her (0.69)

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मालूम mālūm (0.68)

Known.
Evident, apparent.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पूजना pūjnā (0.67)

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के बाद kē bād (0.65)

After.

छोड़ना chhōṛnā (0.65)

To leave.
To abandon.
To release.

हरना harnā (0.64)

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

औरों aurō̃ (0.63)

(The) others.

जितना jitnā (0.62)

As much as, as many, how much, however much.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बरोबर barōbar (0.61)

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

teacher (0.59)

Teacher.

आज āj (0.57)

Today.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पूरा pūrā (0.47)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सो sō (0.47)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

इस समय is samay (0.44)

At this time, now.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

अन्त ant (0.38)

End.

वा vā (0.38)

Or.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पाना pānā (0.38)

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

तुम tum (0.34)

You (between equals).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सोना sōnā (0.30)

To sleep.

ज़रूर zarūr (0.30)

Certainly, undoubtedly, positively, without fail.

अगर agar (0.30)

If, if so be, in case, in the event of.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दो dō (0.25)

Two, 2.

मनुष्य manuṣhya (0.25)

A man, a human being.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (0.24)

Body.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परन्तु parantu (0.23)

But, however.

कभी kabhī (0.23)

Sometime, ever.

इतना itnā (0.23)

As much as this, this much; so much, so many.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

in (0.21)

In.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

याद yād (0.21)

Remembrance, recollection, memory.

वहां vahā̃ (0.21)

There.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.15)

Father.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चलना chalnā (0.10)

Continue.

जब jab (0.10)

(Relative pronoun) When.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

मैं maĩ (0.06)

I. (personal pronoun)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.04)

We.
(rustic form) I.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.02)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.