Daily Murli for Saturday 30 November 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (56)
No.
Not.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (38)
Inclusive emphatic particle: too, also, even.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (34)
Father.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (27)
Say.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
चलना chalnā (24)
Continue.
आना ānā (23)
To come.
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (23)
Key.
माया māyā (22)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
फिर phir (22)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (22)
To turn.
To wander, to ramble, to walk about, to go round.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
समझना samajhnā (21)
To understand.
तुम tum (21)
You (between equals).
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समझाना samjhānā (18)
(Causative of samajhnā) To persuade, explain.
पर par (17)
Opposite, inimical, other, alien, higher.
पर par (17)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
K (15)
The letter K of our alphabet (used as an initial in acronyms).
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (15)
To remain, to stay.
गिरना girnā (14)
To fall.
हम ham (14)
We.
(rustic form) I.
ऐसा aisā (13)
Such, of this type.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जानना jānnā (13)
To know, to become aware of, to perceive.
बहुत bahut (12)
Many, much.
Very.
जाना jānā (12)
To go, to depart, to lose, to flow.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (10)
The soul, the spirit, the self.
कोई kōī (10)
Some, any, someone, anyone.
लेना lēnā (10)
To take.
मत mat (10)
Opinion, view. Doctrine (which contains the author's opinions).
ज़रूर zarūr (10)
Certainly, undoubtedly, positively, without fail.
बाबा bābā (9)
Father.
देना dēnā (9)
To give.
पढ़ाना paṛhānā (9)
To teach, to instruct, to educate.
और aur (8)
And.
Else.
Other.
छोड़ना chhōṛnā (8)
To leave.
To abandon.
To release.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (8)
अब ab (7)
Now.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
बताना batānā (7)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
रक्षा rakṣhā (7)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
स्वर्ग svarg (7)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
आगे āgē (6)
Ahead, in front of, before; in future.
चढ़ना chaṛhnā (6)
To go up, to ascend, to climb, to rise, to increase.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
कौन kaun (6)
interrogative pronoun. Who
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (6)
That (to report indirect speech, example he says that).
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पूरा pūrā (6)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
father (5)
Father.
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
कई kaī (5)
Several, sundry, divers, some, some few.
के लिए kē liē (5)
For, for the sake of.
मैं maĩ (5)
I. (personal pronoun)
मारना mārnā (5)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
पुण्य puṇya (5)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रूहानी rūhānī (5)
Spiritual.
सच sach (5)
True, right.
Truth.
Really!
वा vā (5)
Or.
वर्ष varṣh (5)
Year.
याद yād (5)
Remembrance, recollection, memory.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चुम्बक chumbak (4)
A magnet.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एकदम ēkdam (4)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जंगल jaṅgal (4)
Forest, wood, wilderness.
झूठ jhūṭh (4)
Falsehood, lie, untruth.
False, untrue, incorrect.
जितना jitnā (4)
As much as, as many, how much, however much.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनुष्य manuṣhya (4)
A man, a human being.
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाप pāp (4)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परन्तु parantu (4)
But, however.
पढ़ाई paṛhāī (4)
Study, education, learning.
पढ़ना paṛhnā (4)
To read, to study, to recite.
रास्ता rāstā (4)
Road, way, path, street, lane.
Way, manner.
सज़ा sazā (4)
Punishment, penalty.
शिवबाबा śhivbābā (4)
The Father Śiv.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (4)
Side, direction.
Towards.
traitor (4)
Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).
वहां vahā̃ (4)
There.
अलग alag (3)
Different, separate, apart, distinct.
अन्दर andar (3)
In, inside, within.
अंगुली, उंगली aṅgulī, uṅglī (3)
Finger, finger's breadth.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
छिपाना chhipānā (3)
To hide, to conceal.
To cover/screen.
To disguise.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
गाली gālī (3)
An abusive or contumelious expression, abuse, foul or insulting language.
गिराना girānā (3)
हर har (3)
हरना harnā (3)
her (3)
इतना itnā (3)
As much as this, this much; so much, so many.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्योंकि kyōṅki (3)
Because, since.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मानना mānnā (3)
मंज़िल mañzil (3)
Destination, stage, storey.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुलायम mulāyam (3)
Soft, tender, gentle.
नापास nā-pass (3)
Not to pass, not to succeed.
पकड़ना pakaṛnā (3)
पता patā (3)
Address, whereabouts, information, knowledge.
फूल phūl (3)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
संशय sanśhay (3)
Suspicion, doubt, uncertainty.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
त्रेता trētā (3)
The second of the four ages according the Hindu mythology : the silver age.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (3)
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (2)
Time, occasion.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
The unlimited Father.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (2)
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Considering oneself as the body.
Bodily pride.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
देरी dērī (2)
Delay, lag.
दिखाना dikhānā (2)
दुश्तर duśhtar (2)
Difficult to cross, impassable.
Insurmountable, insuperable.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
feel (2)
To feel.
fool (2)
गिनना ginnā (2)
हार hār (2)
हार hār (2)
हारना hārnā (2)
हज़ार hazār (2)
Thousand, 1000.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब तक jab tak (2)
As long as.
(with negation) until.
जन्मना janamnā (2)
To be born.
जास्ती jāstī (2)
More. (often used as a comparison)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कपट kapaṭ (2)
Fraud, ruse, guile, artifice, trickery, hypocrisy, dissimulation.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मभोग karmbhōg (2)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
Comeliness of face or form, beauty, prettiness, handsomeness.
Someone, anyone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाख lākh (2)
A hundred thousand, 100 000.
लाना lānā (2)
लव lav (2)
Name of a son of Rāmcandra and Sītā.
love (2)
Love.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
फूलना phūlnā (2)
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रथ rath (2)
Chariot, vehicle (of a god).
राज़ rāz (2)
Secret.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबसे sabsē (2)
(superlative) Of all, the most.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
सकना saknā (2)
To can, to be able to.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
service (2)
Service.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोना sōnā (2)
To sleep.
The Divine Kṛiṣhṇa.
Late, deceased.
Inhabitant of heaven.
तब तक tab tak (2)
तक tak (2)
To, upto, till, until, by.
तकदीर takdīr (2)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उत्तर uttar (2)
Answer, reply.
North.
Later.
वही vahī (2)
(emphatic form of vah) That very, that very one.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़ोर zōr (2)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
accurate (1)
Accurate.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आज āj (1)
Today.
अक ak (1)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अखुट akhuṭ (1)
Inexhaustible.
आना ānā (1)
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बचना bachnā (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
बहुकाल bahukāl (1)
For a long time.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बकवास bakvās (1)
Talkativeness, garrulity.
Nonsensical or foolish talk.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बरोबर barōbar (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावी bhāvī (1)
Future, coming.
Destiny, future.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
To part company, to separate.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
बिठाना biṭhānā (1)
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चम्बा chambā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
छुड़ाना chhuṛānā (1)
To free.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
To cry, to shout, to squeak.
corporeal (1)
Corporeal.
criminal eye (1)
Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').
चुभना chubhnā (1)
To be thrust; to pierce, to penetrate, to sting.
To be pierced, to be stabbed, to be stung.
To be struck vividly or fascinated.
To be sharply disagreeable.
To strike (the mind, fancy or imagination).
(Bābā) To prick.
डर ḍar (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
धन dhan (1)
Wealth, riches, money.
धनवान dhanvān (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुबारा dubārā (1)
Twice, double.
A second time, again.
दुश्मन duśhman (1)
Enemy, foe.
fail (1)
Fail.
father shows son (1)
first class (1)
First class.
गली galī (1)
Jail of a womb.
गायन gāyan (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
गोदी gōdī (1)
good morning (1)
Good morning.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
ज्ञान gyān (1)
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हडगुड haḍguḍ (1)
Bone.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
high (1)
High.
इम्तहान imtahān (1)
Examination, test.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इज्ज़त izzat (1)
Prestige, honour, respect.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिस्मानी jismānī (1)
Physical, bodily.
जीत jīt (1)
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कल kal (1)
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खबरदार khabardār (1)
Cautious, watchful.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खटकना khaṭaknā (1)
To sound, to rattle.
To be a cause of unease, misgivings, or hesitation.
To be inconvenient or burdensome, to rankle, to be cause for quarrel, or dissension.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
Devoid of understanding, stupid, foolish.
Of depraved mind, vicious, wicked, mischievous.
Folly, stupidity.
Depravity, wickedness, viciousness.
(Bābā) Intellectually evil mind (who seeks to do harm).
कुश्ती kuśhtī (1)
Wrestling, struggling.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौटना lauṭnā (1)
लवलीन lavlīn (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
To experience, to feel, to perceive.
मैदान maidān (1)
मालूम mālūm (1)
Known.
Evident, apparent.
माना mānā (1)
(it) Means, that is.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
माफी māphī (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मिसल misāl (1)
Like.
Example.
miss (1)
Miss.
Sweet children.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नम्र namr (1)
Modest, humble, polite, meek, submissive.
Inhabitant of hell.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशाना niśhānā (1)
A target, butt, mark, aim.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
नूँधा nūndhā (1)
opposition (1)
Opposition.
पहलवान pahalvān (1)
Wrestler, hefty-sturdy man.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पट paṭ (1)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
percent (1)
Percent, The symbol is %.
plain (1)
Plain.
plane (1)
Plane.
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (1)
Cooperation, collaboration.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौ sau (1)
Hundred, 100.
Many, numerous.
science (1)
Science.
serviceable (1)
Serviceable.
show (1)
Show, display.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
son shows father (1)
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थाई sthāī (1)
स्त्री strī (1)
Woman, wife.
सुलाना sulānā (1)
To cause to sleep.
To lull to sleep.
surgeon (1)
Surgeon.
स्वयं svayã (1)
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
teacher (1)
Teacher.
तोबा tōbā (1)
Vowing to sin no more, vowing never to repeat (an act).
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपस्थित upasthit (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
Conversation, talks; negotiation.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.