Daily Murli for Sunday 5 January 2025

personality (9.44)

Personality.
(Bābā) The person's nature or disposition.

cartoon show (8.55)

An animated film.

royalty (8.29)

Royalty.

प्रजा-योगी prajā-yōgī (7.90)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

criticise (7.78)

To criticise.

सन्तुष्टमणि santuṣhṭamaṇi (7.04)

Satisfied, gratified or content jewel.

मन-बुद्धि-संस्कार man-buddhi-sanskār (6.77)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

स्वमान svamān (6.50)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

कृति kr̥iti (6.50)

Acting, action.
A work, a composition, work of art.

सकाश sakāśh (6.08)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

दुलारा dulārā (5.91)

Beloved, darling (child), dear.

हँसना hãsnā (5.77)

To laugh, to deride, to ridicule, to joke.

seat (5.74)

Seat.

सन्तुष्ट santuṣhṭ (5.68)

Satisfied, gratified, content.

देव dēv (5.48)

A god, a deity.

शुभचिंतक śhubhchintak (5.47)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

purity (5.46)

Purity.

दुलार dulār (5.43)

Fondness, love, affection.

छिपकली chhipkalī (5.39)

A lizard.
A hateful creature.

begin (5.39)

foot (5.20)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

तना tanā (5.15)

Trunk (of a tree).

राज्य अधिकारी rājya adhikārī (5.04)

King, ruler, governor, one who has the right to rule.

original (4.96)

Original.

शुभ चिन्तन śhubh chintan (4.96)

Thinking about auspicious or good things.

हाथ उठाना hāth uṭhānā (4.93)

To raise your hand.

एकाग्र ēkāgr (4.93)

Concentrated on the same point, intent, resolute.

खिट-खिट khiṭ-khiṭ (4.84)

Disturbance, interruption of peace, conflict.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

स्वभाव svabhāv (4.64)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अभिनेता abhinētā (4.63)

An actor.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

charity begins at home (4.46)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

India (4.44)

India.

charity (4.43)

Charity.
(Bābā) Benevolence, liberality.

New York (4.43)

New York.

tally (4.43)

Tally.

आत्मिक ātmik (4.42)

Spiritual.
Pertaining to self: the soul.

स्व sva (4.26)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मणि maṇi (4.22)

Jewel, gem.

ईर्ष्या īrṣhyā (4.20)

Jealousy.

सूँढ़ sū̃ṛh (4.15)

Trunk (of an elephant).

चित्रकार chitrakār (4.15)

A painter, an artist.

राज दुलारा rāj dulārā (4.04)

'the king's darling'. Beloved prince.

कुर्बानी kurbānī (4.04)

झुकना jhuknā (4.01)

अधिकारी adhikārī (4.01)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

cartoon (3.95)

Cartoon.

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

घृणा ghr̥iṇā (3.88)

Hatred, scorn, abhorrence, loathing.

अढ़ाई aṛhāī (3.87)

Two and a half.
Two and a half times.

मोहिनी mōhinī (3.87)

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

body (3.79)

संस्कार saṅskār (3.69)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हिम्मतहीन himmat-hīn (3.67)

Without courage, without boldness.

राज rāj (3.51)

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

स्वराज्य svarājya (3.38)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

first (3.38)

First.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

बिच्छू bichchhū (3.35)

Scorpion.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

चमकना chamaknā (3.33)

नेता nētā (3.31)

A leader.
Pioneer.

जिगरी jigrī (3.31)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

राजयोगी rājyōgī (3.28)

One who practices yōg to become a rājā (king).

home (3.28)

Home.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

ब्रह्मा बाबा brahmā bābā (3.27)

होमना hōmnā (3.22)

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

शब्द śhabd (3.20)

Word, term, sound.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

बुराई burāī (3.19)

Evil, vice, flaw, fault, defect, badness, wickedness.

गिराना girānā (3.16)

सबमें sabmē̃ (3.16)

धूप dhūp (3.11)

Sunlight, sunshine, heat of the sun, the sun.

दृष्टि dr̥iṣhṭi (3.10)

Sight, view, vision, glance.
(Bābā) Vision, look.

last (3.09)

Last.

मन्सा mansā (3.09)

Mental, born of the mind.
Mentally, through the mind.

switch on (3.08)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

भाषा bhāṣhā (3.06)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बकरी bakrī (3.06)

Goat.

पूँछ pū̃chh (3.03)

The tail (of a beast).
Rear part (of an object).

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

upset (3.01)

Upset.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

बुत but (2.91)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

मुबारक mubārak (2.85)

Congratulations. Best wishes.

लात lāt (2.82)

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

बढ़िया baṛhiyā (2.78)

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

change (2.66)

Change.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पंछी pañchhī (2.63)

A bird.

के प्रति kē prati (2.63)

Towards.

centre (2.62)

Centre.

सम्मान sammān (2.60)

Respect, honour, prestige.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

automatic (2.59)

foreign (2.58)

Foreign.
Abroad.

पलना palnā (2.58)

आरम्भ ārambh (2.56)

prime minister (2.56)

Prime minister.

zone (2.54)

Zone.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

पालना pālnā (2.52)

report (2.52)

Report.

पूज्य pūjya (2.49)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

double (2.44)

Double.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

दिलाराम dilārām (2.42)

पालना pālnā (2.41)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सितारा sitārā (2.37)

A star.
Fortune, fate, destiny.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

T (2.30)

set (2.30)

Set

बिचारा bichārā (2.29)

Poor, helpless.

V (2.28)

we (2.28)

प्यार pyār (2.27)

Love, affection, amour, amorous relationship.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

पीछे pīchhē (2.24)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

master (2.23)

Master.

photo (2.23)

Photo, photograph.

रहम rahm (2.19)

Pity, mercy, compassion.

number one (2.19)

Number one.

question (2.19)

Question.

fast (2.18)

Fast.

गिरना girnā (2.15)

To fall.

America (2.15)

America.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (2.14)

Check.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

परमधाम paramdhām (2.13)

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

कर्मणा karmaṇā (2.11)

Throught the deed.

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

power (2.09)

Power.

फ़र्ज farj (2.06)

Duty, obligation.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

foreigner (2.03)

Foreigner.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

करनी karnī (2.01)

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मन-बुद्धि man-buddhi (1.97)

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

राजा rājā (1.95)

King, monarch, prince.

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

हां hā̃ (1.90)

Yes, yea.

guarantee (1.90)

Guarantee.

समान samān (1.85)

Equal, equivalent, similar, alike, identical, tantamount.

use (1.85)

Use.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

समस्या samasyā (1.78)

Problem.

संपर्क sampark (1.77)

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

number (1.71)

Number.

तभी tabhī (1.71)

कोट kōṭ (1.71)

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

नयन, नैन nayan, nain (1.69)

Eye.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

royal (1.66)

Royal.

जीवन jīvan (1.65)

Life, animation, existence.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

आज āj (1.61)

Today.

या yā (1.61)

Or, either.

see (1.59)

See.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

हल्का halkā (1.53)

Light, cheap, thin, faint.

जान jān (1.53)

result (1.51)

Result.

emerge (1.50)

To emerge.

तीसरा tīsrā (1.46)

Third.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

सा sā (1.44)

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सामने sāmnē (1.39)

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

स्वयं svayã (1.36)

मांस māns (1.35)

Meat, flesh.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

revise (1.34)

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तीन tīn (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अति ati (1.31)

जलना jalnā (1.30)

मुआफिक muāphik (1.30)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

अनुभव anubhav (1.24)

Experience.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

साथ sāth (1.19)

With, together, along with.
Company, association.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.15)

Difference, distinction, distance.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

way (1.09)

Way.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सर्व sarv (1.06)

All ; whole, entire, complete.

सुखी sukhī (1.05)

Happy, contented.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साथ-साथ sāth-sāth (0.99)

fool (0.99)

मन्दिर mandir (0.98)

Temple.

फूलना phūlnā (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आप āp (0.94)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

राज्य rājya (0.87)

Kingdom, rule, reign, polity, the state.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

राज़ rāz (0.76)

Secret.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लाना lānā (0.74)

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

सम्बन्ध sambandh (0.67)

Connection, relationship.

विश्व viśhva (0.67)

The world, universe.

पूजना pūjnā (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

बसना basnā (0.65)

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

अन्त ant (0.60)

End.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

second (0.60)

Second.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

सदा sadā (0.59)

Always, perpetually, continually, ever.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

her (0.55)

हर har (0.55)

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तक tak (0.54)

To, upto, till, until, by.

जन्मना janamnā (0.51)

To be born.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दो dō (0.50)

Two, 2.

अगर agar (0.49)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकालना nikālnā (0.48)

सो sō (0.47)

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूसरा dūsrā (0.45)

Second.
Other, another.
Next.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.42)

As much as, as many, how much, however much.

आना ānā (0.41)

बन ban (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

कभी kabhī (0.36)

Sometime, ever.

सबसे sabsē (0.36)

(superlative) Of all, the most.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्म janm (0.33)

Birth, origin, genesis.
Life, existence.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रति prati (0.15)

Towards.

वा vā (0.15)

Or.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.12)

I. (personal pronoun)

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.11)

जब jab (0.11)

(Relative pronoun) When.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.06)

interrogative pronoun. Who

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

slogan (0.06)

Slogan.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.05)

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (0.01)

We.
(rustic form) I.

समझना samajhnā (0.01)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.