Daily Murli for Friday 14 February 2025

नवयुग navyug (9.93)

New Age (the golden age when everything is new).

ताउसी तख्त tāusī takht (8.30)

Peacock throne; Tausi Takht (Takht-e-Taous i.e. Peacock Throne) is the famous throne which was built after the death of Mughal emperor Jahangir by his second son Prince Khurram. This is the most expensive throne in the world. It is said that its price was more than the Taj Mahal and the world famous Kohinoor diamond. It was made in the shape of a dancing peacock. Therefore it is also called Peacock Throne.
(Bābā) Heart throne of God (the most precious throne)

argue (7.03)

To argue.

बहलना bahalnā (6.78)

To be diverted, to be amused, to be recreated, to be entertained.

non (6.41)

Non-

violence (5.50)

divorce (5.50)

Divorce.

painter (5.39)

Painter.

paint (5.39)

Paint.

too much (5.20)

Too much.

दशा daśhā (4.99)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

भट्ठी bhaṭṭhī (4.97)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

अकाल तख्त akāl takht (4.95)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

tune (4.91)

महाकाल mahākāl (4.84)

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

companion (4.81)

मोर-मुकुटधारी mōr-mukuṭdhārī (4.63)

Wearer of the crown made of peacock feathers.

एकता ēktā (4.61)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

रोग rōg (4.59)

Disease, illness, ailment, sickness, malady, affliction.

द्वारिका dvārikā (4.46)

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

refresh (4.43)

Refresh.

समुद्र samudr (4.36)

Sea, ocean.

मोहजीत mōhjīt (4.20)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

simple (4.09)

nothing new (4.06)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

गुल्ज़ार Gulzār (3.87)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

टापू ṭāpū (3.67)

An island.

वाद-विवाद vād-vivād (3.67)

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

स्थूलवतन sthūlvatan (3.61)

Tangible or material homeland.

आसनधारी āsandhārī (3.61)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

अहिंसक ahiṃsak (3.54)

Non-violent (person).

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

unknown warriors (3.47)

Unknown warriors.

सौदा saudā (3.43)

Bargain, transaction.
Negotiation.
Goods, commodity.

एकनामी ēknāmī (3.43)

घायल ghāyal (3.43)

सेना sēnā (3.42)

Army, the military.

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

नयनहीन nayanhīn (3.35)

भोलानाथ bhōlānāth (3.34)

The innocent Lord, an epithet of Śiv (God).

debate (3.31)

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

विराजमान virājmān (3.16)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

पहनाना pahnānā (3.14)

To cause to wear, to cause to put on, to clothe.

cancel (3.13)

To cancel.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

मत-मतान्तर mat-matāntar (3.03)

Different opinions, variety of opinion.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

आशिक āśhik (2.99)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

economy (2.99)

Economy.

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मायाजीत māyājīt (2.97)

एकान्तवासी ēkāntvāsī (2.97)

A recluse, one who resides in seclusion.

जैसेकि jaisēki (2.96)

चण्डाल chaṇḍāl (2.95)

पत्नी patnī (2.93)

Wife.

के बारे में kē bārē mē̃ (2.91)

माशूक māśhūk (2.89)

A beloved.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

राहू की दशा rāhū kī daśhā (2.82)

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

गुप्त gupt (2.79)

Hidden, secret, latent, confidential.

विद्या vidyā (2.64)

Learning, knowledge, education, science, discipline, skill.

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

बादशाही bādśhāhī (2.63)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

सम्मान sammān (2.60)

Respect, honour, prestige.

बिठाना biṭhānā (2.56)

diamond (2.55)

Diamond.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

single (2.52)

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

सचमुच sachmuch (2.50)

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

अपने को आत्मा समझना apnē kō ātmā samajhnā (2.42)

To consider oneself as the soul.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

यूँ yū̃ (2.40)

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

सीताराम sītārām (2.32)

accurate (2.32)

Accurate.

राह rāh (2.31)

Way, path, route, course, passage.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

साक्षात्कार sākṣhātkār (2.29)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जहाँ तहाँ jahā̃ tahā̃ (2.29)

चमकना chamaknā (2.27)

रामायण rāmāyaṇ (2.25)

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

photo (2.23)

Photo, photograph.

जगना jagnā (2.21)

To wake up, to awaken.

सत्यता satyatā (2.21)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

भागवत bhāgavat (2.21)

धुन dhun (2.21)

रोगी rōgī (2.18)

A patient, a diseased.
Valetudinarian.
Ailing.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

पुरूष purūṣh (2.16)

Man.
Soul.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

stage (2.15)

Stage.
(Bābā) State, condition.

feature (2.12)

Feature.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.09)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

detail (2.08)

Detail.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

विचार vichār (2.00)

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

काम कटारी kām kaṭārī (1.99)

mark (1.96)

Mark.

female (1.95)

Female.

सजनी sajnī (1.94)

विजय माला vijay mālā (1.94)

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

guarantee (1.90)

Guarantee.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

wonder (1.86)

Wonder.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

male (1.84)

Male.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

मूँझना mūnjhnā (1.82)

To be confused.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

झाड़ jhāṛ (1.73)

Tree, bush.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

full (1.73)

Full.

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

लम्बा lambā (1.71)

Long, lengthy, tall.

common (1.71)

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

दरकार darkār (1.68)

Necessity, need.
Necessary, needed.

majority (1.67)

Majority.

double (1.66)

Double.

school (1.64)

School.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

fail (1.63)

Fail.

इम्तहान imtahān (1.61)

Examination, test.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

खुशी का पारा khuśhī kā pārā (1.59)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सुन्दर sundar (1.54)

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

वर्णन varṇan (1.52)

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

रखाना rakhānā (1.49)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

आयु āyu (1.47)

नज़दीक nazdīk (1.46)

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

गीत gīt (1.45)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

प्रेम prēm (1.44)

Love, affection, attachment.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

निकालना nikālnā (1.43)

खिलाना khilānā (1.43)

To feed.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

धक्का dhakkā (1.37)

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

clear (1.36)

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

मालूम mālūm (1.35)

Known.
Evident, apparent.

सम्बन्ध sambandh (1.35)

Connection, relationship.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)

The Divine Kṛiṣhṇa.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सच sach (1.33)

True, right.
Truth.
Really!

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

नदी nadī (1.31)

River.

जास्ती jāstī (1.30)

More. (often used as a comparison)

पतित पावन patit pāvan (1.30)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

शास्त्र śhāstra (1.26)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

wrong (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

आधा ādhā (1.21)

Half.

राज़ rāz (1.21)

Secret.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

अलग alag (1.20)

Different, separate, apart, distinct.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

तीनों tīnō̃ (1.20)

The three, all three.

वास्तव में vāstav mē̃ (1.19)

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

राय rāy (1.18)

राय rāy (1.18)

ज़रा zarā (1.18)

attention (1.18)

Attention.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

लिखाना likhānā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

कल kal (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नाटक nāṭak (1.12)

Drama, play.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (1.09)

student (1.09)

Student.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledgeful (1.06)

Knowledgeful.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पूजना pūjnā (1.05)

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

मन्दिर mandir (0.98)

Temple.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी daivī (0.95)

Divine, ethereal, celestial.

बेहद bēhad (0.95)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जीत jīt (0.94)

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

शुरू śhurū (0.89)

Beginning, commencement.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

के आगे kē āgē (0.88)

In front of, ahead of, before.

बार bār (0.87)

Time, occasion.

गायन gāyan (0.87)

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जबकि jabki (0.83)

चक्र chakra (0.83)

मिसल misāl (0.83)

Like.
Example.

खुशी khuśhī (0.82)

Joy, delight, happiness.

हां hā̃ (0.82)

Yes, yea.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हज़ार hazār (0.79)

Thousand, 1000.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भल bhal (0.76)

Even if, even though.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

knowledge (0.75)

Knowledge.

लाना lānā (0.74)

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

फिर से phir sē (0.69)

Anew, afresh.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.67)

pass (0.67)

To pass.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

दिखाना dikhānā (0.62)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गाना gānā (0.61)

To sing, to chant.
A song.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

तुम जानते हो tum jāntē hō (0.59)

You know.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

नाम nām (0.49)

Name.

service (0.49)

Service.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

परमपिता parampitā (0.47)

Supreme Father.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

इस समय is samay (0.44)

At this time, now.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तुम tum (0.42)

You (between equals).

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाकी bākī (0.41)

But if.., but, nevertheless.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.35)

her (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

in (0.34)

In.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

बन ban (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

आदि ādi (0.30)

Etcetera.
Beginning.
Early, initial, primordial.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिर्फ sirph (0.28)

मनुष्य manuṣhya (0.28)

A man, a human being.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.27)

As much as, as many, how much, however much.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

सारा sārā (0.23)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

पाना pānā (0.19)

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कभी kabhī (0.18)

Sometime, ever.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.10)

Father.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.07)

To can, to be able to.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.