Daily Murli for Wednesday 12 March 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (161)
To be.
To happen, to occur.
To exist.
To be born.
का kā (79)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
यह yah (53)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (46)
Inclusive emphatic particle: too, also, even.
तुम tum (46)
You (between equals).
बाप bāp (36)
Father.
नहीं nahī̃ (35)
No.
Not.
अब ab (34)
Now.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (29)
Key.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिरना phirnā (24)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (23)
To come.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिर phir (23)
Then, again, afterwards, thereafter, in future, a second time.
हम ham (21)
We.
(rustic form) I.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
कोई kōī (19)
Some, any, someone, anyone.
बात bāt (18)
A matter, topic, subject, concern, fact, thing.
आत्मा ātmā (17)
The soul, the spirit, the self.
समझना samajhnā (17)
To understand.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (15)
Say.
बुद्धि buddhi (14)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
पहला pahlā (14)
पहले pahlē (14)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
और aur (13)
And.
Else.
Other.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (13)
To know, to become aware of, to perceive.
रहना rahnā (13)
To remain, to stay.
जाना jānā (12)
To go, to depart, to lose, to flow.
सकना saknā (12)
To can, to be able to.
देना dēnā (11)
To give.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चलना chalnā (10)
Continue.
कल्प kalp (10)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कि ki (10)
That (to report indirect speech, example he says that).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
बहुत bahut (9)
Many, much.
Very.
घर ghar (9)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (8)
Such, of this type.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
drama (8)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
लेना lēnā (8)
To take.
मनुष्य manuṣhya (8)
A man, a human being.
पवित्र pavitr (8)
Holy, sacred, pure.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
बाबा bābā (7)
Father.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखना likhnā (7)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
याद yād (7)
Remembrance, recollection, memory.
चक्र chakra (6)
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जन्मना janamnā (6)
To be born.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिक्र phikr (6)
Worry, anxiety, care, concern.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (5)
Knowledge directly taught by God.
झाड़ jhāṛ (5)
Tree, bush.
के लिए kē liē (5)
For, for the sake of.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (5)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
राजधानी rājdhānī (5)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सज़ा sazā (5)
Punishment, penalty.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
और कोई aur kōī (4)
Someone else, anyone else.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप को याद करना bāp kō yād karnā (4)
To think of the father.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गाना gānā (4)
To sing, to chant.
A song.
गुप्त gupt (4)
Hidden, secret, latent, confidential.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (4)
Joy, delight, happiness.
कोई भी kōī bhī (4)
Anyone, someone, any.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मैं maĩ (4)
I. (personal pronoun)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (4)
But, however.
पढ़ना paṛhnā (4)
To read, to study, to recite.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (4)
Road, way, path, street, lane.
Way, manner.
सम्मुख sammukh (4)
Before, in front of; opposite, facing, confronting, being face to face.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (4)
Body.
सीढ़ी sīṛhī (4)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (4)
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
teacher (4)
Teacher.
You know.
आगे āgē (3)
Ahead, in front of, before; in future.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
great (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कौन kaun (3)
interrogative pronoun. Who
क्यों kyō̃ (3)
Why.
lift (3)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ममत्व mamatva (3)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाता nātā (3)
Relation, relationship, connection.
nature cure (3)
Nature cure, natural care.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पाना pānā (3)
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राय rāy (3)
राय rāy (3)
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समस्या samasyā (3)
Problem.
The best, good, excellent, superior.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
विकराल vikarāl (3)
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (3)
The world, universe.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
योगबल yōgbal (3)
Power of Yōg.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
अपवित्र apavitr (2)
Unclean, unholy, impure, defiled.
आस्तिक āstik (2)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
अथवा athavā (2)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
authority (2)
Authority.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बरात barāt (2)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
board (2)
Board.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चुक्तू chuktū (2)
Settled, paid up, paid in full.
cure (2)
Cure.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिल dil (2)
Heart, courage, spirit, will.
दो dō (2)
Two, 2.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
father (2)
Father.
grand (2)
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हज़ार hazār (2)
Thousand, 1000.
हिन्दू hindū (2)
Hindu.
Indian
Accounts.
हूबहू hūbahū (2)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जगह jagah (2)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
knowledge (2)
Knowledge.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नाम nām (2)
Name.
नाम रूप nām rūp (2)
Name and form, name and appearance.
निश्चय niśhchay (2)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पालना pālnā (2)
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाप pāp (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
परवाह parvāh (2)
Concern.
Care, heed.
पता patā (2)
Address, whereabouts, information, knowledge.
पतित patit (2)
Fallen, depraved.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (2)
Manner, way.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (2)
Creator, composer, author.
राज़ rāz (2)
Secret.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथ sāth (2)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
सत्यता satyatā (2)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
scene (2)
Scene.
शीतल śhītal (2)
Cool, cold, frigid.
Without passion, calm.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोना sōnā (2)
To sleep.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
Back, back again.
वर्ष varṣh (2)
Year.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
wrong (2)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Adam (1)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आखिर ākhir (1)
The end.
At last, after all.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अन्धेर andhēr (1)
Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अवश्य avaśhya (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
The innocent Lord, an epithet of Śiv (God).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिठाना biṭhānā (1)
बोझ bōjh (1)
Burden, load.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुलन्द buland (1)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
case (1)
Case.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चिट्ठी chiṭṭhī (1)
A letter (written message).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
college (1)
College.
culture (1)
Culture.
cum (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
Considering oneself as the body.
Bodily pride.
Goddess and god.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
doctor (1)
Doctor.
dress (1)
Dress.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
ever healthy (1)
Ever healthy.
ever wealthy (1)
family (1)
Family.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
fool (1)
furniture (1)
Furniture.
germ (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
guarantee (1)
Guarantee.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
Sea or ocean of Gyān, sea or ocean of Knowledge.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
happiness (1)
Happiness.
हर्ज़ा harzā (1)
Harm, loss, damage.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
health wealth (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
hopeless (1)
Hopeless.
hospital (1)
Hospital.
in (1)
In.
invention (1)
Invention.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जागीर jāgīr (1)
Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.
जास्ती jāstī (1)
More. (often used as a comparison)
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
झट jhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जितना jitnā (1)
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कल्पना kalpanā (1)
Imagination, fiction.
Supposition, assumption.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमर kamar (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (1)
Treasure.
Treasury, repository.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खोना khōnā (1)
To lose, to squander.
खुश khuśh (1)
Happy, pleased.
Good.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मान्यता mānyatā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मोहजीत mōhjīt (1)
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुकरर mukarar (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नज़दीक nazdīk (1)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
नूँध nūndh (1)
Written in advance, fixed, predestined.
organ (1)
paï and paise, cents.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
परिवार parivār (1)
Family, household.
past (1)
Past.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
In the end, in the latter part.
practical (1)
Practical.
Exhibition.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पृथ्वी pr̥ithvī (1)
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
King and queen.
Prince and princess.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रथ rath (1)
Chariot, vehicle (of a god).
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सभ्यता sabhyatā (1)
Civilization.
Courtesy, decency.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (1)
All ; whole, entire, complete.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर sir (1)
Head.
Top, apex, highest part or point.
slogan (1)
Slogan.
spiritual (1)
Spiritual.
The Divine Kṛiṣhṇa.
सुखी sukhī (1)
Happy, contented.
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
थप्पड़ thappaṛ (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (1)
Time.
तिनका tinkā (1)
Grass, straw.
A blade of grass, a straw, a shred, scrap.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
university (1)
University.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतना utnā (1)
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
Atmosphere.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (1)
Way.
wonderful (1)
Wonderful.
world (1)
World.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.