Daily Murli for Tuesday 25 March 2025

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (134)

To be.
To happen, to occur.
To exist.
To be born.

का kā (63)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

यह yah (62)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (53)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (50)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (50)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तुम tum (45)

You (between equals).

बाप bāp (44)

Father.

भी bhī (42)

Inclusive emphatic particle: too, also, even.

से sē (42)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (39)

No.
Not.

को kō (38)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

वह vah (35)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

हम ham (32)

We.
(rustic form) I.

ही hī (29)

Emphatic particle with a sense of exclusion : only.

key (25)

Key.

बच्चा bachchā (24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā (22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जाना jānā (21)

To go, to depart, to lose, to flow.

कहना kahnā (21)

Say.

फिरना phirnā (21)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (20)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (19)

To give.

K (18)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (17)

To come.

जानना jānnā (16)

To know, to become aware of, to perceive.

कि ki (16)

That (to report indirect speech, example he says that).

बाबा bābā (15)

Father.

कोई kōī (15)

Some, any, someone, anyone.

आत्मा ātmā (14)

The soul, the spirit, the self.

देखना dēkhnā (13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शिवबाबा śhivbābā (13)

The Father Śiv.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (11)

Now.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शरीर śharīr (11)

Body.

यहाँ yahā̃ (11)

Here, hither, in/at this place.

और aur (10)

And.
Else.
Other.

बनाना banānā (10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (10)

To take.

न na (10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पढ़ाना paṛhānā (10)

To teach, to instruct, to educate.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

स्वर्ग svarg (10)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ऐसा aisā (9)

Such, of this type.

मैं maĩ (9)

I. (personal pronoun)

मिलना milnā (9)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (9)

To can, to be able to.

बाप कहते हैं bāp kahtē haĩ (8)

The Father says.

drama (8)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (8)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (8)

Opposite, inimical, other, alien, higher.

परन्तु parantu (8)

But, however.

पढ़ना paṛhnā (8)

To read, to study, to recite.

रहना rahnā (8)

To remain, to stay.

समझना samajhnā (8)

To understand.

याद करना yād karnā (8)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बहुत bahut (7)

Many, much.
Very.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नर्क nark (7)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

निराकार nirākār (7)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पाना pānā (7)

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पुराना purānā (7)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (7)

sab + kō : everything, everyone.

श्रीकृष्ण śhrīkr̥iṣhṇa (7)

The Divine Kṛiṣhṇa.

वर्सा varsā (7)

The inheritance. What our father leaves behind after he leaves.

भगवान bhagvān (6)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

दुःखना duḥkhnā (6)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कभी kabhī (6)

Sometime, ever.

कैसा kaisā (6)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के पास kē pās (6)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मनुष्य manuṣhya (6)

A man, a human being.

नाम nām (6)

Name.

पतित patit (6)

Fallen, depraved.

वहां vahā̃ (6)

There.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

याद yād (6)

Remembrance, recollection, memory.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

और कोई aur kōī (5)

Someone else, anyone else.

बुलाना bulānā (5)

To call, to convene, to summon, to send for, to invite.

चलना chalnā (5)

Continue.

दुःख duḥkh (5)

Sorrow, unhappiness, suffering, grief, distress.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

लगना lagnā (5)

ले जाना lē jānā (5)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

पड़ना paṛnā (5)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

शरण śharaṇ (5)

Shelter, refuge, recourse, protection.

सुख sukh (5)

Happiness, pleasure, comfort, felicity, contentment.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

चढ़ना chaṛhnā (4)

To go up, to ascend, to climb, to rise, to increase.

दिल dil (4)

Heart, courage, spirit, will.

दो dō (4)

Two, 2.

ज्ञान gyān (4)

Knowledge directly taught by God.

कौन kaun (4)

interrogative pronoun. Who

के लिए kē liē (4)

For, for the sake of.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)

Lakṣmī and Nārāyaṇ.

पद pad (4)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (4)

To enquire, to ask, to investigate, to interrogate, to question.

रचना rachnā (4)

रथ rath (4)

Chariot, vehicle (of a god).

समझ samajh (4)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

तुम जानते हो tum jāntē hō (4)

You know.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

अगर agar (3)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

अथवा athavā (3)

Or.
That is.

औरों aurō̃ (3)

(The) others.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप की याद bāp kī yād (3)

Remembrance of the Father.

बार bār (3)

Time, occasion.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भल bhal (3)

Even if, even though.

बिन्दी bindī (3)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

bioscope (3)

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

बूढ़ा būṛhā (3)

Old, aged.
Old man.

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

देह dēh (3)

Body.

दिव्यता divyatā (3)

Divinity.
Supernatural quality.
Divine beauty.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

in (3)

In.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जन्मना janamnā (3)

To be born.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (3)

Why.

लिखना likhnā (3)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (3)

Sweet, pleasant.
Sweetmeat, jaggery.

पक्का pakkā (3)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाठशाला pāṭhśhālā (3)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सबका sabkā (3)

(genitive case of sab) Of everyone.

सच sach (3)

True, right.
Truth.
Really!

सदा sadā (3)

Always, perpetually, continually, ever.

सतगुरू satgurū (3)

The good spiritual guide, the true spiritual guide, God.

सत्यता satyatā (3)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

second (3)

Second.

सिखलाना sikhlānā (3)

To train, to teach, to instruct, to school.

सिमरण simraṇ (3)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

सिर्फ sirph (3)

सिवाए sivāē (3)

Except, but, with the exception (of).

श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (3)

The city of the Divine Kr̥iṣhṇa.

सुखधाम sukhdhām (3)

Abode of Happiness.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

switch on (3)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तंग taṅg (3)

teacher (3)

Teacher.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

यात्रा yātrā (3)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

अक्षर akṣhar (2)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आपेही āpēhī (2)

Alone, by or within one's ownself; automatically.

अरे arē (2)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

बन ban (2)

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बातचीत bātchīt (2)

Talks, negotiations; conversation; dialogue.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भूलना bhūlnā (2)

To forget.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

biography (2)

Biography. The history of a person's life.

बोल bōl (2)

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धियोग buddhiyōg (2)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बुढ़िया buṛhiyā (2)

An old woman.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

छुड़ाना chhuṛānā (2)

To free.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हर har (2)

हरना harnā (2)

हसीन hasīn (2)

Beautiful, pretty, charming.

हज़ार hazār (2)

Thousand, 1000.

hell (2)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

her (2)

जब jab (2)

(Relative pronoun) When.

जादूगरी jādūgarī (2)

Magic, enchantment, necromancy, conjuring.

कान kān (2)

An ear.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खिलाना khilānā (2)

To feed.

खुश khuśh (2)

Happy, pleased.
Good.

खुशी khuśhī (2)

Joy, delight, happiness.

खुशी का पारा khuśhī kā pārā (2)

क्योंकि kyōṅki (2)

Because, since.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लड़ाई laṛāī (2)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (2)

लायक lāyak (2)

Able, capable, competent.
Worthy, fit.
Proper.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

loan (2)

Loan.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मामेकम् याद करो māmēkam yād karō (2)

Just think of Me.

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मिलकियत milkiyat (2)

Property, estate, landed property.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्विकारी nirvikārī (2)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

part (2)

Part.

पति pati (2)

Husband, master.

पावन pāvan (2)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (2)

पवित्र pavitr (2)

Holy, sacred, pure.

फल-फूल phal-phūl (2)

Fruit and flower.

फलाना phalānā (2)

फँसना phansnā (2)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

photo (2)

Photo, photograph.

प्रभु prabhu (2)

Master, lord, ruler.
God.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रीत बुद्धि prīt buddhi (2)

Pleased mind, happy mind.
Kind mind, affectionate mind.

रचयिता rachayitā (2)

Creator, composer, author.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

राजाई rājāī (2)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रिश्ता riśhtā (2)

Relation, relationship, affinity, connection.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सन्देश sandēśh (2)

Message.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्तिधाम śhāntidhām (2)

Abode of Peace, Calmness, Rest, Silence.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सर्वशक्तिमान् sarvśhaktimān (2)

Almighty, all powerful, omnipotent.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शिक्षक śhikṣhak (2)

Teacher, instructor.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

स्वर्ग का मालिक svarg kā mālik (2)

sweet (2)

Sweet.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

time (2)

Time.

त्रिमूर्ति trimūrti (2)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

तू tū (2)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उदास udās (2)

Sad, dejected, gloomy.

ऊंच ते ऊंच ūñch tē ūñch (2)

The most elevated, the loftiest, the highest, the most eminent.

university (2)

University.

वर्ष varṣh (2)

Year.

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

actor (1)

Actor.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अहो ahō (1)

Oh ! O !

aim object (1)

Aim, object, objective, target.

अकेला akēlā (1)

Single, lonely, lonesome, solitary.

अखबार akhbār (1)

Newspaper.

आखरीन ākhrīn (1)

Last, final, ultimate.
Finally.

अल्पकाल alpkāl (1)

Short term.

अन्दर andar (1)

In, inside, within.

अंधकार andhkār (1)

Darkness; gloom.

अन्त ant (1)

End.

अनुभव anubhav (1)

Experience.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अनुसार anusār (1)

According to, in conformity with.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आत्मिक ātmik (1)

Spiritual.
Pertaining to self: the soul.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाद bād (1)

After, later, subsequently.

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहलाना bahlānā (1)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बांसी bānsī (1)

Stale (as food, water).
Faded (as flowers).
Left-over food.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

barrister (1)

Barrister.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बाज़ी bāzī (1)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

भागीरथ bhāgīrath (1)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

भगवती bhagvatī (1)

The goddess of fortune Lakṣmī.
The goddess Durgā.

भाग्यशाली bhāgyaśhālī (1)

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भान bhān (1)

Perception, consciousness, recollection.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भरना bharnā (1)

To fill, to refill.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भोजन bhōjan (1)

Food, victuals, dish of food, meal.

भूख bhūkh (1)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

भूल जाना bhūl jānā (1)

बोझ bōjh (1)

Burden, load.

bomb (1)

Bomb.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ब्राह्मणी brāhmaṇī (1)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चकित chakit (1)

Amazed, surprised, flabbergasted, wonder-struck.

charity begins at home (1)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छोटेपन chhōṭēpan (1)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

cinema (1)

Cinema.

college (1)

College.

culture (1)

Culture.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

देवता बनना dēvtā bannā (1)

To become a divinity.

धनवान dhanvān (1)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

doctor (1)

Doctor.

दोनों dōnō̃ (1)

double light (1)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

गरीब garīb (1)

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

घोड़ा ghōṛā (1)

A horse.

golden aged (1)

Golden aged.

good morning (1)

Good morning.

गृहस्थ gr̥ihasth (1)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुणवान guṇvān (1)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान का सागर gyān kā sāgar (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हर्ज़ा harzā (1)

Harm, loss, damage.

हुसैन husain (1)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जादू jādū (1)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जादूगर jādūgar (1)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

जगत जीत jagat jīt (1)

Conqueror of the world, conqueror of the universe.

जहाँ jahā̃ (1)

Where, wherever.

जाल jāl (1)

जन्म-जन्मान्तर janma-janmāntar (1)

जवान javān (1)

Young, youthful, youth.

झट jhaṭ (1)

जिगरी jigrī (1)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

जीत jīt (1)

जीते जी मरना jītē jī marnā (1)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

जितना jitnā (1)

As much as, as many, how much, however much.

जीतना jītnā (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

जुड़ाना juṛānā (1)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

जुत्ती juttī (1)

A slipper, a typical light shoe.
Ladies footwear.

कहानी kahānī (1)

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काली kālī (1)

काली kālī (1)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कर्मणा karmaṇā (1)

Throught the deed.

कट kaṭ (1)

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के बाद kē bād (1)

After.

के ऊपर kē ūpar (1)

On, upon.
Above.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खट्टा khaṭṭā (1)

Sour, tart.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लाना lānā (1)

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लौटना lauṭnā (1)

लीला līlā (1)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाशत्रु mahāśhatru (1)

ममत्व mamatva (1)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)

In thought, word and deed.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिट्टी miṭṭī (1)

Earth, soil, clay, dirt, dust.
Mortal remains.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नाम रूप nām rūp (1)

Name and form, name and appearance.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

occupation (1)

Occupation.

पधारना padhārnā (1)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैदाइस paidāis (1)

परखना parakhnā (1)

परमधाम paramdhām (1)

पढ़ाई paṛhāī (1)

Study, education, learning.

फरिश्ता phariśhtā (1)

An angel, a divine messenger.

फिदा होना phidā hōnā (1)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

practice (1)

Practice.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश करना pravēśh karnā (1)

To enter.

प्रीत prīt (1)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राधेकृष्ण rādhēkr̥iṣhṇa (1)

Rādhē and Kr̥iṣhṇa.

राजतिलक rājtilak (1)

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रत्नागर ratnāgar (1)

Jeweler, a worker in jewels, gems, precious stones.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

राज़ rāz (1)

Secret.

रोना rōnā (1)

To weep, to cry, to bewail, to lament.

रूहानी rūhānī (1)

Spiritual.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब कुछ sab kuchh (1)

Everything, all.

शब्द śhabd (1)

Word, term, sound.

सभ्यता sabhyatā (1)

Civilization.
Courtesy, decency.

सबमें sabmē̃ (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

शादी śhādī (1)

Marriage, wedding.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहित sahit (1)

With, together with, along with, accompanied by.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शरणागति śharaṇāgati (1)

Taking refuge, flying for protection.
(Bābā) Refuge, protection.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

साथ sāth (1)

With, together, along with.
Company, association.

सत्य satya (1)

True, veritable.
Veracity, truth, verity.

school (1)

School.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

श्रीमत पर चलना śhrīmat par chalnā (1)

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

शुद्ध śhuddh (1)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)

Inhabitant of the subtle homeland.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वर्ग का वर्सा svarg kā varsā (1)

स्वर्गवासी svargvāsī (1)

Late, deceased.
Inhabitant of heaven.

स्वयं svayã (1)

switch off (1)

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

ताकत tākat (1)

Power, force, strength, might.

तकलीफ taklīph (1)

Trouble, distress.
Ailment.

ताली tālī (1)

Clapping the hands.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरस taras (1)

Pity, compassion, mercy.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीखा tīkhā (1)

तीनों tīnō̃ (1)

The three, all three.

तीर tīr (1)

An arrow.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

टोली ṭōlī (1)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

तोड़ tōṛ (1)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

तोड़ निभाना tōṛ nibhānā (1)

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

तोड़ना tōṛnā (1)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

उद्धार uddhār (1)

Deliverance, salvation, redemption, riddance, restoration, uplift.

उतारना utārnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वाचा vāchā (1)

Through speech.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैसा vaisā (1)

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)

Bad actions will disappear, bad karma will disappear.

विष viṣh (1)

विष्णु viṣhṇu (1)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

व्यवहार vyavahār (1)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

wonder (1)

Wonder.

wonderful (1)

Wonderful.

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यही yahī (1)

Emphatic form of yah: this very.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

योगबल yōgbal (1)

Power of Yōg.

युक्ति yukti (1)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.