Daily Murli for Monday 24 March 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
का kā (58)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (54)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (47)
You (between equals).
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (33)
No.
Not.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (25)
Emphatic particle with a sense of exclusion : only.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (21)
Say.
key (21)
Key.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (20)
Father.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (19)
To remain, to stay.
जाना jānā (17)
To go, to depart, to lose, to flow.
मैं maĩ (17)
I. (personal pronoun)
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (14)
To come.
बाबा bābā (14)
Father.
बहुत bahut (14)
Many, much.
Very.
अब ab (13)
Now.
कोई kōī (13)
Some, any, someone, anyone.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हम ham (12)
We.
(rustic form) I.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पढ़ना paṛhnā (12)
To read, to study, to recite.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
समझना samajhnā (12)
To understand.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
याद yād (10)
Remembrance, recollection, memory.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
पर par (9)
Opposite, inimical, other, alien, higher.
पढ़ाना paṛhānā (9)
To teach, to instruct, to educate.
सकना saknā (9)
To can, to be able to.
शिवबाबा śhivbābā (9)
The Father Śiv.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (8)
The soul, the spirit, the self.
भक्ति bhakti (8)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
ज्ञान gyān (8)
Knowledge directly taught by God.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
और aur (7)
And.
Else.
Other.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (7)
To know, to become aware of, to perceive.
कौन kaun (7)
interrogative pronoun. Who
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मेहनत mēhnat (7)
Labour, hard work, toil.
Industry, application.
Exercise.
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
देना dēnā (6)
To give.
कभी kabhī (6)
Sometime, ever.
कि ki (6)
That (to report indirect speech, example he says that).
लेना lēnā (6)
To take.
थोड़ेही thōṛēhī (6)
Little indeed, in no part or degree, not at all, in no wise, never.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अन्दर andar (5)
In, inside, within.
अनुसार anusār (5)
According to, in conformity with.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (5)
Continue.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
के लिए kē liē (5)
For, for the sake of.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लड़ाना laṛānā (5)
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (5)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
शरीर śharīr (5)
Body.
service (5)
Service.
विश्व viśhva (5)
The world, universe.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देह dēh (4)
Body.
एकान्त ēkānt (4)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
गरीब garīb (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
इतना itnā (4)
As much as this, this much; so much, so many.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
नाम nām (4)
Name.
पहला pahlā (4)
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
transfer (4)
Transfer.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आग āg (3)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
Obedient.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
Bhagvān says, God says. (expression repeated in the Gītā)
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देवी dēvī (3)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गर्भ garbh (3)
The womb.
Pregnancy.
Foetus.
The interior.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जितना jitnā (3)
As much as, as many, how much, however much.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
खुशी khuśhī (3)
Joy, delight, happiness.
knowledge (3)
Knowledge.
क्रोध krōdh (3)
Anger, wrath, fury, rage.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनुष्य manuṣhya (3)
A man, a human being.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (3)
But, however.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (3)
Fallen, depraved.
peace (3)
Peace.
पीसना pīsnā (3)
To grind, to pound, to powder, to mill.
To enter.
रचना rachnā (3)
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (3)
Always, perpetually, continually, ever.
साहूकार sāhūkār (3)
A money-lender, private banker, rich man, man of means.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
silence (3)
Silence.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
या yā (3)
Or, either.
यही yahī (3)
Emphatic form of yah: this very.
योगबल yōgbal (3)
Power of Yōg.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (2)
Such, of this type.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भल bhal (2)
Even if, even though.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drill (2)
Drill.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गाना gānā (2)
To sing, to chant.
A song.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
in (2)
In.
ईंट īṇṭ (2)
Brick.
झट jhaṭ (2)
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लाना lānā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महल mahal (2)
A palace, palatial mansion.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाप pāp (2)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (2)
Everything, all.
सभ्यता sabhyatā (2)
Civilization.
Courtesy, decency.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगदोष saṅgdōṣh (2)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
सफलता saphaltā (2)
Success, achievement.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
science (2)
Science.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोना sōnā (2)
Gold, an excellent thing.
सोना sōnā (2)
To sleep.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
third (2)
Third.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीर tīr (2)
An arrow.
उतना utnā (2)
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वहम vaham (2)
Doubt, suspicion, false notion, superstition.
विजय vijay (2)
Conquest, victory, triumph.
world (2)
World.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अभोक्ता abhōktā (1)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adopt (1)
To take something or someone as one’s own.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अहम् aham (1)
(pronoun) I.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
अल्पकाल alpkāl (1)
Short term.
आम ām (1)
Common, general, ordinary.
आम ām (1)
Mango.
Mongo tree.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अंगूर aṅgūr (1)
Grape.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बजना bajnā (1)
बन ban (1)
बनारस banāras (1)
The holy city Benares.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्त bhakt (1)
A devotee.
Inhabitant of Bhārat.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
Bible (1)
Bible.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
bomb (1)
Bomb.
बोना bōnā (1)
To sow, to plant.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
C (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
centre (1)
Centre.
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
class (1)
Class.
culture (1)
Culture.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
date (1)
Date.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देरी dērī (1)
Delay, lag.
Goddess and god.
To become a divinity.
धमाका dhamākā (1)
A loud report, explosion, burst.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
Broken-hearted, comfortless; sorely afflicted.
दिलतख्त diltakht (1)
The Heart and the Throne.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुर्दशा durdaśhā (1)
Predicament, miserable plight, misery.
दुश्मन duśhman (1)
Enemy, foe.
द्वार dvār (1)
Door, doorway, gate, exit.
द्वेष dvēṣh (1)
Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.
first (1)
First.
foreigner (1)
Foreigner.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
Jail of a womb.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
good morning (1)
Good morning.
good night (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
health (1)
Health.
hospital (1)
Hospital.
impurity (1)
Impurity.
ईर्ष्या īrṣhyā (1)
Jealousy.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जपना japnā (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
झरमुई झगमुई jharmuī jhagmuī (1)
Gossip.
An idle triftling talk.
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहानी kahānī (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कालापन kālāpan (1)
Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कान kān (1)
An ear.
काशी kāśhī (1)
काशीवास kāśhīvās (1)
Dwelling in Kāśhī (Benares now Vārāṇasī) especially to go there to die.
के आगे kē āgē (1)
In front of, ahead of, before.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़ातिरी ḵẖātirī (1)
Hospitality.
खिलाना khilānā (1)
To feed.
खिलना khilnā (1)
To blossom, to bloom.
खोना khōnā (1)
To lose, to squander.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किताब kitāb (1)
A book.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुटुम्ब kuṭumb (1)
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाल lāl (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
Desire, wish.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
medium (1)
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (1)
Like.
Example.
मुँह mũh (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
Idol, statue, image.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
नशीन naśhīn (1)
A suffix denoting one who sits.
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नाटक nāṭak (1)
Drama, play.
निकालना nikālnā (1)
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number one (1)
Number one.
नूँधा nūndhā (1)
पैदल paidal (1)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
पण्डा paṇḍā (1)
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पट्टी paṭṭī (1)
Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.
Holiness, sanctity, purity.
personality (1)
Personality.
(Bābā) The person's nature or disposition.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीला pīlā (1)
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
plan (1)
Plan.
power (1)
Power.
प्रभात prabhāt (1)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
prize (1)
Prize.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
पुरूष purūṣh (1)
Man.
Soul.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचता rachtā (1)
Creator one who makes.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात rāt (1)
Night.
रात्रि rātri (1)
The night.
Kingdom of Rāvaṇ.
return (1)
Return.
royal (1)
Royal.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधू sādhū (1)
A hermit, a religious mendicant.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
समुद्र samudr (1)
Sea, ocean.
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
संग saṅg (1)
Company, association, contact.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
Abode of Peace, Calmness, Rest, Silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
शत्रु śhatru (1)
An enemy adversary, foe.
सत्यता satyatā (1)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
शायद śhāyad (1)
Perhaps, probably, possibly.
school (1)
School.
second (1)
Second.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शीतलता śhītaltā (1)
Śhiv and Pārvatī.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
Gold and silver.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
student (1)
Student.
study (1)
Study.
Happiness and peace.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
ताली tālī (1)
Clapping the hands.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
third class (1)
Third class.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीखा tīkhā (1)
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
university (1)
University.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाच vāch (1)
Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
State, condition of successor, of heir.
वर्ष varṣh (1)
Year.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).
waste (1)
Waste.
wealth (1)
Wealth.
west (1)
West.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (1)
Real, actual.
Accurate.
ज़रा zarā (1)
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.