Daily Murli for Monday 12 May 2025

धूतीपना dhūtīpanā (12.44)

Gossip, rumors.

वनवास vanvās (9.81)

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

वास vās (6.01)

Dwelling, lodging, abode, residence, shelter; nest (of a bird).
Perfume, fragrance, scent, smell, odour.

गलती galatī (5.26)

Mistake, error, fault.

हज़म hazam (5.10)

study (5.05)

Study.

evil (4.88)

Evil.

garden (4.87)

Garden.

खिसकना khisaknā (4.77)

विपरीत viparīt (4.44)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

परचिन्तन parchintan (4.39)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

ब्रह्मचारी brahmchārī (4.14)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

travel (4.04)

मैं और मेरेपन maĩ aur mērēpan (4.04)

जुड़वाना juṛvānā (3.95)

air-condition (3.73)

one (3.70)

One.

ब्रह्माचारी brahmāchārī (3.67)

reincarnation (3.56)

Reincarnation (meaning never used in murlis).
(Bābā) The act of entering a body (for a soul), and more specifically for God, Christ, Buddha, Guru Nanak who enter a body already inhabited by another soul in order to establish their religion.
(Bābā) First incarnation (descending from the incorporeal world) of a soul.

प्रीत बुद्धि prīt buddhi (3.54)

Pleased mind, happy mind.
Kind mind, affectionate mind.

फरिश्ते-पन phariśhtē-pan (3.47)

Condition, state, life of an angel.

ससुर sasur (3.43)

Father-in-law (either husband's or wife's father).

स्मृति दिलाना smr̥iti dilānā (3.32)

To remind.

परिभाषा paribhāṣhā (3.28)

right (3.23)

Right.

पतितपना patitpanā (3.22)

सत्य नारायण की कथा satya nārāyaṇ kī kathā (3.13)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

जंगल jaṅgal (3.13)

Forest, wood, wilderness.

पट paṭ (3.08)

बकरी bakrī (3.06)

Goat.

ज्ञान अमृत gyān amr̥it (3.03)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

गलना galnā (2.87)

third class (2.87)

Third class.

प्रीत prīt (2.86)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

golden age (2.82)

Golden age.

carat (2.82)

Carat.

note (2.80)

Note.

बेमुख bēmukh (2.77)

messenger (2.75)

Messenger.

रथ rath (2.72)

Chariot, vehicle (of a god).

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

first class (2.64)

First class.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

नशा naśhā (2.61)

Intoxication, drunkenness.

सीता sītā (2.59)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

godly student (2.59)

fool (2.55)

feeling (2.53)

Feeling.

फूलना phūlnā (2.51)

message (2.48)

Message.

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

खाद khād (2.42)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

school (2.41)

School.

फूल phūl (2.36)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

touch (2.34)

Touch.

solvent (2.34)

Solvent.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बागवान bāgvān (2.27)

Master of the garden, Owner of the garden (title given to God).

respond (2.26)

To respond.
Response.

नाटक nāṭak (2.24)

Drama, play.

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

सहयोग sahyōg (2.23)

Cooperation, collaboration.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

घोड़ा ghōṛā (2.21)

A horse.

चढ़ना chaṛhnā (2.20)

To go up, to ascend, to climb, to rise, to increase.

life (2.19)

Life.

शादी śhādī (2.19)

Marriage, wedding.

असर asar (2.19)

Effect.
Influence, impression.

royalty (2.18)

Royalty.

मास mās (2.17)

Month.

प्रभाव prabhāv (2.15)

मांस māns (2.15)

Meat, flesh.

stage (2.15)

Stage.
(Bābā) State, condition.

अन्त मती सो गति ant matī sō gati (2.13)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

राम rām (2.12)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

Iron Age (2.02)

Iron age. Kaliyug.

कदम kadam (2.01)

Step, pace, footstep.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

विष्णु viṣhṇu (2.00)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

wrong (2.00)

गिरना girnā (1.98)

To fall.

धनधा dhandhā (1.98)

Vocation, occupation, business, work.

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

चढ़ाना chaṛhānā (1.90)

heavenly God Father (1.90)

Heavenly God, the Father.

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

off (1.87)

of (1.87)

Of.

जैसेकि jaisēki (1.87)

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

पैगाम paigām (1.86)

A message.

use (1.85)

Use.

माशूक māśhūk (1.82)

A beloved.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

purity (1.82)

Purity.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

विष viṣh (1.81)

उतारना utārnā (1.81)

loan (1.78)

Loan.

तीर tīr (1.76)

An arrow.

महल mahal (1.76)

A palace, palatial mansion.

भाग्यशाली bhāgyaśhālī (1.75)

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.73)

Gold, an excellent thing.

अखबार akhbār (1.71)

Newspaper.

कहानी kahānī (1.70)

फ़र्क fark (1.68)

Difference, distinction, distance.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

fail (1.63)

Fail.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

busy (1.61)

Busy.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

देह dēh (1.59)

Body.

liberator (1.57)

Liberator.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

काले kālē (1.56)

At the time of.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कल्याण kalyāṇ (1.52)

Welfare.

सिवाए sivāē (1.50)

Except, but, with the exception (of).

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

राज्य करना rājya karnā (1.48)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

विचार सागर मंथन vichār sāgar manthan (1.46)

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

झट jhaṭ (1.44)

मुझे याद करो mujhē yād karō (1.44)

Remember Me.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

clear (1.36)

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

सच sach (1.33)

True, right.
Truth.
Really!

जन्म लेना janma lēnā (1.33)

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

संग saṅg (1.32)

Company, association, contact.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

अति ati (1.31)

माथा māthā (1.29)

निरन्तर nirantar (1.27)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

मनुष्य मात्र manuṣhya mātra (1.25)

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

भेजना bhējnā (1.15)

पावन बनाना pāvan banānā (1.15)

direction (1.15)

Direction.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

father (1.14)

Father.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

wonderful (1.11)

Wonderful.

भाई bhāī (1.11)

Brother.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

फिर से phir sē (1.09)

Anew, afresh.

student (1.09)

Student.

बीच bīch (1.08)

Middle, centre.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

के बाद kē bād (1.03)

After.

बसना basnā (1.03)

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

centre (1.01)

Centre.

साथ-साथ sāth-sāth (0.99)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

भूल जाना bhūl jānā (0.96)

दैवी daivī (0.95)

Divine, ethereal, celestial.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आज āj (0.91)

Today.

रूहानी rūhānī (0.90)

Spiritual.

सो sō (0.89)

अथवा athavā (0.89)

Or.
That is.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

विश्व viśhva (0.86)

The world, universe.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

प्रवेश करना pravēśh karnā (0.86)

To enter.

भारत bhārat (0.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पवित्र pavitr (0.75)

Holy, sacred, pure.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

छोड़ना chhōṛnā (0.71)

To leave.
To abandon.
To release.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भूलना bhūlnā (0.70)

To forget.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाना laṛānā (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

चक्र chakra (0.66)

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सोना sōnā (0.64)

To sleep.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राजा rājā (0.61)

King, monarch, prince.

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

हे hē (0.60)

भल bhal (0.60)

Even if, even though.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

पाप pāp (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सुनाना sunānā (0.54)

To cause to hear, to relate, to read out, to recite, to pronounce.

यही yahī (0.54)

Emphatic form of yah: this very.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पतित patit (0.52)

Fallen, depraved.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

दिखाना dikhānā (0.49)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

service (0.49)

Service.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.42)

As much as, as many, how much, however much.

तुम tum (0.41)

You (between equals).

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.41)

The Father says.

पता patā (0.41)

Address, whereabouts, information, knowledge.

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गाना gānā (0.37)

To sing, to chant.
A song.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शरीर śharīr (0.35)

Body.

हर har (0.35)

her (0.35)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

लगना lagnā (0.31)

जन्मना janamnā (0.31)

To be born.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.29)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परन्तु parantu (0.28)

But, however.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

सिर्फ sirph (0.21)

मनुष्य manuṣhya (0.21)

A man, a human being.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

शिवबाबा śhivbābā (0.20)

The Father Śiv.

बैठना baiṭhnā (0.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.17)

Here, hither, in/at this place.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

जब jab (0.10)

(Relative pronoun) When.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.08)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

हम ham (0.05)

We.
(rustic form) I.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

के लिए kē liē (0.02)

For, for the sake of.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.