Daily Murli for Tuesday 5 August 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (83)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (65)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (53)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (36)
Inclusive emphatic particle: too, also, even.
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (27)
No.
Not.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (22)
You (between equals).
बहुत bahut (21)
Many, much.
Very.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
बाबा bābā (19)
Father.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (17)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (14)
To come.
बाप bāp (14)
Father.
key (14)
Key.
जाना jānā (13)
To go, to depart, to lose, to flow.
कोई kōī (12)
Some, any, someone, anyone.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अब ab (11)
Now.
कहना kahnā (11)
Say.
ऐसा aisā (10)
Such, of this type.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
हम ham (10)
We.
(rustic form) I.
जानना jānnā (10)
To know, to become aware of, to perceive.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (10)
For, for the sake of.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
यहाँ yahā̃ (10)
Here, hither, in/at this place.
देना dēnā (9)
To give.
लेना lēnā (9)
To take.
सहज sahaj (9)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पढ़ाई paṛhāī (8)
Study, education, learning.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
service (8)
Service.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (7)
That (to report indirect speech, example he says that).
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (7)
To read, to study, to recite.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (7)
To understand.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
पर par (6)
Opposite, inimical, other, alien, higher.
रहना rahnā (6)
To remain, to stay.
याद yād (6)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (5)
The soul, the spirit, the self.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गरीब garīb (5)
इतना itnā (5)
As much as this, this much; so much, so many.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (5)
interrogative pronoun. Who
मैं maĩ (5)
I. (personal pronoun)
प्यार pyār (5)
Love, affection, amour, amorous relationship.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सोना sōnā (5)
To sleep.
युक्ति yukti (5)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बहाना bahānā (4)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बस bas (4)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धनधा dhandhā (4)
Vocation, occupation, business, work.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कभी kabhī (4)
Sometime, ever.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पाना pānā (4)
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूठना rūṭhnā (4)
To sulk/to be sulky, to be displeased.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वहां vahā̃ (4)
There.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वृत्ति vr̥itti (4)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अधम adham (3)
Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चलना chalnā (3)
Continue.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (3)
Knowledge directly taught by God.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जितना jitnā (3)
As much as, as many, how much, however much.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (3)
Welfare.
Someone, anyone, any.
क्योंकि kyōṅki (3)
Because, since.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (3)
Name.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परन्तु parantu (3)
But, however.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (3)
Always, perpetually, continually, ever.
साहूकार sāhūkār (3)
A money-lender, private banker, rich man, man of means.
सकना saknā (3)
To can, to be able to.
शौक śhauk (3)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (3)
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वेश्या vēśhyā (3)
Prostitute.
आजकल ājkal (2)
Nowadays, these days.
आना ānā (2)
और aur (2)
And.
Else.
Other.
बचना bachnā (2)
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भेजना bhējnā (2)
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
class (2)
Class.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एकान्त ēkānt (2)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
गाना gānā (2)
To sing, to chant.
A song.
गन्दा gandā (2)
Dirty, filthy.
Morbid.
गिरना girnā (2)
To fall.
इम्तहान imtahān (2)
Examination, test.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहानी kahānī (2)
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (2)
Happy, pleased.
Good.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मीरा mīrā (2)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नारद nārad (2)
नीच, नीचा, नींच nīch, nīchā, nīñch (2)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकालना nikālnā (2)
निश्चय करना niśhchay karnā (2)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (2)
pass (2)
To pass.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (2)
Holy, sacred, pure.
फुर्त phurt (2)
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रग rag (2)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
राय rāy (2)
राय rāy (2)
royal (2)
Royal.
रोज़ rōz (2)
A day.
Everyday, daily.
सगाई sagāī (2)
Betrothal, engagement.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शरीर śharīr (2)
Body.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
सो sō (2)
Late, deceased.
Inhabitant of heaven.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
teacher (2)
Teacher.
tiptop (2)
Tip-top.
उद्धार uddhār (2)
Deliverance, salvation, redemption, riddance, restoration, uplift.
ऊपर ūpar (2)
On, upon, above, upward, over.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वरना varnā (2)
वर्ष varṣh (2)
Year.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (2)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अक्सर aksar (1)
Often, generally, usually.
अलग alag (1)
Different, separate, apart, distinct.
अमल amal (1)
अमल amal (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असर asar (1)
Effect.
Influence, impression.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
बाला bālā (1)
बनारस banāras (1)
The holy city Benares.
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बरबादी barbādī (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेकायदा bēkāydā (1)
Irregular, illegal, contrary to rule, contrary to law.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिचारा bichārā (1)
Poor, helpless.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिठाना biṭhānā (1)
busy (1)
Busy.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
club (1)
criminal (1)
Criminal.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिल dil (1)
Heart, courage, spirit, will.
direction (1)
Direction.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
फ़र्क fark (1)
Difference, distinction, distance.
fashion (1)
Fashion.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
female (1)
Female.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
ग्राहक grāhak (1)
A customer, client.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हफ़्ता haftā (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हिन्दू hindū (1)
Hindu.
Indian
Here and there.
इन्द्र indra (1)
God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
झट jhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जिज्ञासु jigyāsu (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Funeral pyre of desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खिलाना khilānā (1)
To feed.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
खुशी khuśhī (1)
Joy, delight, happiness.
One thing or another.
कुर्बान kurbān (1)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
लाडला lāḍlā (1)
लज्जा lajjā (1)
Shame, modesty, shyness, bashfulness.
लाना lānā (1)
लाज़ lāz (1)
Shame.
Shyness, bashfulness, modesty.
Honour.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महारानी mahārānī (1)
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
male (1)
Male.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (1)
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
miss (1)
Miss.
Sweet children.
मोहिनी mōhinī (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Inhabitant of hell.
natural beauty (1)
Natural beauty.
Eye.
नज़दीक nazdīk (1)
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
निवाज़ nivāz (1)
number one (1)
Number one.
ओर ōr (1)
Side, direction.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पाई pāī (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
To study, to read and write.
पतित patit (1)
Fallen, depraved.
पत्र patra (1)
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
point (1)
Point.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रभाव prabhāv (1)
practice (1)
Practice.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
private (1)
Private.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुरूष purūṣh (1)
Man.
Soul.
रात rāt (1)
Night.
रथ rath (1)
Chariot, vehicle (of a god).
रटना raṭnā (1)
research (1)
Research.
respond (1)
To respond.
Response.
return (1)
Return.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (1)
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सब कुछ sab kuchh (1)
Everything, all.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच sach (1)
True, right.
Truth.
Really!
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शादी śhādī (1)
Marriage, wedding.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाचार samāchār (1)
News; information.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सन्देश sandēśh (1)
Message.
सफल saphal (1)
Successful, effective, fruitful.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
serviceable (1)
Serviceable.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
तैयारी taiyārī (1)
तक tak (1)
To, upto, till, until, by.
तरफ taraph (1)
Side, direction.
Towards.
तात tāt (1)
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
Object, purpose, motive, end.
Subject (in Grammar).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
The most elevated, the loftiest, the highest, the most eminent.
university (1)
University.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
Atmosphere.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.