Daily Murli for Sunday 28 September 2025

बहानेबाजी bahānēbājī (11.60)

birth day (10.10)

Birthday.

व्रत vrat (8.93)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

जागरण jāgraṇ (8.66)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

गे gē (8.16)

Suffix used for the future tense conjugation in the masculine plural.

बहुतकाल bahutkāl (7.62)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

copy (7.17)

Copy.

आलस्य ālasya (7.04)

Laziness, lethargy.

बहाना bahānā (6.54)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

दृढ़ dr̥iṛh (6.14)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दरवाजा darvājā (6.07)

A door.

तपस्वी tapasvī (5.95)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

हिलाना hilānā (5.91)

To shake, to jolt.
To swing.

चालू chālū (5.81)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

हाथ उठाना hāth uṭhānā (5.57)

To raise your hand.

gift (5.57)

Gift.

tray (5.39)

Tray.

अलबेलापन albēlāpan (5.36)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

काँध kāndh (5.20)

Shoulder.
(Bābā) Head.

रोब rōb (5.20)

Overbearing influence, sway, commanding or awe-inspiring presence.

combined (5.14)

Combined.

पांचों pāñchō̃ (5.10)

साथी sāthī (5.01)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समारोह samārōh (5.01)

Celebratory function, festival (secular or religious), ceremony.

चार chār (4.84)

Four.

उठवाना uṭhvānā (4.81)

To cause to be lifted or raised or removed, &c.

उत्सव utsav (4.78)

दृढ़ता dr̥iṛhtā (4.67)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

विचित्र vichitr (4.63)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

बाज़ी bāzī (4.61)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

महारथी mahārathī (4.50)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

sign (4.43)

Sign.

चादर chādar (4.28)

जोरदार jōrdār (4.28)

Powerful, strong.

ब्रह्मचर्य brahmcharya (4.20)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

गिलास gilās (4.15)

सम्मान sammān (4.12)

Respect, honour, prestige.

उमंग-उत्साह umaṅg-utsāh (4.09)

Enthusiasm, zeal.

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

कुमार kumār (4.07)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

पाप कटेश्वर pāp kaṭēśhvar (4.04)

विधाता vidhātā (4.03)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

वायदा vāydā (3.91)

Promise, commitment.

सौगात saugāt (3.90)

a present, gift.

निर्बलता nirbaltā (3.79)

Weakness, feebleness, powerlessness, frailty, fragility.

साल sāl (3.79)

A year.

verify (3.73)

Verify.

इच्छा ichchhā (3.70)

Wish, desire, will.

तीन tīn (3.70)

ब्रह्माचारी brahmāchārī (3.67)

श्रद्धा śhraddhā (3.67)

Faith, veneration, reverence.

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

उत्साह utsāh (3.61)

Enthusiasm, zeal.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

ताली tālī (3.50)

Clapping the hands.

क्रोध krōdh (3.48)

Anger, wrath, fury, rage.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

अकेला akēlā (3.44)

Single, lonely, lonesome, solitary.

मनाना manānā (3.40)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

झूठी दुनिया jhūṭhī duniyā (3.39)

False world, deceptive world.

लेवता lēvtā (3.39)

switch (3.35)

Switch.

रूई rūī (3.35)

गहरा gahrā (3.31)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

अपवित्रता apavitratā (3.31)

Uncleanness, impurity; unholiness.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

foreigner (3.22)

Foreigner.

त्याग tyāg (3.20)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मूर्ति, मूर्त mūrti, mūrt (3.16)

Idol, statue, image.

टक्कर ṭakkar (3.16)

Collision, clash, impact, confrontation.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

खोलना khōlnā (3.13)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पकना paknā (3.13)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

नींद nīnd (3.11)

Sleep.

ज्वाला jvālā (3.08)

Flame, blaze.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

हल्का halkā (3.07)

Light, cheap, thin, faint.

ceremony (2.99)

Ceremony.

economy (2.99)

Economy.

वाह vāh (2.99)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हिम्मत himmat (2.97)

Courage, boldness.

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

किताब kitāb (2.95)

A book.

जिस समय jis samay (2.94)

पहाड़ pahāṛ (2.91)

line (2.91)

Line.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.83)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

जन्मते ही janmatē hī (2.82)

झूठ jhūṭh (2.81)

Falsehood, lie, untruth.
False, untrue, incorrect.

royal family (2.80)

Royal family.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

बढ़िया baṛhiyā (2.78)

लाडला lāḍlā (2.76)

लम्बा lambā (2.72)

Long, lengthy, tall.

मतभेद matbhēd (2.69)

Disagreement, difference of opinion; dissension.

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

हिसाब hisāb (2.64)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

majority (2.64)

Majority.

भक्त bhakt (2.63)

A devotee.

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

अति ati (2.63)

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सीता sītā (2.59)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

zone (2.54)

Zone.

पवित्रता pavitratā (2.54)

Holiness, sanctity, purity.

झुकना jhuknā (2.53)

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पीना pīnā (2.51)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

चाँदी chāndī (2.48)

Silver.

कान kān (2.46)

An ear.

शान śhān (2.45)

Magnificence, splendour, grandeur.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

P (2.40)

The letter P of our alphabet; used for acronyms.

आज āj (2.39)

Today.

सबने sabnē (2.39)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

संस्कार saṅskār (2.36)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

तमोगुणी tamoguṇī (2.29)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

गलती galatī (2.26)

Mistake, error, fault.

झूठा jhūṭhā (2.26)

False, fictitious, untrue, sham, mock, feigned.

संकल्प saṅkalp (2.25)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दीपक dīpak (2.25)

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रज्वलित prajvalit (2.23)

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

से पहले sē pahlē (2.22)

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

श्वाँस śhvāṅs (2.19)

Breath, respiration.

royalty (2.18)

Royalty.

पालन pālan (2.17)

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

राम-सीता rām-sītā (2.16)

चाबी chābī (2.15)

Key.

सदाकाल sadākāl (2.14)

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

उल्टी ulṭī (2.10)

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

सबूत sabūt (2.08)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

seat (2.04)

Seat.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बाल bāl (2.04)

बारी bārī (2.04)

चारों chārō̃ (2.02)

The four, the whole four, all four.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

वाचा vāchā (2.01)

Through speech.

साथ-साथ sāth-sāth (1.98)

विदेश vidēśh (1.98)

Foreign country.

अन्य anya (1.94)

Other, another, different; separate.

पक्का pakkā (1.93)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

property (1.92)

attention (1.87)

Attention.

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

इसीलिए isīliē (1.85)

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

अल्पकाल alpkāl (1.83)

Short term.

आराम ārām (1.80)

Rest, comfort, relief.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

साथ sāth (1.79)

With, together, along with.
Company, association.

भगत bhagat (1.78)

note (1.77)

Note.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

minute (1.75)

Minute.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

full (1.73)

Full.

chance (1.72)

Chance.

हिलना hilnā (1.71)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

तभी tabhī (1.71)

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

double (1.66)

Double.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

royal (1.66)

Royal.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

see (1.59)

See.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमी kamī (1.52)

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

emerge (1.50)

To emerge.

समाप्त करना samāpt karnā (1.50)

एक तरफ ēk taraph (1.47)

नज़दीक nazdīk (1.46)

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

सा sā (1.44)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

प्रेम prēm (1.44)

Love, affection, attachment.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

B (1.41)

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

मास mās (1.37)

Month.

छोटा chhōṭā (1.36)

Small, little, short, young, petty, subordinate, junior, insignificant.

परिवार parivār (1.36)

Family, household.

मांस māns (1.35)

Meat, flesh.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

खुश khuśh (1.31)

Happy, pleased.
Good.

हां hā̃ (1.30)

Yes, yea.

बार bār (1.28)

Time, occasion.

बचना bachnā (1.28)

मुख्य mukhya (1.28)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

योगी yōgī (1.26)

(One) who practices yōg.

wrong (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

अथाह athāh (1.26)

शब्द śhabd (1.24)

Word, term, sound.

गलना galnā (1.24)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

be (1.20)

To be.

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वर्ष varṣh (1.20)

Year.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (1.19)

Or, either.

दिल dil (1.18)

Heart, courage, spirit, will.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

her (1.15)

हर har (1.15)

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

तरह tarah (1.13)

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

हरना harnā (1.11)

सफलता saphaltā (1.11)

Success, achievement.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

देश dēśh (1.09)

Country, land, native home, region, space.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (1.04)

Several, sundry, divers, some, some few.

बसना basnā (1.03)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

आप āp (0.92)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

प्रकार prakār (0.92)

Manner, way.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

माना mānā (0.88)

(it) Means, that is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आजकल ājkal (0.85)

Nowadays, these days.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अनुभव anubhav (0.76)

Experience.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

चलाना chalānā (0.71)

गीत gīt (0.70)

दोनों dōnō̃ (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

यही yahī (0.68)

Emphatic form of yah: this very.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विश्व viśhva (0.67)

The world, universe.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

जन्मना janamnā (0.61)

To be born.

आगे āgē (0.61)

Ahead, in front of, before; in future.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

teacher (0.59)

Teacher.

पवित्र pavitr (0.58)

Holy, sacred, pure.

पाप pāp (0.57)

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जहाँ jahā̃ (0.56)

Where, wherever.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्यों kyō̃ (0.50)

Why.

दो dō (0.50)

Two, 2.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

निकालना nikālnā (0.48)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भूलना bhūlnā (0.44)

To forget.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्म janm (0.39)

Birth, origin, genesis.
Life, existence.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सोना sōnā (0.38)

To sleep.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गाना gānā (0.37)

To sing, to chant.
A song.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

in (0.34)

In.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सदा sadā (0.30)

Always, perpetually, continually, ever.

नाम nām (0.30)

Name.

अगर agar (0.30)

If, if so be, in case, in the event of.

सबको sabkō (0.30)

sab + kō : everything, everyone.

इतना itnā (0.30)

As much as this, this much; so much, so many.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

याद yād (0.28)

Remembrance, recollection, memory.

और कोई aur kōī (0.28)

Someone else, anyone else.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

कभी kabhī (0.23)

Sometime, ever.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.22)

Because, since.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

बन ban (0.20)

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.17)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

पहला pahlā (0.10)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

परन्तु parantu (0.10)

But, however.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.08)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

तुम tum (0.08)

You (between equals).

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.03)

To can, to be able to.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)