Daily Murli for Sunday 19 October 2025

⁰19/10/25 Madhuban Avyakt BapDada Om Shanti 31/03/2007 ¹Be worthy and show the Father’s face through your face.

²As well as being constructive (nirman) in doing service, also keep abalance of speaking pure (nirmal) words and having a humble (nirmaan) stage.

³Today, BapDada is pleased to see the lines of fortune of the children everywhere.

⁴The lines of sparkling light are shining on the foreheads of all the children.

⁵The lines of the fortune of spirituality are visible in their eyes.

⁶The lines of the fortune of elevated words are noticed coming from mouths.

⁷On their lips, Baba is seeing spiritual smiles.

⁸On their hands, the lines of all the Godly treasures are visible.

⁹In every step of their remembrance, Baba is seeing lines of multimillions.

¹⁰In each one’s heart, Baba is seeing a line of being absorbed in the Father’s love.

¹¹Each of you children is experiencing such elevated fortune, are you not?

¹²The Father Himself has drawn these lines of fortune with each one’s pen of elevated action.

¹³It is such elevated fortune that it is imperishable; it is not just for this birth, but these are the imperishable lines of fortune for many births.

¹⁴The Father is imperishable and the lines of fortune are imperishable.

¹⁵At this time, all lines are attained on the basis of your elevated actions.

¹⁶The effort made at this time creates the reward for many births.

¹⁷Even at this time, BapDada wishes to see the reward that all of you children are to receive for many births, that attainment of the reward for the efforts you made at this time, now.

¹⁸Not just in the future, but all of these lines have to be experienced constantly even now, because these divine sanskars of the present time are creating your new world.

¹⁹Check! ²⁰Do you know how to check?

²¹You have to become your own checkers.

²²Are you experiencing the lines of all fortune even now?

²³You do not think, do you, that this reward will be visible at the end?

²⁴The attainment is at this time, and the reward also has to be experienced at this time.

²⁵The sanskars for the future world (sansar) have to be experienced in your life in a practical way now.

²⁶What should you check?

²⁷You praise the sanskars of the future world, of there being one kingdom in the future world.

²⁸You remember that world, do you not?

²⁹Do you remember how many times you have ruled in that world?

³⁰Or, is it that you only remember it when Baba reminds you of it?

³¹Do you remember what it was? ³²It is in your awareness, is it not?

³³Are those sanskars in your practical life at this time?

³⁴Check: In your mind, in your intellect, in your relationships and connections, in your life, do you have one kingdom?

³⁵Or, is it that sometimes, along with the soul’s rule, there is also the rule of Maya?

³⁶In your future reward, there is just the one kingdom, not two.

³⁷Similarly, there aren’t two kingdoms also now, are there?

³⁸Just as in the future kingdom, along with the one kingdom, there is the one religion. ³⁹What religion is that?

⁴⁰It is the religion of the dharna of complete purity.

⁴¹So, now check: is there complete purity?

⁴²Let there be no name or trace of impurity even in your dreams.

⁴³Purity means to have just the one dharna of complete purity in your thoughts, words, actions and relationships and connections.

⁴⁴You have to be Brahmachari.

⁴⁵Do you know how to check yourselves?

⁴⁶Those of you who know how to check yourselves, raise your hands!

⁴⁷You know how to check yourselves.

⁴⁸So, do you also check yourselves? ⁴⁹Do you?

⁵⁰Do you teachers know how to check?

⁵¹Do you double foreigners know?

⁵²Why?

⁵³It is because of the purity of the present time that people ask even today for purity from your non-living images.

⁵⁴Purity means one religion, which is established at this time and also continues in the future.

⁵⁵Similarly, what is the praise of the future?

⁵⁶One kingdom, one religion and, along with those, constant happiness, peace and wealth. ⁵⁷Akhand (unbroken) happiness, akhand peace and akhand wealth.

⁵⁸So, in your life of self-sovereignty – the other is the sovereignty of the world – but, at this time, you have self-sovereignty. ⁵⁹Check yourselves! ⁶⁰Imperishable happiness, Godly happiness: do you experience it to be imperishable?

⁶¹Let it not be that you experience happiness on the basis of any means or facilities.

⁶²Let no wave of sorrow be experienced at any time, for any reason.

⁶³You do not experience happiness on the basis of name, fame or honour, do you?

⁶⁴Why?

⁶⁵Because name, fame, honour, means, facilities, etc. are themselves perishable and temporary.

⁶⁶You cannot receive imperishable happiness on the basis of perishable supports.

⁶⁷Continue to check yourselves.

⁶⁸Even now, continue to listen and also check yourselves and you will know how much difference there is between the sanskars of the present time and the reward of the future world.

⁶⁹All of you made a promise to BapDada as soon as you took birth. ⁷⁰Do you remember your promise? ⁷¹Do you? ⁷²Or, have you forgotten it?

⁷³You promised that all of you will become the Father’s companions, be world benefactors and become the makers of the new world of peace and happiness.

⁷⁴Do you remember it?

⁷⁵Do you remember your promise?

⁷⁶Raise your hands!

⁷⁷Is it a firm promise? ⁷⁸Or, is there sometimes something mixed into it?

⁷⁹You are the ones who are creating the new world on the basis of Godly sanskars.

⁸⁰It is not a question of only making effort at this time, because you must also experience the reward at this time of the effort.

⁸¹Together with happiness, also check peace. ⁸²Peaceless circumstances, a peaceless atmosphere, and, in that too, you are the children of the Ocean of Peace. ⁸³You are constantly like lotus flowers. ⁸⁴So, can you transform peacelessness into an atmosphere of peace?

⁸⁵If the atmosphere is peaceful, and you experience peace, that is not a big thing. ⁸⁶However, your promise is that you are the ones who transform peacelessness into peace.

⁸⁷So check. ⁸⁸You are checking yourselves, are you not?

⁸⁹Are you the transformers? ⁹⁰You are not influenced by anything, are you?

⁹¹You are transformers.

⁹²Those who are transformers can never be influenced by anything.

⁹³In this way, wealth, limitless wealth, what is the wealth of someone who is the master of himself?

⁹⁴Knowledge, virtues and powers, these are the types of wealth of someone who is a self-sovereign, the master of himself.

⁹⁵So check! ⁹⁶You now clearly know the essence of the whole expansion of this knowledge, do you not?

⁹⁷This knowledge does not mean that you give courses and lectures, but knowledge means to have understanding.

⁹⁸So, every thought, every deed, every word. ⁹⁹Knowledge means being sensible. ¹⁰⁰Do you do everything while being knowledge-full?

¹⁰¹Do all virtues remain emerged in your practical life?

¹⁰²Do you have all the virtues, or only according to your capacity?

¹⁰³In this way, all the powers, the title of each of you is a master with all powers, not just one with some powers.

¹⁰⁴So, do you have all the powers to the fullest extent?

¹⁰⁵Secondly, do all the powers work at the right time?

¹⁰⁶Are they present at the right time? ¹⁰⁷Or, do you remember them when the time for using them has passed by?

¹⁰⁸So, check all of these three things. ¹⁰⁹One kingdom, one religion and imperishable happiness, peace and prosperity. ¹¹⁰All of these things that you experience now, at this time of self-sovereignty, will not be experienced in the new world.

¹¹¹All of these things can be experienced at this time.

¹¹²Only when these sanskars emerge from now will they continue in the form of the reward.

¹¹³You do not think, do you, that you are still imbibing them, that it will happen, that it will definitely happen by the end?

¹¹⁴BapDada has already given you a signal in advance that your practice over a long period of time at the present time is the basis of your attainment over a long period of time.

¹¹⁵Do not think that it will happen by the end, that it will happen then. ¹¹⁶No; it has to happen now.

¹¹⁷Why?

¹¹⁸In order to have a right to being the master of yourself, you need to the practise it over a long period of time now.

¹¹⁹If you are not able to have a right in one birth and you become dependent, then how can you have rights for many births?

¹²⁰This is why BapDada is repeatedly signalling all of you children everywhere that the speed of time is now very fast. ¹²¹Therefore, all of you children mustn’t just become effort-makers, but you must become intense effort-makers and experience the reward of effort over a long period of time now.

¹²²BapDada has already told you earlier about the signs of intense effort.

¹²³An intense effort-maker will constantly be a master bestower. ¹²⁴He will not be one who takes (levta) , but be a deity (devta), one who gives.

¹²⁵Not that you say, “If I have this, I can make effort. ¹²⁶If this one does it, then I will also do it. ¹²⁷If this one changes, then I will also change. ¹²⁸This one should change; this one should do it.” ¹²⁹These are not signs of a bestower.

¹³⁰Whether someone does that or not, I should continue to do it, the same as BapDada, like Brahma Baba. ¹³¹You also saw the sakar form; he never said: If the children do it, then I will do it. ¹³²It was always: I will do it and then make the children do it.

¹³³The second sign of intense effort is: to remain constantly humble, even while carrying out a constructive task. ¹³⁴There has to be a balance of the two: being constructive and being humble.

¹³⁵Why?

¹³⁶When you carry out a task with humility, you receive love and blessings from everyone’s heart.

¹³⁷BapDada has seen that in being constructive, that is, on the field of service, everyone is now making new plans with a lot of zeal and enthusiasm.

¹³⁸For this, BapDada is congratulating all of you children everywhere.

¹³⁹BapDada has received many very good plans for constructive service.

¹⁴⁰However, BapDada saw that the constructive tasks are very good, but, to the extent that you have zeal and enthusiasm for service, if you are just as much balanced with the stage of humility, then, in the construction, that is, in the task of service, there will be greater success in a more visible form.

¹⁴¹BapDada also told you earlier that you have to have a humble nature, to have humility in your words and in your stage when you form relationships and connections with others. ¹⁴²This is the praise of the deities, but, in fact, it is the praise of Brahmins. ¹⁴³It is said of the deities that the words that emerge from their lips are like diamonds and pearls - invaluable. ¹⁴⁴Pure and gentle words, a pure and gentle nature.

¹⁴⁵BapDada is now examining you, and so He should give you the result, should He not, because this is the last turn of this season?

¹⁴⁶BapDada saw that, in your having pure words and humility in your stage, more attention is needed.

¹⁴⁷BapDada has already told you to accumulate in your three accounts of treasures.

¹⁴⁸What did Baba see as a result?

¹⁴⁹What are the three accounts?

¹⁵⁰You would have remembered them, would you not?

¹⁵¹Nevertheless, Baba is now revising them. ¹⁵²1. With your efforts, increase your account of accumulation.

¹⁵³2. Remain constantly content yourself and make others content too. ¹⁵⁴Remain content and make others content while knowing the different sanskars, for by doing this, you are able to accumulate in your account of blessings.

¹⁵⁵If, for any reason, there is something lacking in your making others content, it doesn’t accumulate in your account of charity.

¹⁵⁶Contentment is the key to charity, whether it is to remain content yourself or to make others content.

¹⁵⁷3. In doing service, too, always be altruistic: do not have any consciousness of “I”: “I did this”, or “My name has be mentioned.” ¹⁵⁸Where there is any consciousness of “I” or “mine” in doing service, you are not able to accumulate in the account of charity.

¹⁵⁹You are experienced in the consciousness of “mine”. ¹⁶⁰There is a lot of the consciousness of “mine” even in a royal way.

¹⁶¹The list of the royal forms of the consciousness of “mine” is even longer than the list of the ordinary forms of the consciousness of “mine”.

¹⁶²Whenever there is a selfish motive of “I” or “mine” and you are not altruistic, very little charity is accumulated in your account.

¹⁶³Baba will tell you about the list of “mine” at some other time. ¹⁶⁴It is very long and very subtle.

¹⁶⁵So, BapDada has seen that, in your efforts, you are all accumulating in your accounts according to your own capacity. ¹⁶⁶However, there is now a need to increase the account of blessings and the account of charity. ¹⁶⁷This is why there now has to be attention paid to accumulate in the three accounts.

¹⁶⁸The variety of sanskars will be visible even now. ¹⁶⁹No one’s sanskars have become complete yet. ¹⁷⁰However, now, I must not be influenced by the weak nature or weak sanskars of others.

¹⁷¹I am a master with all powers, a master almighty authority. ¹⁷²Weak sanskars are not powerful.

¹⁷³Weak sanskars cannot influence me, a master almighty authority, one with all powers.