Daily Murli for Wednesday 22 October 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
तुम tum (78)
You (between equals).
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
कहना kahnā (47)
Say.
नहीं nahī̃ (42)
No.
Not.
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाबा bābā (35)
Father.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
मैं maĩ (28)
I. (personal pronoun)
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (21)
Father.
आना ānā (20)
To come.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
ऐसा aisā (19)
Such, of this type.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
समझाना samjhānā (17)
(Causative of samajhnā) To persuade, explain.
key (16)
Key.
कि ki (15)
That (to report indirect speech, example he says that).
अब ab (14)
Now.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (13)
We.
(rustic form) I.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कैसा kaisā (13)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (12)
And.
Else.
Other.
भाषण bhāṣhaṇ (12)
Speech, address.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (12)
To take.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाप कहते हैं bāp kahtē haĩ (11)
The Father says.
कौन kaun (11)
interrogative pronoun. Who
याद yād (11)
Remembrance, recollection, memory.
देना dēnā (10)
To give.
कोई kōī (10)
Some, any, someone, anyone.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
नाम nām (9)
Name.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (9)
To remain, to stay.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
लगना lagnā (8)
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शिवबाबा śhivbābā (8)
The Father Śiv.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (7)
Many, much.
Very.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दुआ duā (7)
Prayer.
Blessing.
जब jab (7)
(Relative pronoun) When.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
इतना itnā (6)
As much as this, this much; so much, so many.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पतित patit (6)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
सकना saknā (6)
To can, to be able to.
समझना samajhnā (6)
To understand.
सर्व sarv (6)
All ; whole, entire, complete.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
विश्व viśhva (6)
The world, universe.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (5)
To go, to depart, to lose, to flow.
जानना jānnā (5)
To know, to become aware of, to perceive.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देहली dēhlī (4)
Delhi (the capital of India).
Threshold.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
क्योंकि kyōṅki (4)
Because, since.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पहला pahlā (4)
पता patā (4)
Address, whereabouts, information, knowledge.
प्रयोग prayōg (4)
An experiment.
Use, employment, application, exercise.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तीर tīr (4)
An arrow.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (4)
Year.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आगे āgē (3)
Ahead, in front of, before; in future.
आत्मा ātmā (3)
The soul, the spirit, the self.
Inhabitant of Bhārat.
चलाना chalānā (3)
देह dēh (3)
Body.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धन dhan (3)
Wealth, riches, money.
Every now and again; again and again; repeatedly; constantly, every moment.
हर har (3)
हरना harnā (3)
her (3)
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कोई भी kōī bhī (3)
Anyone, someone, any.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पवित्र pavitr (3)
Holy, sacred, pure.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रथ rath (3)
Chariot, vehicle (of a god).
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सर्वगुण सम्पन्न sarvguṇ sampann (3)
(Epithet of the deity) Endowed with all the qualities.
सिर्फ sirph (3)
The Divine Kṛiṣhṇa.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
वैसा vaisā (3)
वैष्णव vaiṣhṇav (3)
Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.
या yā (3)
Or, either.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अहंकार ahaṅkār (2)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
अनुभव anubhav (2)
Experience.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Boundless, infinite.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चींटी chīṇṭī (2)
Ant.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दौलत daulat (2)
Considering oneself as the body.
Bodily pride.
देवाला dēvālā (2)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
धनवान dhanvān (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
follower (2)
Follower.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
गंवाना ganvānā (2)
To lose, to waste, to squander.
गुलाम gulām (2)
A slave.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हाँ जी hā̃ jī (2)
Yes (polite), Yes Sir, yes Madam.
hard (2)
Hard.
हज़ार hazār (2)
Thousand, 1000.
हिंसा hiṃsā (2)
in (2)
In.
जब तक jab tak (2)
As long as.
(with negation) until.
झरमुई झगमुई jharmuī jhagmuī (2)
Gossip.
An idle triftling talk.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (2)
For, for the sake of.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाख lākh (2)
A hundred thousand, 100 000.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
महल mahal (2)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मकोड़ा makōṛā (2)
A large ant.
An insect.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकालना nikālnā (2)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परन्तु parantu (2)
But, however.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
प्रभाव prabhāv (2)
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सहित sahit (2)
With, together with, along with, accompanied by.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (2)
Connection, relationship.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
service (2)
Service.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
सो sō (2)
सोना sōnā (2)
To sleep.
तन tan (2)
Body.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
The most elevated, the loftiest, the highest, the most eminent.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
wrong (2)
actor (1)
Actor.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अहम् aham (1)
(pronoun) I.
अहिंसक ahiṃsak (1)
Non-violent (person).
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
आन्तरिक āntarik (1)
Internal, intra.
Innate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिल्ली billī (1)
Female cat, cat (in general).
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
(Hinduism) (I) Am brahm, am Brahman.
(Bābā) Which is an erroneous utterance because souls and the supreme soul are distinct from brahm which is the element which constitutes the incorporeal world of souls.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलना chalnā (1)
Continue.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
creator (1)
Creator.
दफन daphan (1)
Burial, entombment.
Goddess and god.
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुन dhun (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
father (1)
Father.
गलना galnā (1)
गाना gānā (1)
To sing, to chant.
A song.
घाट ghāṭ (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
Domestic.
A household.
Householder.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
hall (1)
Hall.
हमेशा hamēśhā (1)
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हठयोगी haṭhyōgī (1)
हे hē (1)
हिन्दू hindū (1)
Hindu.
Indian
Diamonds and precious stones.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जन्मना janamnā (1)
To be born.
जास्ती jāstī (1)
More. (often used as a comparison)
जौहर jauhar (1)
Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).
झट jhaṭ (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
junk (1)
Burying ground, graveyard, cemetery.
कई kaī (1)
Several, sundry, divers, some, some few.
कलंक kalaṅk (1)
To brand, to stigmatize, to defame.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कमाल kamāl (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्जा karjā (1)
Loan, debt.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
किसलिए kisliē (1)
Milk and sugar.
Affection, close intimacy, intimate friends.
कुत्ता kuttā (1)
A dog.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
ललकार lalkār (1)
Challenge, shout, call (as of encouragement).
ललकारना lalkārnā (1)
To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मजबूत majbūt (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूढ़ mūṛh (1)
Stupid, foolish, imbecile, silly.
Infatuated.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Naked, nude, bare.
Leafless.
Shameless.
नशा naśhā (1)
Intoxication, drunkenness.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहाड़ pahāṛ (1)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फलाना phalānā (1)
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पूतना pūtnā (1)
रचना rachnā (1)
Rādhē and Kr̥iṣhṇa.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधू sādhū (1)
A hermit, a religious mendicant.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समाचार samāchār (1)
News; information.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामने sāmnē (1)
संपर्क sampark (1)
Property, estate, wealth, affluence, prosperity.
सन्देश sandēśh (1)
Message.
संगठित saṅgaṭhit (1)
Organised; integrated.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (1)
Success, achievement.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुजाग sujāg (1)
Awake, wakeful, wary.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (1)
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
time (1)
Time.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विमान vimān (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
way (1)
Way.
west (1)
West.
worker (1)
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (1)
Power of Yōg.