Daily Murli for Sunday 2 November 2025

फ़खुर fakhur (7.99)

Just pride, boast, glory.

home work (7.37)

Homework.

परमपूज्य parampūjya (6.58)

पूर्वज pūrvaj (6.11)

Ancestor(s).

दुआ duā (6.01)

Prayer.
Blessing.

बेफिक्र बादशाह bēphikr bādśhāh (5.85)

Carefree emperor.

गे gē (5.57)

Suffix used for the future tense conjugation in the masculine plural.

बेफिक्र bēphikr (5.53)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

natural nature (5.15)

Natural nature.

परिवर्तन शक्ति parivartan śhakti (5.05)

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

सम्भव sambhav (5.02)

upset (4.77)

Upset.

set (4.59)

Set

नशीन naśhīn (4.58)

A suffix denoting one who sits.

positive (4.58)

Positive.

हार hār (4.50)

हार hār (4.50)

पत्र patra (4.40)

फिक्र phikr (4.36)

Worry, anxiety, care, concern.

गलना galnā (4.28)

असम्भव asambhav (4.25)

Impossible.
Inconceivable; improbable.

card (4.18)

Card.

स्वमान svamān (4.10)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

seat (4.09)

Seat.

negative (4.08)

Negative.

गला galā (4.07)

The neck, the front part of the neck, throat, gullet.
Voice.

जहरीला jahrīlā (4.04)

Full of venom, poisonous, venomous.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

हारना hārnā (3.91)

प्रवृत्ति pravr̥itti (3.86)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रत्यक्षफल pratyakṣhaphal (3.82)

कपास kapās (3.73)

Cotton.
Cotton-plant.

combined (3.66)

Combined.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

समस्या samasyā (3.56)

Problem.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

डोर ḍōr (3.51)

Thread, twine, string, cord, line, rope.

संस्कार saṅskār (3.50)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

result (3.50)

Result.

पधारना padhārnā (3.46)

मध्य madhya (3.43)

Middle, central, mid-.
Middle, centre, the middle part.

area (3.43)

तोहफा tōhphā (3.43)

Present, gift.

साइन्सदान science-dān (3.43)

Scientist.

उमंग umaṅg (3.36)

Aspiration, gusto, zeal.

अशरीरी aśharīrī (3.36)

Incorporeal, bodiless, unembodied.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

रूई rūī (3.35)

email (3.31)

Email.

understand (3.31)

To understand.

बचना bachnā (3.31)

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (3.22)

Spectator, witness, disinterested witness.

पहुंचना pahuñchnā (3.21)

To reach, to arrive.

पूज्य pūjya (3.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

ज्योति बिन्दु jyōti bindu (3.19)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

आधारमूर्त ādhārmūrt (3.19)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

विदेश vidēśh (3.13)

Foreign country.

exercise (3.06)

Exercise.

चोला chōlā (3.05)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

प्रकृतिजीत prakr̥itijīt (3.03)

Conqueror of nature, conqueror of matter.

मेरा नहीं mērā nahī̃ (3.03)

Not mine.

सांप sāmp (3.01)

Snake, serpent.

स्वामी svāmī (3.01)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

वर्ग varg (2.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

सेठ sēṭh (2.97)

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पहाड़ pahāṛ (2.91)

सन्देश sandēśh (2.88)

Message.

plain (2.87)

Plain.

plane (2.87)

Plane.

सहयोग sahyōg (2.81)

Cooperation, collaboration.

चंचल chañchal (2.78)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

minute (2.78)

Minute.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

महात्मा mahātmā (2.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

return (2.65)

Return.

majority (2.64)

Majority.

काम काज kām kāj (2.64)

Work, occupation, business, affairs.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

सम्मान sammān (2.60)

Respect, honour, prestige.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

silence (2.55)

Silence.

बुजुर्ग bujurg (2.54)

Elderly, old, venerable, respected.
Forefather, elderly person.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

challenge (2.47)

Challenge.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सफल saphal (2.41)

Successful, effective, fruitful.

विजय vijay (2.39)

Conquest, victory, triumph.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

natural (2.37)

Natural.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

व्यक्त vyakt (2.36)

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

प्यार pyār (2.36)

Love, affection, amour, amorous relationship.

सा sā (2.35)

see (2.33)

See.

O (2.31)

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

समाचार samāchār (2.26)

News; information.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

past (2.23)

Past.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

follow (2.20)

Follow.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

course (2.20)

Course.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

राम-सीता rām-sītā (2.16)

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

nature (2.11)

Nature.

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

चन्द्रमा chandramā (2.08)

The moon.

जगह jagah (2.08)

अति ati (2.08)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

बोझ bōjh (2.06)

Burden, load.

dance (2.06)

Dance.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

स्वरूप svarūp (2.00)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

सर्प sarp (1.99)

Serpent, snake.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

pass with honour (1.92)

To pass with honour.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

subject (1.86)

Subject.

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

इसीलिए isīliē (1.85)

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

line (1.84)

Line.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

आराम ārām (1.80)

Rest, comfort, relief.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

याद दिलाना yād dilānā (1.78)

To remind.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

भान bhān (1.76)

Perception, consciousness, recollection.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

लाडला lāḍlā (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

authority (1.72)

Authority.

गाँव gānv (1.72)

Village.

लम्बा lambā (1.71)

Long, lengthy, tall.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तरफ taraph (1.66)

Side, direction.
Towards.

खुश khuśh (1.65)

Happy, pleased.
Good.

जीवन jīvan (1.65)

Life, animation, existence.

direct (1.65)

Direct.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

percent (1.64)

Percent, The symbol is %.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

रोज़ rōz (1.61)

A day.
Everyday, daily.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

बदल badal (1.57)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

समाप्त करना samāpt karnā (1.50)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

लाना lānā (1.48)

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

merciful (1.44)

Merciful.

अनुभव anubhav (1.44)

Experience.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

शुरू śhurū (1.41)

Beginning, commencement.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

साथ sāth (1.38)

With, together, along with.
Company, association.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

check (1.35)

Check.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीन tīn (1.32)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (1.30)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दिल dil (1.28)

Heart, courage, spirit, will.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

कारण kāraṇ (1.24)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

अलग alag (1.20)

Different, separate, apart, distinct.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरह tarah (1.13)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

बार bār (1.10)

Time, occasion.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

ताकत tākat (1.10)

Power, force, strength, might.

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

बीच bīch (1.08)

Middle, centre.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

या yā (0.98)

Or, either.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

हे hē (0.96)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर एक har ēk (0.95)

Each, every.
Each one, everybody.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.92)

Manner, way.

गीत gīt (0.90)

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

her (0.89)

हर har (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

के आगे kē āgē (0.88)

In front of, ahead of, before.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सहज sahaj (0.86)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खाना khānā (0.84)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हरना harnā (0.83)

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

यही yahī (0.79)

Emphatic form of yah: this very.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नशा naśhā (0.71)

Intoxication, drunkenness.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

pass (0.67)

To pass.

पास pās (0.67)

विश्व viśhva (0.67)

The world, universe.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

teacher (0.59)

Teacher.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

आज āj (0.57)

Today.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तक tak (0.54)

To, upto, till, until, by.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वैसा vaisā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सदा sadā (0.48)

Always, perpetually, continually, ever.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

पवित्र pavitr (0.46)

Holy, sacred, pure.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

शरीर śharīr (0.42)

Body.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.36)

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इतना itnā (0.30)

As much as this, this much; so much, so many.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

क्योंकि kyōṅki (0.21)

Because, since.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.19)

If, if so be, in case, in the event of.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

जब jab (0.14)

(Relative pronoun) When.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.11)

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

परन्तु parantu (0.10)

But, however.

मैं maĩ (0.10)

I. (personal pronoun)

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाबा bābā (0.07)

Father.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.