Daily Murli for Thursday 27 November 2025

income (8.10)

Income.

मोर mōr (7.46)

A peacock.

national (6.58)

National.

सन्तुष्टमणि santuṣhṭamaṇi (5.44)

Satisfied, gratified or content jewel.

विदेही vidēhī (5.33)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

repetition (5.31)

परोपकारी parōpkārī (5.31)

Beneficent, benevolent, charitable, altruistic.
An altruist.

नर्म narm (5.25)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

bird (5.20)

Bird.

खारा khārā (5.10)

Brackish, saline, salty.

मुकुट mukuṭ (4.91)

Crown, diadem, crest, coronet.

विदेहीपन vidēhīpan (4.91)

Incorporeal state, bodyless state.

चौथाई chauthāī (4.63)

One-fourth.

सालिग्राम sāligrām (4.43)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

टिक-टिक ṭik-ṭik (4.20)

Ticking sound (as that of a watch).

डेल ḍēl (4.15)

निराशा nirāśhā (4.15)

Lack of hope, despair, hopelessness.
Disappointment.

hope (4.15)

Hope.

insult (4.12)

Insult.

हर्षितमुख harṣhitmukh (4.06)

A joyful, excited face.

खूबसूरत ḵẖūbṣhūrat (4.05)

biography (3.98)

Biography. The history of a person's life.

जन्तु jantu (3.95)

A creature, an animal.

source of income (3.88)

Source of income.

character (3.79)

Character.

खूबसूरती ḵẖūbsūrtī (3.67)

Comeliness of face or form, beauty, prettiness, handsomeness.

हड्डी haḍḍī (3.60)

Bone.

छी-छी chhī-chhī (3.59)

Ugh! shame!
Excrement.
(Bābā) Dirty.

पत्ता pattā (3.59)

Leaf (of a tree).
Playing card.

hopeless (3.56)

Hopeless.

पक्षी pakṣhī (3.56)

अतीन्द्रिय atīndriya (3.52)

सख्त sakht (3.47)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

miss (3.46)

Miss.

सर्वोत्तम sarvōttam (3.45)

late (3.43)

Late.

museum (3.35)

Museum.

देर dēr (3.35)

Delay, lag.

everything (3.31)

Everything.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

sweet children (3.22)

अमृत amr̥it (3.18)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

वर्णन varṇan (3.05)

खिसकना khisaknā (3.01)

हुल्लास hullās (2.97)

Alacrity, gladness, joy, happiness.

जूँ jū̃ (2.95)

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

godly (2.89)

Godly.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

विष viṣh (2.87)

मुसीबत musībat (2.87)

Difficulty, disaster, affliction, misfortune, calamity.

brotherhood (2.85)

जीव jīv (2.85)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

cross (2.78)

To cross.

offer (2.75)

Offer.

शक्तिवान śhaktivān (2.72)

orphan (2.71)

Orphan.

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

कीड़ा kīṛā (2.61)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

कुदरत kudrat (2.60)

Divine power, omnipotence.
The creation, the universe, nature.

godly student (2.59)

future (2.56)

Future.

ब्राह्मण कुल brāhmaṇ kul (2.51)

Brāhmaṇ community or family.

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

दो चार dō chār (2.49)

new (2.49)

New.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

राम राज्य rām rājya (2.48)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

आंसू āṅsū (2.47)

Tear, tears.

percentage (2.43)

Percentage.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

विवेक vivēk (2.34)

topic (2.34)

Topic.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

accurate (2.32)

Accurate.

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

क्षीर सागर kṣhīr sāgar (2.31)

(Mythology) Ocean of primordial milk.

गिनती gintī (2.29)

गोपी, गोपिका gōpī, gōpikā (2.29)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

aim object (2.28)

Aim, object, objective, target.

परखना parakhnā (2.26)

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

दीपक dīpak (2.25)

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

अमरपुरी amarpurī (2.23)

Immortal City.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

बाद bād (2.16)

After, later, subsequently.

nature (2.11)

Nature.

सुखी sukhī (2.11)

Happy, contented.

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

बीच-बीच में bīch-bīch mē̃ (2.09)

school (2.08)

School.

आवश्यक āvaśhyak (2.07)

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

गुल gul (2.07)

A flower.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

व्यक्ति vyakti (2.02)

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

मनुष्य मात्र manuṣhya mātra (1.99)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

यूँ तो yū̃ tō (1.95)

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

गिनना ginnā (1.94)

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

heavenly God Father (1.90)

Heavenly God, the Father.

घाटा ghāṭā (1.85)

Loss, deficit.

सनातन sanātan (1.84)

Existing from of old, immemorial; continuing, eternal.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

teacher (1.77)

Teacher.

wonderful (1.76)

Wonderful.

जबरदस्त jabardast (1.76)

ताकत tākat (1.74)

Power, force, strength, might.

student (1.72)

Student.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

common (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

खड़ा khaṛā (1.69)

Standing, erect, upright, straight, vertical, steep, stationary.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पवित्र बनाना pavitra banānā (1.68)

यानी yānī (1.67)

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

और कुछ aur kuchh (1.62)

dynasty (1.62)

Dynasty.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

centre (1.61)

Centre.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

जान jān (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

साधू sādhū (1.50)

A hermit, a religious mendicant.

समाप्त करना samāpt karnā (1.50)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

देरी dērī (1.46)

Delay, lag.

love (1.45)

Love.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खिलाना khilānā (1.43)

To feed.

supreme (1.42)

Supreme.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

second (1.39)

Second.

गायन gāyan (1.38)

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

प्रतिज्ञा pratigyā (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

class (1.34)

Class.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

history-geography (1.32)

History and geography.

खुश khuśh (1.31)

Happy, pleased.
Good.

मिसल misāl (1.31)

Like.
Example.

गोया goyā (1.29)

कदम kadam (1.27)

Step, pace, footstep.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अथाह athāh (1.26)

संगम saṅgam (1.24)

Confluence, union, meeting.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पढ़ाई paṛhāī (1.24)

Study, education, learning.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

भूल जाना bhūl jānā (1.23)

व va (1.23)

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

राज़ rāz (1.21)

Secret.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

ज़रा zarā (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कमाई kamāī (1.12)

Earnings.

नशा naśhā (1.12)

Intoxication, drunkenness.

बेहद bēhad (1.12)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

परमपिता parampitā (1.09)

Supreme Father.

परिचय देना parichay dēnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मालूम mālūm (1.07)

Known.
Evident, apparent.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

पूजना pūjnā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

के बाद kē bād (1.03)

After.

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

गरीब garīb (1.01)

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

हज़ार hazār (1.00)

Thousand, 1000.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

fool (0.99)

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

फूलना phūlnā (0.97)

स्वयं svayã (0.97)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अन्दर andar (0.93)

In, inside, within.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

झट jhaṭ (0.91)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

माना mānā (0.88)

(it) Means, that is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

जबकि jabki (0.83)

खुशी khuśhī (0.82)

Joy, delight, happiness.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

पढ़ाना paṛhānā (0.78)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

झाड़ jhāṛ (0.75)

Tree, bush.

part (0.75)

Part.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

हर har (0.69)

her (0.69)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

या yā (0.67)

Or, either.

time (0.66)

Time.

हरना harnā (0.64)

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

दिखाना dikhānā (0.62)

मन्दिर mandir (0.62)

Temple.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.61)

Spiritual.

वास्तव में vāstav mē̃ (0.60)

प्रकार prakār (0.58)

Manner, way.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.55)

Time, occasion.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

तुम जानते हो tum jāntē hō (0.51)

You know.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

service (0.49)

Service.

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शरीर śharīr (0.45)

Body.

तुम tum (0.44)

You (between equals).

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

इस समय is samay (0.44)

At this time, now.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सदा sadā (0.39)

Always, perpetually, continually, ever.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पास pās (0.33)

pass (0.33)

To pass.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

ज़रूर zarūr (0.30)

Certainly, undoubtedly, positively, without fail.

सो sō (0.30)

वा vā (0.29)

Or.

पवित्र pavitr (0.29)

Holy, sacred, pure.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परन्तु parantu (0.26)

But, however.

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

in (0.21)

In.

सिर्फ sirph (0.21)

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

लगना lagnā (0.18)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.14)

Father.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.11)

A man, a human being.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.05)

We.
(rustic form) I.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.