Daily Murli for Wednesday 21 January 2026

tower (7.34)

Tower.

पलक palak (7.23)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

current (7.10)

Current.

सांई sānī (6.77)

Master, lord.
Husband.
The Supreme Being, God.
A religious mendicant.

tower of silence (5.81)

Tower of silence: the incorporeal world of souls.

तमन्ना tamannā (5.50)

Wish, desire, longing, inclination.

गम्भीरता gambhīrtā (5.37)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

उम्मीद ummīd (5.30)

सिक sik (5.23)

मात māt (5.22)

चुकना chuknā (5.10)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

धैर्य dhairya (4.92)

Patience, fortitude, endurance.

healthy (4.44)

Healthy.

कर्मभोग karmbhōg (4.14)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

सवेरे savērē (4.02)

In the early morning, at dawn, early, soon.

देवाला dēvālā (3.70)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

control (3.66)

Control.

कृपा kr̥ipā (3.52)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

लव lav (3.51)

Name of a son of Rāmcandra and Sītā.

प्राण prāṇ (3.39)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

सवेरा savērā (3.39)

The early morning, dawn.

झूठी दुनिया jhūṭhī duniyā (3.39)

False world, deceptive world.

गुस्सा gussā (3.38)

Anger, rage, fury.

love (3.38)

Love.

sister (3.35)

भोलानाथ bhōlānāth (3.34)

The innocent Lord, an epithet of Śiv (God).

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

स्मृति दिलाना smr̥iti dilānā (3.32)

To remind.

searchlight (3.31)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

too much (3.28)

Too much.

टेव ṭēv (3.22)

खाँसी khānsī (3.22)

Cough.

नूर nūr (3.22)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

अच्छाई achchhāī (3.19)

Goodness, virtue, merit.

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

शुभ चिन्तन śhubh chintan (3.13)

Thinking about auspicious or good things.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

bank (3.06)

Bank.

most beloved (3.04)

The most beloved.

सुधारना sudhārnā (3.03)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

पौना paunā (2.97)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

subject (2.96)

Subject.

प्रेम prēm (2.88)

Love, affection, attachment.

supreme (2.84)

Supreme.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (2.83)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

ज्ञान तलवार gyān talvār (2.83)

The sword of Gyān, the sword of Knowledge.

पोत्रे पोत्रियां pōtrē pōtriyā̃ (2.83)

छिपाना chhipānā (2.81)

To hide, to conceal.
To cover/screen.
To disguise.

महावीर mahāvīr (2.79)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

follow father (2.79)

To follow the Father (there is no article in hindi).

follow (2.78)

Follow.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

गोद gōd (2.75)

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

शक्तिवान śhaktivān (2.72)

दिल व जान dil va jān (2.72)

सहनशीलता sahanśhīltā (2.72)

Endurance, tolerance, forbearance.

कर्मेन्द्रिय karmēndriy (2.71)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मणि maṇi (2.67)

Jewel, gem.

पिता pitā (2.65)

Father, procreator, progenitor.

जानवर jānvar (2.64)

An animal, a beast.

याद का चार्ट yād kā chart (2.63)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

creator (2.60)

Creator.

low (2.60)

Low.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

महामन्त्र mahāmantra (2.54)

जौहर jauhar (2.53)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पारस pāras (2.47)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

बीमार bīmār (2.44)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

जान jān (2.43)

विश्व का मालिक viśhva kā mālik (2.43)

Master of the world.

निष्काम niṣhkām (2.40)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

अव्यक्ति avyakti (2.38)

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

ओहो ōhō (2.34)

accurate (2.32)

Accurate.

कहावत kahāvat (2.31)

A saying, proverb.

स्नान snān (2.31)

Bathing, ablution.
Purification, lustration.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

कलष kalaṣh (2.29)

कल्पान्तर kalpāntar (2.27)

father (2.27)

Father.

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

कमाई kamāī (2.24)

Earnings.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

आयु āyu (2.16)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

सदाकाल sadākāl (2.14)

योगबल yōgbal (2.13)

Power of Yōg.

भविष्य bhaviṣhya (2.13)

Future; what has yet to be, what will be, the future.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

सा sā (2.12)

automatically (2.11)

सच sach (2.11)

True, right.
Truth.
Really!

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

नौकरी naukrī (2.09)

Service, job, employment.

कमाना kamānā (2.08)

To earn, to acquire, to get.
To accumulate, to save.

देह dēh (2.05)

Body.

तत्पर tatpar (2.02)

निरन्तर nirantar (2.02)

see (2.01)

See.

सुबह subah (1.99)

Morning, dawn.

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

हार hār (1.93)

हार hār (1.93)

हिसाब-किताब hisāb-kitāb (1.93)

Accounts.

प्यार pyār (1.92)

Love, affection, amour, amorous relationship.

महारानी mahārānī (1.92)

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

of (1.87)

Of.

off (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वर्ग का मालिक svarg kā mālik (1.85)

brother (1.85)

Brother.

transfer (1.84)

Transfer.

औलाद aulād (1.84)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

स्वप्न svapn (1.78)

A dream.

तीर tīr (1.76)

An arrow.

भान bhān (1.76)

Perception, consciousness, recollection.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बालक bālak (1.70)

नयन, नैन nayan, nain (1.69)

Eye.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

हारना hārnā (1.67)

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

और कुछ aur kuchh (1.62)

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

खुशी का पारा khuśhī kā pārā (1.59)

राज्यभाग्य rājyabhāgya (1.59)

कमाल kamāl (1.57)

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

सफल saphal (1.52)

Successful, effective, fruitful.

कमी kamī (1.52)

कल्याण kalyāṇ (1.52)

Welfare.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रहाना rahānā (1.47)

To make stay, to make remain.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

practice (1.45)

Practice.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भस्म bhasm (1.42)

Ash, cinders, calx.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

आदत ādat (1.37)

Habit.

संभाल sambhāl (1.36)

प्रभाव prabhāv (1.36)

माँ mā̃ (1.35)

Mother.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

प्रतिज्ञा pratigyā (1.35)

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

कई kaī (1.31)

Several, sundry, divers, some, some few.

जास्ती jāstī (1.30)

More. (often used as a comparison)

बोझ bōjh (1.30)

Burden, load.

सतोप्रधान satōpradhān (1.28)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

व va (1.23)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तब तक tab tak (1.21)

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

खलास khalās (1.18)

teacher (1.18)

Teacher.

राय rāy (1.18)

राय rāy (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पाप pāp (1.15)

तकदीर takdīr (1.13)

Fate, destiny.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

master (1.11)

Master.

wonderful (1.11)

Wonderful.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सोना sōnā (1.09)

Gold, an excellent thing.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हीरा hīrā (1.04)

Diamond.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तरफ taraph (1.02)

Side, direction.
Towards.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

योग yōg (1.02)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

centre (1.01)

Centre.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

संगम saṅgam (0.99)

Confluence, union, meeting.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी daivī (0.95)

Divine, ethereal, celestial.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

जीत jīt (0.94)

number one (0.94)

Number one.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अन्दर andar (0.93)

In, inside, within.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

झट jhaṭ (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (0.89)

As long as.
(with negation) until.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

service (0.77)

Service.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

उतना utnā (0.76)

सुखधाम sukhdhām (0.75)

Abode of Happiness.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीतना jītnā (0.71)

भूलना bhūlnā (0.70)

To forget.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जितना jitnā (0.69)

As much as, as many, how much, however much.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

रचना rachnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

अलग alag (0.60)

Different, separate, apart, distinct.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

अथवा athavā (0.56)

Or.
That is.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

तुम जानते हो tum jāntē hō (0.51)

You know.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

वैसा vaisā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

मीठे बच्चे mīṭhē bachchē (0.45)

Sweet children.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

पतित patit (0.41)

Fallen, depraved.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद करना yād karnā (0.39)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तुम tum (0.39)

You (between equals).

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.35)

Body.

हर har (0.35)

her (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

याद yād (0.34)

Remembrance, recollection, memory.

वा vā (0.34)

Or.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

good morning (0.31)

Good morning.

दिखाना dikhānā (0.31)

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पाना pānā (0.31)

जन्मना janamnā (0.31)

To be born.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परन्तु parantu (0.28)

But, however.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मीठा mīṭhā (0.22)

Sweet, pleasant.
Sweetmeat, jaggery.

लगना lagnā (0.22)

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बाबा bābā (0.21)

Father.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कभी kabhī (0.18)

Sometime, ever.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.17)

मनुष्य manuṣhya (0.17)

A man, a human being.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

पहला pahlā (0.05)

मैं maĩ (0.05)

I. (personal pronoun)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

कौन kaun (0.03)

interrogative pronoun. Who

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.03)

To take.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.02)

Many, much.
Very.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.