Daily Murli for Tuesday 27 January 2026

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (118)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (70)

To do.
Also used after a transitive English verb to conjugate.

तो tō (58)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (55)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

भी bhī (43)

Inclusive emphatic particle: too, also, even.

में mē̃ (41)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (41)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (37)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (37)

No.
Not.

बाप bāp (35)

Father.

से sē (35)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (34)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

बहुत bahut (26)

Many, much.
Very.

रहना rahnā (23)

To remain, to stay.

key (22)

Key.

तुम tum (22)

You (between equals).

ही hī (21)

Emphatic particle with a sense of exclusion : only.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

माया māyā (18)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिरना phirnā (18)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (17)

To come.

पर par (17)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (17)

Opposite, inimical, other, alien, higher.

फिर phir (17)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (16)

We.
(rustic form) I.

देना dēnā (15)

To give.

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (14)

Continue.

देवाला dēvālā (13)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

गिरना girnā (13)

To fall.

मैं maĩ (13)

I. (personal pronoun)

ज्ञान gyān (12)

Knowledge directly taught by God.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (11)

And.
Else.
Other.

जाना jānā (11)

To go, to depart, to lose, to flow.

मारना mārnā (11)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ने nē (11)

A postposition denoting the subject (ergative case that is to say with a past participle).

रखना rakhnā (11)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (11)

(Causative of samajhnā) To persuade, explain.

वाला vālā (11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जानना jānnā (10)

To know, to become aware of, to perceive.

पद pad (10)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

योग yōg (10)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अब ab (9)

Now.

कितना kitnā (9)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रीमत śhrīmat (9)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

स्वर्ग svarg (9)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

याद yād (9)

Remembrance, recollection, memory.

बाबा bābā (8)

Father.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

कहना kahnā (8)

Say.

लगाना lagānā (8)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाना pānā (8)

knowledge (7)

Knowledge.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नीचे nīchē (7)

Below, under, beneath, at the bottom, down, below.

समझना samajhnā (7)

To understand.

ऊंच ūñch (7)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (7)

Here, hither, in/at this place.

बैठना baiṭhnā (6)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुनिया duniyā (6)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

एकदम ēkdam (6)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

खाना khānā (6)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कोई kōī (6)

Some, any, someone, anyone.

कुछ kuchh (6)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पढ़ना paṛhnā (6)

To read, to study, to recite.

पुराना purānā (6)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शिवबाबा śhivbābā (6)

The Father Śiv.

विकर्म vikarm (6)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

अगर agar (5)

If, if so be, in case, in the event of.

ऐसा aisā (5)

Such, of this type.

अनुभव anubhav (5)

Experience.

भूल bhūl (5)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (5)

To forget.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ध्यान dhyān (5)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दोनों dōnō̃ (5)

कभी kabhī (5)

Sometime, ever.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

कराना karānā (5)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (5)

interrogative pronoun. Who

खबरदार khabardār (5)

Cautious, watchful.

क्योंकि kyōṅki (5)

Because, since.

लेना lēnā (5)

To take.

माता mātā (5)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पवित्र pavitr (5)

Holy, sacred, pure.

सहज sahaj (5)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (5)

To can, to be able to.

उल्लंघन ullaṅghan (5)

Transgression, violation, infringement, contravention.

वैराग्य vairāgya (5)

(Attitude of) renunciation, detachment (from worldly affairs).

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आज āj (4)

Today.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बाप कहते हैं bāp kahtē haĩ (4)

The Father says.

भूल जाना bhūl jānā (4)

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (4)

A god, deity, divine being. (does not apply to God)

कायदा kāydā (4)

A rule, regulation, law, ordinance.
Regularity.

link (4)

Link.

नहीं तो nahī̃ tō (4)

Otherwise, or else, if not, lest, but for.
No, certainly not.

परन्तु parantu (4)

But, however.

प्रकार prakār (4)

Manner, way.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

उठाना uṭhānā (4)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

विघ्न vighna (4)

Interruption, interference, meddling, obstacle, disturbance.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

अहंकार ahaṅkār (3)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

आंख āṅkh (3)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

आत्मा ātmā (3)

The soul, the spirit, the self.

बन ban (3)

भल bhal (3)

Even if, even though.

बिगर bigar (3)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

committee (3)

Committee.

दूर dūr (3)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

गिराना girānā (3)

हार hār (3)

हार hār (3)

हर एक har ēk (3)

Each, every.
Each one, everybody.

हारना hārnā (3)

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

कदम kadam (3)

Step, pace, footstep.

कलष kalaṣh (3)

के लिए kē liē (3)

For, for the sake of.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खबरदारी khabardārī (3)

Cautiousness, watchfulness.

कि ki (3)

That (to report indirect speech, example he says that).

कोई भी kōī bhī (3)

Anyone, someone, any.

क्यों kyō̃ (3)

Why.

मत mat (3)

Opinion, view. Doctrine (which contains the author's opinions).

मुरली murlī (3)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नर्क nark (3)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पद्मपति padmapati (3)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

पहुंचना pahuñchnā (3)

To reach, to arrive.

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

सब कुछ sab kuchh (3)

Everything, all.

सतोप्रधान satōpradhān (3)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शिवालय śhivālay (3)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

टूटना ṭūṭnā (3)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उल्टा ulṭā (3)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

ऊपर ūpar (3)

On, upon, above, upward, over.

वहां vahā̃ (3)

There.

यज्ञ yagya (3)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

आज्ञा āgyā (2)

Order.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अन्दर andar (2)

In, inside, within.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अन्तर्मुख antarmukh (2)

Introverted.

अन्तर्यामी antaryāmī (2)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

औरों aurō̃ (2)

(The) others.

बादशाह bādśhāh (2)

Emperor, king, monarch, sovereign.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

battery (2)

Battery.

बेहद का bēhad kā (2)

Limitless, unlimited, unbounded.

बेपरवाह bēparvāh (2)

भला bhalā (2)

Gentle, noble, good.
Well-being; good.

भ्रष्ट bhraṣhṭ (2)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बुद्धियोग buddhiyōg (2)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चढ़ना chaṛhnā (2)

To go up, to ascend, to climb, to rise, to increase.

control (2)

Control.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

दर्जा darjā (2)

deity (2)

Deity.

devil (2)

Devil.

धोखा dhōkhā (2)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिल dil (2)

Heart, courage, spirit, will.

direction (2)

Direction.

दुर्गति durgati (2)

Predicament, misery, miserable state, distress.
Hell.

फ़र्क fark (2)

Difference, distinction, distance.

ग़फलत ġaphlat (2)

गायन gāyan (2)

हर har (2)

हरना harnā (2)

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाथ उठाना hāth uṭhānā (2)

To raise your hand.

her (2)

इच्छा ichchhā (2)

Wish, desire, will.

इकट्ठा ikaṭṭhā (2)

Collected, gathered.
Together, in one lot.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

झरमुई झगमुई jharmuī jhagmuī (2)

Gossip.
An idle triftling talk.

जितना jitnā (2)

As much as, as many, how much, however much.

जीवनबन्ध jīvanbandh (2)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

जीवनमुक्त jīvanmukt (2)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

जोड़ना jōṛnā (2)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कई kaī (2)

Several, sundry, divers, some, some few.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (2)

कल्याण kalyāṇ (2)

Welfare.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खराब kharāb (2)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुश khuśh (2)

Happy, pleased.
Good.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माँगना mā̃gnā (2)

To demand, to ask, to call for, to claim, to invite, to solicit.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

माना mānā (2)

(it) Means, that is.

मानना mānnā (2)

मंथन करना manthan karnā (2)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैसा paisā (2)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पतित patit (2)

Fallen, depraved.

point (2)

Point.

पुरूष purūṣh (2)

Man.
Soul.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखाना rakhānā (2)

revise (2)

रोज़ rōz (2)

A day.
Everyday, daily.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबको sabkō (2)

sab + kō : everything, everyone.

समाधान samādhān (2)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समस्या samasyā (2)

Problem.

संभाल sambhāl (2)

सम्भालना sambhālnā (2)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मान sammān (2)

Respect, honour, prestige.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (2)

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू śhurū (2)

Beginning, commencement.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

teacher (2)

Teacher.

थप्पड़ thappaṛ (2)

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वार vār (2)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

विराजमान virājmān (2)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

war (2)

War.

यदा yadā (2)

यात्रा yātrā (2)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

आदत ādat (1)

Habit.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आगे āgē (1)

Ahead, in front of, before; in future.

अकल्याण akalyāṇ (1)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

अक्सर aksar (1)

Often, generally, usually.

अलग alag (1)

Different, separate, apart, distinct.

अल्पकाल alpkāl (1)

Short term.

अमृत amr̥it (1)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

आना ānā (1)

अनुसार anusār (1)

According to, in conformity with.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अथवा athavā (1)

Or.
That is.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्ति avyakti (1)

बच्ची bachchī (1)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बाद bād (1)

After, later, subsequently.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बन्धनमुक्त bandhanmukt (1)

Freed from bonds, freed from bondage, freed from attachment to the world.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बारी bārī (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेगमपुर bēgampur (1)

City or town without trouble, without sorrow or anxiety.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भाग्यशाली bhāgyaśhālī (1)

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भट्ठी bhaṭṭhī (1)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भोग bhōg (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूख bhūkh (1)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

बिचारा bichārā (1)

Poor, helpless.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चक्र chakra (1)

चक्र लगाना chakra lagānā (1)

To take rounds, to go around, to revolve, to whirl; to swirl.

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चतुर्भुज chaturbhuj (1)

charge (1)

Charge.

check (1)

Check.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

connection (1)

Connection.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

दास dās (1)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

detach (1)

To detach.

देवता बनना dēvtā bannā (1)

To become a divinity.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिखाना dikhānā (1)

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

discharge (1)

Discharge.
(Bābā) Discharge (battery and also the soul).

disservice (1)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

एक-दो ēk-dō (1)

One another.

एकज ēkaj (1)

Only one.

eye (1)

Eye.

fail (1)

Fail.

feeling (1)

Feeling.

female (1)

Female.

गज gaj (1)

Elephant.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गाना gānā (1)

To sing, to chant.
A song.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गायब gāyab (1)

good morning (1)

Good morning.

गोया goyā (1)

ग्राह grāh (1)

Crocodile.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हां hā̃ (1)

Yes, yea.

हाल hāl (1)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

hall (1)

Hall.

hammer (1)

Hammer.

हप करना hap karnā (1)

To eat up, to swallow up, to gobble up.

हवाले havālē (1)

In the charge, or care, &c.

head (1)

Head.

high jump (1)

High jump.

history-geography (1)

History and geography.

I (1)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

in (1)

In.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जबरदस्त jabardast (1)

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमा करना jamā karnā (1)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जास्ती jāstī (1)

More. (often used as a comparison)

झट jhaṭ (1)

जीवन jīvan (1)

Life, animation, existence.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के बाद kē bād (1)

After.

के बदले kē badlē (1)

In exchange for, in return for, in lieu of.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खजाना khajānā (1)

Treasure.
Treasury, repository.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1)

Effort, endeavour.

लाभ lābh (1)

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लाना lānā (1)

law (1)

Law.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महारानी mahārānī (1)

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मन्दिर mandir (1)

Temple.

मांस māns (1)

Meat, flesh.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)

In thought, word and deed.

मनुष्य manuṣhya (1)

A man, a human being.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मास mās (1)

Month.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मायावी māyāvī (1)

मेहतर mēhtar (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिथ्या mithyā (1)

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

मिथ्या अहंकार mithyā ahaṅkār (1)

Delusory sense of self: considering oneself as something one is not.
Delusory pride: an unjustified pride that is based on illusory things.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1)

मुक्तिधाम muktidhām (1)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

नाम nām (1)

Name.

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नौकर naukar (1)

A servant, a domestic, an attendant, a dependant, retainer.

निकालना nikālnā (1)

not (1)

Not.

पद्मापद्म padmāpadma (1)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पाई pāī (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परचिन्तन parchintan (1)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

परिचय देना parichay dēnā (1)

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (1)

Address, whereabouts, information, knowledge.

पत्थर patthar (1)

Stone.
Hard-hearted, heartless, unfeeling (person).

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (1)

पवित्रधाम pavitradhām (1)

The pure abode, the holy abode. The incorporeal world.

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

penny (1)

Penny.

फिर से phir sē (1)

Anew, afresh.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पिलाना pilānā (1)

To make to drink, to cause to drink, to administer.

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

राय rāy (1)

राय rāy (1)

राज़ rāz (1)

Secret.

repeat (1)

To repeat.

report (1)

Report.

return journey (1)

Return journey (towards the incorporeal world of souls).

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (1)

Spiritual.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

शब्द śhabd (1)

Word, term, sound.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबमें sabmē̃ (1)

सचमुच sachmuch (1)

सदा sadā (1)

Always, perpetually, continually, ever.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाचार samāchār (1)

News; information.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शंख śhaṅkh (1)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शरीर śharīr (1)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सतगुरू satgurū (1)

The good spiritual guide, the true spiritual guide, God.

साथ-साथ sāth-sāth (1)

सतो-रजो-तमो satō-rajō-tamō (1)

सत्यानाश satyānāśh (1)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

सावधान करना sāvdhān karnā (1)

To warn, to alert, to caution.

सज़ा sazā (1)

Punishment, penalty.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्त्री-पुरुष strī-puruṣh (1)

Man and woman.

सुधारना sudhārnā (1)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (1)

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

supreme (1)

Supreme.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

sweet home (1)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तख्त takht (1)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तख्तनशीन takhtnaśhīn (1)

Enthroned, installed on the throne.

तकलीफ taklīph (1)

Trouble, distress.
Ailment.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तंग taṅg (1)

ठाठ ṭhāṭh (1)

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

time (1)

Time.

तोड़ना tōṛnā (1)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

trustworthy (1)

उठते-बैठते uṭhtē-baiṭhtē (1)

उतना utnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वन्दे मातरम् vandē mātaram (1)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ष varṣh (1)

Year.

वर्सा varsā (1)

The inheritance. What our father leaves behind after he leaves.

विचार सागर मंथन vichār sāgar manthan (1)

विरुद्ध viruddh (1)

Against, opposed, opposite, contrary, adverse, hostile.

विश्व का मालिक viśhva kā mālik (1)

Master of the world.

विश्वासपात्र viśhvāspātra (1)

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

world (1)

World.

worth (1)

Worth.

worth not a penny (1)

Worth not a penny.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

योग अर्थात् याद yōg arthāt yād (1)

Yōg = yād (remembrance).

यूँ तो yū̃ tō (1)