7ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
3Om shanti.
8हर एक पुरुषार्थी बच्चे को पहले अन्तर्मुख अवस्था अवश्य धारण करनी है . har ēk puruṣhārthī bachchē kō pahlē antarmukh avasthā avaśhya dhāraṇ karnī hai . har ēk[x] purūṣhārthī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] antarmukh[x] avasthā[n.f.;sg.] avaśhya dhāraṇ karnā[pres.sg.23.oblig1] . each one effort-maker child to (x|firstly) introverted stage x adopt[pres.sg.23.oblig1] .
4Each and every effort-making child first of all definitely has to adopt the stage of introversion.
9अन्तर्मुखता में बड़ा ही कल्याण समाया हुआ है , इस अवस्था से ही अचल , स्थिर , धैर्यवत , निर्मान-चित्त इत्यादि दैवी गुणों की धारणा हो सकती है तथा सम्पूर्ण ज्ञानमय अवस्था प्राप्त हो सकती है . antarmukhtā mē̃ baṛā hī kalyāṇ samāyā huā hai , is avasthā sē hī achal , sthir , dhairyavat , nirmān-chitta ityādi daivī guṇō̃ kī|key dhārṇā hō saktī hai tathā sampūrṇ gyānmay avasthā prāpt hō saktī hai . antarmukhtā[n.f.;sg.] mē̃[postp.] baṛā[adj.ā=>ā;m.sg.d.] hī[p.] kalyāṇ[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] , yah[pn.sg.o.] avasthā[n.f.;sg.] sē[postp.] hī[p.] achal , sthir[adj.] , dhairyavat[adj.] , nirmāṇchit[n.m.;sg.,d.] ityādi daivī[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dhārṇā[n.f.;sg.] hōnā[pres.sg.f.23.root+saknā] tathā sampūrṇ[adj.] gyānmay[adj.] avasthā[n.f.;sg.] prāpt[adj.] hōnā[pres.sg.f.23.root+saknā] . x in very only benefit merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] , this stage from only unshakeable , x , x , humble x divine virtue (of|do[past-part.f.]|key) dharna be[pres.sg.f.23.root+saknā] and complete knowledgeable stage reached be[pres.sg.f.23.root+saknā] .
5A lot of benefit is merged in introversion. 6It is only by having this stage that you can be unshakeable, constant, patient, humble, imbibe divine virtues and achieve a completely knowledge-full stage. 7When you are not introverted, you cannot achieve a completely knowledge-full stage.
10अन्तर्मुख न होने के कारण वह सम्पूर्ण ज्ञान रूप अवस्था नहीं प्राप्त होती क्योंकि जो भी कुछ « महावाक्य ' ' सम्मुख सुने जाते हैं , अगर उसे गहराई में जाकर ग्रहण नहीं करते सिर्फ उन महावाक्यों को सुनकर रिपीट कर देते हैं तो वह महावाक्य , वाक्य हो जाते हैं . antarmukh na hōnē kē|K kāraṇ vah sampūrṇ gyān rūp avasthā nahī̃ prāpt hōtī kyōṅki jō bhī kuchh « mahāvākya ' ' sammukh sunē jātē haĩ , agar usē gahrāī mē̃ jākar grahaṇ nahī̃ kartē sirph un mahāvākyō̃ kō sunkar repeat kar dētē haĩ tō vah mahāvākya , vākya hō jātē haĩ . antarmukh[x] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vah[pn.sg.d.] sampūrṇ[adj.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] avasthā[n.f.;sg.] nahī̃[neg] prāpt[adj.] hōnā[pres-part.f.] kyōṅki jō[pn.;d.] bhī[p.] kuchh « mahāvākya[n.m.;sg.,d.] ' ' sammukh sunnā[pres.pl.m.12hon3.past-part+jānā]|sunnā[pres.pl.m.12hon3.passive] , agar vah[pn.sg.kō] gahrāī[n.f.ī=>ī;sg.] mē̃[postp.] jānā[abs.] grahaṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] sirph[adj.] vah[pn.pl.o.] mahāvākya[n.m.+ō̃;pl.o.] kō[postp.] sunnā[abs.] repeat karnā[pres.pl.m.12hon3.root+dēnā] tō vah[pn.sg.d.] mahāvākya[n.m.;sg.,d.] , vākya[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+jānā] . introverted not be[inf.m.pl.,o.] (of|K) because that complete knowledge Rup stage not reached be[pres-part.f.] because that too anything « elevated version ' ' in front of you (listen[pres.pl.m.12hon3.past-part+jānā]|listen[pres.pl.m.12hon3.passive]) , if that[.kō] depths in go[abs.] eclipse not do[pres-part.m.pl.,o.] only that elevated version to listen[abs.] repeat do[pres.pl.m.12hon3.root+dēnā] then that elevated version , word be[pres.pl.m.12hon3.root+jānā] .
8This is because, if you don’t imbibe the elevated versions that you hear personally and you don’t go into their depths but just repeat the elevated versions you hear, then those elevated versions are simply versions.
11जो ज्ञान रूप अवस्था में रहकर महावाक्य नहीं सुने जाते , उन महावाक्यों पर माया का परछाया पड़ जाता है . jō gyān rūp avasthā mē̃ rahkar mahāvākya nahī̃ sunē jātē , un mahāvākyō̃ par māyā kā parchhāyā paṛ jātā hai . jō[pn.;d.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] rahnā[abs.] mahāvākya[n.m.;sg.,d.] nahī̃[neg] sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] jānā[pres-part.m.pl.,o.] , vah[pn.pl.o.] mahāvākya[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] parchhāyā, parchhāī[n.m.ā=>ā;sg.d.] paṛnā[pres.sg.m.23.root+jānā] . that knowledge Rup stage in remain[abs.] elevated version not (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) go[pres-part.m.pl.,o.] , that elevated version (at|other) Maya of shadow fall[pres.sg.m.23.root+jānā] .
9If the elevated versions are not heard in a knowledge-full stage, then Maya’s shadow is cast on those elevated versions.
12अब ऐसी माया के अशुद्ध वायब्रेशन से भरे हुए महावाक्य सुनकर सिर्फ रिपीट करने से खुद सहित औरों का कल्याण होने के बदले अकल्याण हो जाता है इसलिए हे बच्चों एकदम अन्तर्मुखी बन जाओ . ab aisī māyā kē|K aśhuddh vibration sē bharē huē mahāvākya sunkar sirph repeat karnē sē khud sahit aurō̃ kā kalyāṇ hōnē kē badlē akalyāṇ hō jātā hai isliē hē bachchō̃ ēkdam antarmukhī ban jāō . ab[adv.] aisā[adj.ā=>ī;f.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aśhuddh vibration sē[postp.] bharnā[past-part.m.pl.,o.]|bharnā[opt.sg.23] hōnā[past-part.m.pl.,o.] mahāvākya[n.m.;sg.,d.] sunnā[abs.] sirph[adj.] repeat karnā[inf.m.pl.,o.] sē[postp.] khud sahit aurō̃ kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kē badlē[x] akalyāṇ[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] isliē hē bachchā[n.m.ā=>ō̃;pl.o.] ēkdam antarmukhī[adj.] bannā[opt.pl.2,imp.pl.2.root+jānā] . now such Maya (of|K) impure vibrations from (fill[past-part.m.pl.,o.]|fill[opt.sg.23]) be[past-part.m.pl.,o.] elevated version listen[abs.] only repeat do[inf.m.pl.,o.] from oneself including others of benefit be[inf.m.pl.,o.] instead of loss be[pres.sg.m.23.root+jānā] therefore x child x introverted become[opt.pl.2,imp.pl.2.root+jānā] .
10When you simply repeat the elevated versions you hear, they are influenced by the impure vibrations of Maya, and then, instead of you and others benefiting from them, loss is experienced. 11Therefore, O children, become completely introverted!
13आपका यह मन मन्दिर सदृश्य है . āpkā yah man mandir sadr̥iśhya hai . āp[pn.pl.kā] yah[pn.sg.d.] man[n.m.;sg.,d.] mandir[n.m.;sg.,d.] sadr̥iśhya hōnā[pres.sg.23] . you[.kā] this mind temple like be[pres.sg.23] .
12Your mind is like a temple.
14जैसे मन्दिर से सदैव खुशबू आती है ऐसे मन मन्दिर जब पवित्र बनता है तो संकल्प भी पवित्र इमर्ज होते हैं . jaisē mandir sē sadaiv khuśhbū ātī hai aisē man mandir jab pavitra bantā hai tō saṅkalp bhī pavitra emerge hōtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] mandir[n.m.;sg.,d.] sē[postp.] sadā khuśhbū[n.f.;sg.] ānā[pres.sg.f.23] aisā[adj.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] mandir[n.m.;sg.,d.] jab pavitr[adj.] bannā[pres.sg.m.23] tō saṅkalp[n.m.;sg.,d.] bhī[p.] pavitr[adj.] emerge hōnā[pres.pl.m.12hon3] . like temple from constantly fragrance come[pres.sg.f.23] such mind temple when pure become[pres.sg.m.23] then thought too pure emerge be[pres.pl.m.12hon3] .
13Just as you always have fragrance in a temple, in the same way, only when the temple of your mind becomes pure will pure thoughts emerge.
15जैसे मन्दिर में सिर्फ पवित्र देवी देवताओं के ही चित्र रखे जाते हैं , न कि दैत्यों के . jaisē mandir mē̃ sirph pavitra dēvī dēvtāō̃ kē|K hī chitra rakhē jātē haĩ , na ki daityō̃ kē|K . jaisā[adj.ā=>ē;m.o.,m.pl.] mandir[n.m.;sg.,d.] mē̃[postp.] sirph[adj.] pavitr[adj.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] chitra[n.m.;sg.,d.] rakhnā[pres.pl.m.12hon3.past-part+jānā]|rakhnā[pres.pl.m.12hon3.passive] , na[neg] ki[conj.] daitya[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K . like temple in only pure goddess deity (of|K) only picture (keep[pres.pl.m.12hon3.past-part+jānā]|keep[pres.pl.m.12hon3.passive]) , not that x (of|K) .
14Only images of pure deities, not devils, are kept in a temple.
16ऐसे तुम बच्चे अपने मन व दिल रूपी मन्दिर को सर्व ईश्वरीय गुणों की मूर्तियों से सजा दो , वे गुण हैं - निर्मोह , निर्लोभ , निर्भय , धैर्यवत , निरंहकार इत्यादि क्योंकि यह सब तुम्हारे ही दिव्य लक्षण हैं . aisē tum bachchē apnē man va dil rūpī mandir kō sarv īśhvarīy guṇō̃ kī|key mūrtiyō̃ sē sajā dō , vē|way guṇ haĩ - nirmōh , nirlōbh , nirbhay , dhairyavat , nirãhakār ityādi kyōṅki yah sab tumhārē hī divya lakṣhaṇ haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] va dil[n.m.;sg.,d.] rūpī[adj.] mandir[n.m.;sg.,d.] kō[postp.] sarv[adj.] īśhvarīy[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mūrti, mūrt[n.f.ī=>iyō̃;pl.o.] sē[postp.] sajānā[opt.pl.2,imp.pl.2.root+dēnā] , vah[pn.pl.d.]|way guṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] - x , x , nirbhay[adj.] , dhairyavat[adj.] , nirahaṅkārī, nirahaṅkār[adj.] ityādi kyōṅki yah[pn.sg.d.] sab[adj.] tum[pn.pl.kē] hī[p.] divya[adj.] lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . such you child one’s own mind x heart in the form of temple to all Godly virtue (of|do[past-part.f.]|key) image from decorate[opt.pl.2,imp.pl.2.root+dēnā] , (that|x) virtue be[pres.pl.12hon3] - x , x , x , x , egoless x because this all you[.kē] only divine qualification be[pres.pl.12hon3] .
15In the same way, each of you children should decorate the temple of your mind and heart with the idols of all the divine virtues. 16Those virtues are: to be free from attachment, free from greed, free from fear and to be patient and egoless, because these are your divine qualities.
17आप बच्चों को अपने मन मन्दिर को उजियारा अर्थात् सम्पूर्ण शुद्ध बनाना है . āp bachchō̃ kō apnē man mandir kō ujiyārā arthāt sampūrṇ śhuddha banānā hai . āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] mandir[n.m.;sg.,d.] kō[postp.] x arthāt sampūrṇ[adj.] śhuddh[x] banānā[pres.sg.23.oblig1] . you child to one’s own mind temple to x that is complete pure create[pres.sg.23.oblig1] .
17You children have to make the temples of your minds very bright and clear, that is, completely pure.
18जब मन मन्दिर उजियारा बनें तब ही अपने उजियारे प्यारे वैकुण्ठ देश में चल सकें . jab man mandir ujiyārā banē̃ tab hī apnē ujiyārē pyārē vaikuṇṭha dēśh mē̃ chal sakē̃ . jab man[n.m.;sg.,d.] mandir[n.m.;sg.,d.] x bannā[opt.pl.12hon3] tab hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] x pyārā[adj.ā=>ē;m.o.,m.pl.] vaikuṇṭh[x] dēśh[n.m.;sg.,d.] mē̃[postp.] chalnā[opt.pl.12hon3.root+saknā] . when mind temple x become[opt.pl.12hon3] for only then only one’s own x loving x land in continue[opt.pl.12hon3.root+saknā] .
18Only when those temples of yours become that bright and clear can you go to your very loving bright and clear Paradise.
19तो अब अपने मन को उज्वल बनाने का प्रयत्न करना है तथा मन सहित विकारी कर्मेन्द्रियों को वश करना है . tō ab apnē man kō ujval banānē kā prayatna karnā hai tathā man sahit vikārī karmēndriyō̃ kō vaśh karnā hai . tō ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] kō[postp.] x banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] tathā man[n.m.;sg.,d.] sahit vikārī[adj.] karmēndriy[n.f.ī=>iyō̃;pl.o.] kō[postp.] vaśh[x] karnā[pres.sg.23.oblig1] . then now one’s own mind to x create[inf.m.pl.,o.] of x do[pres.sg.23.oblig1] and mind including vicious physical organ to control do[pres.sg.23.oblig1] .
19You are now trying to make your minds completely bright and also to control your physical senses and your minds, which are all influenced by the vices.
20परन्तु न सिर्फ अपना मगर अन्य प्रति भी यही दिव्य सर्विस करनी है . parantu na sirph apnā magar anya prati bhī yahī divya service karnī hai . parantu[conj.] na[neg] sirph[adj.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] magar anya[adj.] prati bhī[p.] yahī[pn.;d.] divya[adj.] service[n.f.;sg.] karnā[pres.sg.23.oblig1] . however not only (one’s own|adopt[root]) x other for too this divine service do[pres.sg.23.oblig1] .
20Not only does each one of you have to serve yourself, you also have to do this divine service of others.
21वास्तव में सर्विस का अर्थ अति सूक्ष्म और महीन है . vāstav mē̃ service kā arth|earth ati sūkṣhma aur mahīn hai . vāstav mē̃[x] service[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth ati sūkṣhma[adj.] aur mahīn[adj.] hōnā[pres.sg.23] . x service of (meaning|earth) x subtle and refined be[pres.sg.23] .
21In fact, the meaning of doing service is very subtle and deep.
22ऐसा नहीं कि किसकी भूल पर सिर्फ सावधान करना इतने तक सर्विस है . aisā nahī̃ ki kiskī bhūl par sirph sāvdhān karnā itnē tak service hai . aisā[adj.ā=>ā;m.sg.d.] nahī̃[neg] ki[conj.] kaun[pn.sg.kī] bhūlnā[root]|bhūl[n.f.;sg.] par[postp.]|par[adj.] sirph[adj.] sāvdhān karnā[x] itnā[adj.ā=>ē;m.o.,m.pl.] tak service[n.f.;sg.] hōnā[pres.sg.23] . such not that who[.kī] (forget[root]|mistake) (at|other) only caution[x] such until service be[pres.sg.23] .
22Doing service is not just cautioning someone about a mistake; no.
23परन्तु नहीं , उनको सूक्ष्म रीति अपनी योग की शक्ति पहुंचाए उनके अशुद्ध संकल्प को भस्म कर देना , यही सर्वोत्तम सच्ची सर्विस है और साथ-साथ अपने ऊपर भी अटेन्शन रखना है . parantu nahī̃ , unkō sūkṣhma rīti apnī yōg kī|key śhakti pahuñcāē unkē aśhuddh saṅkalp kō bhasma kar dēnā , yahī sarvōttam sachchī service hai aur sāth-sāth apnē ūpar bhī attention rakhnā hai . parantu[conj.] nahī̃[neg] , vah[pn.pl.kō] sūkṣhma[adj.] rīti[n.f.;sg.] apnā[pn.ā=>ī;f.] yōg[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] x vah[pn.pl.kē] aśhuddh saṅkalp[n.m.;sg.,d.] kō[postp.] bhasma karnā[root] dēnā[inf.m.sg.d.] , yahī[pn.;d.] sarvōttam[adj.] sachchā[adj.ā=>ī;f.] service[n.f.;sg.] hōnā[pres.sg.23] aur sāth-sāth apnā[pn.ā=>ē;m.o.,m.pl.] ūpar bhī[p.] attention rakhnā[pres.sg.23.oblig1] . however not , that[.kō] subtle way one’s own yoga (of|do[past-part.f.]|key) Shakti x that[.kē] impure thought to x give[inf.m.sg.d.] , this x true service be[pres.sg.23] and x one’s own over too attention keep[pres.sg.23.oblig1] .
23You have to send them subtle vibrations with your power of yoga and burn away their impure thoughts. 24This is most elevated, true service. 25Along with that, you also have to pay attention to yourselves.
24न सिर्फ वाचा अथवा कर्मणा तक मगर मन्सा में भी कोई अशुद्ध संकल्प उत्पन्न होता है तो उनका वायब्रेशन अन्य के पास जाए सूक्ष्म रीति अकल्याण करता है , जिसका बोझ खुद पर आता है और वही बोझ बन्धन बन जाता है इसलिए हे बच्चों खुद सावधान रहो फिर अन्य प्रति वही दिव्य सर्विस करो , यही आप सेवाधारी बच्चों का अलौकिक कर्तव्य है . na sirph vāchā athavā karmaṇā tak magar mansā mē̃ bhī kōī aśhuddh saṅkalp utpanna hōtā hai tō unkā vibration anya kē pās jāē sūkṣhma rīti akalyāṇ kartā hai , jiskā bōjh khud par ātā hai aur vahī bōjh bandhan ban jātā hai isliē hē bachchō̃ khud sāvdhān rahō phir anya prati vahī divya service karō , yahī āp sēvādhārī bachchō̃ kā alaukik kartavya hai . na[neg] sirph[adj.] vāchā athavā karmaṇā tak magar mansā mē̃[postp.] bhī[p.] kōī[pn.;d.] aśhuddh saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[pres.sg.m.23] tō vah[pn.pl.kā] vibration anya[adj.] kē pās[x] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] sūkṣhma[adj.] rīti[n.f.;sg.] akalyāṇ[n.m.;sg.,d.] karnā[pres.sg.m.23] , jō[pn.sg.kā] bōjh[n.m.;sg.,d.] khud par[postp.]|par[adj.] ānā[pres.sg.m.23] aur vahī bōjh[n.m.;sg.,d.] bandhan[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] isliē hē bachchā[n.m.ā=>ō̃;pl.o.] khud sāvdhān[adj.] rahnā[opt.pl.2,imp.pl.2] phir[adv.]|phirnā[root] anya[adj.] prati vahī divya[adj.] service[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] , yahī[pn.;d.] āp[pn.pl.] sēvādhārī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] alaukik[adj.] kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] . not only x that is x until x through the mind in too some impure thought x be[pres.sg.m.23] then that[.kā] vibrations other to (go[past-part.m.pl.,o.]|go[opt.sg.23]) subtle way loss do[pres.sg.m.23] , that[.kā] burden oneself (at|other) come[pres.sg.m.23] and this burden bondage become[pres.sg.m.23.root+jānā] therefore x child oneself cautious remain[opt.pl.2,imp.pl.2] (then|turn[root]) other for this divine service do[opt.pl.2,imp.pl.2] , this you server child of alokik activity be[pres.sg.23] .
26Not just to your words and actions; you mustn’t even have any impure thoughts in your minds, because their vibrations reach many others and subtly cause a loss, which would create a burden on you; this burden then becomes a bondage. 27So, children, be cautious and also do this divine service of others. 28This is the alokik duty of you serviceable children.
25ऐसी सर्विस करने वालों को फिर अपने प्रति कोई भी सर्विस नहीं लेनी है . aisī service karnē vālō̃ kō phir apnē prati kōī bhī service nahī̃ lēnī hai . aisā[adj.ā=>ī;f.] service[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] prati kōī bhī[x] service[n.f.;sg.] nahī̃[neg] lēnā[pres.sg.23.oblig1] . such service do[inf.m.pl.,o.] those who to (then|turn[root]) one’s own for anyone service not take[pres.sg.23.oblig1] .
29Those who do such service must not take any service from others.
26भल कभी कोई अनायास भूल हो भी जाए तो उसे अपने बुद्धियोग बल से सदैव के लिए करेक्ट कर देना है . bhal kabhī kōī anāyās bhūl hō bhī jāē tō usē apnē buddhiyōg bal sē sadaiv kē liē correct kar dēnā hai . bhal kabhī[adv.] kōī[pn.;d.] anāyās bhūlnā[root]|bhūl[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] bhī[p.] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] tō vah[pn.sg.kō] apnā[pn.ā=>ē;m.o.,m.pl.] buddhiyōg[n.m.;sg.,d.] bal[n.m.;sg.,d.] sē[postp.] sadā kē liē[x] correct karnā[root] dēnā[pres.sg.23.oblig1] . although ever some spontaneously (forget[root]|mistake) (be[root]|be[pres.pl.2]) too (go[past-part.m.pl.,o.]|go[opt.sg.23]) then that[.kō] one’s own intellect’s yoga strength from constantly for correct do[root] give[pres.sg.23.oblig1] .
30Even if you happen to make a mistake, correct that for all time with the power of your intellect’s yoga.
27ऐसा तीव्र पुरुषार्थी थोड़ा भी ईशारा मिलने से शीघ्र महसूस करके परिवर्तन कर लेता है और आगे के लिए अच्छी रीति अटेन्शन रख चलता है , यही विशाल बुद्धि बच्चों का कर्तव्य है . aisā tīvr puruṣhārthī thōṛā bhī īśhārā milnē sē śhīghra mahsūs karkē parivartan kar lētā hai aur āgē kē liē achchhī rīti attention rakh chaltā hai , yahī viśhāl buddhi bachchō̃ kā kartavya hai . aisā[adj.ā=>ā;m.sg.d.] tīvr[adj.] purūṣhārthī[adj.] thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] iśhārā[n.m.ā=>ā;sg.d.] milnā[inf.m.pl.,o.] sē[postp.] śhīghra mahsūs[adj.] karnā[abs.] parivartan[n.m.;sg.,d.] karnā[pres.sg.m.23.root+lēnā] aur āgē kē liē[x] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] attention rakhnā[pres.sg.m.23.root+calnā] , yahī[pn.;d.] viśhāl[adj.] buddhi[n.f.;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] . such intense effort-maker short too signal receive[inf.m.pl.,o.] from x experienced do[abs.] transformation do[pres.sg.m.23.root+lēnā] and previously for achcha way attention keep[pres.sg.m.23.root+calnā] , this broad and unlimited intellect child of activity be[pres.sg.23] .
31An intense effort-maker instantly realises it, as soon as he receives even a little signal, and transforms himself and pays proper attention as he moves along from then on. 32This is the duty of you children with broad intellects.
28हे मेरे प्राणों , परमात्मा द्वारा रचे हुए इस अविनाशी राजस्व ज्ञान यज्ञ प्रति तन , मन , धन को सम्पूर्ण रीति से स्वाहा करने का राज़ बहुत महीन है . hē mērē prāṇō̃ , paramātmā dvārā rachē huē is avināśhī rājasva gyān yagya prati tan , man , dhan kō sampūrṇ rīti sē svāhā karnē kā rāz bahut mahīn hai . hē maĩ[pn.sg.kē] prāṇ[n.m.+ō̃;pl.o.] , paramātmā[n.m.;sg.,d.] dvārā rachnā[past-part.m.pl.,o.]|rachnā[opt.sg.23] hōnā[past-part.m.pl.,o.] yah[pn.sg.o.] avināśhī[adj.] rājasva[n.m.;sg.,d.] gyān yagya[x] prati tan[n.m.;sg.,d.] , man[n.m.;sg.,d.] , dhan[n.m.;sg.,d.] kō[postp.] sampūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] svāhā karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] rāz[n.m.;sg.,d.] bahut mahīn[adj.] hōnā[pres.sg.23] . x I[.kē] life , Supreme Soul through (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[past-part.m.pl.,o.] this imperishable x sacrificial fire of this knowledge for body , mind , wealth to complete way from sacrificed do[inf.m.pl.,o.] of secret very refined be[pres.sg.23] .
33O breath of my life, there is deep significance in completely sacrificing your bodies, minds and wealth into this imperishable sacrificial fire of knowledge of self-sovereignty, created by the Supreme Soul.
29जिस घड़ी आप कहते हो कि मैं तन मन धन सहित यज्ञ में स्वाहा अर्थात् अर्पण हो मर चुका , उस घड़ी से लेकर अपना कुछ भी नहीं रहता . jis ghaṛī āp kahtē hō ki maĩ tan man dhan sahit yagya mē̃ svāhā arthāt arpaṇ hō mar chukā , us ghaṛī sē lēkar apnā kuchh bhī nahī̃ rahtā . jō[pn.sg.o.] ghaṛī[n.f.ī=>ī;sg.] āp[pn.pl.] kahnā[pres.pl.m.2] ki[conj.] maĩ[pn.sg.d.] tan[n.m.;sg.,d.] man[n.m.;sg.,d.] dhan[n.m.;sg.,d.] sahit yagya[n.m.;sg.,d.] mē̃[postp.] svāhā arthāt arpaṇ[n.m.;sg.,d.] hōnā[root.root+marnā] chuknā[past-part.m.sg.d.]|chukānā[root] , vah[pn.sg.o.] ghaṛī[n.f.ī=>ī;sg.] sē[postp.] lēnā[abs.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kuchh bhī[x] nahī̃[neg] rahnā[pres-part.m.sg.d.] . that moment you say[pres.pl.m.2] that I body mind wealth including sacrificial fire in sacrificed that is surrender be[root.root+marnā] (x[past-part.m.sg.d.]|x[root]) , that moment from take[abs.] (one’s own|adopt[root]) anything not remain[pres-part.m.sg.d.] .
34From the moment you say that you have sacrificed your body, mind and wealth, that is, you have surrendered everything into this sacrificial fire and died, then, from that moment, nothing remains yours.
30उसमें भी पहले तन , मन को सम्पूर्ण रीति से सर्विस में लगाना है . usmē̃ bhī pahlē tan , man kō sampūrṇ rīti sē service mē̃ lagānā hai . vah[pn.sg.mē̃] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tan[n.m.;sg.,d.] , man[n.m.;sg.,d.] kō[postp.] sampūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] service[n.f.;sg.] mē̃[postp.] lagānā[pres.sg.23.oblig1] . that[.mē̃] too (x|firstly) body , mind to complete way from service in attach[pres.sg.23.oblig1] .
35In that, too, you first have to use your bodies and minds fully for doing service.
31जब सब कुछ यज्ञ अथवा परमात्मा के प्रति है तो फिर अपने प्रति कुछ रह नहीं सकता , धन भी व्यर्थ नहीं गंवा सकते . jab sab kuchh yagya athavā paramātmā kē prati hai tō phir apnē prati kuchh rah nahī̃ saktā , dhan bhī vyarth nahī̃ ganvā saktē . jab sab kuchh[x] yagya[n.m.;sg.,d.] athavā paramātmā[n.m.;sg.,d.] kē prati[x] hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] prati kuchh rahnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , dhan[n.m.;sg.,d.] bhī[p.] vyarth[n.m.;sg.,d.] nahī̃[neg] ganvānā[root] saknā[pres-part.m.pl.,o.] . when everything sacrificial fire that is Supreme Soul for be[pres.sg.23] then (then|turn[root]) one’s own for anything remain[root] not can[pres-part.m.sg.d.] , wealth too wasteful not lose[root] can[pres-part.m.pl.,o.] .
36When everything is for the yagya and God, there can be nothing left for yourself and you cannot even waste any wealth.
32मन भी अशुद्ध संकल्प विकल्प तरफ दौड़ नहीं सकता क्योंकि परमात्मा को अर्पण कर दिया . man bhī aśhuddh saṅkalp vikalp taraph dauṛ nahī̃ saktā kyōṅki paramātmā kō arpaṇ kar diyā . man[n.m.;sg.,d.] bhī[p.] aśhuddh saṅkalp[n.m.;sg.,d.] vikalp[n.m.;sg.,d.] taraph[n.m.;sg.,d.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] kyōṅki paramātmā[n.m.;sg.,d.] kō[postp.] arpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] . mind too impure thought x direction (race|x[root]) not can[pres-part.m.sg.d.] because Supreme Soul to surrender do[past-part.m.sg.d..root+dēnā] .
37Even your mind cannot run after impure and sinful thoughts, because you have surrendered it to God.
33अब परमात्मा तो है ही शुद्ध शान्त स्वरूप . ab paramātmā tō hai hī śhuddha śhānt svarūp . ab[adv.] paramātmā[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] śhuddh[x] śhānt svarūp[x] . now Supreme Soul then be[pres.sg.23] only pure I, a soul, am a being of peace .
38God is anyway the Being of purity and peace.
34इस कारण अशुद्ध संकल्प स्वतः शान्त हो जाते हैं . is kāraṇ aśhuddh saṅkalp svataḥ śhānt hō jātē haĩ . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] aśhuddh saṅkalp[n.m.;sg.,d.] svataḥ śhānt[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . this because impure thought automatically silent be[pres.pl.m.12hon3.root+jānā] .
39Because of this, impure thoughts are automatically quietened.
35अगर मन माया के हाथ में दे देते हो तो माया वैरायटी रूप होने के कारण अनेक प्रकारों के विकल्प उत्पन्न कर मन रूपी घोड़े पर आए सवारी करती है . agar man māyā kē|K hāth mē̃ dē dētē hō tō māyā variety rūp hōnē kē|K kāraṇ anēk prakārō̃ kē|K vikalp utpanna kar man rūpī ghōṛē par āē savārī kartī hai . agar man[n.m.;sg.,d.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K hāth[n.m.;sg.,d.] mē̃[postp.] dēnā[pres.pl.m.2.root+dēnā] tō māyā[n.f.;sg.] variety rūp[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] anēk[adj.] prakār[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vikalp[n.m.;sg.,d.] utpanna[adj.] karnā[root] man[n.m.;sg.,d.] rūpī[adj.] ghōṛā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] savārī[n.f.ī=>ī;sg.] karnā[pres.sg.f.23] . if mind Maya (of|K) hand in give[pres.pl.m.2.root+dēnā] then Maya variety Rup be[inf.m.pl.,o.] (of|K) because many form (of|K) x x do[root] mind in the form of horse (at|other) (come[opt.sg.23]|come[past-part.m.pl.,o.]) x do[pres.sg.f.23] .
40If you put your mind into Maya’s hands, then, because Maya has a variety of forms, many types of sinful thoughts can arise that ride in your mind, the horse.
36अगर किसी बच्चे को अभी तक भी संकल्प विकल्प आते हैं तो समझना चाहिए कि अभी मन पूर्ण रीति से स्वाहा नहीं हुआ है अर्थात् ईश्वरीय मन नहीं बना है इसलिए हे सर्व त्यागी बच्चों , इन गुह्य राज़ों को समझ कर्म करते साक्षी हो खुद को देख बहुत खबरदारी से चलना है . agar kisī bachchē kō abhī tak bhī saṅkalp vikalp ātē haĩ tō samajhnā chāhiē ki abhī man pūrṇ rīti sē svāhā nahī̃ huā hai arthāt īśhvarīy man nahī̃ banā hai isliē hē sarv tyāgī bachchō̃ , in guhya rāzō̃ kō samajh karma kartē sākṣhī hō khud kō dēkh bahut khabardārī sē chalnā hai . agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] ab[adv.hī] tak bhī[p.] saṅkalp[n.m.;sg.,d.] vikalp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] tō samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] ki[conj.] ab[adv.hī] man[n.m.;sg.,d.] pūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] svāhā nahī̃[neg] hōnā[pres-perf.sg.m.23] arthāt īśhvarīy[adj.] man[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.sg.m.23] isliē hē sarv[adj.] tyāgnā[past-part.f.]|tyāgī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] , in|yah[pn.pl.o.] guhya[adj.] rāz[n.m.+ō̃;pl.o.] kō[postp.] samajh[n.f.;sg.]|samajhnā[root] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] khud kō[postp.] dēkhnā[root] bahut khabardārī[n.f.ī=>ī;sg.] sē[postp.] chalnā[pres.sg.23.oblig1] . if (some|anything) child to now until too thought x come[pres.pl.m.12hon3] then (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) that now mind x way from sacrificed not be[pres-perf.sg.m.23] that is Godly mind not become[pres-perf.sg.m.23] therefore x all (renounce[past-part.f.]|renunciate) child , (in|this) deep secret to (understanding|understand[root]) deed do[pres-part.m.pl.,o.] detached observer (be[root]|be[pres.pl.2]) oneself to see[root] very taking caution from continue[pres.sg.23.oblig1] .
41If any child even now still has sinful thoughts you can understand that his mind has not been completely sacrificed, that is, his mind does not completely belong to God. 42Therefore, full renunciate children, now understand those deep secrets and become detached observers, while doing everything, and observe yourselves and move along with great caution.
37स्वयं गोपी वल्लभ तुम अपने प्रिय गोप गोपियों को समझा रहे हैं कि तुम हर एक का वास्तविक सच्चा प्रेम कौन सा है ! svayã gōpī vallabh tum apnē priya gōp gōpiyō̃ kō samjhā rahē haĩ ki tum har ēk kā vāstavik sachchā prēm kaun sā hai ! svayã gōpī, gōpikā[x] vallabh[x] tum[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] priy[adj.] gōp[n.m.;sg.,d.] gōpī, gōpikā[x] kō[postp.] samjhānā[pres.pl.m.prog.12hon3] ki[conj.] tum[pn.pl.] har ēk[x] kā[postp.ā=>ā;m.sg.d.] vāstavik[adj.] sachchā[adj.ā=>ā;m.sg.d.] prēm[n.m.;sg.,d.] kaun sā[x] hōnā[pres.sg.23] ! x gopi Vallabh you one’s own having love for gope gopi to explain[pres.pl.m.prog.12hon3] that you each one of real true love which be[pres.sg.23] !
43Gopi Vallabh Himself is explaining to you, His beloved gopes and gopis, what the real and true love of all of you is.
38हे प्राणों तुम्हें एक दो की प्रेम भरी सावधानी को स्वीकार करना है क्योंकि जितना प्रिय फूल उतना ही श्रेष्ठ परवरिश . hē prāṇō̃ tumhē̃ ēk dō kī|key prēm bharī sāvadhānī kō svīkār karnā hai kyōṅki jitnā priya fool|phūl utnā hī śhrēṣhṭh parvariśh . hē prāṇ[n.m.+ō̃;pl.o.] tum[pn.pl.kō] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prēm[n.m.;sg.,d.] bharnā[past-part.f.]|bharī[n.f.ī=>ī;sg.] sāvdhānī[n.m.;sg.,d.] kō[postp.] svīkār[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] kyōṅki jitnā[adj.ā=>ā;m.sg.d.] priy[adj.] fool|phūl[n.m.;sg.,d.]|phūlnā[root] utnā[adj.ā=>ā;m.sg.d.] hī[p.] śhrēṣhṭha[adj.] parvariśh[n.f.;sg.] . x life you[.kō] one (give[opt.pl.2,imp.pl.2]|two) (of|do[past-part.f.]|key) love (fill[past-part.f.]|x) x to acceptance do[pres.sg.23.oblig1] because the more having love for (x|flower|x[root]) x only elevated sustenance .
44O my beloved children, you have to accept each other’s loving caution because, however lovely a flower is, the sustenance you receive is accordingly as elevated.
39फूल को वैल्युबुल बनाने अर्थ माली को कांटों से निकालना ही पड़ता है . fool|phūl kō valuable banānē arth|earth mālī kō kāṇṭō̃ sē nikālnā hī paṛtā hai . fool|phūl[n.m.;sg.,d.]|phūlnā[root] kō[postp.] valuable banānā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth mālī[n.m.;sg.,d.] kō[postp.] kāṇṭā[n.m.ā=>ō̃;pl.o.] sē[postp.] nikālnā[inf.m.sg.d.] hī[p.] paṛnā[pres.sg.m.23] . (x|flower|x[root]) to valuable create[inf.m.pl.,o.] (meaning|earth) gardener to thorn from x[inf.m.sg.d.] only fall[pres.sg.m.23] .
45In order to make you flowers valuable, the Gardener has to remove the thorns from you.
40वैसे तुम्हें भी जब कोई सावधानी देता है तो समझना चाहिए जैसेकि उसने मेरी परवरिश की अर्थात् मेरी सर्विस की . vaisē tumhē̃ bhī jab kōī sāvadhānī dētā hai tō samajhnā chāhiē jaisēki usnē mērī parvariśh kī|key arthāt mērī service kī|key . vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.kō] bhī[p.] jab kōī[pn.;d.] sāvdhānī[n.m.;sg.,d.] dēnā[pres.sg.m.23] tō samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] jaisēki vah[pn.sg.nē] maĩ[pn.sg.kī] parvariśh[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key arthāt maĩ[pn.sg.kī] service[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . x you[.kō] too when some x give[pres.sg.m.23] then (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) x that[.nē] I[.kī] sustenance (of|do[past-part.f.]|key) that is I[.kī] service (of|do[past-part.f.]|key) .
46In the same way, when someone cautions you, you have to understand that that one is sustaining you, that is, that one is serving you.
41उस सर्विस अथवा परवरिश को रिगार्ड देना है , यही सम्पूर्ण बनने की युक्ति है . us service athavā parvariśh kō regard dēnā hai , yahī sampūrṇ bannē kī|key yukti hai . vah[pn.sg.o.] service[n.f.;sg.] athavā parvariśh[n.f.;sg.] kō[postp.] regard dēnā[pres.sg.23.oblig1] , yahī[pn.;d.] sampūrṇ[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yukti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that service that is sustenance to regard give[pres.sg.23.oblig1] , this complete become[inf.m.pl.,o.] (of|do[past-part.f.]|key) way be[pres.sg.23] .
47You have to give regard to that sustenance and service. 48This is the way to become perfect.
42यही ज्ञान सहित आन्तरिक सच्चा प्रेम है . yahī gyān sahit āntarik sachchā prēm hai . yahī[pn.;d.] gyān[n.m.;sg.,d.] sahit āntarik[adj.] sachchā[adj.ā=>ā;m.sg.d.] prēm[n.m.;sg.,d.] hōnā[pres.sg.23] . this knowledge including internal true love be[pres.sg.23] .
49This is true, internal love filled with this knowledge.
43इस दिव्य प्रेम में एक दो के लिए बहुत रिगार्ड होना चाहिए . is divya prēm mē̃ ēk dō kē liē bahut regard hōnā chāhiē . yah[pn.sg.o.] divya[adj.] prēm[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kē liē[x] bahut regard hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . this divine love in one (give[opt.pl.2,imp.pl.2]|two) for very regard (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
50Let there be a lot of regard for one another in this divine love.
44हर एक बात में पहले खुद को ही सावधान करना है , यही निर्माणचित अति मधुर अवस्था है . har ēk bāt mē̃ pahlē khud kō hī sāvdhān karnā hai , yahī nirmāṇchit ati madhur avasthā hai . har ēk[x] bāt[n.f.;sg.] mē̃[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] khud kō[postp.] hī[p.] sāvdhān karnā[pres.sg.23.oblig1] , yahī[pn.;d.] nirmāṇchit[n.m.;sg.,d.] ati madhur[adj.] avasthā[n.f.;sg.] hōnā[pres.sg.23] . each one matter in (x|firstly) oneself to only caution[pres.sg.23.oblig1] , this humble x sweet stage be[pres.sg.23] .
51In each aspect, you have to caution yourself first. 52This is a very sweet and humble stage.
45ऐसे प्रेम पूर्वक चलने से तुम्हें जैसे यहाँ ही वे सतयुग के सुहावने दिन आन्तरिक महसूस होंगे . aisē prēm pūrvak chalnē sē tumhē̃ jaisē yahā̃ hī vē|way satyug kē|K suhāvanē din āntarik mahsūs hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] prēm[n.m.;sg.,d.] pūrvak chalnā[inf.m.pl.,o.] sē[postp.] tum[pn.pl.kō] jaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ hī[p.] vah[pn.pl.d.]|way satyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K suhāvanā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] āntarik[adj.] mahsūs[adj.] hōnā[fut.m.pl.12hon3] . such love according to continue[inf.m.pl.,o.] from you[.kō] like here only (that|x) golden age (of|K) x day internal experienced be[fut.m.pl.12hon3] .
53By moving along with love in this way, it is as though you will internally experience those beautiful days of the golden age.
46वहाँ तो यह प्रेम नेचुरल रहता है परन्तु इस संगम के स्वीटेस्ट समय पर एक दो के लिए सर्विस करने का यह अति मीठा रमणीक प्रेम है , यही शुद्ध प्रेम जग में गाया हुआ है . vahā̃ tō yah prēm natural rahtā hai parantu is saṅgam kē|K sweetest samay par ēk dō kē liē service karnē kā yah ati mīṭhā ramaṇīk prēm hai , yahī śhuddha prēm jag mē̃ gāyā huā hai . vahā̃ tō yah[pn.sg.d.] prēm[n.m.;sg.,d.] natural rahnā[pres.sg.m.23] parantu[conj.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sweet samay[n.m.;sg.,d.] par[postp.]|par[adj.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kē liē[x] service[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] ati mīṭhā[adj.ā=>ā;m.sg.d.] ramaṇīk[adj.] prēm[n.m.;sg.,d.] hōnā[pres.sg.23] , yahī[pn.;d.] śhuddh[x] prēm[n.m.;sg.,d.] jagnā[root]|jag[n.m.;sg.,d.] mē̃[postp.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . there then this love natural remain[pres.sg.m.23] however this confluence (of|K) sweet time (at|other) one (give[opt.pl.2,imp.pl.2]|two) for service do[inf.m.pl.,o.] of this x sweet entertaining love be[pres.sg.23] , this pure love (wake up[root]|x) in sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
54There, this love will be natural. 55However, at this sweetest time of the confluence age, this is a very sweet and entertaining love that enables you to serve one another.
47तुम हर एक चैतन्य फूलों को हरदम हर्षित मुख हो रहना है क्योंकि निश्चय बुद्धि होने के कारण तुम्हारी नस नस में सम्पूर्ण ईश्वरीय ताकत समाई हुई है . tum har ēk chaitanya phūlō̃ kō hardam harṣhit mukh hō rahnā hai kyōṅki niśhchay buddhi hōnē kē|K kāraṇ tumhārī nas nas mē̃ sampūrṇ īśhvarīy tākat samāī huī hai . tum[pn.pl.] har ēk[x] chaitanya[n.m.;sg.,d.] phūl[n.m.+ō̃;pl.o.] kō[postp.] hardam harṣhit[adj.] mukh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] rahnā[pres.sg.23.oblig1] kyōṅki niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] tum[pn.pl.kī] nas[n.f.;sg.] nas[n.f.;sg.] mē̃[postp.] sampūrṇ[adj.] īśhvarīy[adj.] tākat[n.f.;sg.] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] . you each one living flower to constantly cheerful mouth (be[root]|be[pres.pl.2]) remain[pres.sg.23.oblig1] because faith intellect be[inf.m.pl.,o.] (of|K) because you[.kī] x x in complete Godly power merge[past-part.f.] be[pres-perf.sg.f.23] .
56This pure love is remembered in the world. 57All of you living flowers have to remain cheerful at every moment because, by your intellects having faith, every vein of yours becomes completely filled with God’s power.
48ऐसी आकर्षण शक्ति अपना दिव्य चमत्कार अवश्य निकालती है . aisī ākarṣhaṇ śhakti apnā divya chamatkār avaśhya nikāltī hai . aisā[adj.ā=>ī;f.] ākarṣhaṇ[x] śhakti[n.f.ī=>ī;sg.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] divya[adj.] chamatkār[n.m.;sg.,d.] avaśhya nikālnā[pres.sg.f.23] . such attraction Shakti (one’s own|adopt[root]) divine x x x[pres.sg.f.23] .
58Power that has such attraction definitely shows its divine miracle.
49जैसे छोटे निर्दोष बच्चे शुद्ध पवित्र होने कारण सदैव हंसते रहते हैं और अपने रमणीक चरित्र से सबको बहुत खींचते हैं . jaisē chhōṭē nirdōṣh bachchē śhuddha pavitra hōnē kāraṇ sadaiv hanstē rahtē haĩ aur apnē ramaṇīk charitra sē sabkō bahut khīñchtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] nirdōṣh[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] śhuddh[x] pavitr[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] sadā hãsnā[pres.pl.m.12hon3.pres-part+rahnā] aur apnā[pn.ā=>ē;m.o.,m.pl.] ramaṇīk[adj.] charitra[n.m.;sg.,d.] sē[postp.] sabkō bahut khīñchnā, khaiñchnā[pres.pl.m.12hon3] . like small blameless child pure pure be[inf.m.pl.,o.] because constantly laugh out[pres.pl.m.12hon3.pres-part+rahnā] and one’s own entertaining character from everything very pull[pres.pl.m.12hon3] .
59Little, innocent children, because they are pure and clean, always keep smiling and they attract everyone a lot with their entertaining activities.
50वैसे तुम हर एक की ऐसी ईश्वरीय रमणीक जीवन होनी चाहिए , इसके लिए तुम्हें किसी भी युक्ति से अपने आसुरी स्वभावों पर जीत प्राप्त करनी है . vaisē tum har ēk kī|key aisī īśhvarīy ramaṇīk jīvan hōnī chāhiē , iskē liē tumhē̃ kisī bhī yukti sē apnē āsurī svabhāvō̃ par jīt prāpt karnī hai . vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] har ēk[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aisā[adj.ā=>ī;f.] īśhvarīy[adj.] ramaṇīk[adj.] jīvan[n.m.;sg.,d.] hōnā[.oblig3] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē tum[pn.pl.kō] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] yukti[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] āsurī[adj.] x par[postp.]|par[adj.] jītnā[root]|jīt[n.f.;sg.] prāpt karnā[pres.sg.23.oblig1] . x you each one (of|do[past-part.f.]|key) such Godly entertaining life be[.oblig3] , this[.kē] (take[past-part.m.pl.,o.]|for) you[.kō] (some|anything) too way from one’s own devilish x (at|other) (x[root]|x) reach .
60In the same way, let the life of each one of you be a Godly and entertaining one. 61For this, you have to triumph over your devilish nature by using the right method.
51जब कोई को देखो कि यह क्रोध विकार के वश हो मेरे सामने आता है तो उनके सामने ज्ञान रूप हो बचपन की मीठी रीति से मुस्कराते रहो तो वह खुद शान्तचत हो जायेगा अर्थात् विस्मृति स्वरूप से स्मृति में आ जायेगा . jab kōī kō dēkhō ki yah krōdh vikār kē|K vaśh hō mērē sāmnē ātā hai tō unkē sāmnē gyān rūp hō bachpan kī|key mīṭhī rīti sē muskarātē rahō tō vah khud śāntacat hō jāyēgā arthāt vismr̥iti svarūp sē smr̥iti mē̃ ā jāyēgā . jab kōī[pn.;d.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] krōdh[n.m.;sg.,d.] vikār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[root]|hōnā[pres.pl.2] maĩ[pn.sg.kē] sāmnē ānā[pres.sg.m.23] tō vah[pn.pl.kē] sāmnē gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] bachpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mīṭhā[adj.ā=>ī;f.] rīti[n.f.;sg.] sē[postp.] muskarānā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō vah[pn.sg.d.] khud x hōnā[fut.m.sg.23.root+jānā] arthāt vismr̥iti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] sē[postp.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[fut.m.sg.23.root+jānā] . when some to see[opt.pl.2,imp.pl.2] that this anger vice (of|K) control (be[root]|be[pres.pl.2]) I[.kē] x come[pres.sg.m.23] then that[.kē] x knowledge Rup (be[root]|be[pres.pl.2]) childhood (of|do[past-part.f.]|key) sweet way from smile[opt.pl.2,imp.pl.2.pres-part+rahnā] then that oneself x be[fut.m.sg.23.root+jānā] that is forgetting form from awareness in come[fut.m.sg.23.root+jānā] .
62When you see someone who is influenced by the vice of anger coming towards you, become an embodiment of this knowledge and continue to smile with the sweetness of a child and that person will automatically become quiet. 63That is, from being in a state of forgetfulness, he will become aware.
52भल उनको पता न भी पड़े लेकिन सूक्ष्म रीति से उनके ऊपर जीत पाकर मालिक बन जाना , यही मालिक और बालकपन की सर्वोच्च शिरोमणि विधि है . bhal unkō patā na bhī paṛē lēkin sūkṣhma rīti sē unkē ūpar jīt pākar mālik ban jānā , yahī mālik aur bālakpan kī|key sarvōcca śhirōmaṇi vidhi hai . bhal vah[pn.pl.kō] patā[n.m.ā=>ā;sg.d.] na[neg] bhī[p.] paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] lēkin sūkṣhma[adj.] rīti[n.f.;sg.] sē[postp.] vah[pn.pl.kē] ūpar jītnā[root]|jīt[n.f.;sg.] pānā[abs.] mālik[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] , yahī[pn.;d.] mālik[n.m.;sg.,d.] aur bālakpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x śhirōmaṇī[n.m.;sg.,d.] vidhi[n.m.;sg.,d.] hōnā[pres.sg.23] . although that[.kō] knowledge not too (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) but subtle way from that[.kē] over (x[root]|x) x[abs.] master (become[root]|x) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) , this master and x (of|do[past-part.f.]|key) x x method be[pres.sg.23] .
64Although he may not be aware of it, gain victory over that one in a subtle way and become a master. 65This is a most elevated way of being a master and a child.
53ईश्वर जैसे सम्पूर्ण ज्ञान रूप वैसे फिर सम्पूर्ण प्रेम रूप भी है . īśhvar jaisē sampūrṇ gyān rūp vaisē phir sampūrṇ prēm rūp bhī hai . īśhvar[n.m.;sg.,d.] jaisā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] phir[adv.]|phirnā[root] sampūrṇ[adj.] prēm[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . God like complete knowledge Rup x (then|turn[root]) complete love Rup too be[pres.sg.23] .
66Just as God is the perfect form of this knowledge, in the same way, He is also the perfect form of love.
54ईश्वर में दोनों ही क्वालिटीज़ समाई हुई हैं परन्तु फर्स्ट ज्ञान , सेकण्ड प्रेम . īśhvar mē̃ dōnō̃ hī kvāliṭīz samāī huī haĩ parantu first gyān , second prēm . īśhvar[n.m.;sg.,d.] mē̃[postp.] dōnō̃ hī[p.] x samānā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] parantu[conj.] first[adj.] gyān[n.m.;sg.,d.] , second prēm[n.m.;sg.,d.] . God in x only x merge[past-part.f.] be[pres-perf.pl.f.12hon3] however first knowledge , second love .
67Both qualities are merged in God, but first is this knowledge and second is love.
55अगर कोई पहले ज्ञान रूप बनने बिगर सिर्फ प्रेम रूप बन जाता है तो वह प्रेम अशुद्ध खाते में ले जाता है इसलिए प्रेम को मर्ज कर पहले ज्ञान रूप बन भिन्न-भिन्न रूपों में आई हुई माया पर जीत पाकर पीछे प्रेम रूप बनना है . agar kōī pahlē gyān rūp bannē bigar sirph prēm rūp ban jātā hai tō vah prēm aśhuddh khātē mē̃ lē jātā hai isliē prēm kō merge kar pahlē gyān rūp ban bhinn-bhinn rūpō̃ mē̃ āī|eye|I huī māyā par jīt pākar pīchhē prēm rūp bannā hai . agar kōī[pn.;d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] bigar sirph[adj.] prēm[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] tō vah[pn.sg.d.] prēm[n.m.;sg.,d.] aśhuddh khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] mē̃[postp.] lē jānā[pres.sg.m.23] isliē prēm[n.m.;sg.,d.] kō[postp.] merge karnā[root] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] bhinn[adj.] rūp[n.m.+ō̃;pl.o.] mē̃[postp.] ānā[past-part.f.]|eye|I hōnā[past-part.f.] māyā[n.f.;sg.] par[postp.]|par[adj.] jītnā[root]|jīt[n.f.;sg.] pānā[abs.] pīchhē prēm[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . if some (x|firstly) knowledge Rup become[inf.m.pl.,o.] without only love Rup become[pres.sg.m.23.root+jānā] then that love impure (account|eat[pres-part.m.pl.,o.]) in carry therefore love to merge do[root] (x|firstly) knowledge Rup (become[root]|x) different Rup in (come[past-part.f.]|eye|x) be[past-part.f.] Maya (at|other) (x[root]|x) x[abs.] x love Rup become[pres.sg.23.oblig1] .
68If someone becomes an embodiment of love without first becoming an embodiment of this knowledge, such love would take that one into an impure account. 69So, merge love and first of all become an embodiment of this knowledge. 70Conquer the Maya that comes in various forms, and then become an embodiment of love.
56अगर ज्ञान बिगर प्रेम में आये तो कहाँ विचलित भी हो जायेंगे . agar gyān bigar prēm mē̃ āyē tō kahā̃ vichalit bhī hō jāyēṅgē . agar gyān[n.m.;sg.,d.] bigar prēm[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō kahā̃ vichalit[adj.] bhī[p.] hōnā[fut.m.pl.12hon3.root+jānā] . if knowledge without love in (come[past-part.m.pl.,o.]|come[opt.sg.23]) then where disturbed too be[fut.m.pl.12hon3.root+jānā] .
71If you become loving without using this knowledge, it is possible that you will get disturbed.
57जैसे अगर कोई ज्ञान रूप बनने के बिगर ध्यान में जाते हैं तो कई बार माया में फंस जाते हैं , इसलिए बाबा कहते हैं बच्चे , यह ध्यान भी एक सूत की जंजीर है परन्तु ज्ञान रूप बन पीछे ध्यान में जाने से अति मौज का अनुभव होता है . jaisē agar kōī gyān rūp bannē kē|K bigar dhyān mē̃ jātē haĩ tō kaī bār māyā mē̃ phans jātē haĩ , isliē bābā kahtē haĩ bachchē , yah dhyān bhī ēk sūt kī|key jañjīr hai parantu gyān rūp ban pīchhē dhyān mē̃ jānē sē ati mauj kā anubhav hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] agar kōī[pn.;d.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bigar dhyān[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] tō kaī bār[n.f.;sg.] māyā[n.f.;sg.] mē̃[postp.] phansnā[pres.pl.m.12hon3.root+jānā] , isliē bābā kahnā[pres.pl.m.12hon3] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , yah[pn.sg.d.] dhyān[n.m.;sg.,d.] bhī[p.] ēk[adj.] sūt[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jañjīr[n.f.;sg.] hōnā[pres.sg.23] parantu[conj.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] pīchhē dhyān[n.m.;sg.,d.] mē̃[postp.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] ati mauj[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . like if some knowledge Rup become[inf.m.pl.,o.] (of|K) without attention in go[pres.pl.m.12hon3] then some time Maya in be trapped[pres.pl.m.12hon3.root+jānā] , therefore Baba say[pres.pl.m.12hon3] child , this attention too one thread (of|do[past-part.f.]|key) chain be[pres.sg.23] however knowledge Rup (become[root]|x) x attention in (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) from x pleasure of experience be[pres.sg.m.23] .
72For instance, if someone goes into trance (dhyan) without being an embodiment of this knowledge (gyan), then she would sometimes get trapped in Maya. 73This is why Baba says: O children, this trance is also a cotton chain. 74However, when you first become an embodiment of this knowledge and then go into trance, there will be great enjoyment.
58तो पहले है ज्ञान पीछे है ध्यान . tō pahlē hai gyān pīchhē hai dhyān . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] hōnā[pres.sg.23] gyān[n.m.;sg.,d.] pīchhē hōnā[pres.sg.23] dhyān[n.m.;sg.,d.] . then (x|firstly) be[pres.sg.23] knowledge x be[pres.sg.23] attention .
75So first is this knowledge and then trance.
59ध्यानिष्ट अवस्था से ज्ञानिष्ट अवस्था श्रेष्ठ है इसलिए हे बच्चों , पहले ज्ञान रूप बन फिर प्रेम इमर्ज करना है . dhyāniṣṭa avasthā sē jñāniṣṭa avasthā śhrēṣhṭh hai isliē hē bachchō̃ , pahlē gyān rūp ban phir prēm emerge karnā hai . x avasthā[n.f.;sg.] sē[postp.] x avasthā[n.f.;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] isliē hē bachchā[n.m.ā=>ō̃;pl.o.] , pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] gyān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] phir[adv.]|phirnā[root] prēm[n.m.;sg.,d.] emerge karnā[pres.sg.23.oblig1] . x stage from x stage elevated be[pres.sg.23] therefore x child , (x|firstly) knowledge Rup (become[root]|x) (then|turn[root]) love emerge do[pres.sg.23.oblig1] .
76The stage of being full of this knowledge is more elevated than the stage of being in trance. 77This is why children, you first have to become embodiments of this knowledge, and then let the love emerge.
60ज्ञान बिगर सिर्फ प्रेम इस पुरुषार्थी जीवन में विघ्न डालता है . gyān bigar sirph prēm is puruṣhārthī jīvan mē̃ vighna ḍāltā hai . gyān[n.m.;sg.,d.] bigar sirph[adj.] prēm[n.m.;sg.,d.] yah[pn.sg.o.] purūṣhārthī[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] vighna[n.m.;sg.,d.] ḍālnā[pres.sg.m.23] . knowledge without only love this effort-maker life in obstacle create[pres.sg.m.23] .
78Love without this knowledge in this effort-making life brings obstacles.
61साक्षीपन की अवस्था अति मीठी , रमणीक और सुन्दर है . sākṣhīpan kī|key avasthā ati mīṭhī , ramaṇīk aur sundar hai . sākṣhīpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key avasthā[n.f.;sg.] ati mīṭhā[adj.ā=>ī;f.] , ramaṇīk[adj.] aur sundar[adj.] hōnā[pres.sg.23] . being a detached observer (of|do[past-part.f.]|key) stage x sweet , entertaining and x be[pres.sg.23] .
79The stage of a detached observer is very entertaining, sweet and beautiful.
62इस अवस्था पर ही आगे की जीवन का सारा मदार है . is avasthā par hī āgē kī|key jīvan kā sārā madār hai . yah[pn.sg.o.] avasthā[n.f.;sg.] par[postp.]|par[adj.] hī[p.] āgē kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sārā[adj.ā=>ā;m.sg.d.] madār[n.m.;sg.,d.] hōnā[pres.sg.23] . this stage (at|other) only previously (of|do[past-part.f.]|key) life of the whole dependence be[pres.sg.23] .
80Everything in your future lives depends on this stage.
63जैसे कोई के पास कोई शारीरिक भोगना आती है . jaisē kōī kē pās kōī śhārīrik bhōgnā ātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] kē pās[x] kōī[pn.;d.] śhārīrik[adj.] bhōgnā[inf.m.sg.d.] ānā[pres.sg.f.23] . like some to some x experience[inf.m.sg.d.] come[pres.sg.f.23] . 64उस समय अगर वह साक्षी , सुखरूप अवस्था में उपस्थित हो उसे भोगता है तो पास्ट कर्मों को भोग चुक्तू भी करता है और साथ साथ फ्युचर के लिए सुख का हिसाब भी बनाता है . us samay agar vah sākṣhī , sukharūp avasthā mē̃ upasthit hō usē bhōgtā hai tō past karmō̃ kō bhōg chuktū bhī kartā hai aur sāth sāth future kē liē sukh kā hisāb bhī banātā hai . vah[pn.sg.o.] samay[n.m.;sg.,d.] agar vah[pn.sg.d.] sākṣhī[n.m.;sg.,d.] , x avasthā[n.f.;sg.] mē̃[postp.] upasthit[adj.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.kō] bhōgnā[pres.sg.m.23] tō past karm[n.m.+ō̃;pl.o.] kō[postp.] bhōg[n.m.;sg.,d.]|bhōgnā[root] chuktū bhī[p.] karnā[pres.sg.m.23] aur sāth[n.m.;sg.,d.] sāth[n.m.;sg.,d.] future kē liē[x] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] bhī[p.] banānā[pres.sg.m.23] . that time if that detached observer , x stage in x (be[root]|be[pres.pl.2]) that[.kō] experience[pres.sg.m.23] then past deed to (x|experience[root]) settled too do[pres.sg.m.23] and with with future for happiness of account too create[pres.sg.m.23] .
81When someone has any physical illness, if he goes through that illness at that time while happily being in the stage of a detached observer, he then settles the suffering of his past karma and, as well as that, also accumulates happiness in his account for the future.
65तो यह साक्षीपन की सुखरूप अवस्था पास्ट और फ्युचर दोनों से कनेक्शन रखती है . tō yah sākṣhīpan kī|key sukharūp avasthā past aur future dōnō̃ sē connection rakhtī hai . tō yah[pn.sg.d.] sākṣhīpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x avasthā[n.f.;sg.] past aur future dōnō̃ sē[postp.] connection rakhnā[pres.sg.f.23] . then this being a detached observer (of|do[past-part.f.]|key) x stage past and future x from connection keep[pres.sg.f.23] .
82This happy stage of a detached observer has a connection with both your past and your future.
66तो इस राज़ को समझने से कोई भी ऐसे नहीं कहेगा कि मेरा यह सुहावना समय सिर्फ चुक्तू करने में चला गया . tō is rāz kō samajhnē sē kōī bhī aisē nahī̃ kahēgā ki mērā yah suhāvanā samay sirph chuktū karnē mē̃ chalā gayā . tō yah[pn.sg.o.] rāz[n.m.;sg.,d.] kō[postp.] samajhnā[inf.m.pl.,o.] sē[postp.] kōī bhī[x] aisē nahī̃[x] kahnā[fut.m.sg.23] ki[conj.] maĩ[pn.sg.kā] yah[pn.sg.d.] suhāvanā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] sirph[adj.] chuktū karnā[inf.m.pl.,o.] mē̃[postp.] chalnā[past-part.m.sg.d..past-part+jānā]|chalānā[past-part.m.sg.d..root+jānā]|chalnā[past-part.m.sg.d..passive] . then this secret to understand[inf.m.pl.,o.] from anyone it isn't that say[fut.m.sg.23] that I[.kā] this x time only settled do[inf.m.pl.,o.] in (continue[past-part.m.sg.d..past-part+jānā]|x[past-part.m.sg.d..root+jānā]|continue[past-part.m.sg.d..passive]) .
83By understanding this secret, none of you would say that this beautiful time has gone by in just settling accounts.
67नहीं , यही सुहावना पुरुषार्थ का समय है जिस समय दोनों कार्य सम्पूर्ण रीति सिद्ध होते हैं . nahī̃ , yahī suhāvanā puruṣhārth kā samay hai jis samay dōnō̃ kārya sampūrṇ rīti siddha hōtē haĩ . nahī̃[neg] , yahī[pn.;d.] suhāvanā[adj.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] jis samay[x] dōnō̃ kārya[n.m.;sg.,d.] sampūrṇ[adj.] rīti[n.f.;sg.] siddh[adj.] hōnā[pres.pl.m.12hon3] . not , this x effort of time be[pres.sg.23] x x task complete way successful be[pres.pl.m.12hon3] .
84No, this alone is the beautiful time of making effort during which both tasks are accomplished perfectly.
68ऐसे दोनों कार्य को सिद्ध करने वाला तीव्र पुरुषार्थी ही अतीन्द्रिय सुख वा आनंद के अनुभव में रहता है . aisē dōnō̃ kārya kō siddha karnē vālā tīvr puruṣhārthī hī atīndriya sukh vā ānand kē|K anubhav mē̃ rahtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] dōnō̃ kārya[n.m.;sg.,d.] kō[postp.] siddh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] tīvr[adj.] purūṣhārthī[adj.] hī[p.] atīndriya[adj.] sukh[n.m.;sg.,d.] vā ānand[x] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhav[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.m.23] . such x task to successful do[inf.m.pl.,o.] those who intense effort-maker only x happiness or bliss (of|K) experience in remain[pres.sg.m.23] .
85The intense effort-makers who accomplish both tasks experience supersensuous joy and bliss.
69इस वैरायटी विराट ड्रामा की हर एक बात में तुम बच्चों को सम्पूर्ण निश्चय होना चाहिए क्योंकि यह बना बनाया ड्रामा बिल्कुल वफादार है . is variety virāṭ drama kī|key har ēk bāt mē̃ tum bachchō̃ kō sampūrṇ niśhchay hōnā chāhiē kyōṅki yah banā banāyā drama bilkul vaphādār hai . yah[pn.sg.o.] variety virāṭ[adj.] drama kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key har ēk[x] bāt[n.f.;sg.] mē̃[postp.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sampūrṇ[adj.] niśhchay[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] kyōṅki yah[pn.sg.d.] banā banāyā[x] drama bilkul[adv.] vaphādār[adj.] hōnā[pres.sg.23] . this variety variety drama (of|do[past-part.f.]|key) each one matter in you child to complete faith (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) because this predestined drama at all faithful be[pres.sg.23] .
86You children have to have full faith in every aspect of this huge variety drama, because this predestined drama is absolutely faithful.
70देखो , यह ड्रामा हर एक जीव प्राणी से उनका पार्ट पूर्ण रीति से बजवाता है . dēkhō , yah drama har ēk jīv prāṇī sē unkā part pūrṇ rīti sē bajvātā hai . dēkhnā[opt.pl.2,imp.pl.2] , yah[pn.sg.d.] drama har ēk[x] jīv[adj.] prāṇī[n.m.;sg.,d.] sē[postp.] vah[pn.pl.kā] part[n.m.;sg.,d.] pūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] bajvānā[pres.sg.m.23] . see[opt.pl.2,imp.pl.2] , this drama each one life living being from that[.kā] part x way from make play[pres.sg.m.23] .
87Look, this drama makes every living being (human and animal) play their parts perfectly.
71भल कोई रांग है , तो वह रांग पार्ट भी पूर्ण रीति से बजाता है . bhal kōī wrong hai , tō vah wrong part bhī pūrṇ rīti sē bajātā hai . bhal kōī[pn.;d.] wrong hōnā[pres.sg.23] , tō vah[pn.sg.d.] wrong part[n.m.;sg.,d.] bhī[p.] pūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] bajānā[pres.sg.m.23] . although some x be[pres.sg.23] , then that x part too x way from play[pres.sg.m.23] .
88Even though someone may be wrong, he plays that part of being wrong perfectly.
72यह भी ड्रामा की नूंध है . yah bhī drama kī|key nūndh hai . yah[pn.sg.d.] bhī[p.] drama kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nūndh[adj.] hōnā[pres.sg.23] . this too drama (of|do[past-part.f.]|key) fixed be[pres.sg.23] .
89This is also fixed in the drama.
73जब रांग और राइट दोनों ही प्लैन में नूंधे हुए हैं तो फिर कोई बात में संशय उठाना , यह ज्ञान नहीं है क्योंकि हर एक एक्टर अपना-अपना पार्ट बजा रहा है . jab wrong aur right dōnō̃ hī plan mē̃ nūndhē huē haĩ tō phir kōī bāt mē̃ sanśhay uṭhānā , yah gyān nahī̃ hai kyōṅki har ēk actor apnā-apnā part bajā rahā hai . jab wrong aur right dōnō̃ hī[p.] plan mē̃[postp.] nūndhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] tō phir[adv.]|phirnā[root] kōī[pn.;d.] bāt[n.f.;sg.] mē̃[postp.] sanśhay[n.m.;sg.,d.] uṭhānā[inf.m.sg.d.] , yah[pn.sg.d.] gyān[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] kyōṅki har ēk[x] actor apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] part bajānā[pres.sg.m.prog.23] . when x and right x only plan in x be[pres-perf.pl.m.12hon3] then (then|turn[root]) some matter in doubt uplift[inf.m.sg.d.] , this knowledge not be[pres.sg.23] because each one actor (one’s own|adopt[root]) play one's part .
90When both wrong and right are fixed in the plan, then, to have doubts about anything is not to have this knowledge, because each actor is playing his own part.
74जैसे बाइसकोप में अनेक भिन्न-भिन्न नाम रूप-धारी एक्टर्स अपनी-अपनी एक्टिंग करते हैं तो उनको देख , किससे नफरत आवे और किससे हर्षित होवे , ऐसा नहीं होता है . jaisē bioscope mē̃ anēk bhinn-bhinn nām rūp-dhārī actors apnī-apnī acting kartē haĩ tō unkō dēkh , kissē naphrat āvē aur kissē harṣhit hōvē , aisā nahī̃ hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bioscope mē̃[postp.] anēk[adj.] bhinn[adj.] nām[n.m.;sg.,d.] x actor apnā[pn.ā=>ī;f.] acting karnā[pres.pl.m.12hon3] tō vah[pn.pl.kō] dēkhnā[root] , kaun[pn.sg.sē] nafrat[n.f.;sg.] ānā[opt.sg.23] aur kaun[pn.sg.sē] harṣhit[adj.] hōnā[opt.sg.23] , aisā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.m.23] . like film in many different name x actor one’s own act do[pres.pl.m.12hon3] then that[.kō] see[root] , who[.sē] dislike come[opt.sg.23] and who[.sē] cheerful be[opt.sg.23] , such not be[pres.sg.m.23] .
91In a film, all the different named actors do their own acting and, when you see them, it is not that you would dislike some or be happy with others: it is not like that.
75पता है कि यह एक खेल है , जिसमें हर एक को अपना अपना गुड वा बेड पार्ट मिला हुआ है . patā hai ki yah ēk khēl hai , jismē̃ har ēk kō apnā apnā good vā bed part milā huā hai . patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] hōnā[pres.sg.23] , jō[pn.sg.mē̃] har ēk[x] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] good vā bed part[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . knowledge be[pres.sg.23] that this one (play|play[root]) be[pres.sg.23] , that[.mē̃] each one to (one’s own|adopt[root]) (one’s own|adopt[root]) good or x part (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
92You know that that is just a film, in which each one has received his or her own good or bad part.
76वैसे ही इस अनादि बने हुए बाइसकोप को भी साक्षी हो एकरस अवस्था से हर्षितमुख हो देखते रहना है . vaisē hī is anādi banē huē bioscope kō bhī sākṣhī hō ēkras avasthā sē harṣhitmukh hō dēkhtē rahnā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] anādi[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] bioscope kō[postp.] bhī[p.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ēkras[adj.] avasthā[n.f.;sg.] sē[postp.] harṣhitmukh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[pres-part.m.pl.,o.] rahnā[pres.sg.23.oblig1] . x only this eternal (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] film to too detached observer (be[root]|be[pres.pl.2]) constant and stable stage from cheerful (be[root]|be[pres.pl.2]) see[pres-part.m.pl.,o.] remain[pres.sg.23.oblig1] .
93In the same way, you also have to continue to watch this eternally created film as a detached observer, in a constant and cheerful stage.
77संगठन में यह प्वाइंट बहुत अच्छी रीति धारण करनी है . saṅgaṭhan mē̃ yah point bahut achchhī rīti dhāraṇ karnī hai . saṅgaṭhan[x] mē̃[postp.] yah[pn.sg.d.] point bahut achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] dhāraṇ karnā[pres.sg.23.oblig1] . gathering in this point very achcha way adopt[pres.sg.23.oblig1] .
94In this gathering, imbibe all of these points very well.
78एक दो को ईश्वरीय रूप से देखना है , महसूसता का ज्ञान उठाए सर्व ईश्वरीय गुणों की धारणा करनी है . ēk dō kō īśhvarīy rūp sē dēkhnā hai , mahsūstā kā gyān uṭhāē sarv īśhvarīy guṇō̃ kī|key dhārṇā karnī hai . ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] īśhvarīy[adj.] rūp[n.m.;sg.,d.] sē[postp.] dēkhnā[pres.sg.23.oblig1] , mahsūstā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] uṭhānā[past-part.m.pl.,o.]|uṭhānā[opt.sg.23] sarv[adj.] īśhvarīy[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dhārṇā[n.f.;sg.] karnā[pres.sg.23.oblig1] . one (give[opt.pl.2,imp.pl.2]|two) to Godly Rup from see[pres.sg.23.oblig1] , realisation of knowledge (uplift[past-part.m.pl.,o.]|uplift[opt.sg.23]) all Godly virtue (of|do[past-part.f.]|key) dharna do[pres.sg.23.oblig1] .
95Look at one another whilst seeing each one’s divine form. 96Use the knowledge of experience to imbibe all the divine virtues.
79अपने लक्ष्य स्वरूप की स्मृति से शान्त चित्त , निर्मान-चित्त , धैर्यवत , मिठास , शीतलता इत्यादि सर्व दैवी गुण इमर्ज करने हैं . apnē lakṣhya svarūp kī|key smr̥iti sē śhānt chitt , nirmān-chitta , dhairyavat , miṭhās , śhītaltā ityādi sarv daivī guṇ emerge karnē haĩ . apnā[pn.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] sē[postp.] śhānt[adj.] chitt[n.m.;sg.,d.] , nirmāṇchit[n.m.;sg.,d.] , dhairyavat[adj.] , miṭhāz[n.f.;sg.] , śhītaltā[n.f.;sg.] ityādi sarv[adj.] daivī guṇ[x] emerge karnā[pres.pl.12hon3.oblig1] . one’s own aim form (of|do[past-part.f.]|key) awareness from silent x , humble , x , x , x x all divine virtue emerge do[pres.pl.12hon3.oblig1] .
97By being aware of your aim, let the divine virtues of being peaceful, humble, patient, sweet and cool, etc. emerge.
80धैर्यवत अवस्था धारण करने का मुख्य फाउण्डेशन - वेट एण्ड सी . dhairyavat avasthā dhāraṇ karnē kā mukhya foundation - wait and see . dhairyavat[adj.] avasthā[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] foundation - wait and see[x] . x stage adopting do[inf.m.pl.,o.] of main foundation - wait and see[x] .
98The main foundation for imbibing a patient stage is: Wait and see.
81हे मेरे प्रिय बच्चों , वेट अर्थात् धैर्य धरना , सी अर्थात् देखना . hē mērē priya bachchō̃ , wait arthāt dhairya dharnā , see|sī|C arthāt dēkhnā . hē maĩ[pn.sg.kē] priy[adj.] bachchā[n.m.ā=>ō̃;pl.o.] , wait arthāt dhairya[n.m.;sg.,d.] dharnā[inf.m.sg.d.] , see|sā[adj.ā=>ī;f.]|C arthāt dēkhnā[inf.m.sg.d.] . x I[.kē] having love for child , wait that is patience adopt[inf.m.sg.d.] , (see|x) that is see[inf.m.sg.d.] .
99O My lovely children, “Wait” means have patience and “See” means to see.
82अपने दिल भीतर पहले धैर्यवत गुण धारण कर उसके बाद फिर बाहर में विराट ड्रामा को साक्षी हो देखना है . apnē dil bhītar pahlē dhairyavat guṇ dhāraṇ kar uskē bād phir bāhar mē̃ virāṭ drama kō sākṣhī hō dēkhnā hai . apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] bhītar pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dhairyavat[adj.] guṇ[n.m.;sg.,d.] dhāraṇ karnā[root] uskā[pn.sg.kē] bād phir[adv.]|phirnā[root] bāhar mē̃[postp.] virāṭ[adj.] drama kō[postp.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[pres.sg.23.oblig1] . one’s own heart x (x|firstly) x virtue adopt[root] of that[.kē] after (then|turn[root]) outside in variety drama to detached observer (be[root]|be[pres.pl.2]) see[pres.sg.23.oblig1] .
100First of all, let your hearts imbibe the virtue of patience, and then watch this huge drama externally as detached observers.
83जब तक कोई भी राज़ सुनने का समय समीप आवे तब तक धैर्यवत गुण की धारणा करनी है . jab tak kōī bhī rāz sunnē kā samay samīp āvē tab tak dhairyavat guṇ kī|key dhārṇā karnī hai . jab tak[x] kōī bhī[x] rāz[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] samīp[adj.] ānā[opt.sg.23] tab tak[x] dhairyavat[adj.] guṇ[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dhārṇā[n.f.;sg.] karnā[pres.sg.23.oblig1] . as long as anyone secret listen[inf.m.pl.,o.] of time close come[opt.sg.23] x x virtue (of|do[past-part.f.]|key) dharna do[pres.sg.23.oblig1] .
101Until the time for you to hear any secret comes close, you have to have the virtue of patience.
84समय आने पर उस धैर्यता के गुण से राज़ सुनने में कभी भी विचलित नहीं होंगे इसलिए हे पुरुषार्थी प्राणों , जरा ठहरो और आगे बढ़कर राज़ देखते चलो . samay ānē par us dhairyatā kē|K guṇ sē rāz sunnē mē̃ kabhī bhī vichalit nahī̃ hōṅgē isliē hē puruṣhārthī prāṇō̃ , jarā ṭhaharō aur āgē baṛhkar rāz dēkhtē chalō . samay[n.m.;sg.,d.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] par[postp.]|par[adj.] vah[pn.sg.o.] dhairya[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] sē[postp.] rāz[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] mē̃[postp.] kabhī[adv.] bhī[p.] vichalit[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] isliē hē purūṣhārthī[adj.] prāṇ[n.m.+ō̃;pl.o.] , zarā[adj.ā=>ā;m.sg.d.] ṭhaharnā[opt.pl.2,imp.pl.2] aur āgē baṛhnā[abs.] rāz[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . time (x|come[inf.m.pl.,o.]) (at|other) that patience (of|K) virtue from secret listen[inf.m.pl.,o.] in ever too disturbed not be[fut.m.pl.12hon3] therefore x effort-maker life , x stay[opt.pl.2,imp.pl.2] and previously grow[abs.] secret see[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
102When the time comes, when you listen to that secret with the virtue of patience, you will not be disturbed when you hear it. 103This is why, o effort-making ones, wait a little, and continue to see the secrets as you move along.
85इस ही धैर्यवत अवस्था से सारा कर्तव्य सम्पूर्ण रीति से सिद्ध होता है . is hī dhairyavat avasthā sē sārā kartavya sampūrṇ rīti sē siddha hōtā hai . yah[pn.sg.o.] hī[p.] dhairyavat[adj.] avasthā[n.f.;sg.] sē[postp.] sārā[adj.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] sampūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] siddh[adj.] hōnā[pres.sg.m.23] . this only x stage from the whole activity complete way from successful be[pres.sg.m.23] .
104With this stage of patience, all your tasks will be accomplished perfectly.
86यह गुण निश्चय से बांधा हुआ है . yah guṇ niśhchay sē bāndhā huā hai . yah[pn.sg.d.] guṇ[n.m.;sg.,d.] niśhchay[n.m.;sg.,d.] sē[postp.] bāndhnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this virtue faith from tie[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
105This virtue is connected with faith.
87ऐसे निश्चयबुद्धि साक्षी दृष्टा हो हर खेल को हर्षित चेहरे से देखते आन्तरिक धैर्यवत और अडोल-चित्त रहते हैं , यही ज्ञान की परिपक्व अवस्था है जो अन्त में सम्पूर्णता के समय प्रैक्टिकल में रहती है इसलिए बहुत समय से लेकर इस साक्षीपन की अवस्था में स्थित रहने का परिश्रम करना है . aisē niśhchaybuddhi sākṣhī dr̥iṣhṭā hō har|her khēl kō harṣhit chēhrē sē dēkhtē āntarik dhairyavat aur aḍōl-citta rahtē haĩ , yahī gyān kī|key paripakva avasthā hai jō ant mē̃ sampūrṇtā kē|K samay practical mē̃ rahtī hai isliē bahut samay sē lēkar is sākṣhīpan kī|key avasthā mē̃ sthit rahnē kā pariśhram karnā hai . aisā[adj.ā=>ē;m.o.,m.pl.] niśhchaybuddhi[n.f.ī=>ī;sg.] sākṣhī dr̥iṣhṭā[x] hōnā[root]|hōnā[pres.pl.2] harnā[root]|har|her khēl[n.m.;sg.,d.]|khēlnā[root] kō[postp.] harṣhit[adj.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] dēkhnā[pres-part.m.pl.,o.] āntarik[adj.] dhairyavat[adj.] aur x rahnā[pres.pl.m.12hon3] , yahī[pn.;d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key paripakva avasthā[x] hōnā[pres.sg.23] jō[pn.;d.] ant[n.m.;sg.,d.] mē̃[postp.] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] practical mē̃[postp.] rahnā[pres.sg.f.23] isliē bahut samay[n.m.;sg.,d.] sē[postp.] lēnā[abs.] yah[pn.sg.o.] sākṣhīpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] pariśhram[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . such intellect with faith detached observer (be[root]|be[pres.pl.2]) (x[root]|x) (play|play[root]) to cheerful face from see[pres-part.m.pl.,o.] internal x and x remain[pres.pl.m.12hon3] , this knowledge (of|do[past-part.f.]|key) mature stage be[pres.sg.23] that end in perfection (of|K) time practical in remain[pres.sg.f.23] therefore very time from take[abs.] this being a detached observer (of|do[past-part.f.]|key) stage in stabilised remain[inf.m.pl.,o.] of effort do[pres.sg.23.oblig1] .
106With your intellects having faith, be detached observers and, while seeing every game with your cheerful faces, you will remain patient and unshakeable internally. 107This is the mature stage of this knowledge, which you will have in a practical way at the end, at the time of perfection. 108So, you have to try hard to remain stable in this stage of a detached observer over a long period of time.
88जैसे नाटक में एक्टर को अपना मिला हुआ पार्ट पूर्ण बजाने अर्थ आगे से ही रिहर्सल करनी पड़ती है , वैसे तुम प्रिय फूलों को भी आने वाली भारी परीक्षाओं में योग बल द्वारा पास होने के लिए आगे से ही रिहर्सल अवश्य करनी है . jaisē nāṭak mē̃ actor kō apnā milā huā part pūrṇ bajānē arth|earth āgē sē hī rehearsal karnī paṛtī hai , vaisē tum priya phūlō̃ kō bhī ānē vālī bhārī parīkṣhāō̃ mē̃ yōg bal dvārā pās|pass hōnē kē liē āgē sē hī rehearsal avaśhya karnī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] nāṭak[n.m.;sg.,d.] mē̃[postp.] actor kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] milānā[root]|milnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] part[n.m.;sg.,d.] pūrṇ[adj.] bajānā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth āgē sē[postp.] hī[p.] rehearsal karnā[pres.sg.f.23.oblig2] , vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] priy[adj.] phūl[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] bhārī[adj.] parīkṣhā[n.f.+ō̃;pl.o.] mē̃[postp.] yōg[n.m.;sg.,d.] bal[n.m.;sg.,d.] dvārā pās|pass hōnā[inf.m.pl.,o.] kē liē[x] āgē sē[postp.] hī[p.] rehearsal avaśhya karnā[pres.sg.23.oblig1] . like play in actor to (one’s own|adopt[root]) (x[root]|receive[past-part.m.sg.d.]) be[past-part.m.sg.d.] part x play[inf.m.pl.,o.] (meaning|earth) previously from only rehearsal do[pres.sg.f.23.oblig2] , x you having love for flower to too (x|come[inf.m.pl.,o.]) those who heavy being careful in yoga strength through (x|pass) be[inf.m.pl.,o.] for previously from only rehearsal x do[pres.sg.23.oblig1] .
109In a play, each actor has to rehearse well beforehand in order to play the part he has received. 110In the same way, in order for you lovely flowers to pass the difficult exam that is to come, you definitely have to rehearse beforehand with the power of yoga.
89लेकिन बहुत समय से लेकर अगर यह पुरुषार्थ किया हुआ नहीं होगा तो उस समय घबराहट में फेल हो जायेंगे , इसलिए पहला अपना ईश्वरीय फाउण्डेशन पक्का रख दैवीगुणधारी बन जाना है . lēkin bahut samay sē lēkar agar yah puruṣhārth kiyā huā nahī̃ hōgā tō us samay ghabrāhaṭ mē̃ fail hō jāyēṅgē , isliē pahlā apnā īśhvarīy foundation pakkā rakh daivīguṇdhārī ban jānā hai . lēkin bahut samay[n.m.;sg.,d.] sē[postp.] lēnā[abs.] agar yah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] ghabrāhaṭ[n.f.;sg.] mē̃[postp.] fail hōnā[fut.m.pl.12hon3.root+jānā] , isliē pahlā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] īśhvarīy[adj.] foundation pakkā[adj.ā=>ā;m.sg.d.] rakhnā[root] daivīguṇdhārī[adj.] bannā[root]|ban[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . but very time from take[abs.] if this effort do[past-part.m.sg.d.] be[past-part.m.sg.d.] not be[fut.m.sg.23] then that time nervousness in fail be[fut.m.pl.12hon3.root+jānā] , therefore x (one’s own|adopt[root]) Godly foundation firm keep[root] x (become[root]|x) (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
111However, if you haven’t made this effort over a long time, you will then be nervous and fail at that time. 112This is why you first have to make your divine foundation firm and become those with divine virtues.
90ज्ञान स्वरूप स्थिति में स्थित रहने से स्वतः शान्त रूप अवस्था हो जाती है . gyān svarūp sthiti mē̃ sthit rahnē sē svataḥ śhānt rūp avasthā hō jātī hai . gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] svataḥ śhānt[adj.] rūp[n.m.;sg.,d.] avasthā[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] . knowledge form stage in stabilised remain[inf.m.pl.,o.] from automatically silent Rup stage be[pres.sg.f.23.root+jānā] .
113By remaining stable in the stage of being an embodiment of this knowledge, you automatically have the stage of being an embodiment of peace.
91जब ज्ञानी तू आत्मा बच्चे , इकट्ठे बैठकर मुरली सुनते हैं तो चारों तरफ शान्ति का वायुमण्डल बन जाता है क्योंकि वे कुछ भी महावाक्य सुनते हैं तो आन्तरिक डीप चले जाते हैं . jab gyānī tū ātmā bachchē , ikaṭṭhē baiṭhkar murlī suntē haĩ tō chārō̃ taraph śhānti kā vāyumaṇḍal ban jātā hai kyōṅki vē|way kuchh bhī mahāvākya suntē haĩ tō āntarik deep chalē jātē haĩ . jab gyānī[adj.] tū ātmā[n.f.;sg.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] baiṭhnā[abs.] murlī[n.f.ī=>ī;sg.] sunnā[pres.pl.m.12hon3] tō chārō̃ taraph[x] śhānti kā[postp.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] kyōṅki vah[pn.pl.d.]|way kuchh bhī[x] mahāvākya[n.m.;sg.,d.] sunnā[pres.pl.m.12hon3] tō āntarik[adj.] deep chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] . when gyani you soul child , together sit[abs.] flute listen[pres.pl.m.12hon3] then everywhere peace of atmosphere become[pres.sg.m.23.root+jānā] because (that|x) anything elevated version listen[pres.pl.m.12hon3] then internal x (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) .
114When knowledge-full children sit together to listen to a murli, an atmosphere of peace is created all around them because, when they listen to these elevated versions, they penetrate them deep inside.
92डीप जाने के कारण आन्तरिक उन्हों को शान्ति की मीठी महसूसता होती है . deep jānē kē|K kāraṇ āntarik unhō̃ kō śhānti kī|key mīṭhī mahsūstā hōtī hai . deep jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] āntarik[adj.] vah[pn.pl.o.] kō[postp.] śhānti kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mīṭhā[adj.ā=>ī;f.] mahsūstā[n.f.;sg.] hōnā[pres.sg.f.23] . x (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) (of|K) because internal that to peace (of|do[past-part.f.]|key) sweet realisation be[pres.sg.f.23] .
115Because of these going deep into them, they experience deep, sweet silence.
93अब इसके लिए कोई खास बैठकर मेहनत नहीं करनी है परन्तु ज्ञान की अवस्था में स्थित रहने से यह गुण अनायास आ जाता है . ab iskē liē kōī khās baiṭhkar mēhnat nahī̃ karnī hai parantu gyān kī|key avasthā mē̃ sthit rahnē sē yah guṇ anāyās ā jātā hai . ab[adv.] yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē kōī[pn.;d.] khās baiṭhnā[abs.] mēhnat[n.f.;sg.] nahī̃[neg] karnā[pres.sg.23.oblig1] parantu[conj.] gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] yah[pn.sg.d.] guṇ[n.m.;sg.,d.] anāyās ānā[pres.sg.m.23.root+jānā] . now this[.kē] (take[past-part.m.pl.,o.]|for) some x sit[abs.] effort not do[pres.sg.23.oblig1] however knowledge (of|do[past-part.f.]|key) stage in stabilised remain[inf.m.pl.,o.] from this virtue spontaneously come[pres.sg.m.23.root+jānā] .
116For this, you don’t have to sit and make any special effort, but, by being stable in a stage of this knowledge, you automatically develop this virtue.
94तुम बच्चे जब सवेरे सवेरे उठकर एकान्त में बैठते हो तो शुद्ध विचारों रूपी लहरें उत्पन्न होती हैं , उस समय बहुत उपराम अवस्था होनी चाहिए . tum bachchē jab savērē savērē uṭhkar ēkānt mē̃ baiṭhtē hō tō śhuddha vichārō̃ rūpī laharē̃ utpanna hōtī haĩ , us samay bahut uparām avasthā hōnī chāhiē . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jab savērē savērē uṭhnā[abs.] ēkānt[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres.pl.m.2] tō śhuddh[x] vichār[n.m.+ō̃;pl.o.] rūpī[adj.] lahar[n.f.+ē̃;pl.d.] utpanna[adj.] hōnā[pres.pl.f.12hon3] , vah[pn.sg.o.] samay[n.m.;sg.,d.] bahut uprām[n.m.;sg.,d.] avasthā[n.f.;sg.] hōnā[.oblig3] . you child when in the morning in the morning wake up[abs.] solitude in sit[pres.pl.m.2] then pure x in the form of wave x be[pres.pl.f.12hon3] , that time very beyond stage be[.oblig3] .
117When you children wake up in the morning and sit in solitude, waves of pure thoughts emerge. 118At that time, your stage has to be that of being completely beyond.
95फिर अपने निज़ शुद्ध संकल्प में स्थित होने से अन्य सब संकल्प आपेही शान्त हो जायेंगे और मन अमन हो जायेगा क्योंकि मन को वश करने अर्थ भी कोई ताकत तो अवश्य चाहिए इसलिए पहले अपने लक्ष्य स्वरूप के शुद्ध संकल्प को धारण करो . phir apnē niz śhuddha saṅkalp mē̃ sthit hōnē sē anya sab saṅkalp āpēhī śhānt hō jāyēṅgē aur man aman hō jāyēgā kyōṅki man kō vaśh karnē arth|earth bhī kōī tākat tō avaśhya chāhiē isliē pahlē apnē lakṣhya svarūp kē|K śhuddha saṅkalp kō dhāraṇ karō . phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] nijī, nij[adj.] śhuddh[x] saṅkalp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] sē[postp.] anya[adj.] sab[adj.] saṅkalp[n.m.;sg.,d.] āpēhī śhānt[adj.] hōnā[fut.m.pl.12hon3.root+jānā] aur man[n.m.;sg.,d.] aman[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] kyōṅki man[n.m.;sg.,d.] kō[postp.] vaśh[x] karnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth bhī[p.] kōī[pn.;d.] tākat[n.f.;sg.] tō avaśhya chāhiē|chāhnā[imp.pl.2hon] isliē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhuddh[x] saṅkalp[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . (then|turn[root]) one’s own original pure thought in stabilised be[inf.m.pl.,o.] from other all thought automatically silent be[fut.m.pl.12hon3.root+jānā] and mind free from thoughts be[fut.m.sg.23.root+jānā] because mind to control do[inf.m.pl.,o.] (meaning|earth) too some power then x (should|x[imp.pl.2hon]) therefore (x|firstly) one’s own aim form (of|K) pure thought to adopt[opt.pl.2,imp.pl.2] .
119Then, by your stabilising in your original pure thoughts, all others thoughts are quietened automatically and your mind becomes peaceful. 120You definitely need some power in order to be able to control your mind. 121For this, imbibe pure thoughts for your aim.
96जब आन्तरिक बुद्धियोग कायदे प्रमाण होगा तो तुम्हारी यह निरसंकल्प अवस्था स्वतः हो जायेगी . jab āntarik buddhiyōg kāydē pramāṇ hōgā tō tumhārī yah nirsaṅkalp avasthā svataḥ hō jāyēgī . jab āntarik[adj.] buddhiyōg[n.m.;sg.,d.] kāydā[n.m.ā=>ē;sg.o.,m.pl.d.] pramāṇ[n.m.;sg.,d.]|pramāṇ hōnā[fut.m.sg.23] tō tum[pn.pl.kī] yah[pn.sg.d.] nirsaṅkalp[n.m.;sg.,d.] avasthā[n.f.;sg.] svataḥ hōnā[fut.f.sg.23.root+jānā] . when internal intellect’s yoga law (under) be[fut.m.sg.23] then you[.kī] this x stage automatically be[fut.f.sg.23.root+jānā] .
122When your intellect has yoga according to your discipline, you will naturally have the stage of being free from any other thoughts.
97अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
123Achcha.
98मीठे-मीठे ज्ञान गुल्जारी , ज्ञान सितारों प्रति यादप्यार , गुडमार्निंग और नमस्ते . mīṭhē-mīṭhē gyān guljārī , gyān sitārō̃ prati yādpyār , good morning aur namastē . mīṭhā[adj.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] x , gyān[n.m.;sg.,d.] sitārā[n.m.ā=>ō̃;pl.o.] prati yād-pyār[n.m.;sg.,d.] , good morning aur namastē . sweet knowledge x , knowledge star for love, remembrance , good morning and x .
124To you sweetest, beloved, long-lost and now-found children, to you children who are the garden of knowledge, to you stars of knowledge, love, remembrance and good morning from the Mother, the Father, BapDada. 125The spiritual Father says namaste to you spiritual children.