Daily Murli for Friday 17 April 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (44)
To do.
Also used after a transitive English verb to conjugate.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (28)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (27)
No.
Not.
तुम tum (25)
You (between equals).
key (24)
Key.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (18)
The letter K of our alphabet (used as an initial in acronyms).
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (18)
To remain, to stay.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बहुत bahut (17)
Many, much.
Very.
कोई kōī (17)
Some, any, someone, anyone.
आना ānā (16)
To come.
अब ab (15)
Now.
बाप bāp (15)
Father.
हम ham (13)
We.
(rustic form) I.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कमाना kamānā (13)
To earn, to acquire, to get.
To accumulate, to save.
और aur (12)
And.
Else.
Other.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (12)
Say.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
आदि ādi (11)
Etcetera.
Beginning.
Early, initial, primordial.
आत्मा ātmā (11)
The soul, the spirit, the self.
देना dēnā (11)
To give.
जानना jānnā (11)
To know, to become aware of, to perceive.
जाना jānā (10)
To go, to depart, to lose, to flow.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सकना saknā (10)
To can, to be able to.
समझना samajhnā (10)
To understand.
गऊ gaū (9)
A cow.
A bull, an ox, a bullock.
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाई kamāī (9)
Earnings.
वहां vahā̃ (9)
There.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
ऐसा aisā (8)
Such, of this type.
देवता dēvtā (8)
A god, deity, divine being. (does not apply to God)
शरीर śharīr (8)
Body.
स्वभाव svabhāv (8)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
धर्म dharm (7)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
कभी kabhī (7)
Sometime, ever.
महल mahal (7)
A palace, palatial mansion.
मैं maĩ (7)
I. (personal pronoun)
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहनना pahannā (7)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
part (7)
Part.
पतित patit (7)
Fallen, depraved.
रूहानी rūhānī (7)
Spiritual.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिवबाबा śhivbābā (7)
The Father Śiv.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
याद yād (7)
Remembrance, recollection, memory.
अमानत amānat (6)
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (6)
Father.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ईश्वरीय īśhvarīy (6)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जन्मना janamnā (6)
To be born.
के लिए kē liē (6)
For, for the sake of.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (6)
To take.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The Divine Kṛiṣhṇa.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (6)
Emphatic form of yah: this very.
यात्रा yātrā (6)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देवी dēvī (5)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (5)
Knowledge directly taught by God.
हिन्दू hindū (5)
Hindu.
Indian
क्योंकि kyōṅki (5)
Because, since.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पवित्र pavitr (5)
Holy, sacred, pure.
साथ sāth (5)
With, together, along with.
Company, association.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
वा vā (5)
Or.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
जेवर zewar (5)
Ornament (of gems, or gold, or silver), jewels.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
first class (4)
First class.
हर har (4)
हरना harnā (4)
her (4)
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मनुष्य manuṣhya (4)
A man, a human being.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सनातन sanātan (4)
Existing from of old, immemorial; continuing, eternal.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चढ़ाना chaṛhānā (3)
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गूजर gūjar (3)
The name of a Rajput community (chiefly agricultural).
A man of the gūjar community.
A cowherd.
Milkman.
ग्वाला gvālā (3)
A caste of Hindūs whose occupation it is to attend to cattle.
A man of that caste.
A cow-keeper, cow-herd.
A milkman.
हर एक har ēk (3)
Each, every.
Each one, everybody.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जितना jitnā (3)
As much as, as many, how much, however much.
जीवन jīvan (3)
Life, animation, existence.
कौन kaun (3)
interrogative pronoun. Who
खाद khād (3)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
कि ki (3)
That (to report indirect speech, example he says that).
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (3)
Everything, all.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिर्फ sirph (3)
To adorn, to dress, to embellish, to decorate.
Subtle homeland.
ताकत tākat (3)
Power, force, strength, might.
वैकुण्ठ vaikuṇṭh (3)
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
अमूल्य amūlya (2)
Priceless, invaluable.
आना ānā (2)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आवेश āvēśh (2)
बच्ची bachchī (2)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देवाला dēvālā (2)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
हीरा hīrā (2)
Diamond.
in (2)
In.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (2)
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
loan (2)
Loan.
मधुरता madhurtā (2)
Sweetness, melodiousness, mellifluence, softness.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मजबूत majbūt (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ममता mamtā (2)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरोगी nirōgī (2)
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (2)
But, however.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
प्रकार prakār (2)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
property (2)
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सच sach (2)
True, right.
Truth.
Really!
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
सजना sajnā (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुखी sukhī (2)
Happy, contented.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठाकुर ṭhākur (2)
An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.
Pomp and show.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Line of a family, pedigree, genealogy, genealogical tree.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अक ak (1)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमरपुरी amarpurī (1)
Immortal City.
America (1)
America.
अनाज anāj (1)
Grain, corn, food.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बरोबर barōbar (1)
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहोश bēhōśh (1)
भगवती bhagvatī (1)
The goddess of fortune Lakṣmī.
The goddess Durgā.
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेंट bhēṇṭ (1)
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बोझ bōjh (1)
Burden, load.
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुढ़ापा buṛhāpā (1)
बूटी būṭī (1)
Herb, medicinal plant.
चहचटा chahchaṭā (1)
Show off.
A splendid display.
चेहरा chēhrā (1)
Face, countenance, mask, front.
cum (1)
डाकू ḍākū (1)
दंत dant (1)
A tooth.
Considering oneself as the body.
Bodily pride.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
Broken-hearted, comfortless; sorely afflicted.
direct (1)
Direct.
दोनों dōnō̃ (1)
दूध dūdh (1)
Milk; juicy substance of certain plants.
द्वार dvār (1)
Door, doorway, gate, exit.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
fail (1)
Fail.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
गोबर gōbar (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
The path of Gyān, the path of Knowledge.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हे hē (1)
ईर्ष्या īrṣhyā (1)
Jealousy.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जवाहर javāhar (1)
A jewel.
जयपुर jaypur (1)
झाड़ jhāṛ (1)
Tree, bush.
जिस्मानी jismānī (1)
Physical, bodily.
जीत jīt (1)
जीतना jītnā (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
काया kāyā (1)
Body, appearance, person.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खास khās (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
know (1)
knowledgeful (1)
Knowledgeful.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाना lānā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
माली mālī (1)
The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरझाना murjhānā (1)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (1)
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
no (1)
In order, orderly.
According to his rank, his position.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाना pānā (1)
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Holiness, sanctity, purity.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
position (1)
Position.
powerless (1)
Powerless.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेम prēm (1)
Love, affection, attachment.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
राह rāh (1)
Way, path, route, course, passage.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रामायण rāmāyaṇ (1)
Kingdom of Rāvaṇ.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सजावट sajāvaṭ (1)
Decoration, ornamentation, make-up, display, array.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगम saṅgam (1)
Confluence, union, meeting.
An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोभना śhōbhnā (1)
social worker (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
शूबीरस śhūbīras (1)
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
sweet (1)
Sweet.
तन tan (1)
Body.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठोकर ṭhōkar (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
ticket (1)
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
The most elevated, the loftiest, the highest, the most eminent.
underline (1)
Underline.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विचार vichār (1)
viceless (1)
Viceless.
vicious (1)
Vicious.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विश्व viśhva (1)
The world, universe.
वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (1)
Vision and behaviour.
Yād and pyār: remembrance and love, remembrance and affection.
योगी yōgī (1)
(One) who practices yōg.
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.