Daily Murli for Monday 4 May 2026

चण्डाल chaṇḍāl (6.84)

अशोक aśhōk (6.21)

उलझन uljhan (5.78)

Complication; entanglement; perplexity.

खुदाई खिदमतगार khudāī khidmatgār (5.57)

Servant of God.

शोक śhōk (5.43)

Sorrow, grief, sadness.

वाटिका vāṭikā (5.15)

A small garden.

कुटुम्ब kuṭumb (5.13)

सत्य-नारायण satya-nārāyaṇ (4.64)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

जमते जाम jamtē jām (4.63)

Ingenious King by birth.

आज्ञा āgyā (4.62)

Order.

pass with honour (4.46)

To pass with honour.

union (4.43)

Union.

right hand (4.34)

Right hand. One who is a helpful member.

धर्म-स्थापक dharm-sthāpak (4.28)

Religious founder.

शोक वाटिका śhōk vāṭikā (4.16)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

strike (4.15)

अडोल aḍōl (4.07)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

हिरोशिमा hirōśhimā (3.95)

Hiroshima.

family (3.86)

Family.

राई rāī (3.79)

दर्दनाक dardnāk (3.79)

Painful, tragic, piteous.

हाज़िरा-हज़ूर hāzirā-hazūr (3.73)

The Master is present.
Present everywhere, omnipresent, ubiquitous.

lecture (3.67)

झूठ jhūṭh (3.63)

Falsehood, lie, untruth.
False, untrue, incorrect.

गुरूनानक gurūnānak (3.63)

Guru Nānak, 1st guru of the Sikhs.

लंका laṅkā (3.54)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

बन्दूक bandūk (3.47)

A gun.

sister (3.35)

सिक्ख sikkh (3.34)

A Sikh (follower of Gurū Nānak)

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

पागल pāgal (3.28)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

नौकर-चाकर naukar-chākar (3.28)

Servants, domestics.

विधवा vidhvā (3.19)

Widow.

कुदरती kudratī (3.16)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

मेल mēl (3.12)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (3.12)

निश्चयबुद्धि niśhchaybuddhi (3.09)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

भाई-बहिन bhāī-bahin (3.09)

Brother and sister.

female (3.08)

Female.

सजनी sajnī (3.07)

hospital (3.06)

Hospital.

नानक nānak (3.01)

Name of the founder of the Sikh sect.

साजन sājan (2.98)

Lover, paramour, sweetheart, gallant.
Husband.

हुल्लास hullās (2.97)

Alacrity, gladness, joy, happiness.

राजकुमार rājkumār (2.97)

राधे rādhē (2.96)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

male (2.92)

Male.

भटकना bhaṭaknā (2.91)

To lose one's way, to go astray.
To gad, to meander, to wander about.

जिधर jidhar (2.89)

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

घृत ghr̥it (2.83)

याद दिलाना yād dilānā (2.82)

To remind.

जन्मते ही janmatē hī (2.82)

बोना bōnā (2.82)

To sow, to plant.

छिपाना chhipānā (2.81)

To hide, to conceal.
To cover/screen.
To disguise.

trial (2.77)

Trial.

सज़ा sazā (2.75)

Punishment, penalty.

प्रकाश prakāśh (2.74)

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

सीरत sīrat (2.68)

पंथ panth (2.68)

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

कथा kathā (2.67)

Story, tale, fable, narrative, religious discourse.

सच sach (2.66)

True, right.
Truth.
Really!

नाता nātā (2.65)

Relation, relationship, connection.

तलवार talvār (2.63)

Sword, sword-blade.

बत्ती battī (2.61)

Wick, lamp, taper, light.

तालुक tāluk (2.56)

Connection.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

bomb (2.55)

Bomb.

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

अमरलोक amarlōk (2.49)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

अकाल akāl (2.45)

Out of time, untimely, unseasonable, immortal, (a title of God).

रोकना rōknā (2.44)

हाल hāl (2.42)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

विवेक vivēk (2.34)

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

hall (2.32)

Hall.

दीपक dīpak (2.25)

मोक्ष mōkṣh (2.22)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

सूरत sūrat (2.20)

scene (2.17)

Scene.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

पछताना pachhtānā (2.11)

To repent, to rue, to be full of remorse, to be penitent.

earth quake (2.11)

Earthquake.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

संग saṅg (2.10)

Company, association, contact.

फ़र्ज farj (2.06)

Duty, obligation.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

paradise (2.01)

Paradise.

रास्ता rāstā (1.99)

Road, way, path, street, lane.
Way, manner.

पार करना pār karnā (1.96)

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

राजाई rājāī (1.94)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

brother (1.85)

Brother.

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

पहाड़ pahāṛ (1.84)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

धर्मराज dharmrāj (1.81)

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पाया pāyā (1.72)

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

बाद bād (1.71)

After, later, subsequently.

common (1.71)

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

barrister (1.60)

Barrister.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

सतयुग-त्रेता satyug-trētā (1.56)

service (1.54)

Service.

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

बहन ou बहिन bahan ou bahin (1.49)

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आयु āyu (1.47)

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

सजना sajnā (1.44)

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मौत maut (1.41)

जगना jagnā (1.39)

To wake up, to awaken.

के आगे kē āgē (1.39)

In front of, ahead of, before.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

परिवार parivār (1.36)

Family, household.

माँ mā̃ (1.35)

Mother.

प्रतिज्ञा pratigyā (1.35)

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)

The Divine Kṛiṣhṇa.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

श्रीमत śhrīmat (1.31)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

खुश khuśh (1.31)

Happy, pleased.
Good.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Christ (1.31)

Christ.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

actor (1.27)

Actor.

कदम kadam (1.27)

Step, pace, footstep.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

प्रजा prajā (1.24)

Subjects, public, people.

जिस्मानी jismānī (1.23)

Physical, bodily.

Christian (1.21)

Christian.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कल्याण kalyāṇ (1.20)

Welfare.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

attention (1.18)

Attention.

wonder (1.17)

Wonder.

स्त्री strī (1.17)

Woman, wife.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जन्म-जन्मान्तर janma-janmāntar (1.14)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

अथवा athavā (1.12)

Or.
That is.

भाई bhāī (1.11)

Brother.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.08)

निराकार nirākār (1.08)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

knowledgeful (1.06)

Knowledgeful.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

repeat (1.02)

To repeat.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

औरों aurō̃ (1.00)

(The) others.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रचयिता rachayitā (0.95)

Creator, composer, author.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धर्म dharm (0.81)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हज़ार hazār (0.79)

Thousand, 1000.

लाख lākh (0.78)

A hundred thousand, 100 000.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाना lānā (0.74)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

शिवबाबा śhivbābā (0.68)

The Father Śiv.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.66)

Several, sundry, divers, some, some few.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

देवता dēvtā (0.60)

A god, deity, divine being. (does not apply to God)

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पता patā (0.59)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.59)

You know.

part (0.59)

Part.

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.55)

her (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पवित्र pavitr (0.46)

Holy, sacred, pure.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

कोई भी kōī bhī (0.43)

Anyone, someone, any.

in (0.43)

In.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

या yā (0.42)

Or, either.

आना ānā (0.41)

रचना rachnā (0.40)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रूहानी rūhānī (0.39)

Spiritual.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वा vā (0.38)

Or.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.37)

To sing, to chant.
A song.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मनुष्य manuṣhya (0.36)

A man, a human being.

लगना lagnā (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

याद करना yād karnā (0.34)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तुम tum (0.34)

You (between equals).

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पाना pānā (0.33)

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

परन्तु parantu (0.23)

But, however.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

सदा sadā (0.20)

Always, perpetually, continually, ever.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

कभी kabhī (0.18)

Sometime, ever.

क्योंकि kyōṅki (0.18)

Because, since.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.13)

Father.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वहां vahā̃ (0.09)

There.

चलना chalnā (0.09)

Continue.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.03)

I. (personal pronoun)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

पर par (0.02)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.