Daily Murli for Saturday 16 May 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (63)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (32)
No.
Not.
हम ham (31)
We.
(rustic form) I.
आना ānā (28)
To come.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (24)
You (between equals).
अब ab (22)
Now.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जाना jānā (20)
To go, to depart, to lose, to flow.
रहना rahnā (18)
To remain, to stay.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (15)
Key.
दुनिया duniyā (14)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (13)
Many, much.
Very.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (12)
Say.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (12)
Some, any, someone, anyone.
देना dēnā (11)
To give.
ज्ञान gyān (11)
Knowledge directly taught by God.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
और aur (10)
And.
Else.
Other.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पढ़ना paṛhnā (10)
To read, to study, to recite.
बाप bāp (9)
Father.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
घर ghar (8)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
खुशी khuśhī (8)
Joy, delight, happiness.
कि ki (8)
That (to report indirect speech, example he says that).
आत्मा ātmā (7)
The soul, the spirit, the self.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (7)
For, for the sake of.
लेना lēnā (7)
To take.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (6)
interrogative pronoun. Who
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
point (6)
Point.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शरीर śharīr (6)
Body.
service (6)
Service.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाबा bābā (5)
Father.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
जानना jānnā (5)
To know, to become aware of, to perceive.
मनुष्य manuṣhya (5)
A man, a human being.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
परन्तु parantu (5)
But, however.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (5)
To can, to be able to.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (5)
To understand.
टपकना ṭapaknā (5)
To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
course (4)
Course.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
first class (4)
First class.
गाना gānā (4)
To sing, to chant.
A song.
गृहस्थ gr̥ihasth (4)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
कृपा kr̥ipā (4)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
Exhibition.
सिर्फ sirph (4)
स्नान snān (4)
Bathing, ablution.
Purification, lustration.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
तीखा tīkhā (4)
वा vā (4)
Or.
वहां vahā̃ (4)
There.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (4)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
याद yād (4)
Remembrance, recollection, memory.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ऐसा aisā (3)
Such, of this type.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (3)
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भाषण bhāṣhaṇ (3)
Speech, address.
(One who is) corrupt, depraved, wanton.
छी-छी chhī-chhī (3)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छीनना chhīnnā (3)
To snatch, to grab, to seize.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
देह dēh (3)
Body.
देश dēśh (3)
Country, land, native home, region, space.
दिखाना dikhānā (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एकरस ēkras (3)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
हठयोग haṭhyōg (3)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाद khād (3)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खाल khāl (3)
Skin, hide.
कोमलता kōmaltā (3)
Softness, tenderness, delicacy.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मंत्र mantra (3)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
नशा naśhā (3)
Intoxication, drunkenness.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पतित patit (3)
Fallen, depraved.
प्रजा prajā (3)
Subjects, public, people.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
अजुन ajun (2)
Still, yet.
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Blessing, benediction.
और कोई aur kōī (2)
Someone else, anyone else.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
The unlimited Father.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चलना chalnā (2)
Continue.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (2)
The Earth.
Earth, soil; land.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दो dō (2)
Two, 2.
double (2)
Double.
earth (2)
Earth.
example (2)
Example.
गाँव gānv (2)
Village.
हारना hārnā (2)
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इतना itnā (2)
As much as this, this much; so much, so many.
झाड़ jhāṛ (2)
Tree, bush.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाल kamāl (2)
कन्या kanyā (2)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (2)
कोई भी kōī bhī (2)
Anyone, someone, any.
कोमल kōmal (2)
क्योंकि kyōṅki (2)
Because, since.
list (2)
List.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मलूक malūk (2)
माशूक māśhūk (2)
A beloved.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
निकालना nikālnā (2)
निरन्तर nirantar (2)
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पास pās (2)
pass (2)
To pass.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फलाना phalānā (2)
फिर से phir sē (2)
Anew, afresh.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रवृत्ति मार्ग pravr̥itti mārg (2)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
regard (2)
Regard.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
सम्बन्ध sambandh (2)
Connection, relationship.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
सोना sōnā (2)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरस taras (2)
Pity, compassion, mercy.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदमी ādmī (1)
A man, human being.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अद्वैत advait (1)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
'not so', Do not believe.
आज āj (1)
Today.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अपार apār (1)
Boundless, immense, shoreless.
आराम ārām (1)
Rest, comfort, relief.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
अथक athak (1)
अटूट aṭūṭ (1)
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बचना bachnā (1)
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बजना bajnā (1)
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भान bhān (1)
Perception, consciousness, recollection.
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भस्म bhasm (1)
Ash, cinders, calx.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भूलना bhūlnā (1)
To forget.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चाँदी chāndī (1)
Silver.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
certificate (1)
A certificate.
छपाना chhapānā (1)
To cause to be stamped, marked, or printed, to get or have printed.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
connection (1)
Connection.
copper (1)
Copper.
cum (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
Considering oneself as the body.
Bodily pride.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fashion (1)
Fashion.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
golden (1)
Golden.
golden aged (1)
Golden aged.
good morning (1)
Good morning.
गोप gōp (1)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
गोपाल gōpāl (1)
Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
हीरा hīrā (1)
Diamond.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
iron (1)
Iron.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जप-तप jap-tap (1)
Worship, adoration, devotion.
जास्ती jāstī (1)
More. (often used as a comparison)
Jewels, gems, precious stones.
Essences, substances.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जयपुर jaypur (1)
झट jhaṭ (1)
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कन्हैया kanhaiyā (1)
कपटी kapaṭī (1)
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनी karnī (1)
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कवच kavach (1)
Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किसलिए kisliē (1)
करोड़ krōṛ (1)
100 lākh, 10 000 000.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन्दिर mandir (1)
Temple.
Mutual killing, mutual fight, bloody encounter.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
Sweet children.
museum (1)
Museum.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
निर्गुण nirguṇ (1)
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
In order, orderly.
According to his rank, his position.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैगाम paigām (1)
A message.
पकड़ना pakaṛnā (1)
पाप pāp (1)
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
pass with honour (1)
To pass with honour.
पता patā (1)
Address, whereabouts, information, knowledge.
An angel, a divine messenger.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
projector (1)
Projector.
pure (1)
Pure.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
Kingdom of Rāvaṇ.
refresh (1)
Refresh.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सचमुच sachmuch (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
sample (1)
Sample, specimen, example.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्प sarp (1)
Serpent, snake.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
seat (1)
Seat.
set (1)
Set
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silver (1)
Silver.
silver age (1)
Silver age.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
student life (1)
Student life.
सुखी sukhī (1)
Happy, contented.
सुखमय sukhmay (1)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
सुन्दर sundar (1)
स्वयं svayã (1)
श्याम śhyām (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताली tālī (1)
Clapping the hands.
तरफ taraph (1)
Side, direction.
Towards.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
टिकाण ṭikāṇ (1)
Halting-place, stopping-place.
तीर tīr (1)
An arrow.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
You know.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विचार vichār (1)
way (1)
Way.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
योगबल yōgbal (1)
Power of Yōg.