Daily Murli for Sunday 7 June 2026

पूर्वज pūrvaj (14.02)

Ancestor(s).

बददुआ badduā (10.21)

A curse.

सरल-चित saral-chit (9.48)

Of straightforward nature or disposition.

अलंकारी alaṅkārī (8.86)

original (8.10)

Original.

सकाश sakāśh (7.82)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

वृक्ष vr̥ikṣha (7.29)

Tree, shrub.

टाली ṭālī (7.20)

टाल ṭāl (7.00)

उपकारी upkārī (6.94)

Beneficial, favourable, helping, obliging.

टालना ṭālnā (6.66)

परदर्शन pardarśhan (5.57)

Vision on others.

packing (5.39)

Packing.

great (5.31)

परिवार parivār (5.19)

Family, household.

तना tanā (5.15)

Trunk (of a tree).

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

tight (4.84)

Tight.

स्वमान svamān (4.76)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

निजी, निज nijī, nij (4.64)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

दूरी dūrī (4.63)

Distance, remoteness.

भाव bhāv (4.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पालना pālnā (4.52)

home work (4.52)

Homework.

पालना pālnā (4.47)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रूकावट rūkāvaṭ (4.46)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

तुरत दान महापुण्य turat dān mahāpuṇya (4.43)

Instant donation, great merit.
The sooner done the better.

सन्तुष्टता santuṣhṭatā (4.38)

Complete satisfaction, contentment, gratification.

साथी sāthī (4.23)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पोतामेल pōtāmēl (4.20)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दुआ duā (4.20)

Prayer.
Blessing.

पत्ता pattā (4.17)

Leaf (of a tree).
Playing card.

ईश्वरीय परिवार īśhvarīy parivār (4.10)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

मन्सा mansā (3.99)

Mental, born of the mind.
Mentally, through the mind.

तीव्रता tīvratā (3.87)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

आरती ārtī (3.87)

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

उपकार upkār (3.83)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

return journey (3.79)

Return journey (towards the incorporeal world of souls).

चार chār (3.75)

Four.

तीन tīn (3.70)

नियम niyam (3.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

भाव-स्वभाव bhāv-svabhāv (3.67)

कीर्तन kīrtan (3.67)

good night (3.63)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सन्तुष्ट santuṣhṭ (3.58)

Satisfied, gratified, content.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

grand (3.43)

दुलार dulār (3.43)

Fondness, love, affection.

कर्मणा karmaṇā (3.35)

Throught the deed.

पूज्य pūjya (3.34)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

जड़ jaṛ (3.34)

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

जड़ jaṛ (3.32)

Inanimate, immovable, inert.
Idiot, stupid.

attention please (3.31)

जड़ना jaṛnā (3.31)

To stud, to inlay, to fix, to set, to mount, to put in.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

आवश्यक āvaśhyak (3.28)

धर्मराजपुरी dharmarājpurī (3.25)

रहम rahm (3.21)

Pity, mercy, compassion.

वाचा vāchā (3.18)

Through speech.

check (3.14)

Check.

निर्मल nirmal (3.11)

कराची karāchī (3.08)

Karachi (a city, the provincial capital of Sindh, Pakistan).

संस्कार saṅskār (3.07)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

परमत parmat (2.91)

Opinion of others, direction given by others, doctrine of others.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

मध्याजीभव madhyājībhav (2.77)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

attention (2.74)

Attention.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

example (2.67)

Example.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

नाता nātā (2.65)

Relation, relationship, connection.

regular (2.64)

Regular.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

add (2.59)

To add.

साथ-साथ sāth-sāth (2.56)

busy (2.56)

Busy.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

पूजन pūjan (2.50)

Worship, adoring.

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

source of income (2.45)

Source of income.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

full stop (2.41)

Full stop.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

कायदा kāydā (2.39)

A rule, regulation, law, ordinance.
Regularity.

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

the (2.35)

The.

क्षमा kṣhamā (2.34)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

बीती bītī (2.31)

Past events or experiences; the past.

तीव्रगति tīvragati (2.31)

Fast speed.

खोना khōnā (2.31)

To lose, to squander.

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

भक्त bhakt (2.27)

A devotee.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

mix (2.22)

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

ढीला ḍhīlā (2.19)

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

निवास nivās (2.14)

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

safe (2.13)

Safe.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

nature (2.11)

Nature.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

फ़र्ज farj (2.06)

Duty, obligation.

low (2.06)

Low.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कदम kadam (2.01)

Step, pace, footstep.

पहला नम्बर pahlā number (1.97)

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

पार करना pār karnā (1.96)

निश्चय niśhchay (1.95)

Confidence, faith, certainty.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

अन्य anya (1.94)

Other, another, different; separate.

स्थान sthān (1.93)

Place, spot, site.

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

पुकारना pukārnā (1.90)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

तीनों tīnō̃ (1.90)

The three, all three.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सेवा sēvā (1.88)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

subject (1.86)

Subject.

जिस समय jis samay (1.86)

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

father (1.80)

Father.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

संपर्क sampark (1.77)

सफलता saphaltā (1.76)

Success, achievement.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

गायन gāyan (1.74)

उड़ाना uṛānā (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

भोग bhōg (1.73)

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

आजकल ājkal (1.71)

Nowadays, these days.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

नयन, नैन nayan, nain (1.69)

Eye.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

मजबूत majbūt (1.67)

majority (1.67)

Majority.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

practical (1.64)

Practical.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

नशा naśhā (1.64)

Intoxication, drunkenness.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

percent (1.64)

Percent, The symbol is %.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

नींद nīnd (1.56)

Sleep.

कान kān (1.55)

An ear.

last (1.55)

Last.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

connection (1.50)

Connection.

तरफ taraph (1.49)

Side, direction.
Towards.

रूप rūp (1.48)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक तरफ ēk taraph (1.47)

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहाना rahānā (1.47)

To make stay, to make remain.

नज़दीक nazdīk (1.46)

foundation (1.46)

Foundation.

तीसरा tīsrā (1.46)

Third.

O (1.46)

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्रभाव prabhāv (1.36)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

सम्बन्ध sambandh (1.35)

Connection, relationship.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

पूजना pūjnā (1.33)

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुश khuśh (1.31)

Happy, pleased.
Good.

बजना bajnā (1.30)

रोज़ rōz (1.28)

A day.
Everyday, daily.

वैसा vaisā (1.27)

या yā (1.27)

Or, either.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

झाड़ jhāṛ (1.18)

Tree, bush.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

आज āj (1.15)

Today.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

पिता pitā (1.14)

Father, procreator, progenitor.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

स्वयं svayã (1.12)

master (1.11)

Master.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बार bār (1.10)

Time, occasion.

सोना sōnā (1.09)

Gold, an excellent thing.

way (1.09)

Way.

बोल bōl (1.08)

सामने sāmnē (1.08)

number (1.08)

Number.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

दिल dil (1.06)

Heart, courage, spirit, will.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आप āp (1.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उतना utnā (0.96)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

साथ sāth (0.92)

With, together, along with.
Company, association.

गीत gīt (0.90)

सर्व sarv (0.89)

All ; whole, entire, complete.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (0.88)

(it) Means, that is.

दो dō (0.87)

Two, 2.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हर har (0.80)

her (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

यही yahī (0.79)

Emphatic form of yah: this very.

रात rāt (0.78)

Night.

लाख lākh (0.78)

A hundred thousand, 100 000.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

अनुसार anusār (0.76)

According to, in conformity with.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हरना harnā (0.75)

knowledge (0.75)

Knowledge.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खुशी khuśhī (0.74)

Joy, delight, happiness.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.62)

As much as, as many, how much, however much.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

आगे āgē (0.61)

Ahead, in front of, before; in future.

second (0.60)

Second.

कहाँ kahā̃ (0.59)

Interrogative pronominal adverb : Where ?

अन्दर andar (0.59)

In, inside, within.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

अगर agar (0.53)

If, if so be, in case, in the event of.

pass (0.53)

To pass.

पास pās (0.53)

सुनाना sunānā (0.51)

To cause to hear, to relate, to read out, to recite, to pronounce.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हज़ार hazār (0.50)

Thousand, 1000.

service (0.49)

Service.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

part (0.37)

Part.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

कभी kabhī (0.36)

Sometime, ever.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

कोई भी kōī bhī (0.36)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

सदा sadā (0.33)

Always, perpetually, continually, ever.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

द्वारा dvārā (0.32)

By, through, through the medium of, through the agency of, by means of, with.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (0.30)

To sleep.

सो sō (0.30)

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सारा sārā (0.26)

All, the whole, whole, entire, complete, universal.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

देखना dēkhnā (0.24)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

क्योंकि kyōṅki (0.21)

Because, since.

बन ban (0.20)

याद yād (0.19)

Remembrance, recollection, memory.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.12)

(Relative pronoun) When.

सिर्फ sirph (0.11)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

पहला pahlā (0.10)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.05)

For, for the sake of.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.04)

interrogative pronoun. Who

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.