Daily Murli for Monday 8 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (129)
To be.
To happen, to occur.
To exist.
To be born.
का kā (83)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (36)
You (between equals).
कहना kahnā (34)
Say.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (26)
Key.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (22)
Inclusive emphatic particle: too, also, even.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
मैं maĩ (21)
I. (personal pronoun)
नहीं nahī̃ (21)
No.
Not.
रहना rahnā (20)
To remain, to stay.
आत्मा ātmā (19)
The soul, the spirit, the self.
हम ham (19)
We.
(rustic form) I.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (17)
Father.
आना ānā (16)
To come.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
परमात्मा paramātmā (16)
Supreme Soul : Śiv and not Brahmā.
अब ab (15)
Now.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देना dēnā (14)
To give.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
स्वर्ग svarg (12)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
और aur (11)
And.
Else.
Other.
भारत bhārat (11)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जाना jānā (10)
To go, to depart, to lose, to flow.
जानना jānnā (10)
To know, to become aware of, to perceive.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
बाप कहते हैं bāp kahtē haĩ (9)
The Father says.
पूज्य pūjya (9)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सुख sukh (9)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चलना chalnā (8)
Continue.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
लेना lēnā (8)
To take.
पाना pānā (8)
शिव śhiv (8)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
के लिए kē liē (7)
For, for the sake of.
कोई kōī (7)
Some, any, someone, anyone.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
सकना saknā (7)
To can, to be able to.
कौन kaun (6)
interrogative pronoun. Who
मात-पिता, माता-पिता māt-pitā, mātā-pitā (6)
Mother and father, parents.
Lord, master, protector.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात्रि rātri (6)
The night.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
शिवबाबा śhivbābā (6)
The Father Śiv.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ऐसा aisā (5)
Such, of this type.
अर्थ arth (5)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाबा bābā (5)
Father.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (5)
Earth.
गाना gānā (5)
To sing, to chant.
A song.
जन्मना janamnā (5)
To be born.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परम param (5)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ना paṛhnā (5)
To read, to study, to recite.
पुजारी pujārī (5)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
शरीर śharīr (5)
Body.
सिर्फ sirph (5)
सो sō (5)
सोना sōnā (5)
To sleep.
वा vā (5)
Or.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अगर agar (4)
If, if so be, in case, in the event of.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बहुत bahut (4)
Many, much.
Very.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दोनों dōnō̃ (4)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर्षित harṣhit (4)
Joyous, delighted, cheerful.
ईश्वरीय īśhvarīy (4)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जयन्ती jayantī (4)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनुष्य manuṣhya (4)
A man, a human being.
नाम nām (4)
Name.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परमधाम paramdhām (4)
परन्तु parantu (4)
But, however.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सदा sadā (4)
Always, perpetually, continually, ever.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संगम saṅgam (4)
Confluence, union, meeting.
second (4)
Second.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वारिस vāris (4)
Heir, successor, legatee.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
याद yād (4)
Remembrance, recollection, memory.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आगे āgē (3)
Ahead, in front of, before; in future.
अज्ञान agyān (3)
Ignorance, paucity of knowledge.
अनुभव anubhav (3)
Experience.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
देह dēh (3)
Body.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
double (3)
Double.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
family (3)
Family.
god (3)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
God Father (3)
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कि ki (3)
That (to report indirect speech, example he says that).
know (3)
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
लोक लाज़ lōk lāz (3)
The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.
मन्दिर mandir (3)
Temple.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
no (3)
part (3)
Part.
फरमान pharmān (3)
A royal edict, royal command, royal decree.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
रचना rachnā (3)
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (3)
sab + kō : everything, everyone.
सोमनाथ sōmnāth (3)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
the (3)
The.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तुल्य tulya (3)
Equal; similar (to); comparable (in weight or significance).
You know.
वहां vahā̃ (3)
There.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अलग alag (2)
Different, separate, apart, distinct.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अथवा athavā (2)
Or.
That is.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहुकाल bahukāl (2)
For a long time.
बालक bālak (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
birth place (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
clear (2)
दैवी daivī (2)
Divine, ethereal, celestial.
Goddess and god.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
द्रौपदी draupadī (2)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
dynasty (2)
Dynasty.
first (2)
First.
Installed on the throne, coronated.
घनेरा ghanērā (2)
गीत gīt (2)
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (2)
Knowledge directly taught by God.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हीन hīn (2)
Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.
हीरा hīrā (2)
Diamond.
immortal (2)
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
झूमना jhūmnā (2)
To swing in a gay mood or intoxication.
To sway to and fro.
जीना jīnā (2)
To live, to be alive.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमी kamī (2)
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (2)
Joy, delight, happiness.
knowledge (2)
Knowledge.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मरण maraṇ (2)
मिसल misāl (2)
Like.
Example.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Father.
पतित patit (2)
Fallen, depraved.
पातशाह pātśhāh (2)
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
पाया pāyā (2)
practical (2)
Practical.
प्रजा prajā (2)
Subjects, public, people.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रोशनी rōśhnī (2)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सा sā (2)
सब कुछ sab kuchh (2)
Everything, all.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सहित sahit (2)
With, together with, along with, accompanied by.
समझना samajhnā (2)
To understand.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
see (2)
See.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Late, deceased.
Inhabitant of heaven.
third (2)
Third.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ण varṇ (2)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अकीचार akīchār (1)
Multitudinous.
आलीशान ālīśhān (1)
आना ānā (1)
Blind faith.
अन्धेर andhēr (1)
Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
अटूट aṭūṭ (1)
औलाद aulād (1)
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
अवज्ञा avagyā (1)
Disregard, disrespect, contempt, disdain.
Defiance, insubordination.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बलि bali (1)
A sacrifice; an oblation
To sacrifice oneself, to devote oneself.
barrister (1)
Barrister.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगत bhagat (1)
Bhagvān says, God says. (expression repeated in the Gītā)
भगवत bhagvat (1)
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिठाना biṭhānā (1)
blissful (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
by (1)
By.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्षु chakṣhu (1)
The eye.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ाना chaṛhānā (1)
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चोट chōṭ (1)
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
creator (1)
Creator.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
To become a divinity.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
divine insight (1)
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वार dvār (1)
Door, doorway, gate, exit.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
Edward (1)
exchange (1)
Exchange.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
fatherly (1)
Fatherly, of the Father.
fool (1)
foot step (1)
Footstep.
घराना gharānā (1)
Family, clan.
Every now and again; again and again; repeatedly; constantly, every moment.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरधर girdhar (1)
myth. n.p. of Giridhara, epith. of the young Kṛṣṇa-Govardhana “who carries the mountain” to protect the shepherds of Vṛndāvana from the torrential rains sent by Indra.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
godly family (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
happiness (1)
Happiness.
With a joyful mind, a joyful heart.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
health (1)
Health.
Heavenly God, the Father.
हिम्मत himmat (1)
Courage, boldness.
History and geography.
humanity (1)
इच्छा ichchhā (1)
Wish, desire, will.
insure (1)
To insure.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ीभूत jaṛībhūt (1)
Stupefied, rendered inert and inactive.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जायदाद jāydād (1)
झाड़ jhāṛ (1)
Tree, bush.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कखपन kakhpan (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम काज kām kāj (1)
Work, occupation, business, affairs.
कमल kamal (1)
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कंस kaṅs (1)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खबरदार khabardār (1)
Cautious, watchful.
खिलाना khilānā (1)
To feed.
खोना khōnā (1)
To lose, to squander.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
kingdom (1)
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगा lagā (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाज़ lāz (1)
Shame.
Shyness, bashfulness, modesty.
Honour.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mama (1)
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
Amusement, entertainment, recreation.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मात māt (1)
माथा māthā (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीरा mīrā (1)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (1)
Intoxication, drunkenness.
nature (1)
Nature.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
number (1)
Number.
नूँधा nūndhā (1)
O (1)
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (1)
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ाई paṛhāī (1)
Study, education, learning.
Relating to the next world.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फैंसला phaĩslā (1)
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिता pitā (1)
Father, procreator, progenitor.
practice (1)
Practice.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
राह rāh (1)
Way, path, route, course, passage.
रहम rahm (1)
Pity, mercy, compassion.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राय rāy (1)
राय rāy (1)
return (1)
Return.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूण्य rūṇya (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
साधू sādhū (1)
A hermit, a religious mendicant.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहजयोग sahajyōg (1)
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
साहस sāhas (1)
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
Condition or state of spectator, observer, witness.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
Of straightforward nature or disposition.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
seat (1)
Seat.
set (1)
Set
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
The Divine Kṛiṣhṇa.
star (1)
Star.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
student (1)
Student.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Subtle homeland.
सुमिरण sumiraṇ (1)
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme soul (1)
Supreme Soul.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
Body, mind and money.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
तीखा tīkhā (1)
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उचित uchit (1)
The most elevated, the loftiest, the highest, the most eminent.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वैश्य vaiśhya (1)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wealth (1)
Wealth.
world (1)
World.
wrong (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.