Daily Murli for Wednesday 10 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (121)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (36)
No.
Not.
तुम tum (35)
You (between equals).
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (26)
Inclusive emphatic particle: too, also, even.
बाप bāp (24)
Father.
key (24)
Key.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
देना dēnā (22)
To give.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (21)
Say.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
मैं maĩ (17)
I. (personal pronoun)
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
रहना rahnā (16)
To remain, to stay.
शिवबाबा śhivbābā (15)
The Father Śiv.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
कोई kōī (14)
Some, any, someone, anyone.
आना ānā (13)
To come.
बाबा bābā (13)
Father.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
The Divine Kṛiṣhṇa.
अब ab (12)
Now.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बहुत bahut (11)
Many, much.
Very.
ऐसा aisā (10)
Such, of this type.
लेना lēnā (10)
To take.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
के लिए kē liē (9)
For, for the sake of.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
जाना jānā (8)
To go, to depart, to lose, to flow.
मत mat (8)
Opinion, view. Doctrine (which contains the author's opinions).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (8)
But, however.
चलना chalnā (7)
Continue.
मनुष्य manuṣhya (7)
A man, a human being.
सकना saknā (7)
To can, to be able to.
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
अर्थ arth (6)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और aur (6)
And.
Else.
Other.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
earth (6)
Earth.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम ham (6)
We.
(rustic form) I.
हर har (6)
हरना harnā (6)
her (6)
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महिमा mahimā (6)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पूरा pūrā (6)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
insure (5)
To insure.
ईश्वर īśhvar (5)
God, Ruler, Master, Lord.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कि ki (5)
That (to report indirect speech, example he says that).
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (5)
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सब कुछ sab kuchh (5)
Everything, all.
सदा sadā (5)
Always, perpetually, continually, ever.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
connection (4)
Connection.
direction (4)
Direction.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गरीब garīb (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (4)
Because, since.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (4)
Name.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ना paṛhnā (4)
To read, to study, to recite.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सरल saral (4)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
trustee (4)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
वा vā (4)
Or.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
'not so', Do not believe.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बालक bālak (3)
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दोनों dōnō̃ (3)
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिम्मत himmat (3)
Courage, boldness.
हुल्लास hullās (3)
Alacrity, gladness, joy, happiness.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जीवन jīvan (3)
Life, animation, existence.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाना lānā (3)
लिखाना likhānā (3)
मरजीवा marjīvā (3)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मशहूर maśhhūr (3)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबसे sabsē (3)
(superlative) Of all, the most.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संशय sanśhay (3)
Suspicion, doubt, uncertainty.
शरीर śharīr (3)
Body.
सर्व sarv (3)
All ; whole, entire, complete.
second (3)
Second.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
आसक्ति āsakti (2)
Attachment, fascination, fondness, addiction.
अथवा athavā (2)
Or.
That is.
आत्मा ātmā (2)
The soul, the spirit, the self.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाद bād (2)
After, later, subsequently.
बजना bajnā (2)
बन ban (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भगवान-भगवती bhagvān-bhagvatī (2)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोग bhōg (2)
बिचारा bichārā (2)
Poor, helpless.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्म brahm (2)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिव्य दृष्टि divya dr̥iṣhṭi (2)
Divine vision.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गीत gīt (2)
in (2)
In.
insurance (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कहानी kahānī (2)
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुशी khuśhī (2)
Joy, delight, happiness.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
महल mahal (2)
A palace, palatial mansion.
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निष्काम niṣhkām (2)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
Supreme Father.
फिर से phir sē (2)
Anew, afresh.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
From day to day, day by day, every day, daily; always, continually.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपया rūpayā (2)
A rupee; money, wealth.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाचार samāchār (2)
News; information.
समझना samajhnā (2)
To understand.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (2)
Service.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
stamp (2)
Stamp.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Body, mind and money.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
वहां vahā̃ (2)
There.
वैकुण्ठ vaikuṇṭh (2)
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आगे āgē (1)
Ahead, in front of, before; in future.
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अति ati (1)
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (1)
Childhood.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बजा bajā (1)
Struck.
O'clock.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (1)
Even if, even though.
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
भ्रम bhram (1)
biography (1)
Biography. The history of a person's life.
birth day (1)
Birthday.
blissful (1)
(One) who knows Brahm (the element of light present in the incorporeal world of souls).
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाबी chābī (1)
Key.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
चरण charaṇ (1)
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चावल chāval (1)
Rice.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
cum (1)
दबना dabnā (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दर dar (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (1)
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुर्लभ durlabh (1)
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
first prince (1)
fool (1)
free (1)
Free.
full (1)
Full.
गम्भीर gambhīr (1)
Serious, grave, sober, grim, reserved, deep, profound.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
God is One (1)
good morning (1)
Good morning.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
ज्ञान gyān (1)
Knowledge directly taught by God.
हमेशा hamēśhā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हथेली hathēlī (1)
Palm of the hand.
हथेली पर बहिश्त hathēlī par bahiśht (1)
Heaven in the palm of the hand.
हज़ार hazār (1)
Thousand, 1000.
हीरा hīrā (1)
Diamond.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
ईंट īṇṭ (1)
Brick.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झमेला jhamēlā (1)
A mess.
Botheration.
Imbroglio.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कदम kadam (1)
Step, pace, footstep.
काग़ज़ kāġaz (1)
Paper.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहावत kahāvat (1)
A saying, proverb.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कापी kāpī (1)
an exercise book.
A copy.
कराची karāchī (1)
Karachi (a city, the provincial capital of Sindh, Pakistan).
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कसम kasam (1)
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किताब kitāb (1)
A book.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखवाना likhvānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुआफिक muāphik (1)
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
मुट्ठी muṭṭhī (1)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
nature (1)
Nature.
Eye.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निवाज़ nivāz (1)
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
नूँध nūndh (1)
Written in advance, fixed, predestined.
obedient servant (1)
Obedient servant.
page (1)
To reach, to arrive.
पाई pāī (1)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाप pāp (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फेंकना phēṅknā (1)
To throw, to cast, to hurl, to fling, to toss.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
practical (1)
Practical.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
राधे rādhē (1)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
return (1)
Return.
right (1)
Right.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
salvation army (1)
A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सन्नाटा sannāṭā (1)
Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफल saphal (1)
Successful, effective, fruitful.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सरलता saraltā (1)
सर्प sarp (1)
Serpent, snake.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
scene (1)
Scene.
set (1)
Set
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीखना sīkhnā (1)
To learn.
सिंधी sindhī (1)
सिर sir (1)
Head.
Top, apex, highest part or point.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
sovereignty (1)
स्थान sthān (1)
Place, spot, site.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (1)
Supreme.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
switch (1)
Switch.
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तीखा tīkhā (1)
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
You know.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Enthusiasm, zeal.
The most elevated, the loftiest, the highest, the most eminent.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
versions (1)
mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
ज़रा zarā (1)