Daily Murli for Sunday 14 June 2026

झूलना jhūlnā (8.74)

To swing, to oscillate, to dangle.

home work (8.55)

Homework.

दिलतख्त diltakht (7.69)

The Heart and the Throne.

tally (7.02)

Tally.

झूला jhūlā (6.82)

A swing.
A cradle.

full stop (6.76)

Full stop.

किरण kiraṇ (6.73)

A ray (of light), beam, sunbeam, moonbeam.

तख्त takht (6.43)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तीव्रता tīvratā (6.13)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

घराना gharānā (5.92)

Family, clan.

सरल saral (5.80)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

royal (5.73)

Royal.

welcome (5.73)

Welcome.

मनन manan (5.57)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

paper (5.44)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिट्टी miṭṭī (5.42)

Earth, soil, clay, dirt, dust.
Mortal remains.

verification (5.39)

Verification.

देहभान dēhbhān (5.31)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

simple (5.28)

पांव pāṅw (5.18)

Foot, leg.

साधारणता sādhāraṇtā (5.10)

The ordinary, the general, the common, the universal, the generic, the average.

गोदी gōdī (5.01)

nature (4.89)

Nature.

समाप्ति samāpti (4.78)

The end, conclusion, termination.
Completion.

meeting (4.77)

Meeting.

वाह vāh (4.73)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

foreigner (4.72)

Foreigner.

check (4.49)

Check.

अधिकारी adhikārī (4.44)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

royal family (4.44)

Royal family.

मिलान milān (4.43)

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

तोलना tōlnā (4.43)

To weigh, to balance, to assess, to gauge.

मणका maṇkā (4.41)

sample (4.29)

Sample, specimen, example.

रफ्तार raphtār (4.29)

Speed, pace.

ऐसे समय में aisē samay mē̃ (4.28)

plan (4.25)

Plan.

question mark (4.25)

busy (4.17)

Busy.

तख्तनशीन takhtnaśhīn (4.17)

Enthroned, installed on the throne.

फ़खुर fakhur (3.99)

Just pride, boast, glory.

प्रसिद्ध prasiddh (3.96)

विदेश vidēśh (3.95)

Foreign country.

बेहोशी bēhōśhī (3.95)

मग्न magna (3.86)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कोना kōnā (3.82)

Corner.

सम्पूर्णता sampūrṇtā (3.82)

Entirety, completeness; perfection.

circumstance (3.74)

Circumstance.

उल्हना ulhanā (3.74)

Complaint, twitting, reproach.

मन्सा mansā (3.74)

Mental, born of the mind.
Mentally, through the mind.

महानता mahāntā (3.73)

subject (3.73)

Subject.

phone (3.73)

तीव्रगति tīvragati (3.66)

Fast speed.

सन्देश sandēśh (3.64)

Message.

वहाँ तक vahā̃ tak (3.61)

Until then (correlated with jahā̃ tak 'as long as').

मुबारक mubārak (3.59)

Congratulations. Best wishes.

साधन sādhan (3.52)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

लाडला lāḍlā (3.49)

problem (3.47)

Problem.

शहर śhahar (3.45)

City, town.

area (3.43)

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

भ्रकुटी bhrakuṭī (3.34)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

गहरा gahrā (3.31)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

attention (3.31)

Attention.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

वाचा vāchā (3.18)

Through speech.

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खुश khuśh (3.15)

Happy, pleased.
Good.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

दिव्यता divyatā (3.03)

Divinity.
Supernatural quality.
Divine beauty.

स्वच्छ svachchh (3.00)

Clean, clear, neat, pure, transparent.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

चार chār (2.97)

Four.

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जबसे jabsē (2.95)

Since that time, since.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (2.93)

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

सहयोग sahyōg (2.81)

Cooperation, collaboration.

लाभ lābh (2.75)

काफी kāphī (2.75)

Enough, sufficient, adequate.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

भिन्न bhinn (2.69)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

class (2.68)

Class.

margin (2.67)

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

तीन tīn (2.63)

संस्कार saṅskār (2.61)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

foreign (2.58)

Foreign.
Abroad.

आरम्भ ārambh (2.56)

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

अपने आप apnē āp (2.54)

By oneself, on one's own.

देश dēśh (2.53)

Country, land, native home, region, space.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

double (2.44)

Double.

family (2.44)

Family.

invention (2.42)

Invention.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

मददगार madadgār (2.38)

Helper, supporter, assistant.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

हिसाब hisāb (2.37)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

science (2.32)

Science.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

प्रयत्न prayatna (2.29)

जहाँ तहाँ jahā̃ tahā̃ (2.29)

प्रेम prēm (2.28)

Love, affection, attachment.

समाचार samāchār (2.26)

News; information.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

right (2.20)

Right.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधार ādhār (2.16)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

नशा naśhā (2.12)

Intoxication, drunkenness.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

रोज़ rōz (2.09)

A day.
Everyday, daily.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

इशारा iśhārā (2.01)

Sign, signal, hint, indication, gesture.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

धारणा dhārṇā (1.99)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

programme (1.97)

Programme.
(Bābā) Event.

गलना galnā (1.96)

mark (1.96)

Mark.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

पत्र patra (1.90)

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

male (1.84)

Male.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

मिलन milan (1.83)

Meeting, union, contact.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

या yā (1.79)

Or, either.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

authority (1.72)

Authority.

chance (1.72)

Chance.

गाँव gānv (1.72)

Village.

कोट kōṭ (1.71)

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

नयन, नैन nayan, nain (1.69)

Eye.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

waste (1.65)

Waste.

west (1.65)

West.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

अनुभव anubhav (1.60)

Experience.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

साथ-साथ sāth-sāth (1.57)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कमी kamī (1.52)

उतना utnā (1.51)

emerge (1.50)

To emerge.

connection (1.50)

Connection.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

रखाना rakhānā (1.49)

लाना lānā (1.48)

खास khās (1.47)

नज़दीक nazdīk (1.46)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

follow (1.39)

Follow.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

आदत ādat (1.37)

Habit.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

आजकल ājkal (1.35)

Nowadays, these days.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

के प्रति kē prati (1.31)

Towards.

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विचार vichār (1.26)

शुरू होना śhurū hōnā (1.25)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

दोनों dōnō̃ (1.22)

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हार hār (1.22)

हार hār (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

तब तक tab tak (1.21)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

second (1.19)

Second.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

साथ sāth (1.19)

With, together, along with.
Company, association.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

भेजना bhējnā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

हिम्मत himmat (1.15)

Courage, boldness.

मूँझना mūnjhnā (1.15)

To be confused.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सफलता saphaltā (1.11)

Success, achievement.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बोल bōl (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

हारना hārnā (1.06)

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पूजना pūjnā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

time (1.04)

Time.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तरफ taraph (1.02)

Side, direction.
Towards.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

service (0.97)

Service.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

निकालना nikālnā (0.95)

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विश्व viśhva (0.94)

The world, universe.

आप āp (0.93)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आगे āgē (0.91)

Ahead, in front of, before; in future.

दिल dil (0.91)

Heart, courage, spirit, will.

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जब तक jab tak (0.89)

As long as.
(with negation) until.

खुशी khuśhī (0.89)

Joy, delight, happiness.

जितना jitnā (0.89)

As much as, as many, how much, however much.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

आना ānā (0.81)

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

माया māyā (0.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

चलाना chalānā (0.71)

दो dō (0.71)

Two, 2.

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

her (0.69)

हर har (0.69)

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.67)

Connection, relationship.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

हरना harnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

गाना gānā (0.61)

To sing, to chant.
A song.

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

समय samay (0.59)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रकार prakār (0.58)

Manner, way.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सुनना sunnā (0.51)

To hear, to listen, to pay heed.
Hearing, audition.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अनुसार anusār (0.48)

According to, in conformity with.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सबको sabkō (0.44)

sab + kō : everything, everyone.

सदा sadā (0.43)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सबसे sabsē (0.36)

(superlative) Of all, the most.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

pass (0.33)

To pass.

पास pās (0.33)

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

दिखाना dikhānā (0.31)

जन्मना janamnā (0.31)

To be born.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कभी kabhī (0.25)

Sometime, ever.

सिर्फ sirph (0.25)

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.19)

Because, since.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रति prati (0.13)

Towards.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.11)

A man, a human being.

पहला pahlā (0.10)

जब jab (0.10)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.07)

Father.

चलना chalnā (0.07)

Continue.

के लिए kē liē (0.06)

For, for the sake of.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.