Daily Murli for Tuesday 16 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (43)
You (between equals).
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (38)
Inclusive emphatic particle: too, also, even.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (31)
Emphatic particle with a sense of exclusion : only.
बाप bāp (29)
Father.
कहना kahnā (29)
Say.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (28)
We.
(rustic form) I.
नहीं nahī̃ (28)
No.
Not.
key (25)
Key.
रहना rahnā (22)
To remain, to stay.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (20)
To come.
आत्मा ātmā (18)
The soul, the spirit, the self.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (17)
Some, any, someone, anyone.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (15)
Now.
और aur (14)
And.
Else.
Other.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बताना batānā (13)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
मैं maĩ (13)
I. (personal pronoun)
समझना samajhnā (12)
To understand.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भूलना bhūlnā (11)
To forget.
जानना jānnā (11)
To know, to become aware of, to perceive.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
निकलना nikalnā (10)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बहुत bahut (9)
Many, much.
Very.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (8)
Father.
देना dēnā (8)
To give.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
खुशी khuśhī (8)
Joy, delight, happiness.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (8)
To take.
राह rāh (8)
Way, path, route, course, passage.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
याद yād (8)
Remembrance, recollection, memory.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (7)
That (to report indirect speech, example he says that).
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (7)
To read, to study, to recite.
सकना saknā (7)
To can, to be able to.
शान्ति śhānti (7)
Peace, calmness, quiet, tranquillity, quietude, silence.
सुखधाम sukhdhām (7)
Abode of Happiness.
बजाना bajānā (6)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बिन्दी bindī (6)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
जाना jānā (6)
To go, to depart, to lose, to flow.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
part (6)
Part.
फँसना phansnā (6)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वहां vahā̃ (6)
There.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (5)
Such, of this type.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
चलना chalnā (5)
Continue.
दलदल daldal (5)
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकालना nikālnā (5)
पहनना pahannā (5)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
परन्तु parantu (5)
But, however.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Abode of Peace, Calmness, Rest, Silence.
शिवबाबा śhivbābā (5)
The Father Śiv.
You know.
वा vā (5)
Or.
अर्जुन arjun (4)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
जब jab (4)
(Relative pronoun) When.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (4)
For, for the sake of.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिसल misāl (4)
Like.
Example.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (4)
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहाब rūhāb (4)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
सरल saral (4)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
विश्व viśhva (4)
The world, universe.
योगी yōgī (4)
(One) who practices yōg.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (3)
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (3)
दुबन duban (3)
Quagmire, marsh, morass, fen, swamp.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गीत gīt (3)
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जन्मना janamnā (3)
To be born.
जितना jitnā (3)
As much as, as many, how much, however much.
ज्योति jyōti (3)
Light, flame, lustre.
Vision.
कब kab (3)
Interrogative adverb: When? At what time ?
कौन kaun (3)
interrogative pronoun. Who
खाद khād (3)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
क्यों kyō̃ (3)
Why.
मानना mānnā (3)
मनुष्य manuṣhya (3)
A man, a human being.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पवित्र pavitr (3)
Holy, sacred, pure.
रहम rahm (3)
Pity, mercy, compassion.
राजऋषि rājr̥iṣhi (3)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
राजयोगी rājyōgī (3)
One who practices yōg to become a rājā (king).
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शरीर śharīr (3)
Body.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
सोना sōnā (3)
To sleep.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (3)
Teacher.
उतना utnā (3)
वनवाह vanvāh (3)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
Example of the life of a bride before marriage, when she lives a simple life, wears simple clothes to remove her pride and not to attract any other man’s vision to herself.
जेवर zewar (3)
Ornament (of gems, or gold, or silver), jewels.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आना ānā (2)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
औरों aurō̃ (2)
(The) others.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भील bhīl (2)
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
C (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दो dō (2)
Two, 2.
दुर्गति durgati (2)
Predicament, misery, miserable state, distress.
Hell.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
eye (2)
Eye.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हंगामा haṅgāmā (2)
Uproar, tumult, upheaval, affray, riotous scene.
हर har (2)
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
I (2)
in (2)
In.
कभी kabhī (2)
Sometime, ever.
Who makes happiness.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लालच lālach (2)
Greed, greediness, covetousness, avarice.
Allurement, temptation.
मैं आत्मा हूँ maĩ ātmā hū̃ (2)
I am the soul.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (2)
(it) Means, that is.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नशा naśhā (2)
Intoxication, drunkenness.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (2)
Study, education, learning.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलाना phalānā (2)
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूण्य rūṇya (2)
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
S (2)
सा sā (2)
सदा sadā (2)
Always, perpetually, continually, ever.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
सौगात saugāt (2)
a present, gift.
see (2)
See.
सोना sōnā (2)
Gold, an excellent thing.
स्थान sthān (2)
Place, spot, site.
student (2)
Student.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (2)
Beginning, commencement.
स्वधर्म svadharm (2)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
तीखा tīkhā (2)
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
Vēd and Śhāstra, Vedas and sacred texts.
wrong (2)
यही yahī (2)
Emphatic form of yah: this very.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्पकाल alpkāl (1)
Short term.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अण्डा aṇḍā (1)
Egg.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अशान्ति aśhānti (1)
Restlessness, anxiety.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
Considering oneself as the soul.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
Remembrance of the Father.
बार bār (1)
Time, occasion.
be (1)
To be.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
Bible (1)
Bible.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
check (1)
Check.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
डाका ḍākā (1)
A dacoity : violent robbery carried out by a dacoit or a gang of dacoits.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिक्कत dikkat (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
example (1)
Example.
father (1)
Father.
female (1)
Female.
first class (1)
First class.
घरबार gharbār (1)
good morning (1)
Good morning.
गोया goyā (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इच्छा ichchhā (1)
Wish, desire, will.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
जंगल jaṅgal (1)
Forest, wood, wilderness.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
Comeliness of face or form, beauty, prettiness, handsomeness.
कुरान kurān (1)
कुर्बानी kurbānī (1)
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लाना lānā (1)
लौटना lauṭnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लिंग liṅg (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लूटना lūṭnā (1)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महतत्व mahatatva (1)
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूसता mahsūstā (1)
Experience, perception, feeling.
mail (1)
male (1)
Male.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नाटक nāṭak (1)
Drama, play.
nature (1)
Nature.
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराला nirālā (1)
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
प्रभु prabhu (1)
Master, lord, ruler.
God.
practical (1)
Practical.
प्रैक्टिकल स्वरूप practical svarūp (1)
Practical form.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
president (1)
President.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
race (1)
Race.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
repeat (1)
To repeat.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
शब्द śhabd (1)
Word, term, sound.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
संभाल sambhāl (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
school (1)
School.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवलिंग śhivliṅg (1)
slogan (1)
Slogan.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्त्री strī (1)
Woman, wife.
Late, deceased.
Inhabitant of heaven.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तभी tabhī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तीर tīr (1)
An arrow.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वन्नी vannī (1)
Bride.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
via (1)
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्राम viśhrām (1)
Rest, repose, relaxation.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगीराज yōgīrāj (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.