Daily Murli for Thursday 16 July 2026

पुरुषोत्तम मास puruṣhōttam mās (9.08)

ज्ञानेश्वरी gyānēśhvarī (6.50)

Mistress, Lady, goddess of Knowledge.

अन्नदाता anndātā (6.41)

Master, patron, benefactor, one who provides subsistence.
A form of address used by subjugated and subordinated people for their masters and patrons, giver of food.

सर्वस्व sarvasva (6.26)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

व्रत vrat (6.06)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

पुरूषोत्तम purūṣhōttam (5.98)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

राजस्थान rājasthān (5.50)

जगदम्बा jagadambā (5.46)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

भीड़ bhīṛ (5.15)

मनोकामना manōkāmanā (4.82)

Desire, wish.

जीवनबन्ध jīvanbandh (4.66)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

राज-राजेश्वरी rāj-rājēśhvarī (4.58)

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (4.49)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

राष्ट्रपति rāṣhṭrapati (4.43)

President (of a country, of a nation).

शिकायत śhikāyat (4.43)

A complaint, grievance.
Accusation, backbiting.

शरण śharaṇ (4.29)

Shelter, refuge, recourse, protection.

स्वाहा svāhā (4.18)

A word uttered while offering oblation to sacrificial fire. Burnt.

उत्तम uttam (4.12)

The best, excellent, good.

परवाना parvānā (4.03)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

अर्जुन arjun (3.94)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

स्वाहा करना svāhā karnā (3.92)

challenge (3.91)

Challenge.

जीवनमुक्त jīvanmukt (3.77)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

president (3.72)

President.

वैराग्य vairāgya (3.71)

(Attitude of) renunciation, detachment (from worldly affairs).

नियम niyam (3.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

घोड़ा-गाड़ी ghōṛā-gāṛī (3.67)

'horse and carriage', A horse-carriage.

मंत्र mantra (3.63)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

जीते जी jītē jī (3.59)

For life, as long as one is living or is in existence, during the life-time of.

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरणागति śharaṇāgati (3.56)

Taking refuge, flying for protection.
(Bābā) Refuge, protection.

गर्भ जेल garbh jēl (3.54)

Jail of a womb.

ममत्व mamatva (3.53)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

मान्यता mānyatā (3.47)

गरीबी garībī (3.43)

Poverty, penury.

राम राज्य rām rājya (3.38)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रखवाना rakhvānā (3.35)

जलवा jalvā (3.31)

Making clear: splendour, lustre, beauty.

घरबार gharbār (3.30)

bird (3.28)

Bird.

जेल jēl (3.16)

(from english 'jail') Prison, jail/gaol.

अग्नि agni (3.14)

Fire, the god of fire, appetite, digestive faculty.

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

ज्वाला jvālā (3.08)

Flame, blaze.

governor (3.06)

Governor.

महारानी mahārānī (3.05)

राजा रानी rājā rānī (3.04)

King and queen.
Prince and princess.

तेल tēl (3.01)

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

महालक्ष्मी mahālakṣhmī (2.97)

युग yug (2.94)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

योगी yōgī (2.93)

(One) who practices yōg.

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

सुहावना suhāvanā (2.91)

Bible (2.83)

Bible.

heaven (2.81)

Heaven.
(Bābā) Paradise on Earth in the golden age.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उड़ाना uṛānā (2.76)

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मामेकम् māmēkam (2.69)

Only me.

गर्भ garbh (2.68)

The womb.
Pregnancy.
Foetus.
The interior.

दरबार darbār (2.65)

Royal court, hall of audience.

श्रीनाथ śhrīnāth (2.65)

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

महाराजा mahārājā (2.62)

Great king, supreme power, sovereign, emperor.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

जलना jalnā (2.60)

सीता sītā (2.59)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

title (2.59)

Title.

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

महल mahal (2.57)

A palace, palatial mansion.

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

निरन्तर nirantar (2.55)

महामन्त्र mahāmantra (2.54)

अहिंसा ahiṃsā (2.53)

Non-violence.

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

मुकरर mukarar (2.47)

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

मिटाना miṭānā (2.46)

महसूस mahsūs (2.46)

Experienced, felt, perceived.

कलकत्ता kalkattā (2.46)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

शमा śhamā (2.39)

A candle, lamp.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

जगत jagat (2.35)

The world, universe.

भस्म करना bhasma karnā (2.35)

बन्धन bandhan (2.29)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

adopt (2.22)

To take something or someone as one’s own.

सतयुगी satyugī (2.22)

Of satyug, of the age of truth, golden aged.

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

course (2.20)

Course.

शहर śhahar (2.18)

City, town.

पुरूष purūṣh (2.16)

Man.
Soul.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

निवास nivās (2.14)

मन्दिर mandir (2.14)

Temple.

सम्बन्ध sambandh (2.13)

Connection, relationship.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

विकारी vikārī (2.12)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पछताना pachhtānā (2.11)

To repent, to rue, to be full of remorse, to be penitent.

दृष्टान्त dr̥iṣhṭānt (2.07)

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

कशिश kaśhiśh (2.07)

Attraction.

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बाल bāl (2.04)

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अत्याचार atyāchār (2.00)

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

पहला नम्बर pahlā number (1.97)

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

धन dhan (1.93)

Wealth, riches, money.

दैवी daivī (1.90)

Divine, ethereal, celestial.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

स्वर्ग का मालिक svarg kā mālik (1.85)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

रावण राज्य rāvaṇ rājya (1.73)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

दान-पुण्य dān-puṇya (1.71)

बगीचा bagīchā (1.70)

Little garden, flower garden.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

तैयारी taiyārī (1.68)

विष्णुपुरी viṣhṇupurī (1.67)

जबकि jabki (1.66)

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विनाशी vināśhī (1.58)

Perishable, destructible.

बदल badal (1.57)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

धनवान dhanvān (1.51)

तन tan (1.51)

Body.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

रखाना rakhānā (1.49)

राज्य करना rājya karnā (1.48)

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

तीसरा tīsrā (1.46)

Third.

संगम saṅgam (1.45)

Confluence, union, meeting.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

मौत maut (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिवार parivār (1.36)

Family, household.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

आजकल ājkal (1.35)

Nowadays, these days.

prince (1.35)

Prince.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

पूजना pūjnā (1.33)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

जगह jagah (1.31)

Christ (1.31)

Christ.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

government (1.26)

Government.

मनुष्य मात्र manuṣhya mātra (1.25)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शब्द śhabd (1.24)

Word, term, sound.

राजा rājā (1.23)

King, monarch, prince.

स्थान sthān (1.22)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

कब kab (1.19)

Interrogative adverb: When? At what time ?

खलास khalās (1.18)

रथ rath (1.17)

Chariot, vehicle (of a god).

पाप pāp (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

aim object (1.14)

Aim, object, objective, target.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

wonderful (1.11)

Wonderful.

ताकत tākat (1.10)

Power, force, strength, might.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

God Father (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

छुड़ाना chhuṛānā (1.06)

To free.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

तरफ taraph (1.02)

Side, direction.
Towards.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

गरीब garīb (1.01)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बरोबर barōbar (0.96)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

अलग alag (0.95)

Different, separate, apart, distinct.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

वास्तव में vāstav mē̃ (0.95)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अन्दर andar (0.93)

In, inside, within.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

तुम जानते हो tum jāntē hō (0.92)

You know.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सब कुछ sab kuchh (0.88)

Everything, all.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

मिसल misāl (0.83)

Like.
Example.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

स्वयं svayã (0.77)

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कल्याण kalyāṇ (0.76)

Welfare.

झाड़ jhāṛ (0.75)

Tree, bush.

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वर्ष varṣh (0.73)

Year.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

स्थापना, स्थापन sthāpanā, sthāpan (0.70)

Establishment.
(in particular) The establishment of the new world.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

देह dēh (0.68)

Body.

विश्व viśhva (0.67)

The world, universe.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

के बाद kē bād (0.65)

After.

क्यों kyō̃ (0.65)

Why.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दिखाना dikhānā (0.62)

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

pass (0.53)

To pass.

पास pās (0.53)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

इस समय is samay (0.44)

At this time, now.

दोनों dōnō̃ (0.43)

तुम tum (0.43)

You (between equals).

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.35)

हर har (0.35)

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

मनुष्य manuṣhya (0.28)

A man, a human being.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

पतित patit (0.26)

Fallen, depraved.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पाना pānā (0.24)

परन्तु parantu (0.23)

But, however.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

लगना lagnā (0.22)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.09)

There.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.08)

For, for the sake of.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.07)

Father.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.05)

interrogative pronoun. Who

मैं maĩ (0.05)

I. (personal pronoun)

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.00)

That (to report indirect speech, example he says that).

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.