Daily Murli for Tuesday 28 July 2026

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (91)

To be.
To happen, to occur.
To exist.
To be born.

को kō (50)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

का kā (48)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (48)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (48)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (38)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (36)

To do.
Also used after a transitive English verb to conjugate.

कहना kahnā (35)

Say.

ही hī (24)

Emphatic particle with a sense of exclusion : only.

भी bhī (23)

Inclusive emphatic particle: too, also, even.

वह vah (22)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बाप bāp (21)

Father.

आना ānā (18)

To come.

से sē (18)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (17)

No.
Not.

समझाना samjhānā (17)

(Causative of samajhnā) To persuade, explain.

तुम tum (17)

You (between equals).

key (16)

Key.

आत्मा ātmā (15)

The soul, the spirit, the self.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (14)

Now.

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई kōī (14)

Some, any, someone, anyone.

बात bāt (13)

A matter, topic, subject, concern, fact, thing.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बहुत bahut (12)

Many, much.
Very.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (12)

To go, to depart, to lose, to flow.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

रहना rahnā (12)

To remain, to stay.

याद करना yād karnā (12)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कितना kitnā (10)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (9)

And.
Else.
Other.

बैठना baiṭhnā (9)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देना dēnā (9)

To give.

कि ki (9)

That (to report indirect speech, example he says that).

समझना samajhnā (9)

To understand.

बड़ा baṛā (8)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (8)

Continue.

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

काम kām (7)

Passion, lust.
Desire.

काम kām (7)

Work, task, job, employment, performance, function.

कौन kaun (7)

interrogative pronoun. Who

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

शास्त्र śhāstra (7)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बाबा bābā (6)

Father.

ज्ञान gyān (6)

Knowledge directly taught by God.

हम ham (6)

We.
(rustic form) I.

हारना hārnā (6)

लिखना likhnā (6)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

याद yād (6)

Remembrance, recollection, memory.

अक्षर akṣhar (5)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

बिगड़ना bigaṛnā (5)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चित्र chitra (5)

Picture, painting, illustration, figure, photo.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

To take.

A man, a human being.

मीठा mīṭhā (5)

Sweet, pleasant.
Sweetmeat, jaggery.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (5)

Name.

पर par (5)

Opposite, inimical, other, alien, higher.

पर par (5)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पढ़ना paṛhnā (5)

To read, to study, to recite.

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संकल्प saṅkalp (5)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तुम जानते हो tum jāntē hō (5)

You know.

वा vā (5)

Or.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

हार hār (4)

झट jhaṭ (4)

के लिए kē liē (4)

For, for the sake of.

खाना khānā (4)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेल khēl (4)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (4)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मैं maĩ (4)

I. (personal pronoun)

मुख्य mukhya (4)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पावन pāvan (4)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

राजा rājā (4)

King, monarch, prince.

राजधानी rājdhānī (4)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सबका sabkā (4)

(genitive case of sab) Of everyone.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वर्गवासी svargvāsī (4)

Late, deceased.
Inhabitant of heaven.

ऊंच ūñch (4)

High, lofty, tall, raised, elevated, exalted, eminent.

वर्सा varsā (4)

The inheritance. What our father leaves behind after he leaves.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

ऐसा aisā (3)

Such, of this type.

अमृत amr̥it (3)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

बच्ची bachchī (3)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भारतवासी bhāratvāsī (3)

Inhabitant of Bhārat.

भट्ठी bhaṭṭhī (3)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

चिट्ठी chiṭṭhī (3)

A letter (written message).

देह dēh (3)

Body.

धर्म dharm (3)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जब jab (3)

(Relative pronoun) When.

जलाना jalānā (3)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जीत jīt (3)

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कोई भी kōī bhī (3)

Anyone, someone, any.

लड़ाना laṛānā (3)

लड़ना laṛnā (3)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

मारना mārnā (3)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निर्विकारी nirvikārī (3)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पाना pānā (3)

परन्तु parantu (3)

But, however.

पार्वती pārvatī (3)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रावण राज्य rāvaṇ rājya (3)

Kingdom of Rāvaṇ.

रूहानी rūhānī (3)

Spiritual.

सकना saknā (3)

To can, to be able to.

समझ samajh (3)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

शंकर śhaṅkar (3)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तकदीर takdīr (3)

Fate, destiny.

तरफ taraph (3)

Side, direction.
Towards.

वेद vēd (3)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

विकार vikār (3)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अगर agar (2)

If, if so be, in case, in the event of.

अग्नि agni (2)

Fire, the god of fire, appetite, digestive faculty.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अन्त ant (2)

End.

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बाप को याद करना bāp kō yād karnā (2)

To think of the father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बरोबर barōbar (2)

भारत bhārat (2)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भटकना bhaṭaknā (2)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

ब्रह्म ज्ञान brahm gyān (2)

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ढेर ḍhēr (2)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाना dikhānā (2)

दिल dil (2)

Heart, courage, spirit, will.

दो dō (2)

Two, 2.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

गंगा gaṅgā (2)

The Ganges (considered to be the most sacred river by the Hindus).

घोर ghōr (2)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

गीत gīt (2)

हर har (2)

हरना harnā (2)

her (2)

high (2)

High.

इधर उधर idhar udhar (2)

Here and there.

in (2)

In.

इस समय is samay (2)

At this time, now.

इतना itnā (2)

As much as this, this much; so much, so many.

जादू jādū (2)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जलना jalnā (2)

जनक janak (2)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

जानना jānnā (2)

To know, to become aware of, to perceive.

झगड़ना jhagaṛnā (2)

To quarrel, to altercate, to scramble.

झुटका खाना jhuṭkā khānā (2)

To doze off.

कब kab (2)

Interrogative adverb: When? At what time ?

कभी kabhī (2)

Sometime, ever.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कल्पना kalpanā (2)

Imagination, fiction.
Supposition, assumption.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खराब kharāb (2)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Because, since.

Long, lengthy, tall.

Fight, war, battle, quarrel, encounter, clash, enmity.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

माथा māthā (2)

नर्कवासी narkvāsī (2)

Inhabitant of hell.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पढ़ाई paṛhāī (2)

Study, education, learning.

पतित patit (2)

Fallen, depraved.

पिछाड़ी में pichhāṛī mē̃ (2)

In the end, in the latter part.

position (2)

Position.

प्रदर्शनी pradarśhanī (2)

Exhibition.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

राम rām (2)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सद्गति sadgati (2)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

second (2)

Second.

सीढ़ी sīṛhī (2)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सिर्फ sirph (2)

शिवबाबा śhivbābā (2)

The Father Śiv.

श्री śhrī (2)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

श्रीकृष्ण śhrīkr̥iṣhṇa (2)

The Divine Kṛiṣhṇa.

star (2)

Star.

सुधारना sudhārnā (2)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

शुरू śhurū (2)

Beginning, commencement.

सूर्यवंशी sūryavanśhī (2)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तरह tarah (2)

तत्पर tatpar (2)

title (2)

Title.

उबासी ubāsī (2)

A yawn.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वर्ष varṣh (2)

Year.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वृक्ष vr̥ikṣha (2)

Tree, shrub.

युग yug (2)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आबू ābū (1)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

accurate (1)

Accurate.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अखबार akhbār (1)

Newspaper.

almighty (1)

Almighty.

America (1)

America.

आना ānā (1)

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अनुभव anubhav (1)

Experience.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अष्टापा aṣhṭāpā (1)

अति ati (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

authority (1)

Authority.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदनाम करना badnām karnā (1)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

बैकुण्ठवासी baikuṇṭhvāsī (1)

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

balance (1)

Balance.

बनारस banāras (1)

The holy city Benares.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भागवत bhāgavat (1)

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाई-बहिन bhāī-bahin (1)

Brother and sister.

भस्म करना bhasma karnā (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भ्रकुटी के बीच bhrakuṭī kē bīch (1)

Middle of the eyebrows.

बिगाड़ना bigāṛnā (1)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

blissful (1)

बोल bōl (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

brother (1)

Brother.

brotherhood (1)

बुद्ध buddha (1)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

बुद्धि का ताला buddhi kā tālā (1)

The lock of buddhi, the lock of the intelligent mind.

बुढ़िया buṛhiyā (1)

An old woman.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चला आना chalā ānā (1)

चलाना chalānā (1)

चन्द्रवंशी chandravanśhī (1)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

चारों तरफ chārō̃ taraph (1)

On all sides, all around, everywhere.

चट होना chaṭ hōnā (1)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

चौड़ा chauṛā (1)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

चार्ट रखो chart rakhō (1)

Keep a journal.

check (1)

Check.

चिन्तन chintan (1)

Thinking, reflection, contemplation, musing, consideration.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

देहधारी dēhdhārī (1)

(One) who has a body, embodied, incarnate. (describes human beings)

देश-देशान्तर dēśh-dēśhāntar (1)

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुर्दशा durdaśhā (1)

Predicament, miserable plight, misery.

दुर्गति durgati (1)

Predicament, misery, miserable state, distress.
Hell.

दुश्मन duśhman (1)

Enemy, foe.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एकाग्र ēkāgr (1)

Concentrated on the same point, intent, resolute.

फ़र्क fark (1)

Difference, distinction, distance.

follow (1)

Follow.

follow mother-father (1)

full force (1)

Full force.

गाना gānā (1)

To sing, to chant.
A song.

गीता का भगवान gītā kā bhagvān (1)

The Bhagvān, the Supreme Being or the God of the Gītā.

good morning (1)

Good morning.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हकदार hakdār (1)

हंगामा haṅgāmā (1)

Uproar, tumult, upheaval, affray, riotous scene.

हाय hāy (1)

Ah! alas! oh!
A sigh.

history (1)

holiest (1)

Holiest.

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जादूगर jādūgar (1)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

जगह jagah (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्म लेना janma lēnā (1)

जड़जड़ीभूत jaṛjaṛībhūt (1)

Void of life, cold, immobile, inanimate and rendered inert.

जास्ती jāstī (1)

More. (often used as a comparison)

जौहरी jauhrī (1)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

झगड़ा jhagṛā (1)

A quarrel, dispute, altercation, scramble, fray.

झाड़ jhāṛ (1)

Tree, bush.

झुटका jhuṭkā (1)

A snatch of sleep, a nap.

जीना jīnā (1)

To live, to be alive.

जीता jītā (1)

जितना jitnā (1)

As much as, as many, how much, however much.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ज्वाला jvālā (1)

Flame, blaze.

ज्वाला-रूप jvālā-rūp (1)

Form of a flame, form of a blaze.

काहे kāhē (1)

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कलष kalaṣh (1)

काले kālē (1)

At the time of.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

काम चिता kām chitā (1)

Funeral pyre of desire.

कामी kāmī (1)

कराची karāchī (1)

Karachi (a city, the provincial capital of Sindh, Pakistan).

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

करनकरावनहार karankarāvanhār (1)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायदा kāydā (1)

A rule, regulation, law, ordinance.
Regularity.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खलास khalās (1)

खण्ड khaṇḍ (1)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खुश khuśh (1)

Happy, pleased.
Good.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ख्यालात khyālāt (1)

Thoughts, ideas, imaginations, fancies, &c.

knowledge (1)

Knowledge.

knowledgeful (1)

Knowledgeful.

क्रोध krōdh (1)

Anger, wrath, fury, rage.

क्रोधी krōdhī (1)

Short-tempered, hot-tempered, irascible.

लगना lagnā (1)

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

लंका laṅkā (1)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखाना likhānā (1)

लोभ lōbh (1)

Greed, avarice, covetousness.
Temptation, lure.

लोभी lōbhī (1)

Greedy, avaricious, covetous.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

London (1)

low (1)

Low.

मचाना machānā (1)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

मचना machnā (1)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाशत्रु mahāśhatru (1)

mama (1)

मंथन करना manthan karnā (1)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

नदी nadī (1)

River.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रखना nām rakhnā (1)

नामीग्रामी nāmīgrāmī (1)

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नीच, नीचा, नींच nīch, nīchā, nīñch (1)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

नुकसान करना nuksān karnā (1)

नूँध nūndh (1)

Written in advance, fixed, predestined.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (1)

Supreme Father.

part (1)

Part.

पता patā (1)

Address, whereabouts, information, knowledge.

पावन बनाना pāvan banānā (1)

peaceful (1)

Peaceful.

percent (1)

Percent, The symbol is %.

फलाना phalānā (1)

फेंकना phēṅknā (1)

To throw, to cast, to hurl, to fling, to toss.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

प्रज्वलित prajvalit (1)

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रेम prēm (1)

Love, affection, attachment.

private (1)

Private.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

राणी rāṇī (1)

Queen, beloved.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबको sabkō (1)

sab + kō : everything, everyone.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

सहारा sahārā (1)

Support, backing, aid, succour. A strut.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

संगम saṅgam (1)

Confluence, union, meeting.

संगठित saṅgaṭhit (1)

Organised; integrated.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सरस्वती sarasvatī (1)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

शरीर śharīr (1)

Body.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सावधानी sāvdhānī (1)

secretary (1)

Secretary.

service (1)

Service.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नान snān (1)

Bathing, ablution.
Purification, lustration.

सोझरा sōjharā (1)

Light, brightness.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्त्री-पुरुष strī-puruṣh (1)

Man and woman.

सुधरना sudharnā (1)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

शूद्रवंशी śhūdravanśhī (1)

सूक्ष्म sūkṣhma (1)

Subtle.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

शुरू होना śhurū hōnā (1)

स्व-पुरुषार्थ sva-puruṣhārth (1)

Spiritual effort directed towards oneself (service to oneself).

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

स्वराज्य svarājya (1)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

तक tak (1)

To, upto, till, until, by.

तकदीरवान takdīrvān (1)

Who owns destiny, fate.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तपस्वी tapasvī (1)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ेही thōṛēhī (1)

Little indeed, in no part or degree, not at all, in no wise, never.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

त्रिकालदर्शी trikāldarśhī (1)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

त्रिमूर्ति trimūrti (1)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.